Talk:John Charles McQuaid

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To which specific weakness did the government refer in "if McQuaid was elevated “the Nuncio would have endless difficulties, with every sphere of his activities, owing to this deplorable weakness in [ McQuaid’s] character, already so well known to the Holy See”."? I think we need to know. There is perhaps an unspoken POV that it would be obvious.—Preceding unsigned comment added by Dromore (talkcontribs)

  • I was just wondering this myself. Anyone have any idea? Demiurge 22:24, 10 September 2006 (UTC)
  • "I added this today. I think it adaquately explains the background:

McQuaid was never made a cardinal. In 1953 he was a leading contender but the honour went instead to the Archbishop of Armagh and Primate of All Ireland, John d'Alton. McQuaid was informed by a friend in Rome that the reason for d'Alton's appointment was political. The Vatican fully realised that McQuaid was the leading contender for the red hat but, McQuaid's friend wrote, he had been informed by Joseph Walshe, the Irish minister to the Holy See, that the reason for d'Alton's appointment was 'an attempt to conciliate the North and emphasise the unity of Ireland'.

What the Ambassador did not tell McQuaid's friend, was that he himself had lobbied against the red hat coming to Dublin both on political grounds (although Armagh was under British rule, Ireland was one) and on the basis of McQuaid's character. Walshe did not mention de Valera's anger over McQuaid's support for the teacher's strike in 1946. Instead he reminded the Vatican that the Archbishop had made constant difficulties over precedence whenever the Nuncio attended the pro-cathedral and warned that if he became Cardinal “the Nuncio would have endless difficulties, with every sphere of his activities, owing to this deplorable weakness in [McQuaid’s] character, already so well known to the Holy See”. [7]

Indeed the Archbishop was a stickler for protocol - not a usual Irish characteristic. However the political reason is probably the only real one. Awarding the red hat to the Archbishop of Armagh served the dual purpose of emphasising the unity of Ireland while avoiding antagonising Ulster Protestants by seeming to elevate Dublin above Armagh (if the appointment had gone to McQuaid). This kind of convoluted diplomacy was typical of de Valera." Kilbarry1 (talk) 10:34, 18 July 2009 (UTC)

Valid point. There is a widespread impression of collusion between church and state; between dev and mcQuaid. In fact there was a friendly surface and hostility beneath that. It was deV's doing that he did not get cardinal. You rightly mention the NT teaches strike - McQuaid encouraged them deV had the gardai baton charge them. Then there was the follow up to the 'mother and child'. dev got wind of the bishops opposition (via the irish press) and made his position clear to dalton & all the bishops - bar mcquaid - the bishops backed down.
We have folk history - as believed at the time ; and actual history and revealed by hindsight and original documents ClemMcGann (talk) 14:37, 18 July 2009 (UTC)


A lot of inaccurate stuff was added in here.

  • McQuaid did not bring down the Mother and Child Scheme. He was one of a lot of critics. Had the minister in question showed better judgment he could have got it through. But he had fallen out by that stage with Sean MacBride (who was not Taoiseach, by the way, but Minister for External Affairs and Clann na Poblachta leader) and just about all his cabinet colleagues. When Browne got into trouble his colleagues were glad to see him go. (Much of the scheme was later put into effect by the subsequent Fianna Fáil minister.)
  • As said, MacBride was not Taoiseach in 1950-51.
  • McQuaid was less influential in writing the Irish constitution than the article implied. His efforts, and those of Maria Duce, to get Catholicism made the state religion in Ireland were rebuffed by de Valera. The two fell out over it. FearÉIREANN 04:07, 3 Apr 2005 (UTC)

POV Edit[edit]

He is considered to have played a large role in composing the 1937 Irish Free State Constitution, which was a sectarian and confessional document, unfit for a tolerant, ecumenical country, which, in any event, the Republic of Ireland was shown DECIDEDLY not to be.

I have reverted the previous edit as this is historically inaccurate, the constitution was that of Ireland and not the Irish Free State - and simulaneously referring to the Republic of Ireland. Moreover the edit regarding the states characteristics is decidedly a judgement and is, as such, point of view. Djegan 20:06, 16 August 2005 (UTC)
John Charles McQuaid 

Ruler of Catholic Ireland by John Cooney Now available in paperback - an in-depth study of the most significant Irish clergyman in the history of the state

For three decades, 1940-72, as Archbishop of Dublin and Primate of Ireland, John Charles McQuaid imposed his iron will on Irish politicians and instilled fear among his clergy and laity. No other churchman amassed the religious, political and social power which he exercised with unscrupulous severity.

