|Original title||די עגונה|
|Cover artist||Bill Tinker|
The novel is set in the Jewish part of Vilna, Lithuania, around 1930. It concerns a woman whose husband was missing in action during the First World War, and who was thus an agunah, a woman who could not remarry according to Jewish law. The woman in the novel is not interested in remarrying, but eventually, between pressure from her family and to escape an obnoxious suitor, she accepts the marriage proposal of a minor acquaintance. They find a maverick rabbi who is willing to grant permission, and the two marry in secret and move to a part of Vilna where nobody knows them. But the secret comes out, and the resulting controversy, fanned by the obnoxious suitor, sends the community into a tumult.
Who is right, who is wrong? Grade offers no judgments, no pronouncements.
Grade's gift is not for fiction but argument.
One may say that the very essence of the novel is tragedy, though not that of the agunah alone.— Lester A. Segal, Judaism
It is wry yet alarming insight into what happens when a community is divided over religion and religious interpretation.— Hilary Daninhirsch, The Jewish Chronicle (Pittsburgh)
- Wiesel, Elie (1974-09-01). "Even those who survived are partly lost". The New York Times. p. BR209.
- Mirsky, Mark Jay (1974-11-24). "To Hell, with Justice". The Washington Post. p. BW4.
- Segal, Lester A. (Summer 1975). "Eastern European Judaism Revisited: The Novel as Social Commentary". Judaism. 24 (3): 378–381.
- Daninhirsch, Hilary (2011-08-04). "'The Agunah'". The Jewish Chronicle. Pittsburgh. p. 8.