The Autobiography of Benjamin Franklin

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Autobiography of Benjamin Franklin
Memoirs of Franklin.jpg
Cover of the first English edition of 1793.
AuthorBenjamin Franklin
Original titleMémoires de la vie privée de Benjamin Franklin
CountryUnited States
LanguageAmerican English
PublisherBuisson, Paris (French edition)
J. Parson's, London (First English reprint)
Publication date
Published in English

The Autobiography of Benjamin Franklin is the traditional name for the unfinished record of his own life written by Benjamin Franklin from 1771 to 1790; however, Franklin himself appears to have called the work his Memoirs. Although it had a tortuous publication history after Franklin's death, this work has become one of the most famous and influential examples of an autobiography ever written.

Franklin's account of his life is divided into four parts, reflecting the different periods at which he wrote them. There are actual breaks in the narrative between the first three parts, but Part Three's narrative continues into Part Four without an authorial break.

In the "Introduction" of the 1916 publication of the Autobiography, editor F. W. Pine wrote that Franklin's biography provided the "most remarkable of all the remarkable histories of our self-made men" with Franklin as the greatest exemplar.[1]


Part One[edit]

Part One of the Autobiography is addressed to Franklin's son William, at that time (1771) Royal Governor of New Jersey. While in England at the estate of the Bishop of St Asaph in Twyford, Franklin, now 65 years old, begins by saying that it may be agreeable to his son to know some of the incidents of his father's life; so with a week's uninterrupted leisure, he is little

to write them down for William. He starts with some anecdotes of his grandfather, uncles, father and mother. He deals with his childhood, fondness for reading, and service as an apprentice to his brother James Franklin, a Boston printer and publisher of the New-England Courant. After improving his writing skills through study of the Spectator by Joseph Addison and Sir Richard Steele, he writes an anonymous paper and slips it under the door of the printing house by night. Not knowing its author, James and his friends praise the paper and it is published in the Courant, which encourages Ben to produce more essays (the "Silence Dogood" essays), which are also published. When Ben reveals his authorship, James is angered, thinking the recognition of his papers will make Ben too vain. James and Ben have frequent disputes, and Ben seeks a way to escape from working under James.

Eventually James gets in trouble with the colonial assembly, which jails him for a short time and then forbids him to continue publishing his paper. James and his friends come up with the stratagem that the Courant should hereafter be published under the name of Benjamin Franklin, although James will still actually be in control. James signs a discharge of Ben's apprenticeship papers but writes up new private indenture papers for Ben to sign which will secure Ben's service for the remainder of the agreed time. But when a fresh disagreement arises between the brothers, Ben chooses to leave James, correctly judging that James will not dare to produce the secret indenture papers. ("It was not fair in me to take this Advantage", Franklin comments, "and this I therefore reckon one of the first Errata of my life".) James does, however, make it impossible for Ben to get work anywhere else in Boston. Sneaking onto a ship without his father or brother's knowledge, Ben heads for New York City, but the printer William Bradford is unable to employ him; however, he tells Ben that his son Andrew, a Philadelphia printer, may be able to use him since one of his son's principal employees had just died.

By the time Ben reaches Philadelphia, Andrew Bradford has already replaced his employee but refers Ben to Samuel Keimer, another printer in the city, who is able to give him work. The Governor, Sir William Keith, takes notice of Franklin and offers to set him up in business for himself. On Keith's recommendation, Franklin goes to London for printing supplies, but when he arrives, he finds that Keith has not written the promised letter of recommendation for him, and that "no one who knew him had the smallest Dependence on him". Franklin finds work in London until an opportunity arises of returning to Philadelphia as an assistant to Thomas Denham, a Quaker merchant; but when Denham takes ill and dies, he returns to manage Keimer's shop. Keimer soon comes to feel that Franklin's wages are too high and provokes a quarrel which causes the latter to quit. At this point a fellow employee, Hugh Meredith, suggests that Franklin and he set up a partnership to start a printing shop of their own; this is subsidized by funds from Meredith's father, though most of the work is done by Franklin as Meredith is not much of a press worker and is given to drinking.

