The Church of Jesus Christ of Latter-day Saints in Ireland
The Church of Jesus Christ of Latter-day Saints has had a presence in Ireland since at least 1840, when the Mormon missionary John Taylor preached in Newry. He and other missionaries converted a number of Irish. Many of the converted emigrated in order to escape poverty (and later famine) as well as to live in majority Latter Day Saint communities. However, some Latter Day Saints remained in Ireland.
- 1 History
- 1.1 1840–1850: Early missionary efforts
- 1.2 1850–1870: Church expansion and decline
- 1.3 1870–1900: Third missionary campaign
- 1.4 1900–1960: Improving the church's image
- 1.5 1960–present
- 2 Church status today
- 3 Membership
- 4 Missions
- 5 Temples
- 6 Notable Irish Latter-day Saints
- 7 See also
- 8 Further reading
- 9 External links
- 10 References
1840–1850: Early missionary efforts
The first official Mormon missionary activity in Northern Ireland occurred on 23 May 1840 when Reuben Hedlock became the first known Latter-day Saint to visit the area. He was only there for three days, but was followed shortly after by other LDS members. On 28 July 1840, when John Taylor and two Irish men, who were converted to The Church of Jesus Christ of Latter-day Saints in England, preached in Newry. After their first night preaching no one asked to be baptized, so the missionaries announced a second meeting that would be help the following night. This meeting did not have very many in attendance, so they left for Newry the next day. This gave Taylor the opportunity to discuss the gospel with Thomas Tate during travel. On 31 July 1840 they baptized Tate, who was the first Mormon convert in Ireland, in a lake near Loughbrickland. John Taylor preached four times in Lisburn before leaving Ireland on August 6.
After Taylor left, the first permanent missionary, Theodore Curtis, was assigned to labor in Ireland on 11 September 1840. He began proselyting in Hillsborough. A few weeks later, the first branch containing 35 members was established in Hillsborough. Hedlock returned in October 1840 and was the first missionary to preach in Belfast. David Wilkie was sent as a full-time missionary in July 1841 after Curtis was reassigned. He was later joined by James Carigan. Under the work of the two elders, the church grew to 71 members. These missionaries left the following year, however.
Joseph Smith called James Sloan and his wife to serve as missionaries in Ireland on 29 May 1843. They arrived in September and did not experience much success. They did organize a new branch in Melusk, but Sloan reported at a mission conference in 1844 that there were only 52 church members total. He also reported that landlords threatened to evict their tenants if they listened to church teachings; Sloan was reassigned to work in England, leaving Ireland without missionaries.
During this time, the Irish famine reached its peak; however, the church continued to grow regardless. Other missionaries were assigned for short periods of time, but they reported on the difficulty of preaching the gospel in such conditions. In 1848 the Belfast Conference was established, containing the branches of Belfast, Hyde Park, Kilachy, and Lisburn. Due to the poor conditions, the church leaders counseled members to emigrate to the United States.Many members heeded this instruction, causing many faithful members to leave Ireland. Hedlock, who became mission president organized emigration ships that helped Mormon Saints and other Irish emigrants to the United States. This decrease in membership led to a new flux of missionary work. Four missionaries from Scotland were sent to revive missionary efforts that had previously died out.
1850–1870: Church expansion and decline
In June 1850 two elders, Gilbert Clements and John Lindsay, were sent to Belfast to revive what was left of the church and missionary efforts. The branch in that area had disorganized itself and didn't have a public place to hold meetings. The missionaries obtained a chapel that had previously been owned by the Baptist Church. At the same time that Clements and Lindsay were regathering the saints in Belfast, Elders Sutherland and Bowering were sent to preach in Dublin and were the first missionaries in that area. Because citizens there did not know much about the church, they held public lectures to increase awareness. By September, they had organized a branch in Dublin of 6 converts.
Missionaries in Dublin faced increasing opposition from Protestant groups at Trinity College, Dublin. They faced mobs, robbing, arson, and other violent acts, which unfortunately was not uncommon to Mormon missionaries during this time period. Despite this persecution, missionaries were continued to be sent to the area and were met with more success during the mid 1850s. The law of tithing was established in 1856, and church membership increased gradually. This success was abruptly halted, however, because Mormon missionaries from the United States who were serving in Northern Ireland were called home due to the Utah War in 1857. American missionaries did not return until 1861, but missionary efforts were continued by local church members.
In the absence of missionaries, Ireland experienced a religious revival. Many Protestant sects attracted large congregations and the Irish peoples participated in more public devotion. But because there were no official representatives from the church, there were few converts during this time of religious focus and Irish church members had very little contact with church leaders; and church membership began to decline once more. Because missionary success had declined in the 1860s, church leaders encouraged members to emigrate to Utah to gather with the other Saints.  American missionaries did return in 1861, but had little success. After several failed missionary efforts, the Irish mission was closed in 1867 and the Dublin and Belfast Conferences were placed under the care of the British Mission.
