Tannin (monster)
Tannin (Hebrew: תנין; Syriac: ܬܢܝܢܐ tannīnā plural: tannīnē; Arabic: التنين Tinnin) or Tunannu (Ugaritic: 𐎚𐎐𐎐 tnn, vocalized tu-un-na-nu[1]) was a sea monster in Canaanite, Phoenician, and Hebrew mythology used as a symbol of chaos and evil.[2]
Contents
Name[edit]
The name may derive from a root meaning "howling" or from coiling in a manner like smoke.[citation needed]
In modern Hebrew usage the word Tanin (תנין) means "crocodile."
Canaanite mythology[edit]
Tannin appears in the Baal Cycle as one of the servants of Yam (lit. "Sea") defeated by Baʿal (lit. "Lord")[3] or bound by his sister, ʿAnat.[4] He is usually depicted as serpentine, possibly with a double tail.[4]
Hebrew mythology[edit]
The tanninim (תַּנִּינִים) also appear in the Hebrew Bible's of Book of Genesis,[5] Exodus,[6] Deuteronomy,[7] Psalms,[9] Job,[10] Ezekiel,[11] Isaiah,[12] and Jeremiah.[13] They are explicitly listed among the creatures created by God on the fifth day of the Genesis creation narrative,[5] translated in the King James Version as "great whales".[14] The tannin is listed in the apocalypse of Isaiah as among the sea beasts to be slain by Yahweh "on that day",[15] translated in the King James Version as "the dragon".[16][n 1]
In Jewish mythology, Tannin is sometimes conflated with the related sea monsters Leviathan and Rahab.[19] Along with Rahab, "Tannin" was a name applied to ancient Egypt after the Exodus to Canaan.[2]
The word "Tannin" is used in the Hebrew Bible fourteen times. Aaron's staff becomes Tannin in the Book of Exodus (Ex 7:9-12), it is used in the meaning "snake" in the Book of Deuteronomy (Deut 32:33) and Psalms (Ps 91:13). It represents the Nebuchadnezzar I (the king of Babylon) in Jeremiah (Jer 51:34) and Pharaoh in Ezekiel (Ezek 29:3, 32:2). In the Book of Job (Job 7:12) the protagonist questions God "Am I the sea or the sea dragon that you have set a guard over me?"[20]
In modern scholarship, Tannin is sometimes associated with Tiamat and, in modern Hebrew, the name tannin means crocodile. The name has subsequently been given to three submarines in the Israeli Navy: the first, an S-class submarine formerly known as HMS Springer, was in commission from 1958 until 1972. The second, a Gal-class submarine, was in commission from 1977 until 2002. The third INS Tanin is a Dolphin-class submarine in commission since 2014.
See also[edit]
Notes[edit]
- ^ This passage in Isaiah directly parallels another from the earlier Baal Cycle. The Hebrew passage describing the tannin takes the place of a Ugaritic one describing "the encircler"[17] or "the mighty one with seven heads" (šlyṭ d.šbʿt rašm).[18] In both the Ugaritic and Hebrew texts, it is debatable whether three figures are being described or whether the others are epithets of Lotan or Leviathan.
References[edit]
Citations[edit]
- ^ Day (1985), p. 5.
- ^ a b Heider (1999), p. 836.
- ^ Herrmann (1999), p. 135.
- ^ a b Heider (1999), p. 135.
- ^ a b Gen. 1:21.
- ^ Exod. 7:9–10:12.
- ^ Deut. 32:33.
- ^ Heider (1999), p. 135–136.
- ^ Ps. 74:13, 91:13, 148:7, and possibly 44:20.[8]
- ^ Job 7:12.
- ^ Ezek. 29:3 & 32:2.
- ^ Isa. 27:1 & 51:9.
- ^ Jer. 51:34.
- ^ Gen. 1:21 (KJV).
- ^ Isa. 27:1.
- ^ Isa. 27:1 (KJV).
- ^ Barker (2014), p. 152.
- ^ Uehlinger (1999), p. 512.
- ^ Heider (1999), pp. 835–836.
- ^ Dictionary of the Old Testament. Intervarsity Press. p. 46. Retrieved 25 August 2019.
Bibliography[edit]
- Barker, William D. (2014), "Litan in Ugarit", Isaiah's Kingship Polemic: An Exegetical Study in Isaiah 24–27, Tübingen: Mohr Siebeck, pp. 151–167, ISBN 978-3-16-153347-1.
- Day, John (1985). God's Conflict with the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament. CUP Archive. p. 5. ISBN 978-0-521-25600-1.
- Heider, George C. (1999), "Tannîn", Dictionary of Deities and Demons in the Bible, 2nd ed., Grand Rapids: Wm. B. Eerdmans Publishing, pp. 834–836.
- Herrmann, Wolfgang (1999), "Baal", Dictionary of Deities and Demons in the Bible, 2nd ed., Grand Rapids: Wm. B. Eerdmans Publishing, pp. 132–139.
- Uehlinger, C. (1999), "Leviathan", Dictionary of Deities and Demons in the Bible, 2nd ed., Grand Rapids: Wm. B. Eerdmans Publishing, pp. 511–515.
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