They establish their business, and plan to start a newspaper, but when Keimer hears of this plan, he rushes out a paper of his own, the Pennsylvania Gazette. This publication limps along for three quarters of a year before Franklin buys the paper from Keimer and makes it "extremely profitable". (The Saturday Evening Post traces its lineage to Franklin's Pennsylvania Gazette.) The partnership also receives an appointment as printer for the Pennsylvania assembly. When Hugh Meredith's father experiences financial setbacks and cannot continue backing the partnership, two friends separately offer to lend Franklin the money he needs to stay in business; the partnership amicably dissolves as Meredith goes to North Carolina, and Franklin takes from each friend half the needed sum, continuing his business in his own name. In 1730 he marries Deborah Read, and after this, with the help of the Junto, he draws up proposals for Library Company of Philadelphia. At this point Part One breaks off, with a memo in Franklin's writing noting that "The Affairs of the Revolution occasion'd the Interruption".

Part Two[edit]

The second part begins with two letters Franklin received in the early 1780s while in Paris, encouraging him to continue the Autobiography, of which both correspondents have read Part One. (Although Franklin does not say so, there had been a breach with his son William after the writing of Part One, since the father had sided with the Revolutionaries and the son had remained loyal to the British Crown.) At Passy, a suburb of Paris, Franklin begins Part Two in 1784, giving a more detailed account of his public library plan. He then discusses his "bold and arduous Project of arriving at moral Perfection", listing thirteen virtues he wishes to perfect in himself. He creates a book with columns for each day of the week, in which he marks with black spots his offenses against each virtue.[2] Of these virtues, he notices that Order is the hardest for him to keep. He eventually realizes that perfection is not to be attained, but feels himself better and happier because of his attempt.

Part Three[edit]

Beginning in August 1788 when Franklin had returned to Philadelphia, the author says he will not be able to utilize his papers as much as he had expected since many were lost in the recent Revolutionary War. He has, however, found and quotes a couple of his writings from the 1730s that survived. One is the "Substance of an intended Creed" consisting of what he then considered to be the "Essentials" of all religions. He had intended this as a basis for a projected sect but, Franklin says, did not pursue the project.

In 1732, Franklin first publishes his Poor Richard's Almanac, which becomes very successful. He also continues his profitable newspaper. In 1734, a preacher named Rev. Samuel Hemphill arrives from County Tyrone Ireland; Franklin supports him and writes pamphlets on his behalf. However, someone finds out that Hemphill has been plagiarizing portions of his sermons from others, although Franklin rationalizes this by saying he would rather hear good sermons taken from others than poor sermons of the man's own composition.

Franklin studies languages, reconciles with his brother James, and loses a four-year-old son to smallpox. Franklin's club, the Junto, grows and breaks up into subordinate clubs. Franklin becomes Clerk of the General Assembly in 1736 thus entering politics for the first time, and the following year becomes Comptroller to the Postmaster General, which makes it easier to get reports and fulfill subscriptions for his newspaper. He proposes improvements to the city's watch and fire prevention regulations.

The famed preacher George Whitefield arrives in 1739, and despite significant differences in their religious beliefs, Franklin assists Whitefield by printing his sermons and journals and lodging him in his house. As Franklin continues to succeed, he provides the capital for several of his workers to start printing houses of their own in other colonies. He makes further proposals for the public good, including some for the defense of Pennsylvania, which cause him to contend with the pacifist position of the Quakers.

In 1740 he invents the Franklin stove, refusing a patent on the device because it was for "the good of the people". He proposes an academy, which opens after money is raised by subscription for it and it expands so much that a new building has to be constructed for it. Franklin obtains other governmental positions (city councilman, alderman, burgess, justice of the peace) and helps negotiate a treaty with the Indians. After helping Dr. Thomas Bond establish a hospital, he helps pave the streets of Philadelphia and draws up a proposal for Dr. John Fothergill about doing the same in London. In 1753 Franklin becomes Deputy Postmaster General.

