|↓||Skip to table of contents||↓|
|This is the talk page for discussing improvements to the Euthanasia article.
This is not a forum for general discussion of the article's subject.
|Euthanasia has been listed as a level-4 vital article in Society. If you can improve it, please do. This article has been rated as B-Class.|
|The subject of this article is controversial and content may be in dispute. When updating the article, be bold, but not reckless. Feel free to try to improve the article, but don't take it personally if your changes are reversed; instead, come here to the talk page to discuss them.
Please supply full citations when adding information, and consider tagging or removing unciteable information.
|This is not a forum for general discussion about Euthanasia. Any such comments may be removed or refactored. Please limit discussion to improvement of this article. You may wish to ask factual questions about Euthanasia at the Reference desk, discuss relevant Wikipedia policy at the Village pump, or ask for help at the Help desk.|
|Please stay calm and civil while commenting or presenting evidence, and do not commit personal attacks. Be patient as approaching solution to any issues, peaceful and fair per wikiquette. If consensus is not reached, other solutions – e.g. dispute resolution noticeboard – exist to draw attention and ensure that more editors mediate or sound on the vexed question.|
|This article is of interest to multiple WikiProjects. Click [show] for further details.|
|A summary of this article appears in death.|
|Threads older than 30 days may be archived by.|
Euthanasia Debate — slippery slope
The slippery slope is a common argument against euthanasia, where the convenience of killing off a patient that did not request death would outweigh the otherwise requested assisted suicides. However, annual death certificate studies in the Netherlands showed a trend of the opposite circumstance occurring. Table 1 (from Rietjens, J., van der Maas, P., Onwuteaka-Philipsen, B., van Delden, J., & van der Heide, A. (2009). Two Decades of Research on Euthanasia from the Netherlands. What Have We Learnt and What Questions Remain?. Journal Of Bioethical Inquiry, 6(3), 271-283. http://dx.doi.org/10.1007/s11673-009-9172-3 ). This Bioethical inquiry conducted between the years 1990 and 2005 by Springer, displays a sloping trend of euthanasia, a plateau of assisted suicide, and a decline in lives ended without explicit patient request. — Preceding unsigned comment added by Tjoxlol (talk • contribs)
- You may wish to add that to this article: Euthanasia and the slippery slope Ratel (talk) 00:14, 21 April 2016 (UTC)
Semi-protected edit request on 16 June 2016
|This edit request has been answered. Set the
This link is outdated: Physician assisted death from The Hastings Center http://www.thehastingscenter.org/Publications/BriefingBook/Detail.aspx?id=2202
Please update to this link: http://www.thehastingscenter.org/briefingbook/chapter-30-physician-assisted-death/
In California beginning uno 2016, California enacted legislation to allow physician assisted euthanasia. See below for the form. (H&SC is the Health and Safety Code).
H.&S.C. §443.11. (a) A request for an aid-in-dying drug as authorized by this part shall be in the following form:
Request for an Aid-In-Dying Drug to End My Life in a Humane and Dignified Manner
I, ._____________, am an adult of sound mind and a resident of the State of California.
I am suffering from __________, which my attending physician has determined is in its terminal phase and which has been medically confirmed.
I have been fully informed of my diagnosis and prognosis, the nature of the aid-in-dying drug to be prescribed and potential associated risks, the expected result, and the feasible alternatives or additional treatment options, including comfort care, hospice care, palliative care, and pain control.
I request that my attending physician prescribe an aid-in-dying drug that will end my life in a humane and dignified manner if I choose to take it, and I authorize my attending physician to contact any pharmacist about my request.
INITIAL ONE: _____ I have informed one or more members of my family of my decision and taken their opinions into consideration. ____ I have decided not to inform my family of my decision. _____ I have no family to inform of my decision.
I understand that I have the right to withdraw or rescind this request at any time.
I understand the full import of this request and I expect to die if I take the aid-in-dying drug to be prescribed. My attending physician has counseled me about the possibility that my death may not be immediately upon the consumption of the drug.
I make this request voluntarily, without reservation, and without being coerced.
Dated: _____________ Signed: ___________________________
Declaration of Witnesses
We declare that the person signing this request: (a) is personally known to us or has provided proof of identity; (b) voluntarily signed this request in our presence; (c) is an individual whom we believe to be of sound mind and not under duress, fraud, or undue influence; and (d) is not an individual for whom either of us is the attending physician, consulting physician, or mental health specialist.
Dated: _____________ Signed (Witness #1): _______________________ Dated: _____________ Signed (Witness #2): _______________________
NOTE: Only one of the two witnesses may be a relative (by blood, marriage, registered domestic partnership, or adoption) of the person signing this request or be entitled to a portion of the person’s estate upon death. Only one of the two witnesses may own, operate, or be employed at a health care facility where the person is a patient or resident.
In a recent psychological study in Belgium, it was found that people's disapproval of adult euthanasia is predicted, beyond religiosity, by endorsement of collectivistic values (loyalty and purity) and low flexibility in existential issues, but not by prosocial, empathetic inclinations and care-oriented values.--22.214.171.124 (talk) 00:11, 27 April 2017 (UTC)
- Deak, C., & Saroglou, V. (2015). Opposing abortion, gay adoption, euthanasia, and suicide: Compassionate openness or self-centered moral rigorism? Archive for the Psychology of Religion, 37(3), 267-294.https://doi.org/10.1163/15736121-12341309