An admirer of the FBI's J. Edgar Hoover, Archbishop McQuaid built up a vigilante system that spied on politicians and priests, workers and students, doctors and lawyers, nuns and nurses, soldiers and trade unionists.

There was no room for dissent when John Charles spoke in the name of Jesus Christ.This power was used to build up a Catholic--dominated state in which Protestants, Jews and feminists were not welcome. 01:17, 17 August 2005 (UTC)


I ( have reverted your edits yet again as they simply do not reach the standards required for wikipedia. In fact they are preditory, historically inaccurate and could well be considered vandalism because of their tone. I dont care if you think that I am a patsy for McQuaid - I only came across your original edit by chance and I reserve the right to edit out what you placed in this article within the policies of wikipedia - neutral point of view and accuracy are absolute requirements for wikipedia, even for McQuaid, Hitler and Stalin and similar - if you think otherwise then is the place for you. Djegan 17:43, 17 August 2005 (UTC)


While on the surface it might appear that he got on well with deV. The opposite was the case. He was going to read deV from the altar on an agriculture education issue. DeV faced him down. John Charles backed off. Also deV spiked any chance he had of a red hat. I'll wait until the present edit war dies down before contributing. If and when I do it will be with references, probably from the journal 'studies' --ClemMcGann 10:29, 17 August 2005 (UTC)

I have added a few lines. They are referenceable facts. Let's see what happens. Frankly, I do not fancy a revert war. But the historical record (rather than the public face at the time) shows division rather than unity --ClemMcGann 21:07, 31 August 2005 (UTC)

The Soviets asked for McQuaid to be brought to the Nuremberg Trials and charged for aiding and abbetting the escape to South America of the Croatian Dictator Ante Pavic. He never denied it and probably helped other Nazi war criminals to escape justice. He had a lot in common with them.
If you have a reference - feel free to add to the article -- ClemMcGann (talk) 08:28, 22 May 2009 (UTC)

J.D. Edgar Hoover[edit]

Super guy Edgar , as is the FBI as an organisation .. E.C.McQuaid Atlanta GA

Allegations of Child Abuse[edit]

I added in (restored) the following "The main allegation - that the Archbishop had attempted to sexually assault a boy in a Dublin pub - is based on an unpublished essay by his bitter antagonist Noel Browne. No reputable historian or journalist supports these claims. Even reviewers who praised the book stated that the author should have left out these allegations (e.g. Dermot Keogh, Professor of History and John A. Murphy, Emeritus Professor of History at University College Cork). [3]"

It is grotesque to place this clarification in a completely separate article as was previously done. Also the phrase "No reputable historian or journalist" had been changed to "No Catholic historian or Catholic journalist". It is a fact that these allegations by John Cooney received no support from ANY Irish historian (reputable or otherwise!). Kilbarry1 (talk) 23:17, 10 May 2009 (UTC)

Regarding the addition "In Martin Sixsmith's 2009 book "The Lost Child of Philomena Lee, (Macmillan - Pages 41 & 42) this exact story is mentioned - the essay by Dr Browne was sent to the Archbishop by Joe Coram a civil servant at the then Department of External Affairs in the hope the Archbishop would be co-operative with the proposed Adoption Bill to which he has been vigorously opposed to, within a week McQuaid had sent Fr Cecil Barrett to the Department to help draft the new bill".

The Adoption Act of 1952 is dealt with on pages 296/97 of Cooney's book where it is presented as an example of the Archbishop "exploiting a cloak and dagger athmosphere in which he could influence the legislators". Cooney presents it as a triumph for McQuaid in which he once again imposed his will on legislators; specifically "With the passing of the 1952 act McQuaid not only regularised American adoptions but also had the State endorse his sectarian approach." McQuaid is quoted as informing Archbishop D'Alton that his tactics worked "with excellent smoothness and eliminated even the semblence of opposition".