The next year, as war with the French, is expected, representatives of the several colonies, including Franklin, meet with the Indians to discuss defense; Franklin at this time draws up a proposal for the union of the colonies, but it is not adopted. General Braddock arrives with two regiments, and Franklin helps him secure wagons and horses, but the general refuses to take Ben's warning about danger from hostile Indians during Braddock's planned march to Frontenac (now Kingston, Ontario). When Braddock's troops are subsequently attacked, the general is mortally wounded and his forces abandon their supplies and flee.

A military is formed on the basis of a proposal by Benjamin Franklin, and the governor asks him to take command of the northwestern Frontier. With his son as aide de camp, Franklin heads for Gnadenhut, raising men for the military and building forts. Returning to Philadelphia, he is chosen colonel of the regiment; his officers honor him by personally escorting him out of town. This attention offends the proprietor of the colony (Thomas Penn, son of William Penn) when someone writes an account of it in a letter to him, whereupon the proprietor complains to the government in England about Franklin.

Now the Autobiography discusses "the Rise and Progress of [Franklin's] Philosophical Reputation." He starts experiments with electricity and writes letters about them that are published in England as a book. Franklin's description of his experiments is translated into French, and Abbé Nollet, who is offended because this work calls into question his own theory of electricity, publishes his own book of letters attacking Franklin. Declining to respond on the grounds that anyone could duplicate and thus verify his experiments, Franklin sees another French author refute Nollet, and as Franklin's book is translated into other languages, its views are gradually accepted and Nollet's are discarded. Franklin is also voted an honorary member of the Royal Society.

A new governor arrives, but disputes between the assembly and the governor continue. (Since the colonial governors are bound to fulfill the instructions issued by the colony's proprietor, there is a continuing struggle for power between the legislature and the governor and proprietor.) The assembly is on the verge of sending Franklin to England to petition the King against the governor and proprietor, but meanwhile Lord Loudoun arrives on behalf of the English government to mediate the differences. Franklin nevertheless goes to England accompanied by his son, after stopping at New York and making an unsuccessful attempt to be recompensed by Loudoun for his outlay of funds during his militia service. They arrive in England on July 27, 1757.

Part Four[edit]

Written sometime between November 1789 and Franklin's death on April 17, 1790, this section is very brief. After Franklin and his son arrive in London, the former is counselled by Dr. Fothergill on the best way to advocate his cause on behalf of the colonies. Franklin visits Lord Grenville, president of the King's Privy Council, who asserts that the king is the legislator of the colonies. Franklin then meets the proprietaries (the switch to the plural is Franklin's, so apparently others besides Thomas Penn are involved). But the respective sides are far from any kind of agreement. The proprietaries ask Franklin to write a summary of the colonists' complaints; when he does so, their solicitor for reasons of personal enmity delays a response. Over a year later, the proprietaries finally respond to the assembly, regarding the summary to be a "flimsy Justification of their Conduct." During this delay the assembly has prevailed on the governor to pass a taxation act, and Franklin defends the act in English court so that it can receive royal assent. While the assembly thanks Franklin, the proprietaries, enraged at the governor, turn him out and threaten legal action against him; in the last sentence, Franklin tells us the governor "despis'd the Threats, and they were never put in Execution".

Authorship and Publication history[edit]

Title page of the original edition of the autobiography in French.

Despite authoring the constituent parts of his autobiography separately and over the course of multiple decades, Franklin intended his composition to stand as a unified piece of work. According to editors J. A. Leo Lemay and P. M. Zall, Franklin began writing part one of the autobiography in July or August of 1771, which is also when he most likely authored an outline for the whole work.[3] Over a decade later in 1782, Franklin was prompted by leading Philadelphia merchant Abel James to continue writing the autobiography. In a letter to Franklin that was ultimately included in the autobiography, James wrote of the work:

“If it is not yet continued, I hope thou wilt not delay it, Life is uncertain as the Preacher tells us, and what will the World say if kind, humane and benevolent Ben Franklin should leave his Friends and the World deprived of so pleasing and profitable a Work, a Work which would be useful and entertaining not only to a few, but to millions.”[4]

