Pyotr Ilyich Tchaikovsky and The Five

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A portrait of a man with gray hair and a beard, wearing a dark jacket, dress shirt and tie. Five smaller portraits surround this one. Four of the men are in dark suits; the fifth wears a military uniform. All of the men have beards; three are balding, while two have dark hair; and two of the men are wearing glasses.
Pyotr Ilyich Tchaikovsky (top left) and The Five (counter-clockwise from bottom left): Mily Balakirev, César Cui, Alexander Borodin, Modest Mussorgsky, and Nikolai Rimsky-Korsakov.

In mid- to late-19th-century Russia, Pyotr Ilyich Tchaikovsky and a group of composers known as The Five had differing opinions as to whether Russian classical music should be composed following Western or native practices. Although he displayed musical talent at an early age, Tchaikovsky only decided to study music professionally after three years' employment as a civil servant. As an adult at the Saint Petersburg Conservatory, he learned from Anton Rubinstein and Nikolai Zaremba how to compose in the manner of Joseph Haydn, Wolfgang Amadeus Mozart and Ludwig van Beethoven. Tchaikovsky wanted to write professional compositions of such quality that they would stand up to Western scrutiny and thus transcend national barriers, yet remain distinctively Russian in melody, rhythm and other compositional characteristics. To this end, he learned to accommodate and, in some ways, amend Western classical rules of composition to the demands of his unique style; in this manner, he would follow neither his teachers nor his nationalistic contemporaries in The Five.

The Five, also known as The Mighty Handful (Russian: Могучая кучка, Moguchaya kuchka), was a circle of composers who met in Saint Petersburg in the years 1856–1870. They were a branch of the Romantic Nationalist movement in Russia and shared similar goals with the Abramtsevo Colony and Russian Revival in the sphere of fine arts. Made up of composers Mily Balakirev, Alexander Borodin, César Cui, Modest Mussorgsky, and Nikolai Rimsky-Korsakov, The Five sought to produce a specifically Russian kind of art music, rather than one that imitated older European music or relied on European-style conservatory training. While The Five also looked to Europe for compositional models, they focused on works by musically progressive contemporaries such as Frédéric Chopin, Franz Liszt and Robert Schumann. The Five also believed in using the melodic, harmonic, tonal and rhythmic properties of Russian folk song, along with exotic melodic, harmonic and rhythmic elements from music originating in the middle- and far-eastern parts of the Russian Empire (a practice that would become known as musical orientalism), as compositional devices in their own works. While Tchaikovsky himself used folk songs in some of his works, for the most part he tried to follow Western practices of composition, especially in terms of tonality and tonal progression. Also, unlike Tchaikovsky, none of The Five was academically trained in composition; in fact, their leader, Balakirev, considered academicism a threat to musical imagination. Along with critic Vladimir Stasov, who supported The Five, Balakirev attacked the Conservatory and Rubinstein relentlessly both orally and in print.[1]

As Tchaikovsky had become Rubinstein's best-known student, he was initially considered by association as a natural target for attack, especially as fodder for Cui's printed critical reviews.[2] This attitude changed slightly when Rubinstein left the Saint Petersburg musical scene in 1867. In 1869 Tchaikovsky entered into a working relationship with Balakirev; the result was Tchaikovsky's first recognized masterpiece, the fantasy-overture Romeo and Juliet, a work which The Five wholeheartedly embraced.[3] When Tchaikovsky wrote a positive review of Rimsky-Korsakov's Fantasy on Serbian Themes he was welcomed into the circle, despite concerns about the academic nature of his musical background.[4] The finale of his Second Symphony, nicknamed the Little Russian, was also received enthusiastically by the group on its first performance in 1872.[5]

Tchaikovsky remained friendly but never intimate with most of The Five, ambivalent about their music; their goals and aesthetics did not match his.[6] He took pains to ensure his musical independence from them as well as from the conservative faction at the Conservatory—an outcome facilitated by his acceptance of a professorship at the Moscow Conservatory offered to him by Nikolai Rubinstein, Anton's brother.[7] When Rimsky-Korsakov was offered a professorship at the Saint Petersburg Conservatory after Zaremba had left, it was to Tchaikovsky that he turned for advice and guidance.[8] Later, when Rimsky-Korsakov was under pressure from his fellow nationalists for his change in attitude on music education and his own intensive studies in music,[9] Tchaikovsky continued to support him morally, telling him that he fully applauded what he was doing and admired both his artistic modesty and his strength of character.[10] In the 1880s, long after the members of The Five had gone their separate ways, another group called the Belyayev circle took up where they left off. Tchaikovsky enjoyed close relations with the leading members of this group—Alexander Glazunov, Anatoly Lyadov and, by then, Rimsky-Korsakov.[11]

Prologue: growing debate[edit]

With the exception of Mikhail Glinka, who became the first "truly Russian" composer,[12] the only music indigenous to Russia before Tchaikovsky's birthday in 1840 were folk and sacred music; the Russian Orthodox Church's proscription of secular music had effectively stifled its development.[13] Starting in the 17th century, European musicians and composers were invited by the Imperial Court to fill this void. An Italian opera company was established there after the first presentation of an opera in Russia in 1731 and senior position of court music director and court conductor were created. However, while these positions were held by a string of distinguished composers, they were all foreigners.[14] Likewise, while the first public concert in Russia had taken place in 1746 and though public concerts had become a common occurrence by the end of the century, most concerts took place in the homes of the aristocracy and were similarly dominated by foreigners.[15] (Exceptions were public concerts held during the six weeks of Lent, when the theaters were closed.[16])

The cultural schism that resulted in Russia's identity crisis began with the arrival of the first foreign artists. The lower classes, mindful of the then-recent expulsion of foreign rulers during the Time of Troubles and resurgence of the Orthodox church that followed, viewed Europeans with suspicion and branded them as heretics and infidels.[17] As the upper classes adapted European social and artistic graces and spoke French instead of Russian to distinguish themselves from those under them,[18] the lower classes watched "a culture [they] regarded as the creation of the Antichrist"[19] By the end of the 18th century, the split between peasant and noble had become acute.[20] The state and the church failed to promote an image of Russianness that would bridge this gap and appeal to a broad spectrum of people. Neither did they offer a narrative of Russia's history and traditions that would unify the populace.[21] An imperial consciousness, based on French and German social and cultural values asserted itself in the army and upper classes but differed markedly from what of the peasants, clergymen and tradesmen considered true Russianness.[22]

What is Russia?[edit]

Pyotr Chaadayev

Beginning in the 1830s, Russian intelligentsia debated the issue of whether artists negated their Russianness when they borrowed from European culture or took vital steps toward renewing and developing Russian culture.[23] This discussion began in earnest with a "Philosophical Letter" by Pyotr Chaadayev, printed in a journal called The Telescope in September 1836 (and written, ironically enough, in French). Chaadayev called Russia a cultural non-entity hanging in stasis between Europe and Asia and seriously questioned its past and future.[24] "Alone in the world, we have given nothing to the world, learned nothing from the world and bestowed not a single idea upon the fund of human ideas," he wrote. "We have not contributed in any way to the progress of the human spirit and whatever has come to us from that progress we have disfigured."[25] He added that, while Russia might have been able to imitate the West, it had failed to internalize its moral values and ideas.[26]