There is no mention of Joe Coram in Cooney's book. The Adoption Act was the responsibility of the Departmentof Justice NOT the Department of External Affairs. Government papers from both Departments for the 1950s would have been lodged in the National Archives 30 years later i.e. about 1982, Cooney published his book in 1999 and quotes from these Archives. Cooney is now Religious Affairs corresponent of the Irish Independent and if new material emmerged supporting his allegations, he would have broadcast it to the skies. Yet I can't find any mention of Joe Coram or of this episode in the Independent (or the Irish Times or the Irish Examiner.)

I did a quick check on Martin Sixsmith's book in Easons. It looks like a work of fiction - even if the supposed subject is a real person - and quotes 50 year old conversations verbatim. There are no footnotes giving sources and not even an index. I will buy the book but this looks like a piece of fiction which is BASED on Cooney's allegations rather than confirming them. Kilbarry1 (talk) 14:03, 16 October 2009 (UTC)

I bought Martin Sixsmith's book "The Lost Child of Philomena Lee" and compared it to Cooney's biography. The account by Noel Browne that Joe Coram was supposed to have used to intimidate McQuaid in 1952, was in fact written by Browne in 1988. This was 15 years after McQuaid's death and 36 years after the passing of the 1952 Adoption Act. (See page 285-87 of "John Charles McQuaid: Ruler of Catholic Ireland".) No wonder John Cooney has not publicised this fairy story and tried to use it to bolster his own claims. Superficially it appears to do so but it is actually in direct contradiction of the facts - even as Cooney reports them! I have deleted this allegation. Kilbarry1 (talk) 02:23, 18 October 2009 (UTC)

Are you saying that Martin Sixsmith's book "The Lost Child of Philomena Lee" is fiction? ClemMcGann (talk) 02:51, 18 October 2009 (UTC)

Not fiction as we know it Clem. There are several photographs in the book and it is clear that the main characters actually existed. You could compare it to a historical novel - except that many of those stick as closely to the facts as possible and this one does not. A Times review actually describes is as a "nonfiction novel" and a BAD example of the genre. The following is part of a review by Frances Wilson:

"So why has he presented his careful work of ­extrapolation and verification in the cheap and cheesy prose of a blockbuster? ... Truman Capote, who invented this blending of narrative with investigative journalism, calling it “the nonfiction novel”, proved that it could be an art form. Sixsmith’s attempt at the genre diminishes the power of the story he is telling. Here is Michael on a date: “Mike squeezed Pete’s hand…thinking how exciting the guy looked, how different all this seemed from the trashy fade-to-lust of his usual dates.” And Michael dying of Aids: “ ‘Well, that’s it, Pete, the paper here says you get my worldly goods.’ He sighed and smiled, ‘And my heart says you get my love forever.’ ”

This could have been an important book about the horrifying effects of the authority given to the Catholic Church in 1950s Ireland. Instead it will be known as The Lost Opportunity of Martin Sixsmith."

Wilson is talking about the STYLE of the book but the content is just as fake. Kilbarry1 (talk) 09:56, 18 October 2009 (UTC)

Well, there are episodes in the book which stretch credulity. If it were wp then we could add lots of [citation needed] tags - ClemMcGann (talk) 11:30, 18 October 2009 (UTC)

I have only read part of the book but it milks every historical myth - including the ones about Fianna Fail and the Church being hand and hand and De Valera being afraid to go against McQuaid. Even Wilson's review talks about "the authority given to the Catholic Church in 1950s Ireland." The fact is that the Church set up schools and hospitals from the late 18th century onwards, at a time when the State strove only to provide for internal order and defence against external enemies. Part of McQuaid's tragedy is that, while he was setting up his mini welfare state in Dublin, the Irish Government finally began to achieve the capacity to intervene in areas where the Church was used to operating alone. And it was De Valera and Fianna Fail that did most of the intervening! Kilbarry1 (talk) 12:48, 18 October 2009 (UTC)

True. A problem with the article is that there was a public perception that deV and McQuaid were close friends. Both encouraged this perception. Against that you have the reality of the showdown over the health act (the mother and child in all but name), the teachers strike, the red hat, the excommunications, I could go on. I have my doubts about some of the statements in the article, such dalton's hat was "'an attempt to conciliate the North and emphasise the unity of Ireland'." You rightly point out the power struggle (and provision of) over education and health ClemMcGann (talk) 15:29, 18 October 2009 (UTC)