Franklin subsequently completed Part Two while living in France in 1784. Part Three was authored in 1788-1789 after Franklin returned to the United States, and Part Four was authored by an ailing Franklin in the final stages of his life.[5]

The Autobiography remained unpublished during Franklin's lifetime. In 1791, the first edition appeared, in French rather than English, as Mémoires de la vie privée de Benjamin Franklin, published in Paris. This translation of Part One only was based on a flawed transcript made of Franklin's manuscript before he had revised it. This French translation was then retranslated into English in two London publications of 1793, and one of the London editions served as a basis for a retranslation into French in 1798 in an edition which also included a fragment of Part Two.

The first three parts of the Autobiography were first published together (in English) by Franklin's grandson, William Temple Franklin, in London in 1818, in Volume 1 of Memoirs of the Life and Writings of Benjamin Franklin. W. T. Franklin did not include Part Four because he had previously traded away the original hand-written holograph of the Autobiography for a copy that contained only the first three parts. Furthermore, he felt free to make unauthoritative stylistic revisions to his grandfather's autobiography, and on occasion followed the translated and retranslated versions mentioned above rather than Ben Franklin's original text.

W. T. Franklin's text was the standard version of the Autobiography for half a century, until John Bigelow purchased the original manuscript in France and in 1868 published the most reliable text that had yet appeared, including the first English publication of Part Four. In the 20th century, important editions by Max Ferrand and the staff of the Huntington Library in San Marino, California (Benjamin Franklin's Memoirs: Parallel Text Edition, 1949) and by Leonard W. Labaree (1964, as part of the Yale University Press edition of The Papers of Benjamin Franklin) improved on Bigelow's accuracy. In 1981, J. A. Leo Lemay and P.M. Zall produced The Autobiography of Benjamin Franklin: A Genetic Text, attempting to show all revisions and cancellations in the holograph manuscript. This, the most accurate edition of all so far published, served as a basis for Benjamin Franklin's Autobiography: A Norton Critical Edition and for the text of this autobiography printed in the Library of America's edition of Franklin's Writings.

The Autobiography of Benjamin Franklin also became the first full-length audiobook in history, which was voiced by actor Michael Rye and released in 1969.[6]

Reactions to the work[edit]

In Frank Woodworth Pine's introduction of the 1916 publication published by Henry Holt and Company, Pine wrote that Franklin's biography provided the "most remarkable of all the remarkable histories of our self-made men" with Franklin as the greatest exemplar of the "self-made man".[1]

Franklin is a good type of our American manhood. Although not the wealthiest or the most powerful, he is undoubtedly, in the versatility of his genius and achievements, the greatest of our self-made men. The simple yet graphic story in the Autobiography of his steady rise from humble boyhood in a tallow-chandler shop, by industry, economy, and perseverance in self-improvement, to eminence, is the most remarkable of all the remarkable histories of our self-made men. It is in itself a wonderful illustration of the results possible to be attained in a land of unequaled opportunity by following Franklin's maxims.

— Frank Woodworth Pine 1916

Franklin's Autobiography has received widespread praise, both for its historical value as a record of an important early American and for its literary style. It is often considered the first American book to be taken seriously by Europeans as literature.[citation needed] William Dean Howells in 1905 asserted that "Franklin's is one of the greatest autobiographies in literature, and towers over other autobiographies as Franklin towered over other men." By the 1860s, use of the Autobiography and its depiction of Franklin's industry and relentless self-improvement had become widespread as an instructive model for youth. So much so that Mark Twain wrote an essay humorously castigating Franklin for having "brought affliction to millions of boys since, whose fathers had read Franklin's pernicious biography".[7] D. H. Lawrence wrote a notable invective against the "middle-sized, sturdy, snuff-coloured Doctor Franklin"[8] in 1923, finding considerable fault with Franklin's attempt at crafting precepts of virtue and at perfecting himself.

