The Counter-Revolution of Science

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search
The Counter-Revolution of Science
The Counter-Revolution of Science.jpg
Cover of the first edition
AuthorFriedrich Hayek
CountryUnited States
LanguageEnglish
SubjectPolitical economy
PublisherLiberty Fund Inc.
Publication date
1952, 1980
Media typePrint (Hardback & Paperback)
Pages415
ISBN0913966665
OCLC265949

The Counter-Revolution of Science: Studies on the Abuse of Reason is a 1952 book by Nobel laureate economist Friedrich Hayek, in which the author addresses the problem of scientism in the social sciences, where researchers and reporters attempt to apply the methods and claims of objective certainty from hard science, despite the fact that these attempt to eliminate the human factor from study, yet these "soft" sciences center around attempting to understand human action.[1]

Synopsis[edit]

This book is divided into three parts. The first is a reworking of Hayek's essay, "Scientism and the Study of Society". The second is an analysis of the doctrine of Saint-Simon, essentially forming the foundation of scientism and the movement to silence objection to its assertions.[2] Hayek lifts the title of the compiled book, The Counter-Revolution of Science, from Saint-Simon, who essentially asserted that the relative freedom of expression and thought of the Revolution in France was no longer necessary, that using the force of law to impose "scientific" conclusions on everyone was now necessary. The last segment examines Comte and Hegel, and their similar takes on the philosophy of history. The first two sections were both originally published in the peer-reviewed magazine Economica, in the early 1940s.

Hayek observes that the hard sciences attempt to remove the "human factor" in order to obtain objective, strictly controlled results:

[T]he persistent effort of modern Science has been to get down to "objective facts," to cease studying what men thought about nature or regarding the given concepts as true images of the real world, and, above all, to discard all theories which pretended to explain phenomena by imputing to them a directing mind like our own. Instead, its main task became to revise and reconstruct the concepts formed from ordinary experience on the basis of a systematic testing of the phenomena, so as to be better able to recognize the particular as an instance of a general rule.

— Friedrich A. Hayek, The Counter-Revolution of Science (II: The Problem and the Method of the Natural Sciences)

Meanwhile, the soft sciences are attempting to measure human action itself:[1]

The social sciences in the narrower sense, i.e., those which used to be described as the moral sciences, are concerned with man's conscious or reflected action, actions where a person can be said to choose between various courses open to him, and here the situation is essentially different. The external stimulus which may be said to cause or occasion such actions can of course also be defined in purely physical terms. But if we tried to do so for the purposes of explaining human action, we would confine ourselves to less than we know about the situation.

— Friedrich A. Hayek, The Counter-Revolution of Science (III: The Subjective Character of the Data of the Social Sciences)

He notes that these are mutually exclusive: Social sciences should not attempt to impose positivist methodology, nor to claim objective or definite results:[3]

This book was lauded by Hayek's own mentor, Ludwig von Mises, for its analysis of the topic.[4]

Publishing history[edit]

Parts of this book were published in Economica Magazine in the early 1940s. The book itself was compiled and printed in 1952. It eventually fell out of print, but was re-published in the US in 1980, and remained available since.

Reception[edit]

Czech Neo-Marxist Karel Kosík in his book Dialectics of the Concrete (1976) criticizes the following passage of the book: "The object of scientific inquiry is never the totality of all observable phenomena in a given time and space, but always only certain aspects of it ... The human spirit can never encompass the 'whole' in the sense of all different aspects of the real situation".[5] Kosík believes Hayek wrote it in a polemic against Marxist concept of totality,[5] and clarifies that, "Totality indeed does not signify all facts. Totality signifies reality as structured dialectical whole, within which any particular fact (or any group or set of facts) can be rationally comprehended"[6] as "the cognition of a fact or of a set of facts is the cognition of their place in the totality of reality."[5] He considers Hayek's theory to be part of the atomistrationalist philosophical thinking of reality,[7] declaring "Opinions as to whether cognition of all facts is knowable or not are based on the rationalist–empiricist idea that cognition proceeds by the analytic–summative method. This idea is in turn based on the atomist idea of reality as a sum of things, processes and facts".[5] Kosík affirms that Hayek and those philosophers (including Karl Popper on The Poverty of Historicism[8] and Ferdinand Gonseth of Dialectica[9]) lack the understanding of the dialectical process of forming the totality.[10]

American philosopher Susan Haack references Hayek's book several times in her 2009 essay "Six Signs of Scientism".[11]

References[edit]

Notes[edit]

  1. ^ a b Greaves & 1 April 1981.
  2. ^ Goodreads.
  3. ^ Röpke 2002, p. 59.
  4. ^ MisesBookstore.
  5. ^ a b c d Kosík 1976, p. 23.
  6. ^ Kosík 1976, p. 18–19.
  7. ^ Kosík 1976, p. 24.
  8. ^ Kosík 1976, p. 18.
  9. ^ Kosík 1976, p. 22.
  10. ^ Kosík 1976, p. 23–24.
  11. ^ Susan Haack, "Six Signs of Scientism".

Articles[edit]

Books[edit]

  • Kosík, Karel (1976). Dialectics of the Concrete. Translated by Karel Kovanda and James Schmidt. Dordrecht: D. Reidel. ISBN 90-277-0764-2.
  • Röpke, Wilhelm (2002). The Moral Foundations of Civil Society. Piscataway, NJ: Transaction Publishers. ISBN 1412837855.

External links[edit]