While the reaction of Tsar Nicholas I was swift (he had the philosopher declared insane and sent off for medical observation), the effect of Chaadayev's letter was deep and lasting.[27] His message was actually one that many thinking Russians had believed for some time. Author and historian Nikolay Karamzin, for instance, had concluded from his travels through Europe that Russians had become Westernized only superficially, acting in European fashion but thinking according to native traditions and mindset.[28] In doing so, Europeanized Russians betrayed a split identity.[28] However, the fact that Chaadayev made his pronouncement a public one brought the matter to the forefront of conversation. His letter tapped into a deep-seated insecurity common among Russians about their self-identity and was seen as a pronouncement on Russian culture as it had existed since Peter the Great—precarious and shallow, lacking organic development and ethnic substance.[29] This point, while difficult to accept, was also impossible to ignore.[30] The question which arose from it, which would take Russians the rest of the century to answer, was, very simply, "What is Russia?"[31]

Two groups sought to answer this question. Slavophiles claimed that Chaadayev was mistaken. They idealized Russian history before Peter the Great[27] and claimed the country possessed a distinct culture, rooted in Byzantium and spread by the Russian Orthodox Church.[30] The challenge with Russian culture originated with Peter, who had imposed Western principles upon the nation in the interest of perestroika (translated in English as "restructuring" or "rebuilding").[32] The Zapadniki ("Westernizers"), on the other hand, lauded Peter as a patriot who wanted to reform his country and bring it on a par with Europe.[33] Looking forward instead of backward, they saw Russia as a youthful and inexperienced but with the potential of becoming the most advanced European civilization by borrowing from Europe and turning its liabilities into assets.[34]

Embracing the West[edit]

Peter the Great

While Peter the Great is generally credited with opening Russia to the West, the influx and influence of Western musicians actually began during the reign of Ivan the Terrible. While not a music lover himself, Peter saw European-based entertainments as a mark of civilization and did nothing to curb what was by then a regular influx of foreign composers, singers and instrumentalists to the Imperial court.[35] The court imported Italian opera during the reign of the three empresses (Anna, Elizabeth and Catherine the Great);[36] the resulting craze by the 1780s spilled over to the musical world of Saint Petersburg, with two companies, the Italian and the Russian Opera, giving productions in the city. Western artists became as much in demand as Western music, which displaced local artists entirely.[37] A series of Europeans occupied the posts of court conductor and court composer, beginning in the mid-1750s, among them Baldassare Galuppi, Tommaso Traetta, Domenico Cimarosa and Vicente Martín y Soler. Galuppi also wrote music for the Orthodox church during his tenure.[38] The combination of large financial rewards for these positions and an increased spirit of cosmopolitanism encouraged them and others to flock to Saint Petersburg.[37]

The Imperial court was one avenue through which the penchant for Western culture spread. Another was the Cadet Corps, established in 1732 to train young noblemen in the finer points of foreign etiquette, dress, arts and language to prepare them for diplomatic and military service. Some cadets were sent abroad for further study.[39] A third path was through young nobles who went to universities in France and Germany. At first, they were sent by their families; later they did so at their personal choice.[19] As more of these men returned home, the Petrine spirit with which they had been instilled filtered through the rest of the upper classes.[40] Possessing Western art, listening to French or Italian music and acting like Europeans became status symbols that set landowners apart from the serfs who worked under them and were looked upon as a matter of pride.[41] Foreign travel also became paramount, with the Grand Tour becoming "a virtual rite of passage for the aristocracy."[42] Meanwhile, the lower classes, which regarded all things European as unholy and heathenistic due to foreign intervention in the Time of Troubles, watched as their masters "imbibed and propagated a culture ... regarded as a creation of the Antichrist."[19] This rift between classes grew as the practices among the upper classes of speaking mainly French and conducting their daily lives by European conventions became increasingly ingrained.[43]

Russian music without Russianness[edit]

Catterino Cavos

Because of the demand from the aristocracy for European music, Russian classical composers attempted to write in Western style. When they did so, however, they were hampered by limited skills. More fortunate individuals such as Maksym Berezovsky and Dmitry Bortniansky were sent to Italy for further training.[44] Mikhail Glinka also studied in Italy and Germany. Before writing in his own style, he gained the attention of high society by composing dance music and a number of works imitative of Rossini, Mozart and Beethoven.[45] The leading Russian opera composer other than Glinka was Alexey Verstovsky, who patterned his works after those of German composer Carl Maria von Weber.[44]

On the streets of Saint Petersburg, folk song initially prevailed as peasants moved into the city. However, it became assimilated with arias and songs from European operas, French and Italian dances and later Gypsy elements into a new genre called rossiyskaya pyesnya (translated as "Russian song"). Only the lyrics and melodies remained Russian; the other elements of the songs conformed to Western practice.[46] These songs, also called romansy (romances), became known for their beauty and dark eroticism and popular among a wide range of Russian music lovers. Glinka composed romansy, as did Vladimir Sokalsky and a number of other lesser-known composers, and their qualities may have found their way into Tchaikovsky's music, as well.[47]

Enthusiasm for original Russian folk song among the cultural elite received a boost between 1820 and 1850 when they rediscovered the protyazhnaya. Known for the extreme beauty of its lyrics and originality of its music, its words was taken as a model by poets such as Alexander Pushkin and Anton Delvig. Composers eventually investigated these songs for their musical possibilities, as well. While some of them were adapted to Western styles, on a whole their irregular rhythms, variable tempos, abundant melismas and unstable tonality were too far removed from European music for those used to more Western-oriented romansy.[48]

Russian opera was not entirely neglected but it was not being written entirely by Russians, either. Catterino Cavos, a Venetian composer, was a strong advocate and wrote all his mature operas to Russian librettos. Cavos served on the staff of the Imperial Theaters and was in charge of Russian-language opera at the Bolshoi Kamenny Theatre. His Ivan Susanin, written in 1815, told the story of the peasant who saved the first Romanov Tsar from the Poles. Glinka would resurrect the subject two decades later for A Life for the Tsar.[44]

Budding, conflicted nationalism[edit]

Mikhail Glinka

A budding interest in Russian nationalism, which led to the debate between Slavophiles and Westernizers, came as a result of the elite's exposure to the teachings of the Enlightenment during their education and travels. This Western European movement espoused, among other things, strong ideas about national identity and values. It inspired Russian writers to develop a national literary language distinct from the Church Slavonic and others to collect folk songs and study popular customs. In 1818, the Imperial government commissioned Karamzin to write his History of the Russian State, which he finished six years later. This tome met a growing need for historical understanding and national self-affirmation in the wake of the Napoleonic Wars—in short, the assurance that Russia had a solid history and an active role to play in international politics[49]—and did so with a text both accessible and engaging, aimed intentionally at non-specialists.[50] Through it and his fiction, Karamzin also showed that modern Russian was a more than adequate vehicle for literature.[51] However, since the language employed a syntax and diction based on French and contained a number of loanwords from European languages, its adaptation by the literary community was controversial and widened the cultural rift between classes still further.[51]