I have again deleted the passage about Martin Sixsmiths book from the section headed "Allegations of Child Abuse". As stated above, it is clear from John Cooney's book that the libellous essay by Noel Browne was actually written in 1988 - yet Sixsmith claims it was used to put pressure on McQuaid in 1952! I have also checked John Horgan's biography "Noel Browne, Passionate Outsider". He deals with Browne's essay on pages 287/88 and confirms that Browne wrote it after attending the funeral of Sean MacBride in January 1988 The details about the Archbishops alleged attempt to assault a schoolboy were supposedly given to Browne by someone who attended the funeral. Thus it is not a question of Browne having the information in the 1950s but writing it down decades later. According to his own account, he only received it in 1988. But Sixsmith claims that Browne gave the story to a civil servant in 1952 in order to pressurise the Archbishop into supporting the Adoption Act of that year!

If JohnC 1989 persists in restoring this slander then maybe I will do a separate section in the article about Martin Sixsmith and "The Story of Philomena Lee". It would unbalance the article but would also show how "liberals" like Sixsmith construct obscene libels in demonise their religious opponents. Kilbarry1 (talk) 02:36, 8 November 2009 (UTC)

I'm not going to hold a candle for McQ. but you were right to remove this doubtful allegation ClemMcGann (talk) 02:55, 8 November 2009 (UTC)

I see that the original insertion by JohnC 1989 mentioned Noel Browne's name but he left that out when he restored the insertion. OK page 41 of Martin Sixsmith's book makes it clear that the story came from Noel Browne. QUOTE: "Joe [Coram] said quietly was Noel Browne who gave it to me. He's convinced McQuiad is a pedarist".

Also the statement based on the "reported testimony of an unnamed boy" contains the following passage: "Slowly became clear to the child that that John the Bishop's roving hands and long fingers had intentions other than getting information about school."

John Cooney's biography of McQuaid contains the following excerpt from Browne's essay on page 286: "Incredulous, trying not to believe it, slowly it became clear to the child that John the Bishop's roving hands and long fingers had intentions other than getting information about school."

Cooney, like Browne's biographer John Horgan, makes it clear that Noel Browne wrote this account after speaking to a man at Sean MacBride's funeral in 1988. Yet if you believe Sixsmith, civil servant Joe Coram used it to pressurise the Archbishop in 1952! Talk about "The Anatomy of a Libel"! Kilbarry1 (talk) 03:17, 8 November 2009 (UTC)

This tripe about Martin Sixsmith's book has been inserted again but with no explanation. Does this guy JohnC1989 know how to put an entry in the Discussion page? His source has no credibility Kilbarry1 (talk) 22:25, 11 November 2009 (UTC)

Re the amendment "The allegation has been disputed", I am not aware of a single historian who supports John Cooney's allegations against the Archbishop. Several historians - including those who otherwise praise the book - have specifically repudiated Cooney's claims. I am aware of only one JOURNALIST who - recently out of the blue - supports Cooney. That is Martin Sixsmith - see above. His "evidence" is based on an article that was written by Noel Browne in 1988; yet Sixsmith claims it was used to put pressure on the Archbishop in 1952!

Cooney made his claim 10 years ago and if any evidence existed, it would certainly have emerged by now.

If someone made similar allegations on similar evidence against a former Chief Rabbi of Ireland, then a statement in Wikipedia that "The allegation has been disputed" would not be sufficient. Kilbarry1 (talk) 21:24, 24 November 2009 (UTC)

I added the comment in brackets in the following introduction to the article:

"John Charles McQuaid, C.S.Sp. (28 July 1895 – 7 April 1973) was the Catholic Archbishop of Dublin and Primate of Ireland between December 1940 and February 1972. Subsequently, his name has figured prominently in the child sexual abuse scandals in Ireland, where he is alleged both to have covered up sexual abuse by priests, and to have been a child abuser himself. [The allegation that the Archbishop abused children is not supported by a single Irish historian. It has been specifically rejected by Dermot Keogh, Professor of History at University College Cork, John A. Murphy, Emeritus Professor at the same university, Ronan Fanning, Professor of History at University College Dublin and by John Horgan, biographer of Dr Noel Browne (from whom author John Cooney derived the allegation.)][1]"