Nevertheless, responses to The Autobiography have generally been more positive than Twain's or Lawrence's, with most readers recognizing it as a classic of literature and relating to the narrative voice of the author. In this work, Franklin's persona comes alive and presents a man whose greatness does not keep him from being down-to-earth and approachable, who faces up to mistakes and blunders ("errata") he has committed in life, and who presents personal success as something within the reach of anyone willing to work hard enough for it.

13 Virtues from Benjamin Franklin Section 9[edit]

"Temperance. Eat not to dullness; drink not to elevation."

"Silence. Speak not but what may benefit others or yourself; avoid trifling conversation."

"Order. Let all your things have their places; let each part of your business have its time."

"Resolution. Resolve to perform what you ought; perform without fail what you resolve."

"Frugality. Make no expense but to do good to others or yourself; i.e., waste nothing."

"Industry. Lose no time; be always employ'd in something useful; cut off all unnecessary actions."

"Sincerity. Use no hurtful deceit; think innocently and justly, and, if you speak, speak accordingly."

"Justice. Wrong none by doing injuries, or omitting the benefits that are your duty."

"Moderation. Avoid extremes; forbear resenting injuries so much as you think they deserve."

"Cleanliness. Tolerate no uncleanliness in body, clothes, or habitation."

"Tranquility. Be not disturbed at trifles, or at accidents common or unavoidable."

"Chastity. Rarely use venery but for health or offspring, never to dullness, weakness, or the injury of your own or another's peace or reputation."

"Humility. Imitate Jesus and Socrates."[9]

As it was previously established, the virtues that were shown above appear in Franklin's autobiography, specifically in section IX Plan for Attaining Moral Perfection. Franklin was strongly embedded to attain the custom to practice all of these virtues. However, as this being clearly not an easy task, Franklin decided to divide his goals into small, yet achievable tasks. At first, Franklin wanted to master first one virtue, then move on to another and so on, until he reached in a chronological order— as shown above— the thirteen virtues. Franklin was an extremely systematic person, or at least he gives that impression for the plans that he shows within this section regarding how he would attain his goals. He purposely ordered all of the virtues, since it was thought to be a series of steps. Once he reached or enhanced a virtue it would become more feasible to try and achieve the next one. As a matter of fact, Franklin had a small book in which he jotted down on separate pages the virtue in which he was focusing the most for the week, and on a small place of the notebook he wrote the initial of the other virtues. The reason why Franklin decided to do this was, because he did not want to leave aside the other virtues, he wanted to keep practicing them daily. In case Franklin did not fulfill his ideal of any virtue on that specific day, he would mark that day and virtue with a black spot. By applying this method, Franklin thought he would have become able to achieve the thirteen virtues within a period of thirteen weeks, and in a full year enhance by 4 times these thirteen virtues. To Franklin achieving the virtues was not something temporary, but yet something that must be constantly practiced.

Additionally, since Franklin did really strived to live a life of virtue, he did not only settle to have weekly, monthly or yearly planning. He had daily planning including what he was going to do at every hour and period of the day. However, the most important aspect to note from this daily planning, was that it was directed to his virtues, where he asked himself in the morning: “What good shall I do this day?”[10] or on the evening he concluded by reflecting on “What good [...] [have I] done to-day?”[11] It was a designed plan for his self-examination that started with so much optimism and energy to be fulfilled. Nonetheless, after a while Franklin decided to only practice as an overall once a year for thirteen weeks his thirteen virtues. Franklin, as described throughout his whole autobiography, had a deep knowledge for various authors, since he as a child wanted to learn, read and most importantly to be informed. As a result of this, he had in his little book some phrases from important authors, such as Addisson’s Cato, Cicero, Proverbs from Solomon and even some poems from Thomson. This with the major purpose of repeating them as motto’s and in some way to help Franklin to follow the path of virtue. He, even as an excellent writer, wrote some sort of “little prayer”[12] for his daily use. The little prayer stated the following:

"O powerful Goodness! bountiful Father! merciful Guide! Increase in me that wisdom which discovers my truest interest. Strengthen my resolutions to perform what that wisdom dictates. Accept my kind offices to thy other children as the only return in my power for thy continual favours to me."[13]