In 1836, Glinka's opera A Life for the Tsar was premiered in Saint Petersburg. This was an event long-awaited by the intelligentsia. The opera was the first conceived by a Russian composer on a grand scale, set to a Russian text and patriotic in its appeal.[52] Its plot fit neatly into the doctrine of Official Nationality being promulgated by Nicholas I, thus assuring Imperial approval.[53] In formal and stylistic terms, A Life was very much an Italian opera but also showed a sophisticated thematic structure and a boldness in orchestral scoring.[52] It was the first tragic opera to enter the Russian repertoire, with Ivan Susanin's death at the end underlining and adding gravitas to the patriotism running through the whole opera. (In Cavos's version, Ivan is spared at the last minute.)[54] It was also the first Russian opera where the music continued throughout, uninterrupted by spoken dialogue.[52] Moreover—and this is what amazed contemporaries about the work—the music included folk songs and Russian national idioms, incorporating them into the drama. Glinka meant his use of folk songs to reflect the presence of popular characters in the opera, rather than an overt attempt at nationalism.[55] Nor do they play a major part in the opera.[56] Nevertheless, despite a few derogatory comments about Glinka's use of "coachman's music," A Life became popular enough to earn obtain permanent repertory status, the first Russian opera to do so in that country.[57]

Ironically, the success of Rossini's Semiramide earlier the same season was what allowed A Life to be staged at all, with virtually all the cast from Semiramide retained for A Life. Despite A Life's success, the furor over Semiramide aroused an overwhelming demand for Italian opera. This proved a setback for Russian opera in general and particularly for Glinka's next opera, Ruslan and Lyudmila when it was produced in 1842. Its failure prompted Glinka to leave Russia; he died in exile.[58]

Drawing sides[edit]

Despite Glinka's gaining international attention,[59] the admiration of Liszt and Berlioz for his music[59] and his heralding by the latter as "among the outstanding composers of his time",[60] Russian aristocrats remained focused exclusively on foreign music.[61] The stratification of Russian society hindered Russia's development of classical music. Musicians belonged among the lowest ranks in society, with no official status and no more rights than peasants. Painters, sculptors and actors were considered "free artists." Musicians were not. Unless a musician was also a wealthy aristocrat, the only way he could earn a living was to teach in an academy or work in one of the Imperial Theaters. In both cases, he served the Russian state on the lowest level of the hierarchy.[62]

Music itself was bound by class structure, as well, and held only a modest role in public life. It was still considered a privilege of the aristocracy and remained largely in the European-styled salons of the major palaces.[63] Nobles spent enormous sums on musical performances for their exclusive enjoyment and hosted visiting artists such as Clara Schumann and Franz Liszt. There were no ongoing concert societies, no critical press and no public eagerly anticipating new works. No competent level of music education existed. Private tutors were available in some cities but tended to be badly trained. Anyone desiring a quality education had to travel abroad.[64]

Composer and pianist Anton Rubinstein's founding of the Russian Musical Society in 1859 and the Saint Petersburg Conservatory three years later were giant steps toward remedying this situation but also highly controversial ones. Critic Vladimir Stasov and a group of amateur composers called The Five, who believed in developing Russian music independent of European practices, saw Rubinstein's efforts as antipathetic and fought against him.[65] Rubinstein did not fight back. Instead, he concentrated on shepherding his premiere class of students through the Conservatory and did not allow them to take sides.[66] Among this group was a young legal clerk named Pyotr Ilyich Tchaikovsky.[67]


A clean-shaven man in his teens wearing a dress shirt, tie and dark uniform jacket.
Tchaikovsky in his teens.

Tchaikovsky was born in 1840 in Votkinsk, a small town in present-day Udmurtia, formerly the Imperial Russian province of Vyatka. A precocious pupil, he began piano lessons at the age of five, and could read music as adeptly as his teacher within three years. However, his parents' passion for his musical talent soon cooled. In 1850, the family decided to send Tchaikovsky to the Imperial School of Jurisprudence in Saint Petersburg. This establishment mainly served the lesser nobility or gentry, and would prepare him for a career as a civil servant. As the minimum age for acceptance was 12, Tchaikovsky was sent by his family to board at the Imperial School of Jurisprudence's preparatory school in Saint Petersburg, 800 miles (1,300 km) from his family home in Alapayevsk.[68] Once Tchaikovsky came of age for acceptance, he was transferred to the Imperial School of Jurisprudence to begin a seven-year course of studies.[69]

Music was not a priority at the School,[70] but Tchaikovsky regularly attended the theater and the opera with other students.[71] He was fond of works by Rossini, Bellini, Verdi and Mozart. Piano manufacturer Franz Becker made occasional visits to the School as a token music teacher. This was the only formal music instruction Tchaikovsky received there. From 1855 the composer's father, Ilya Tchaikovsky, funded private lessons with Rudolph Kündinger, a well-known piano teacher from Nuremberg, and questioned Kündinger about a musical career for his son. Kündinger replied that nothing suggested a potential composer or even a fine performer. Tchaikovsky was told to finish his course and then try for a post in the Ministry of Justice.[72]

Tchaikovsky graduated on May 25, 1859 with the rank of titular counselor, a low rung on the civil service ladder. On June 15, he was appointed to the Ministry of Justice in Saint Petersburg. Six months later he became a junior assistant and two months after that, a senior assistant. Tchaikovsky remained there for the rest of his three-year civil service career.[73]

In 1861, Tchaikovsky attended classes in music theory organized by the Russian Musical Society and taught by Nikolai Zaremba. A year later he followed Zaremba to the Saint Petersburg Conservatory. Tchaikovsky would not give up his Ministry post "until I am quite certain that I am destined to be a musician rather than a civil servant."[74] From 1862 to 1865 he studied harmony, counterpoint and fugue with Zaremba, while Rubinstein taught him instrumentation and composition.[67] In 1863 he abandoned his civil service career and studied music full-time, graduating in December 1865.

The Five[edit]

See also: The Five

Around Christmas 1855, Glinka was visited by Alexander Ulybyshev, a rich Russian amateur critic, and his 18-year-old protégé Mily Balakirev, who was reportedly on his way to becoming a great pianist.[75] Balakirev played his fantasy based on themes from A Life for the Tsar for Glinka. Glinka, pleasantly surprised, praised Balakirev as a musician with a bright future.[75]

Three men standing together – two men with beards, the one on the right with grey hair, flanking a third man watching them intently
Portrait of (left to right) Mily Balakirev, Vladimir Odoyevsky and Mikhail Glinka by Ilya Repin.

In 1856, Balakirev and critic Vladimir Stasov, who publicly espoused a nationalist agenda for Russian arts, started gathering young composers through whom to spread ideas and gain a following.[76] First to meet with them that year was César Cui, an army officer who specialized in the science of fortifications. Modest Mussorgsky, a Preobrazhensky Lifeguard officer, joined them in 1857; Nikolai Rimsky-Korsakov, a naval cadet, in 1861; and Alexander Borodin, a chemist, in 1862. Balakirev, Borodin, Cui, Mussorgsky and Rimsky-Korsakov composed in their spare time, and all five of them were young men in 1862, with Rimsky-Korsakov at just 18 the youngest and Borodin the oldest at 28.[77] All five were essentially self-taught and eschewed conservative and "routine" musical techniques.[78] They became known as the kuchka, variously translated as The Five, The Russian Five and The Mighty Handful after a review written by Stasov about their music. Stasov wrote, "May God grant that [the audience retains] for ever a memory of how much poetry, feeling, talent and ability is possessed by the small but already mighty handful [moguchaya kuchka] of Russian musicians".[79] The term moguchaya kuchka, which literally means "mighty little heap", stuck,[78] although Stasov referred to them in print generally as the "New Russian School."[80]