It would be possible to remove the claim that the Archbishop sexually abused children but, as it now stands, the passage gives a good indication of the mental atmosphere in Ireland today and public attitudes to the late Archbishop. AFTER John Cooney made an allegation of paedophilia that is universally rejected by historians, he was made Religious Affairs correspondent of the Irish Independent, our largest selling daily newspaper.I'm sure future Irish historians will find that fact worthy of recording in their books. Kilbarry1 (talk) 23:48, 17 January 2012 (UTC)

New Allegations of Child Abuse (Appendix to Murphy Report -2011)[edit]

Regarding the editorial note of March 2012 re undue weight being given to certain incidents, there was a huge media storm about the "recent" allegations - which seem to date to 2003 although they were almost certainly inspired by John Cooney's original claims in 1999. AND Cooney says they vindicate the claims in his 1999 biography. They are basically an appendix to the original allegations and Judge Murphy published them as an appendix to her 2009 Report. Judge Murphy's appendix gives hardly any details (the media fleshed them out) and I get the strong impression that she regards them as rubbish. (Her main Report is VERY detailed). Therefore I think there is a case for giving a more detailed account of Cooney's original claims and a shorter one of the recent allegations. I will revise this section. Kilbarry1 (talk) 16:25, 13 March 2012 (UTC)

Given McQuaid's significance in the history of twentieth-century Ireland, I am baffled as to why unsubstantiated allegations that he was a child abuser make it into the article's introduction, whereas other aspects of his career, such as his involvement in the drafting of the 1937 Constitution, are absent. Anyone else think this is a bit odd?Jim Bruce (talk) 13:15, 24 February 2015 (UTC)

Text Trimming and tagging 22 Nov 2009[edit]

I trimmed a few phrases and sentences that breached WP:OPED - e.g. the reference to melancholy in the section about the archbishops' father having to sign the death certificate - it goes without saying that such a task is a sad one. Other prose in Legacy has been tagged for citations and some removed for breaching WP:OPED and WP:NPOV.Autarch (talk) 16:41, 22 November 2009 (UTC)

The Archbishop and Ecumenism[edit]

This section refers to an autobiography, but uses a blogs as it's reference - note that WP:RS discourages the use of blogs in the case of WP:BLP. It would be better to provide a citation for the book, fuller than the one used. Granted, this article is not about someone living, but it would help the standard of references for the article.Autarch (talk) 18:03, 22 November 2009 (UTC)

Dublin archdiocese investigation[edit]

The report will probably appear here and material from it should be relevant to the article.Autarch (talk) 18:08, 23 November 2009 (UTC)

Update - report is here.Autarch (talk) 15:00, 26 November 2009 (UTC)

The Archbishop and Radharc - No Tigers in Africa[edit]

There are several requests for citations inserted here. Nearly all of the data comes from Dermot Keogh's book on Twentieth Century Ireland which is cited as footnote no 21. The story about "No Tigers in Africa" is widely known and was the title of Radharc founder Fr Joe Dunn's authobiography published in 1986. Presumably that is where Dermot Keogh got most of HIS details. —Preceding unsigned comment added by Kilbarry1 (talkcontribs) 21:03, 24 November 2009 (UTC)

"Co-maker of the Constitution" 1937 - possible POV issue[edit]

Is the phrase In spite of the work of serious historians like Dermot Keogh, cartoonish versions of Irish history still persist, even - or perhaps especially - in the quality press POV? It looks like it to me, but I'd like other opinions.Autarch (talk) 14:17, 8 December 2009 (UTC)

Autarch: I have changed this to read "The judgements of serious historians on this issue have not penetrated to the intellectual level of journalists." Even that is somewhat over-generous to the Irish Times - our leading "intellectual" newspaper. The title of their article is ludicrous, as are the "facts" quoted - that McQuaid virtually ghost-wrote the 1937 Constitution - let alone the interpretation of said facts. In my opinion, the Irish Times article was motivated by anti-clerical hatred but I give them the benefit of every possible doubt by implying that they were just naive! Kilbarry1 (talk) 18:22, 5 February 2012 (UTC)

I don't have access to IT archive at this computer; may look it up tomorrow. Is the article accredited to an individual correspondent or not, do you know? RashersTierney (talk) 18:57, 5 February 2012 (UTC)

The full text of the article can be viewed on the BishopAccountability website: The article is by John Gibbons who presumably is the environmental activist who merits a Wikipedia article. The following is an extract from same:

For two years Gibbons contributed a weekly column to The Irish Times, analysing aspects of climate change and sustainability. The newspaper dropped the column in February 2010,[2] although it continued to publish articles by Gibbons. His work has also appeared in the Sunday Tribune.[3] The Sunday Tribune ceased publication a year or so ago but it was a kind of Sunday equivalent to the Irish Times. Kilbarry1 (talk) 19:49, 5 February 2012 (UTC)

It seems what we have are wide-ranging opinions expressed by a columnist on the 'worth' of religion, the meaning of life, and all that. Question is are these musings from a sufficiently notable source to merit inclusion at all? Has the article been picked up on elsewhere wrt the constitution? RashersTierney (talk) 20:54, 5 February 2012 (UTC)

The idea that the Catholic Church dictated to De Valera what to put in the 1937 Constitution is widespread in Ireland today, is based on bigotry rather than ignorance and is broadcast by people who have every reason to know better. So the comment by the Irish Times columnist isn't exceptional; it's typical. FOR EXAMPLE the following is an extract from a review (published in the Dublin Review of Books) of "The Making of the Irish Constitution, 1937", by Dermot Keogh and Andrew McCarthy. According to popular legend (subscribed to, like most Irish popular legends, by half the populace), de Valera was a hidebound sexist and nationalist who took orders from the Catholic hierarchy when he wasn’t too busy plotting to roll back universal suffrage and reclaim Hibernia Irredenta. Exposing the shallowness of the popular legend is an important task, because, as Hogan’s foreword makes clear, it has had an extraordinary influence on the views of historians, lawyers and the public. The popular legend is largely an invention of modernisers and revisionists who wished to discredit de Valera. .....

AND of course to discredit the Archbishop! Kilbarry1 (talk) 22:24, 5 February 2012 (UTC)

I don't think we need reinforce the misconception. I'm assuming there is consensus for removal. RashersTierney (talk) 22:29, 5 February 2012 (UTC)

Title of Article Changed to "John McQuaid"[edit]

I put the following note on the user discussion page for Dan Barnes-Davies "I wrote most of the Wikipedia article on the late Archbishop McQuaid. You changed his name to "John McQuaid". Nobody in Ireland ever knew him by this name. He was "John Charles McQuaid" "John Charles" or "Archbishop McQuaid" NEVER "John McQuaid". Apparantly I can't change titles but the current one is misleading. Kilbarry1 (talk) 21:53, 21 June 2011 (UTC) Kilbarry1 (talk) 22:02, 21 June 2011 (UTC)

The title has been changed back to "John Charles McQuaid" Thanks. Kilbarry1 (talk) 15:58, 25 June 2011 (UTC)

I Thought This Was Wikipedia.[edit]

A great deal of this article reads like some attempt at a sort of semi-mystical prose. It's more like a joke about what such a page would look like and would be more at home on some Catholic-specific wiki. I wanted to read about the man, of whom I know nothing and have no opinion of; but it's like everything's being obfuscated by bloody priests. Why the hell, every time there's a fact (for all I know), the author falls over himself to remove any doubt as to the man's saintly qualities? Why isn't the Hitler article written by a nazi if this is an acceptable and 'neutral' article? — Preceding unsigned comment added by (talk) 00:46, 30 June 2012 (UTC)

I agree heartily. This palpitating over his grammar school prizes and saintly character as a schoolboy is unencyclopedic to say the least, there is a real POV problem throughout. The article is also, considering the relative importance of the subject, absurdly long. I don't know enough about the man to be of much help but it's laughable the way it is.Gillartsny (talk) 01:15, 25 May 2015 (UTC)

What is this supposed to mean? As far away from POV-neutral as one can imagine…[edit]

"After McQuaid was buried under the High Altar in Dublin's Pro-Cathedral, he was quickly forgotten, as his successors struggled, unsuccessfully in the end, to fend off what became known as 'the liberal agenda'."

That is really how the article ends at present. What a joke.Stealstrash (talk) 00:58, 26 September 2014 (UTC)

Regroup into controversies section?[edit]

There's no mention of his possible role in the abuse of symphysiotomy; however, that topic needs better sourcing than the link I noticed.

The section on child sex abuse (both individual and condoning) might combine with that. — Preceding unsigned comment added by Abb3w (talkcontribs) 14:15, 3 February 2015 (UTC)