As seen from the past passage from Franklin, it is clear that he does not only want to achieve these virtues, but instead he wishes to reach the maximum level that the virtues offer. Additionally, throughout  this specific section—section IX— Franklin mostly emphasizes four of his thirteen virtues, which are:  temperance, silence, order and humility. Regarding, the first virtue— temperance. Franklin explains that it is necessary since it procures the “coolness and clearness of head”,[14] this allows the mind to stay away from unremitting attraction to ancient or precarious habits. In relation to the second virtue—silence— it allows for a person to gain knowledge at a greater level, since they will acquire it not by talking, but instead by listening to others, a virtue that in reality is quite hard to practice. Furthermore, passing to the third virtue —order— Franklin explains that this virtue was one of the most difficult ones to pursue, since following an order is not precisely easy. They are external factors that we as individuals cannot control and that will affect, whatsoever plan that we have had before. And specifically on this virtue where Franklin recognizes that attaining all of the virtues at their maximum is not possible, which is why he makes an allusion that having an “speckled ax was [the] best.”[15] In fact this is a momentum in Section IX, where he even suggests that trying to achieve perfection of virtues, would be “a kind of foppery in morals, which if it were known, would make [...] him ridiculous”[16] Even though that, Franklin recognized this, it did not meant he was going to stop pursuing virtues, at the contrary kept practicing them. Which after some years, this lead him to the following conclusion: “ tho’ I never arrived at the perfection I had been so ambitious of obtaining, but fell far short of it, yet I was, by the endeavour, a better and a happier man than I otherwise should have been if I had not attempted it.”[17]

Henceforth, it is clear that Franklin did to some extent with his allusion to the speckled ax, achieved the virtues, probably not at their fullest potential, but it led him to live a fulfilling life. Even Franklin, wishes that next generations, as he states “may follow the example and reap the benefit.”[18] He even wished he would have called his little book that he used to carry around as The Art of Virtue. Mostly, because it was not particularly focused on any religion or sect, but purely on the virtues that he believed that would lead humans to a fulfilling life by the art of virtue. Moreover, in order to foreground an interesting aspect from Franklin’s virtues was that originally they were only twelve virtues contained. This until a Quaker friend from Franklin told him that he was generally thought of as having too much pride, to the point where he corrected people and sometimes believed that the only right reasoning was only his. In fact, he recommended endeavouring a cure, in this case the cure was to be humble, or as in Franklin’s writing to have “Humility.”[19] This highly influenced Franklin, not only in his way of thinking, but in the way he spoke. As Franklin’s states “I adopted, instead of them, I conceive, I apprehend, or I imagine a thing to be so or so; or it so appears to me at present.”[20] This with the purpose of not assuming that everyone thinks exactly the same as him and that his reasoning is not the only one correct. Also, Franklin decided to work on not contradicting others so abruptly, but instead to wait and listen and if necessary then give his point of view on how he would be contradicting that idea.

As a matter of fact, it can be concluded that Franklin indeed was a man who tried to live a virtuous life.  Not only by principle, but most importantly by reflecting on how he could improve day by day. Listening to other people’s advice and making the best out of it just as he did with the suggestion from his Quaker friend. Additionally, Franklin decided to plan daily, weekly, monthly and yearly in order to achieve the virtue he wanted. To some extent, it can be affirmed that he reached these virtues, because he understood that attaining perfection was not for humans. But instead it was for humans to  strive to live by those principles, and thus  that would lead them to a fulfilling and happy life just as he confirmed after some years.