1870–1900: Third missionary campaign
Missionary efforts began once again in Ireland when missionaries Robert Marshall and George Wilson began proselyting in May 1884. When they arrived in Belfast, there were no longer any known Mormons there. After preaching for several months, they had their first baptisms in August and created a new branch in Belfast in October of that year. Riots during the summer of 1886 caused church meetings to be temporarily cancelled. Despite this, however, 214 new converts joined the church between 1884 and 1900. The branch in Dublin was also reorganized in 1900.
During this time period, the church tried to establish and maintain a more permanent presence in Ireland, attempting to institute auxiliary programs like the Mutual Improvement Association and Sunday School. Initially these efforts proved to be futile, and it wasn't until the 20th Century that they were successfully integrated as church programs in Ireland. A semi-annual Irish mission conference began in August 1889. These meetings were intended for church members and missionaries and helped establish the permanence of the church in the area.
Missionaries also faced persecution in the form of mobs, stoning, the smoking out of church meetings, and fog horns, among other acts that often disturbed church gatherings. Mormon missionaries also had a hard time finding halls or other places to hold meetings, since the church still did not own its own meetinghouse, which also limited growth of the church in the region. This attitude did continue into the 20th century as evidenced by several anti-Mormon plays were written and shown in theaters in Belfast during the summer of 1913.
1900–1960: Improving the church's image
By 1907 church leaders urged that members remain in their own countries instead of emigrating to Utah, in order to build up the church in their own cities. This initiative allowed to the church in Ireland to establish more permanent branches. In addition, the church worked to improve its image in the country during the 20th century. With the successful implementation of Relief Society, Mutual Improvement Association, Primary, and increased numbers of priesthood holders, the church was strengthened and received favor in the eyes of the Irish public. The church's welfare program that started in 1936 also helped many Irish citizens gain more respect for Mormons.
Irish Civil War
Primarily due to the Irish Civil War, the mission was reorganized during this time. Prior to 1922 all Latter-day Saints and missionaries in Ireland were organized as the Irish Conference. With the creation of the Irish Free State causing a split, the Latter-day Saints in Northern Ireland, which remained with the United Kingdom, were organised under a newly formed "Ulster Conference" on 1 October 1922. David O. McKay formalized this split 30 September 1923. However the LDS Church would later reunite the two conferences under a newly formed Irish District 31 March 1935 organizing Latter-day Saints in both Northern Ireland and the Republic of Ireland together.
World War II
Just prior to World War II, the church began to be recognized on a local level in Belfast when the Mormon Millennial Chorus visited Ireland in 1938. A group of young girls began an exercise group that specialized in folk dancing and military drills in Belfast in 1937, and they went on to perform for large audiences and even competed in the Belfast Cooperative Hall in 1939. This group, known as the "Keep Fit" girls, even went on to perform in Britain.
Due to the rising tension of the war, Irish missionaries were pulled out of Ireland and other European countries and relocated to the United States. The war resulted in a decline in church activity because many members worked in factories to produce materials for soldiers in the Allied Forces. The city of Belfast was a frequent target for bomb activity and the members in the city faced highly unfavorable conditions and "reported barely escaping death." However, members continued to hold meetings although conditions were poor and there was little contact from church leaders outside the country. After the war ended, the church obtained its own meetinghouse in Ireland and dedicated it on 8 March 1948.
The church experienced growth after the war. A new branch was organized in Bangor in 1950, making it the third in Ireland. This branch started with only 12 members, but grew to 94 in 1962. A fourth branch was created in Portadown in 1951, although it did not grow as fast as the Bangor branch. Church members took an interest in genealogy work after the war. During 1950 and 1951, microfilming of Irish records was led by James R. Cunningham, although some areas like the Public Record Office in Belfast withheld their records. By June 1951, Mormon genealogists were able to make duplicates of all records available at the time and copies were sent to church headquarters in the United States.
David O. McKay visited Ireland in 1953 while serving as the president of the church as part of a European tour. He dedicated a site for a temple near London. This temple was dedicated on September 7, 1958 and was available to saints across Europe, including Ireland. An Irish temple day was held on January 10, 1959 specifically so that church members in Ireland could attend.
Due to the increasing number of members in Ireland, the Irish Mission was formed on 8 July 1962. Stephen R. Covey was called to serve as the mission president. With the creation of a separate mission, membership rose from 600 to 2,500 in only 18 months and the number of missionaries sent to Ireland increased dramatically. By the end of the 1960s, there were more missionaries preaching in Ireland at one time than had ever previously been in the country since missionaries were sent in 1840. Within one year of creating the Irish mission, church membership had increased over twofold, and would continue to increase over the coming decades. The increase in members called for the building of four chapels in Northern Ireland during the 1960s. The first stake was created in Northern Ireland in 1974.