The aim of this group was to create an independent Russian school of music in the footsteps of Glinka.[81] They were to strive for "national character," gravitate toward "Oriental" (by that they meant near-Eastern) melodies and favor program music over absolute—in other words, symphonic poems and related music over symphonies, concertos and chamber music.[82] To create this Russian style of classical music, Stasov wrote that the group incorporated four characteristics. The first was a rejection of academicism and fixed Western forms of composition. The second was the incorporation of musical elements from eastern nations inside the Russian empire; this was a quality that would later become known as musical orientalism. The third was a progressive and anti-academic approach to music. The fourth was the incorporation of compositional devices linked with folk music. These four points would distinguish the Five from its contemporaries in the cosmopolitan camp of composition.[83]

According to musicologist Richard Taruskin, Stasov's greatest issue was "defending the noble tradition of Russian autodidactism against the inroads of academic professionalism."[82] In other words, such Western institutions as conservatories and other means of public music education were to be disallowed, their existence in Russia to be fought at all costs, and the writing of New Russian music to be done by non-professionals.[84] With this crucial position, Taruskin writes, the very nature of Stasov and Balakirev's movement was "curiously skewed." Among Russian painters, a similar nationalistic trend had been following a familiar pattern—that of "young mavericks against the entrenched establishment."[84] In Russian classical music, there was no such establishment against which to fight. Professional musicians, almost by definition, had been nearly all foreigners since the reign of the three empresses in the 18th century. The only native Russians who practiced music were dilettantes among the upper classes—the same classes from which came Glinka, Stasov, Balakirev and the rest of The Five. Therefore, The Five were not fighting against the status quo. They were the status quo.[84]

Rubinstein and the Saint Petersburg Conservatory[edit]

The person out to upturn the status quo—a position normally occupied by groups like The Five—was Anton Rubinstein, a famous Russian pianist who had lived, performed and composed in Western and Central Europe before he returned to Russia in 1858.[84] The experience of German musical life had influenced not only his development as a composer but also shaped his views on the place of music in society. In Germany, music was treated as great art and an exaltation of the human spirit, enjoying a prestige unthinkable in Russia. He had come to realize that professional musical training was essential, and that higher musical education was a prerequisite for building a musical culture.[85]

A middle-aged man with long dark hair, wearing a tuxedo and standing behind a music stand, waving a conductor's baton.
Anton Rubinstein on the podium as portrayed by Ilya Repin.

Rubinstein saw Russia as a musical desert compared to Paris, Berlin and Leipzig, whose music conservatories he had visited. Musical life flourished in those places; composers were held in high regard, and musicians were wholeheartedly devoted to their art.[86] With a similar ideal in mind for Russia, he had conceived an idea for a conservatory in Russia years before his 1858 return, and had finally aroused the interest of influential people to help him realize the idea. Rubinstein's first step was to found the Russian Musical Society (RMS) in 1859. Its objectives were to educate people in music, cultivate their musical tastes and develop their talents in that area of their lives.[87][88]

The first priority upon which the RMS acted was to expose the music of native composers to the public. It invited Alexander Dargomyzhsky, Gavriil Lomakin, Prince Odoyevsky and Carl Schuberth to form a committee to review manuscripts for possible performance.[89] Mussorgsky and Cui received the first performances of their works through the RMS, both under Rubinstein's baton. The fourth concert of the 1859 season included Cui's Scherzo in F major and the seventh concert Mussorgsky's Scherzo in B-flat major.[90] This was in addition to a considerable amount of Western European music. Within a few seasons, the public had heard the complete symphonies, overtures and piano concertos of Beethoven, oratorios by Handel, cantatas by Bach, operas by Gluck and works by Schumann and Schubert. Russian music was also performed. Operas by Glinka, Dargomyzhsky, Rubinstein himself and others were staged. Though its efforts, the RMS helped create a broad listening public by taking music out of the salons of the aristocracy and making it available to everyone.[91]

A few weeks after the Society's premiere concert, Rubinstein started organizing music classes, which were open to everyone.[91] Interest in these classes grew until Rubinstein founded the Saint Petersburg Conservatory in 1862.[88] Rubinstein had barely founded the Conservatory when a sharp difference of opinion broke out between musical radicals and traditionalists.[92] Rubinstein was in the latter camp, which was suspicious or hostile to new trends in music, wishing instead to preserve in their own works the best in the Western traditions of the recent past. The radicals, eager to further explore musical territories to form their own styles and techniques, broke into two factions. One, The Five, was inspired by the works of Franz Liszt and Robert Schumann. The other, led by composer and critic Alexander Serov, chose Richard Wagner as its inspiration. Each of these groupings—two radical and one traditionalist—championed a different aesthetic ideal, along with a distinct concept of the essence and function and music. At stake was a conflict of progressive and conservative musical ideals—more specifically, the distinction between abstract and program music, as well as between a music-oriented and a realistic opera aesthetic. Fueling the issue further was a suggestion by German music historian August Wilhelm Ambros that the Austro-German musical hegemony that had dominated classical music up to that time was rapidly ending and that it was time for Russia and America to take up their responsibilities. This view was received warmly and encouragingly in Russia.[6]

According to musicologist Francis Maes, Rubinstein could not be accused of any lack of artistic integrity.[93] He fought for change and progress in musical life in Russia. Only his musical tastes were conservative—from Haydn, Mozart and Beethoven to the early Romantics up to Chopin. Liszt and Wagner were not included. Neither did he welcome many ideas then new about music, including the role of nationalism in classical music. For Rubinstein, national music existed only in folk song and folk dance. There was no place for national music in larger works, especially not in opera.[93] Rubinstein's public reaction to the attacks was simply not to react. His classes and concerts were well attended, so he felt no reply was actually necessary. He even forbade his students to take sides. Before long, Serov and Balakirev were fighting over the importance of Glinka in Russian music and Rubinstein could go, at least for the moment, in peace.[66] He matriculated his first class of graduates from the Conservatory—among them Tchaikovsky.[94]

Difference in Russianness[edit]

Tchaikovsky and The Five were all thoroughly Russian in their sentiments.[95] At the same time, historian Orlando Figes writes, they were also Europeans, with both their cultural identities—Russian and European—"intertwined and mutually dependent in a number of ways. However, hard they might have tried, it was impossible for Russians such as these to suppress either part of their identity".[96] Complicating this matter for European Russians were the two very different modes of behavior they were expected to display. At Court, in the theater and in the salons and ballrooms of Saint Petersburg, they were expected to act according to a very complex and formal code of conduct, as Europeans were perceived to behave, and in doing so, "they performed their European manners almost like actors on a public stage".[96] This code was so strictly enforced that in 1810 G.A. Rimsky-Korsakov, a distant relation of the composer, was discharged from the Preobrazhensky Regiment for unbuttoning the top button of his uniform at a dinner following a ball.[97] Only in private could members of the upper classes relax, act more naturally and allow their native Russian habits to prevail.[96]

For the Russian aristocracy and upper classes, "Europe" essentially became not only a place but also a region of the mind inhabited through education, language, religion and general attitude.[98] Foreign education, culture and arts became preferred. French, not Russian, became the spoken and written language. Foreign customs became preferred over native ones. This desire for all things European lead to a cultural schism among the upper classes and aristocracy. This schism, in turn, helped feed a myth that these classes had "lost" their Russianness in their struggle to act and become more European. Dispelling this notion and defining what being Russian actually meant would become a struggle in its own right. The part over which Tchaikovsky, Stasov and The Five struggled was how to actually define Russianness in classical music and how it should actually sound.[95]