Manuscripts and editions to 1900[edit]

  • Lost original draft, 1771.
  • Copy discovered by Abel James, 1782, given by John Bigelow to the Pierpont Morgan Library, MA 723.
  • Le Veillard Copy, returned by Thomas Jefferson in May 1786 and lost, Veillard's translation of this text was acquired in 1908 by the Manuscript Division, Library of Congress.
  • William Short Copy, ordered by Thomas Jefferson in 1786, Jefferson Papers, Manuscript Division, Library of Congress.
  • William Temple Franklin Copies, purchased by Library of Congress with Henry Stevens papers in 1882, Franklin Papers, Series II, Manuscript Division, Library of Congress.
  • Holograph Manuscript purchased from Church by Henry Huntington, Henry Huntington Library, San Marino, California. View annotated text and MS page images at Literature in Context: An Open Anthology of Literature.
Printed editions (1790–1901)
  • Stuber, Henry. "History of the Life and Character of Benjamin Franklin." Universal Asylum and Columbian Magazine. 4 (May, June and July 1790), 268–72, 332–39, 4–9.
  • Carey, Mathew. "Short sketch of the life of Dr. Franklin." American Museum. 8 (July, November 1790), 12–20, 210–12. Internet Archive
  • Franklin, Benjamin. Mémoires de la vie privée de Benjamin Franklin écrits par lui-méme, et adressés a son fils; suivis d'un précis historique de sa vie politique, et de plusieurs pièces, relatives à ce père de la liberté. Translated by Jacques Gibelin. Paris: F. Buisson Libraire, 1791.
  • Franklin, Benjamin. Works of the late Doctor Benjamin Franklin: consisting of his life written by himself: together with Essays, humorous, moral & literary, chiefly in the manner of the Spectator: in two volumes. Edited by Benjamin Vaughan and Richard Price. London: Printed for G.G.J. and J. Robinson, 1793.
  • Franklin, Benjamin. The private life of the late Benjamin Franklin. London: J. Parsons, 1793.
  • Franklin, Benjamin. The life of Dr. Benjamin Franklin. Philadelphia: Benjamin Johnson, 1794.
  • Franklin, Benjamin. Benjamin Franklins kleine Schriften: meist in der Manier des Zuschauers: nebst seinem Leben. Weimar: Im Verlage des Industrie-Comptoirs, 1794.
  • Franklin, Benjamin. The life of Doctor Benjamin Franklin. Edited by Richard Price. New-London, CN: Charles Holt, 1798.
  • Franklin, Benjamin. Vie de Benjamin Franklin écrite par lui-même; suivie de ses œvres morales, politiques et littéraires, dont la plus grande partie n'avoit pas encore été publiée. Edited and translated by J. Castera. Paris: F. Buisson, 1798.
  • Franklin, Benjamin. The Works of the late Dr. Benjamin Franklin; consisting of his life written by himself: together with essays humorous, moral, and literary; chiefly in the manner of the Spectator. New York: John Tiebout, 1799.
  • Franklin, Benjamin. The Works of the Late Dr. Benjamin Franklin Consisting of His Life, Written by Himself: Together with Essays, Humorous, Moral and Literary, Chiefly in the Manner of the Spectator: to Which Is Added, Not in Any Other Edition, an Examination Before the British House of Lords Respecting the Stamp Act. Philadelphia: Wm. W. Woodward, 1801.
  • Franklin, Benjamin. The Complete Works in Philosophy, Politics, and Morals, of the Late Dr. Benjamin Franklin, Now First Collected and Arranged: With Memories of His Early Life. Edited by Marshall. London: J. Johnson, and Longman, Hurst, Rees and Orme, 1806.
  • Franklin, Benjamin. Memoirs of the life and writings of Benjamin Franklin. Edited by William Franklin. Philadelphia: T.S. Manning, 1818.
  • Franklin, Benjamin. The Life of the Late Dr. Benjamin Franklin. New York. Evert Duyckinck, 1813.
  • Franklin, Benjamin. Memoirs of the life and writings of Benjamin Franklin. London: Henry Colburn, 1818.
  • Franklin, Benjamin. The works of Dr. Benjamin Franklin. Philadelphia: B.C. Buzby, 1818.