Missionaries were not present in Southern Ireland when the Irish mission was formed in 1962. Missionary efforts began again when six missionaries were sent to Dublin. During that year, small branches were created in Limerick and Cork, although the missionaries did not have their first baptism until December 1963. Mission president Covey was able to meet with the president of the Irish Free State, Éamon de Valera, in 1964. De Valera had visited Salt Lake City as a young boy and, therefore, listened to the Covey's discuss principles of Mormonism during their visit.
Church status today
Today The Church of Jesus Christ of Latter-day Saints (by far the largest Latter Day Saint denomination) claims 2,915 members in the Republic of Ireland. This is contradicted by the 2006 and 2011 censuses which show, respectively, 1237 and 1284 people self-reporting as Latter-day Saints in the Republic. LDS Church membership statistics are typically different from attendance and self-reporting statistics mainly because the LDS Church does not remove an individual’s name from its membership rolls based on inactivity in the church.
Currently there are 13 congregations in the Republic of Ireland and 11 congregations in Northern Ireland. Well-known Irish Latter day Saints include Charles Albert Callis who was a member of the Quorum of the Twelve Apostles and Robert Sands who was the fifth conductor of the Mormon Tabernacle Choir.
|Country/Dependency/ Territory||Membership||Stakes||Wards||Branches||Total Congregations||Family History Centres||Missions||Temples|
|Republic of Ireland||3,451||1||4||9||13||3|
There are no LDS temples in Ireland itself. Both of the UK/Irish Isles temples are in England. The Preston Temple serves both the Dublin Ireland Stake and the Belfast Northern Ireland Stake, while the London Temple serves the Limerick Ireland District.
Notable Irish Latter-day Saints
- Charles A. Callis
- William Law (Latter Day Saints)
- Paul O'Connor (skier)
- Kim L. O'Neill
- Robert Sands (conductor)
- Alex Sharpe
- Edward L. Sloan
- James Sloan (Latter Day Saints)
- Jason Smyth
- Wingfield W. Watson
- Christianity in Ireland
- Religion in Northern Ireland
- Religion in the Republic of Ireland
- Hosford, Paul (20 July 2014), "What is it like to be a Mormon in Ireland?", TheJournal.ie, archived from the original on 2014-07-23
- Whittaker, David J. (2009). "John Taylor and Mormon Imprints in Europe, 1840–52". In Woodger, Mary Jane. Champion of Liberty: John Taylor. Provo, UT: Religious Studies Center, Brigham Young University. pp. 111–142. ISBN 9780842527361. OCLC 437048087. Archived from the original on 3 Oct 2013.
- Ireland Mormon Newsroom, at MormonNewsroom.ie by the LDS Church
- LDS Newsroom (United Kingdom & Ireland)
- The Church of Jesus Christ of Latter-day Saints (UK and Ireland) – Official Site
- "Facts and Statistics: Statistics by Country: Ireland", Newsroom, LDS Church, 31 December 2011, retrieved 2013-02-22
- "Country information: United Kingdom", Online Almanac, Church News, 1 February 2010, retrieved 2014-01-15
- Barlow, Brent A. (1968). History of the Church of Jesus Christ of Latter-day Saints in Ireland since 1840. Brigham Young University. p. 128. Retrieved 5 September 2014.
- "Profile 7: Religion, Ethnicity and Irish Travellers" (PDF). Central Statistics Office.
- "Membership, Retention on the Rise", Ensign, June 2007, pp. 75–80. Church membership growth numbers are often interpreted inaccurately, which can lead to misconceptions in the media, Brother Buckner said. Therefore, it is important to clearly understand what these numbers signify. They represent the number of Church members, but they do not represent activity rates. The Church does not remove an individual’s name from its membership rolls based on inactivity.
- "Church Statistics Reflect Steady Growth". LDS Newsroom. 11 April 2007 it is a challenge for the Church to keep track of all of its members, especially if they do not regularly attend Sunday services. The Church does not remove an individual’s name from its membership rolls based on inactivity.
- "Mormon Tabernacle Choir Music Directors—Past to Present". Mormon Tabernacle Choir Blog. The Church of Jesus Christ of Latter-day Saints.
- "All Missions". The Church of Jesus Christ of Latter-day Saints.
- "Preston England Temple". Temples of The Church of Jesus Christ of Latter-day Saints.
- "London England Temple". Temples of The Church of Jesus Christ of Latter-day Saints.