A clue to the answer they sought lies in their divergent attitudes to Glinka's two operas. The Five gravitated toward Ruslan and Lyudmila, Glinka's more musically radical opera, with attitudes and techniques veering sharply away from Western practice.[61] Tchaikovsky was more attracted to A Life for the Tsar, which was the first Russian opera in the Russian repertoire in which the hero dies at the end, making it the first tragic opera written in Russia, and also the first Russian opera entirely sung, with no spoken recitative whatever.[54] Written before Ruslan, A Life differed in being more rooted in Western musical techniques. Even so, its subject and basic musical material remained overtly Russian.[56]

With The Five[edit]

As The Five's campaign against Rubinstein continued in the press, Tchaikovsky found himself almost as much a target as his former teacher. Writing on a performance of Tchaikovsky's graduation cantata, Cui lambasted the composer as "utterly feeble.... If he had any talent at all ... it would surely at some point in the piece have broken free of the chains imposed by the Conservatory."[99] The review's effect on the sensitive composer was devastating.[99] Eventually, the relationship between Tchaikovsky and The Five developed into an uneasy truce as Tchaikovsky became friendly at first with Balakirev, then with the other four composers of the group. A working relationship developed between Balakirev and Tchaikovsky that resulted in Romeo and Juliet.[100] The Five's acceptance of Tchaikovsky through their positive reception to this work was further cemented by their enthusiasm for Tchaikovsky's Second Symphony. Subtitled the Little Russian (Little Russia was the term at that time for what is now called the Ukraine) for its use of Ukrainian folk songs, the symphony in its initial version also used several compositional devices similar to those used by the Five in their work.[101] After hearing Tchaikovsky play the final movement of this symphony in piano reduction for the group, Stasov suggested the subject of Shakespeare's The Tempest to Tchaikovsky, who wrote a tone poem based on this subject.[102] After a lapse of several years, Balakirev reentered Tchaikovsky's creative life; the result was Tchaikovsky's Manfred Symphony, composed to a program after Lord Byron originally written by Stasov and supplied by Balakirev.[103] Overall, however, Tchaikovsky continued down an independent creative path, traveling a middle course between those of his nationalistic peers and the traditionalists.[104]


Initial correspondence[edit]

A man in his late 20s or early 30s with dark hair and a bushy beard, wearing a dark coat, dress shirt and tie.
The young Mily Balakirev.

In 1867, Rubinstein handed over the directorship of the Conservatory to Zaremba and later that year resigned his conductorship of the Russian Music Society orchestra and was replaced by Balakirev. Tchaikovsky had already promised his Characteristic Dances (then called Dances of the Hay Maidens) from his opera The Voyevoda to the society. In submitting the manuscript (and perhaps mindful of Cui's review of the cantata), Tchaikovsky included a note to Balakirev that ended with a request for a word of encouragement should the Dances not be performed.[105]

At this point The Five as a unit was dispersing. Mussorgsky and Rimsky-Korsakov wanted to remove themselves from Balakirev's influence, which they now found stifling, and go in their individual directions as composers.[4] Balakirev might have sensed a potential new disciple in Tchaikovsky.[4] He explained in his reply from Saint Petersburg that while he preferred to give his opinions in person and at length to press his points home, he was couching his reply "with complete frankness", adding, with a deft touch of flattery, that he felt that Tchaikovsky was "a fully fledged artist" and that he looked forward to discussing the piece with him on an upcoming trip to Moscow.[106]

These letters set the tone for Tchaikovsky's relationship with Balakirev over the next two years. At the end of this period, in 1869, Tchaikovsky was a 28-year-old professor at the Moscow Conservatory. Having written his first symphony and an opera, he next composed a symphonic poem entitled Fatum. Initially pleased with the piece when Nikolai Rubinstein conducted it in Moscow, Tchaikovsky dedicated it to Balakirev and sent it to him to conduct in Saint Petersburg. Fatum received only a lukewarm reception there. Balakirev wrote a detailed letter to Tchaikovsky in which he explained what he felt were defects in Fatum but also gave some encouragement. He added that he considered the dedication of the music to him as "precious to me as a sign of your sympathy towards me—and I feel a great weakness for you".[107] Tchaikovsky was too self-critical not to see the truth behind these comments. He accepted Balakirev's criticism, and the two continued to correspond. Tchaikovsky would later destroy the score of Fatum. (The score would be reconstructed posthumously by using the orchestral parts.)[108]

Writing Romeo and Juliet[edit]

Tchaikovsky soon discovered that dealing with Balakirev carried its share of frustration. Balakirev could be strong-willed to the point of despotism, which strained the relationship between the two men. This did not stop either man from appreciating the other's abilities. While he remained suspicious of anyone with a formal conservatory training, Balakirev clearly recognized Tchaikovsky’s great talents; had he had his own way with him, Balakirev might have tried to recruit him into The Five.[109] Tchaikovsky liked and admired Balakirev; he may have realized the beneficial aspect of Balakirev's advice at this point in his career, though Balakirev could at times be severe. While Tchaikovsky may have felt some resentment toward Balakirev's approach and preferences,[110] he could find something at this point to admire about the man and his intentions.[111] Tchaikovsky had initially written of Balakirev to his brother Anatoly: "... I just cannot get into full sympathy with him. I don't like the exclusiveness of his musical views, or his sharp tone".[112] Later, however, Tchaikovsky told Anatoly that Balakirev was "... a very honorable and good man, and immeasurably above the average as an artist".[112]

A man and woman kissing, dressed in 16th-century clothes, in a large room with rounded arches and large windows.
Balakirev was instrumental in creating Romeo and Juliet. Painting of same name by Francesco Hayez.

Despite the friction between them, Balakirev was the only man who ever persuaded Tchaikovsky to rewrite a work several times, as he did with Romeo and Juliet.[113] At Balakirev's suggestion, Tchaikovsky based the work on Balakirev's King Lear, a tragic overture in sonata form after the example of Beethoven's concert overtures.[114] It was Tchaikovsky's idea to reduce the plot to one central conflict and represent it musically with the binary structure of sonata form. However, the execution of that plot in the music we know today came only after two radical revisions.[115]

The first version of Romeo contained basically an opening fugato and a confrontation of the two themes, exactly what an academically trained composer might be expected to produce. Balakirev discarded many of the early drafts Tchaikovsky sent him. The opening, for instance, sounded to Balakirev more like a Haydn quartet than the Liszt chorale that Balakirev had suggested initially. Because of the flurry of suggestions between the two men, the piece was constantly in the mail between Moscow and Saint Petersburg, going to Tchaikovsky or Balakirev.[116]

Tchaikovsky allowed the first version to be premiered by Nikolai Rubinstein on March 16, 1870, after the composer had incorporated only some of Balakirev's suggestions. The premiere was a disaster. Rubinstein had won an important lawsuit the previous day, and Rubinstein's followers were more interested in showing their support for the conductor than in the music he was conducting.[117] Stung by this rejection, Tchaikovsky took Balakirev's strictures to heart. In the ensuing work, he forced himself to reach beyond his musical training, and rewrote much of the music into the form we know it today. This included the unacademic but dramatically brilliant choice of leaving the love theme out of the development section, saving its confrontation with the first theme (the conflict of the Capulets and Montagues) for the second half of the recapitulation. In the exposition, the love theme remains shielded from the violence of the first theme. In the recapitulation, the first theme strongly influences the love theme and ultimately destroys it. By following this pattern, Tchaikovsky shifts the true musical conflict from the development section to the recapitulation, where it climaxes in dramatic catastrophe.[116]