  • Franklin, Benjamin. Mémoires sur la vie de Benjamin Franklin écrits par lui-même. Paris: Jules Renouard, 1828.
  • Franklin, Benjamin. Memoirs of Benjamin Franklin. Edited by William Temple Franklin, William Duane, George B. Ellis, and Henry Stevens. Philadelphia: M'Carty & Davis, 1831.
  • Franklin, Benjamin. The works of Benjamin Franklin. Edited by Jared Sparks. Boston: Hilliard, Gray, and Company, 1836–1840.
  • Franklin, Benjamin. The Life of Benjamin Franklin. Edited by Jared Sparks. Boston: Tappan and Dennet, 1844.
  • Franklin, Benjamin. Benjamin Franklin: His Autobiography; With a Narrative of His Public Life and Services. Edited by Weld, H. Hastings. New York: Harper and Bros., 1849.
  • Franklin, Benjamin. The Autobiography of Benjamin Franklin: published verbatim from the original manuscript, by his grandson, William Temple Franklin. Edited by Jared Sparks. London: Henry G. Bohn, 1850.
  • Franklin, Benjamin. Benjamin Franklin's Autobiography. Leipzig: Alphons Dürr, 1858.
  • Franklin, Benjamin. Autobiography of Benjamin Franklin edited from his manuscript. Edited by John Bigelow. Philadelphia: J.B. Lippincott & Co., 1868.
  • Franklin, Benjamin. The Life of Benjamin Franklin. Edited by John Bigelow. Philadelphia: J.B. Lippincott, 1874.
  • Franklin, Benjamin. Franklin's boyhood: from his autobiography. Old South Leaflets, No. 5. Boston: Beacon Press, 1883. Google books
  • Franklin, Benjamin. The Autobiography of Benjamin Franklin edited by Professor Henry Morley. Cassell's National Library. London, Paris, New York & Melbourne: Cassell & Company, 1883
  • Franklin, Benjamin. The autobiography of Benjamin Franklin, and a sketch of Franklin's life from the point where the autobiography ends, drawn chiefly from his letters. With notes and a chronological historical table. Boston: Houghton, 1886.
  • Franklin, Benjamin. The Complete Works of Benjamin Franklin: Including His Private as Well as His Official and Scientific Correspondence, and Numerous Letters and Documents Now for the First Time Printed, With Many Others Not Included in any Former Collection: Also the Unmutilated and Correct Version of his Autobiography. Edited by John Bigelow and Henry Bryan Hall. New York and London: G. P. Putnam's Sons, 1887–1888.
  • Franklin, Benjamin. The Autobiography of Benjamin Franklin. New York and London: G. P. Putnam's Sons, 1889.
  • Franklin, Benjamin. The autobiography of Benjamin Franklin. Prepared for use in schools. Edited by J. W. Abernethy. English Classic Series. no. 112–113. New York: Charles E. Merrill Co., 1892.
  • Franklin, Benjamin. The Autobiography of Benjamin Franklin. Philadelphia: H. Altemus, 1895.
  • Franklin, Benjamin. The Autobiography of Benjamin Franklin. New York and Cincinnati: American Book Company, 1896.
  • Franklin, Benjamin. The Autobiography of Benjamin Franklin and a Sketch of Franklins Life: From the Point Where the Autobiography Ends. Boston: Houghton, Mifflin, and Co., 1896.
  • Franklin, Benjamin. The life of Benjamin Franklin: Franklin's autobiography with the continuation by Jared Sparks. Französische und Englische Schulbibliothek, 52. Edited by Franz Wüllenweber. Leipzig: Renger, 1899.
  • Franklin, Benjamin. The Autobiography of Benjamin Franklin: Poor Richard's Almanac and other papers. New York: A. L. Burt Co., 1900.


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  • J. A. Leo Lemay & P. M. Zall, eds., Benjamin Franklin's Autobiography: A Norton Critical Edition (NY: Norton, 1986). ISBN 0-393-95294-0. (Used for most information in article, including quotes from Autobiography text, history of publication, and critical opinions).
  • Benjamin Franklin: Writings, ed. J. A. Leo Lemay (NY: Library of America, 1987). ISBN 0-940450-29-1. (Notes on p. 1559 are source for dating of Part Four.)

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