Thanks to Balakirev as well as his own hard work, Romeo would bring Tchaikovsky his first national and international acclaim and become a work the kuchka lauded unconditionally. On hearing the love theme from Romeo, Stasov told the group, "There were five of you; now there are six".[118] Such was the enthusiasm of the Five for Romeo that at their gatherings Balakirev was always asked to play it through at the piano. He did this so many times that he learned to perform it from memory.[3]

Some critics, among them Tchaikovsky biographers Lawrence and Elisabeth Hanson, have wondered what would have happened if Tchaikovsky had joined Balakirev in 1862 instead of attending the Conservatory. They suggest that he might have developed much more quickly as an independent composer, and offer as proof the fact that Tchaikovsky did not write his first wholly distinct work until Balakirev goaded and inspired him to write Romeo. How well Tchaikovsky might have developed in the long run is another matter. He owed much of his musical ability, including his skill at orchestration, to the thorough grounding in counterpoint, harmony and musical theory he received at the Conservatory. Without that grounding, Tchaikovsky might not have been able to write what would become his greatest works.[119][120]


In 1871, Nikolai Zaremba resigned from the directorship of the Saint Petersburg Conservatory. His successor, Mikhaíl Azanchevsky, was more progressive-minded musically and wanted new blood to freshen up teaching in the Conservatory. He offered Rimsky-Korsakov a professorship in Practical Composition and Instrumentation (orchestration), as well as leadership of the Orchestra Class.[121] Balakirev, who had formerly opposed academicism with tremendous vigor,[1] encouraged him to assume the post, thinking it might be useful having one of his own in the midst of the enemy camp.[122]

A man with glasses and a long beard sitting on a sofa, smoking.
Portrait of Rimsky-Korsakov by Ilya Repin

Nevertheless, by the time of his appointment, Rimsky-Korsakov had become painfully aware of his technical shortcomings as a composer; he later wrote, "I was a dilettante and knew nothing".[123] Moreover, he had come to a creative dead-end upon completing his opera The Maid of Pskov and realized that developing a solid musical technique was the only way he could continue composing.[124] He turned to Tchaikovsky for advice and guidance.[8] When Rimsky-Korsakov underwent a change in attitude on music education and began his own intensive studies privately, his fellow nationalists accused him of throwing away his Russian heritage to compose fugues and sonatas.[9] Tchaikovsky continued to support him morally. He told Rimsky-Korsakov that he fully applauded what he was doing and admired both his artistic modesty and his strength of character.[10]

Before Rimsky-Korsakov went to the Conservatory, in March 1868, Tchaikovsky wrote a review of his Fantasia on Serbian Themes. In discussing this work, Tchaikovsky compared it to the only other Rimsky-Korsakov piece he had heard so far, the First Symphony, mentioning "its charming orchestration ... its structural novelty, and most of all ... the freshness of its purely Russian harmonic turns ... immediately [showing] Mr. Rimsky-Korsakov to be a remarkable symphonic talent".[125] Tchaikovsky's notice, worded in precisely a way to find favor within the Balakirev circle, did exactly that. He met the rest of The Five on a visit to Balakirev's house in Saint Petersburg the following month. The meeting went well. Rimsky-Korsakov later wrote,

As a product of the Conservatory, Tchaikovsky was viewed rather negligently if not haughtily by our circle, and, owing to his being away from St. Petersburg, personal acquaintanceship was impossible.... [Tchaikovsky] proved to be a pleasing and sympathetic man to talk with, one who knew how to be simple of manner and always speak with evident sincerity and heartiness. The evening of our first meeting [Tchaikovsky] played for us, at Balakirev's request, the first movement of his Symphony in G minor [Tchaikovsky's First Symphony]; it proved quite to our liking; and our former opinion of him changed and gave way to a more sympathetic one, although Tchaikovsky's Conservatory training still constituted a considerable barrier between him and us.[126]

Rimsky-Korsakov added that "during the following years, when visiting St. Petersburg, [Tchaikovsky] usually came to Balakirev's, and we saw him."[126] Nevertheless, as much as Tchaikovsky may have desired acceptance from both The Five and the traditionalists, he needed the independence that Moscow afforded to find his own direction, away from both parties.[127] This was especially true in light of Rimsky-Korsakov's comment about the "considerable barrier" of Tchaikovsky's Conservatory training, as well as Anton Rubinstein's opinion that Tchaikovsky had strayed too far from the examples of the great Western masters.[128] Tchaikovsky was ready for the nourishment of new attitudes and styles so he could continue growing as a composer, and his brother Modest writes that he was impressed by the "force and vitality" in some of the Five's work.[129] However, he was too balanced an individual to totally reject the best in the music and values that Zaremba and Rubinstein had cherished. In his brother Modest's opinion, Tchaikovsky's relations with the Saint Petersburg group resembled "those between two friendly neighboring states ... cautiously prepared to meet on common ground, but jealously guarding their separate interests".[129]

Stasov, The Tempest and the Little Russian symphony[edit]

A man with grey hair and a long grey beard, wearing a dark jacket.
Vladimir Stasov's portrait by Ilya Repin.

Tchaikovsky played the finale of his Second Symphony, subtitled the Little Russian, at a gathering at Rimsky-Korsakov's house in Saint Petersburg on January 7, 1873, before the official premiere of the entire work. To his brother Modest, he wrote, "[T]he whole company almost tore me to pieces with rapture—and Madame Rimskaya-Korsakova begged me in tears to let her arrange it for piano duet".[130] Rimskaya-Korsakova was a noted pianist, composer and arranger in her own right, transcribing works by other members of the kuchka as well as those of her husband and Tchaikovsky's Romeo and Juliet.[131]

Not all the members of the kuchka were present. Balakirev had grown increasingly hermitic at this point of his life. Mussorgsky was probably not there, either, but there was no love lost between him and Tchaikovsky.[132] Borodin was present and may have approved of the work himself.[133] Also present was Stasov, the critic who had helped Balakirev found the kuchka and had been one of its major mouthpieces. Impressed by what he heard, Stasov asked Tchaikovsky what he would consider writing next, and would soon influence the composer in writing the symphonic poem The Tempest.[133] During the composition of this work Stasov proved as generous with his advice as earlier had Balakirev; however, while Balakirev had been flexible regarding plot and exacting on musical matters, Stasov proved quite the opposite. Tchaikovsky wanted to dispense with the tempest and center the plot on the heroine, Miranda; this move would have played on Tchaikovsky's musical strengths much as the romance in Romeo had done. Stasov's reply: "Of course there must be a tempest. Without it the overture wouldn't be an overture, and the whole programme would be quite different".[134] Stasov saved his comments on the music for after the first rehearsal. While he called the storm scene "trite and unoriginal", the musical characterization of Prospero "very ordinary" and pointed out "a very banal cadence" near the end of the piece "straight out of some awful Italian opera finale", he called all these matters "minor quibbles. All the rest is wonder piled on wonder!"[135]

A woman with long reddish hair in a long dark dress, standing on a rocky shore, watching a storm at sea.
Miranda by John William Waterhouse. Tchaikovsky wanted to focus his tone poem The Tempest primarily on her.

As for the piece that had initially captured Stasov's attention, what endeared the Little Russian to the kuchka was not simply that Tchaikovsky had used Ukrainian folk songs as melodic material. It was how, especially in the outer movements, he allowed the unique characteristics of Russian folk song to dictate symphonic form. This was a goal toward which the kuchka strived, both collectively and individually. Tchaikovsky, with his Conservatory grounding, could sustain such development longer and more cohesively than his colleagues in the kuchka. (Though the comparison may seem unfair, Tchaikovsky authority David Brown has pointed out that, because of their similar time-frames, the finale of the Little Russian shows what Mussorgsky could have done with "The Great Gate of Kiev" from Pictures at an Exhibition had he possessed academic training comparable to that of Tchaikovsky.)[101]

Tchaikovsky's private concerns about The Five[edit]

The Five was among the myriad of subjects Tchaikovsky discussed with his benefactress, Nadezhda von Meck. By January 1878, when he wrote to Mrs. von Meck about its members, he had drifted far from their musical world and ideals. In addition, The Five's finest days had long passed. Despite considerable effort in writing operas and songs, Cui had become better known as a critic than as a composer, and even his critical efforts competed for time with his career as an army engineer and expert in the science of fortification.[136] Balakirev had withdrawn completely from the musical scene, Mussorgsky was sinking ever deeper into alcoholism, and Borodin's creative activities increasingly took a back seat to his official duties as a professor of chemistry.[137]

A middle-aged woman wearing her hair up on her head, wearing a dark dress with a large white collar.
Nadezhda von Meck, Tchaikovsky's patroness and confidante from 1877 to 1890.

Only Rimsky-Korsakov actively pursued a full-time musical career, and he was under increasing fire from his fellow nationalists for much the same reason as Tchaikovsky had been. Like Tchaikovsky, Rimsky-Korsakov had found that, for his own artistic growth to continue unabated, he had to study and master Western classical forms and techniques. Borodin called it "apostasy", adding, "Many are grieved at present by the fact that Korsakov has turned back, has thrown himself into a study of musical antiquity. I do not bemoan it. It is understandable...."[138] Mussorgsky was harsher: "[T]he mighty kuchka had degenerated into soulless traitors."[139]

Tchaikovsky's analysis of each of The Five was unsparing. While at least some of his observations may seem distorted and prejudiced, he also mentions some details which ring clear and true. His diagnosis of Rimsky-Korsakov's creative crisis is very accurate.[137] He also calls Mussorgsky the most gifted musically of the Five, though Tchaikovsky could not appreciate the forms Mussorgsky's originality took.[137] Nonetheless, he badly underestimates Borodin's technique and gives Balakirev far less than his full due—all the more telling in light of Balakirev's help in conceiving and shaping Romeo and Juliet.[137]

Tchaikovsky wrote to Nadezhda von Meck that all of the kuchka were talented but also "infected to the core" with conceit and "a purely dilettantish confidence in their superiority."[140] He went into some detail about Rimsky-Korsakov's epiphany and turnaround regarding musical training, and his efforts to remedy this situation for himself. Tchaikovsky then called Cui "a talented dilettante" whose music "has no originality, but is clever and graceful"; Borodin a man who "has talent, even a strong one, but it has perished through neglect ... and his technique is so weak that he cannot write a single line [of music] without outside help"; Mussorgsky "a hopeless case", superior in talent but "narrow-minded, devoid of any urge towards self-perfection"; and Balakirev as one with "enormous talent" yet who had also "done much harm" as "the general inventor of all the theories of this strange group".[141]

Balakirev returns[edit]

Tchaikovsky finished his final revision of Romeo and Juliet in 1880, and felt it a courtesy to send a copy of the score to Balakirev. Balakirev, however, had dropped out of the music scene in the early 1870s and Tchaikovsky had lost touch with him. He asked the publisher Bessel to forward a copy to Balakirev. A year later Balakirev replied. In the same letter that he thanked Tchaikovsky profusely for the score, Balakirev suggested "the programme for a symphony which you would handle wonderfully well",[142] a detailed plan for a symphony based on Lord Byron's Manfred. Originally drafted by Stasov in 1868 for Hector Berlioz as a sequel to that composer's Harold en Italie, the program had since been in Balakirev's care.[103]

Two men stand on a cliff overlooking a valley surrounded by forests and tall mountains.
Manfred on the Jungfrau (1837) by John Martin.

Tchaikovsky declined the project at first, saying the subject left him cold. Balakirev persisted. "You must, of course, make an effort", Balakirev exhorted, "take a more self-critical approach, don't hurry things".[143] Tchaikovsky's mind was changed two years later, in the Swiss Alps, while tending to his friend Iosef Kotek and after he had re-read Manfred in the milieu in which the poem is set.[143] Once he returned home, Tchaikovsky revised the draft Balakirev had made from Stasov's program and began sketching the first movement.[144]

The Manfred Symphony would cost Tchaikovsky more time, effort and soul-searching than anything else he would write, even the Pathetique Symphony. It also became the longest, most complex work he had written up to that point, and though it owes an obvious debt to Berlioz due to its program, Tchaikovsky was still able to make the theme of Manfred his own.[145] Near the end of seven months of intensive effort, in late September 1885, he wrote Balakirev, "Never in my life, believe me, have I labored so long and hard, and felt so drained by my efforts. The Symphony is written in four movements, as per your program, although—forgive me—as much as I wanted to, I have not been able to keep all the keys and modulations you suggested ... It is of course dedicated to you".[146]

Once he had finished the symphony, Tchaikovsky was reluctant to further tolerate Balakirev's interference, and severed all contact; he told his publisher P. Jurgenson that he considered Balakirev a "madman".[147] Tchaikovsky and Balakirev exchanged only a few formal, not overly friendly letters after this breach.[148]

Belyayev circle[edit]

A middle-aged man with medium-length dark hair and a beard, wearing a dark suit, with one hand in his trouser pocket and the other hand on his chin.
Portrait of Mitrofan Belyayev by Ilya Repin.

In November 1887, Tchaikovsky arrived in Saint Petersburg in time to hear several of the Russian Symphony Concerts, one of which included the first complete performance of the final version of his First Symphony and another the premiere of the revised version of Rimsky-Korsakov's Third Symphony.[149] Before this visit he had spent much time keeping in touch with Rimsky-Korsakov and those around him.[150] Rimsky-Korsakov, along with Alexander Glazunov, Anatol Lyadov and several other nationalistically-minded composers and musicians, had formed a group called the Belyayev circle. This group was named after timber merchant Mitrofan Belyayev, an amateur musician who became an influential music patron and publisher after he had taken an interest in Glazunov's work. During Tchaikovsky's visit, he spent much time in the company of these men, and his somewhat fraught relationship with The Five would meld into a more harmonious one with the Belyayev circle. This relationship would last until his death in late 1893.[11][151]

As for The Five, the group had long since dispersed, Mussorgsky had died in 1881 and Borodin had followed in 1887. Cui continued to write negative reviews of Tchaikovsky's music but was seen by the composer as merely a critical irritant. Balakirev lived in isolation and was confined to the musical sidelines. Only Rimsky-Korsakov remained fully active as a composer.[152]

A side benefit of Tchaikovsky's friendship with Glazunov, Lyadov and Rimsky-Korsakov was an increased confidence in his own abilities as a composer, along with a willingness to let his musical works stand alongside those of his contemporaries. Tchaikovsky wrote to von Meck in January 1889, after being once again well represented in Belyayev's concerts, that he had "always tried to place myself outside all parties and to show in every way possible that I love and respect every honorable and gifted public figure in music, whatever his tendency", and that he considered himself "flattered to appear on the concert platform" beside composers in the Belyayev circle.[153] This was an acknowledgment of wholehearted readiness for his music to be heard with that of these composers, delivered in a tone of implicit confidence that there were no comparisons from which to fear.[154]


The initial hostility of The Five against Tchaikovsky was mitigated by Tchaikovsky's improved relationships, first with Balakirev and then with Rimsky-Korsakov. The latter substantially embraced the cosmopolitan conservatory-based approach, as distinct from pure Russian nationalism. The Five dispersed as a unit, but were replaced by the Belyayev circle of younger composers that grew around Rimsky-Korsakov. This group, while writing in a nationalistic style pioneered by Rimsky-Korsakov and Balakirev,[155] was much more accommodating of Western compositional practices as personified by the music of Tchaikovsky.[156] Rimsky-Korsakov wrote about this tendency:

At this time [approximately 1892] there begins to be noticeable a considerable cooling off and even somewhat inimical attitude toward the memory of the "mighty kuchka" of Balakirev's period. On the contrary a worship of Tchaikovsky and a tendency toward eclecticism grow even stronger. Nor could one help noticing the predilection (that sprang up then in our circle) for Italian-French music of the time of wig and farthingale [that is, the eighteenth century], music introduced by Tchaikovsky in his Queen of Spades and Iolanthe. By this time quite an accretion of new elements and young blood had accumulated in Belyayev's circle. New times, new birds, new songs.[157]

As a result of this influence plus their academic training from Rimsky-Korsakov, especially in the cases of Anton Arensky and Glazunov, these composers combined the best compositional techniques of The Five and Tchaikovsky in their music.[158][159][160] Often, however, composers in this group fell back on two sources—musical clichés and mannerisms handed down from The Five, and academic compositional techniques learned at the Conservatory.[155] Also, the eclecticism about which Rimsky-Korsakov wrote tended to overpower originality in many works, including those of Glazunov.[160] Nevertheless, the Belyayev circle continued to influence the development of Russian music well into the 20th century.[161]



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  2. ^ Holden, 52.
  3. ^ a b Brown, Man and Music, 49.
  4. ^ a b c Maes, 44.
  5. ^ Brown, Early Years, 255; Holden, 87; Warrack, 68–9.
  6. ^ a b Maes, 49.
  7. ^ Holden, 64.
  8. ^ a b Maes, 48.
  9. ^ a b Schonberg, 363.
  10. ^ a b Rimsky-Korsakov, 157 ft. 30.
  11. ^ a b Rimsky-Korsakov, 308.
  12. ^ Taruskin, Grove Opera, 2:449.
  13. ^ Holden, xxi; Maes, 14; Taruskin, Grove Opera, 4:99.
  14. ^ Frolova-Walker, New Grove (2001), 21:924.
  15. ^ Frolova-Walker, New Grove (2001), 21:925.
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  48. ^ Maes, 17.
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  91. ^ a b Poznansky, Quest, 62.
  92. ^ Brown, "Balakirev, Tchaikovsky and Nationalism," 132.
  93. ^ a b Maes, 52–53.
  94. ^ Brown, Early Years, 83.
  95. ^ a b Figes, xxx.
  96. ^ a b c Figes, xxxii.
  97. ^ Figes, 18–19.
  98. ^ Figes, 55.
  99. ^ a b Holden, 45.
  100. ^ Brown, Early Years, 180–186.
  101. ^ a b Brown, Early Years, 265–9.
  102. ^ Brown, Early Years, 283–284.
  103. ^ a b Holden, 248–249.
  104. ^ Maes, 72–73.
  105. ^ Holden, 62.
  106. ^ Brown, Early Years, 128; Holden, 63.
  107. ^ Quoted in Brown, Man and Music, 46.
  108. ^ Brown, Man and Music, 46.
  109. ^ Brown, New Grove Russian Masters, 157–158.
  110. ^ Brown, Early Years, 172.
  111. ^ Brown, Early Years, 178.
  112. ^ a b As quoted in Brown, Early Years, 178.
  113. ^ Brown, New Grove Russian Masters, 158.
  114. ^ Maes, 64, 73.
  115. ^ Maes, 73–74.
  116. ^ a b Maes, 74.
  117. ^ Weinstock, 69.
  118. ^ Brown, Mussorgsky, 193; Brown, Man and Music, 49.
  119. ^ Brown, New Grove, 18:606–7.
  120. ^ Hanson and Hanson, 66
  121. ^ Rimsky-Korsakov, 115–116.
  122. ^ Maes, 169–170.
  123. ^ Rimsky-Korsakov, 117.
  124. ^ Rimsky-Korsakov, 117–118.
  125. ^ Brown, Early Years, 129–130
  126. ^ a b Rimsky-Korsakov, 75.
  127. ^ Holden, 64–65.
  128. ^ Holden, 51–52.
  129. ^ a b Tchaikovsky, Modest, abr. and trans. Newmarch, Rosa, The Life & Letters of Peter Ilich Tchaikovsky (1906). As quoted in Holden, 64.
  130. ^ Brown, Early Years, 255
  131. ^ Brown, Malcolm Hamrick, "Rimskaya-Korsakova, Nadezhda". In The Norton/Grove Dictionary of Women Composers (New York and London: W.W. Norton & Company, 1995), ed. Julie Anne Sadie and Rhian Samuel, 391.
  132. ^ Brown, Early Years, 281–282
  133. ^ a b Brown, Early Years, 283
  134. ^ Holden, 90–91.
  135. ^ As quoted in Holden, 91.
  136. ^ Norris and Neff, New Grove (2001), 6:772–774.
  137. ^ a b c d Brown, Crisis Years, 228.
  138. ^ Letter to L.I. Karmalina, June 13, 1876. As quoted in Rimsky-Korsakov, 154–155, footnote 24.
  139. ^ Letter to Vladimir Stasov, October 9, 1875. As quoted in Rimsky-Korsakov, 154–155, footnote 24.
  140. ^ Tchaikovsky, Pyotr, Perepiska s N.F. von Meck [Correspondence with Nadzehda von Meck], 3 vols. (Moscow and Leningrad, 1934–1936), Vol.1, 135–137. As quoted in Brown, Crisis Years, 228.
  141. ^ Tchaikovsky, Pyotr, Perepiska s N.F. von Meck [Correspondence with Nadzehda von Meck], 3 vols. (Moscow and Leningrad, 1934–1936), Vol.1, 135–137. As quoted in Brown, Crisis Years, 228–230.
  142. ^ Holden, 248.
  143. ^ a b Holden, 249.
  144. ^ Holden, 249–250.
  145. ^ Holden, 250–251.
  146. ^ Letter to Balakirev, September 25, 1885. As quoted in Brown, Wandering, 304.
  147. ^ As quoted in Brown, Wandering, 323.
  148. ^ Holden, 251.
  149. ^ Brown, Final Years, 91.
  150. ^ Brown, Final Years, 90.
  151. ^ Poznansky, 564.
  152. ^ Brown, Wandering, 297; Final Years, 90.
  153. ^ Quoted in Brown, Final Years, 91–92.
  154. ^ Brown, Final Years, 92.
  155. ^ a b Maes, 192.
  156. ^ Schwarz, New Grove (1980), 7:428.
  157. ^ Rimsky-Korsakov, 309.
  158. ^ Brown, New Grove (1980), 1:561.
  159. ^ Maes, 193.
  160. ^ a b Schwarz, New Grove (1980), 7:429.
  161. ^ Maes, 244.


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