The Great Silkie of Sule Skerry

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"The Great Silkie of Sule Skerry"
Vernon Hill, The Great Silkie of Sule Skerry, 1912.png
Vernon Hill's illustration of the tale. From Richard Chope's 1912 collection Ballads Weird and Wonderful.[1]
GenreFolk song

"The Great Silkie of Sule Skerry" or "The Grey Selkie of Sule Skerry" is a traditional folk song from Shetland and Orkney. A woman has her child taken away by its father, the great selkie of Sule Skerry which can transform from a seal into a human. The woman is fated to marry a gunner who will harpoon the selkie and their son.

"The Great Silkie of Sule Skerry" is a short version from the Sheltands published in the 1850s and later listed as Child ballad number 113. "The Grey Selkie of Sule Skerry" is the title of the Orcadian texts, about twice in length. There is also a greatly embellished and expanded version of the ballad called "The Lady Odivere".

Shetland version[edit]

"The Great Silkie of Sule Skerry" was collected from a lady from Snarra Voe, Shetland, and 7 verses from its transcription was published by Capt. F. W. L. Thomas in the 1850s. It was later included in Francis James Child's anthology, and catalogued as Child ballad number 113.[2]

Alan Bruford has noted that "silkie" is an anomalous spelling for "selkie", and in other ballad specimens, the mythical being instead of being a "great" selkie is rather a "grey" selkie.[3]

The ballad begins:

1. An earthly nourris sits and sings,
And aye she sings, "Ba lilly wean,
Little ken I my bairn's father,
Far less the land that he staps in."

2. Then ane arose at her bed fit,
And a grumly guest I'm sure was he,
Saying "Here am I, thy bairn's father,
Although I am not comely."

A synopsis is as follows: A woman, nursing a baby, laments that she does not know the child's father or where he lives. A man rises up to tell her that he is the father, and that he is a silkie — a changeling that takes the form of a man on the land and a seal in the sea, and that he lives on a remote rocky island called Sule Skerry. He gives her a purse full of gold, takes his son, and predicts that she will marry a gunner (the man who fires the harpoon on a whaling ship)[4] who will shoot both him and their son.

Orkney version[edit]

There are Orkney versions which place the heroine's setting in Scandinavia, opening with the line: "In Norway land there lived a maid".

"The Grey Selchie of Shool Skerry" was published by R. Menzies Fergusson in Rambling Sketches in the Far North (1883), changing its title to "The Grey Selchie of Sule Skerrie" in the second edition, Rambles in the Far North (1884).[5]

The same 14-stanza version with some spelling differences, entitled "The Grey Selchie of Sule Skerry" was printed in the January 11, 1934 issue of The Orcadian newspaper. It was later reprinted by Finnish folklorist Otto Andersson, who also collected a traditional ballad tune for it.[6][7]

This version contains an exchange in which the seal-groom's marriage proposal is declined by the Norwegian nurse.[6] The selkie makes the same fateful prediction as in the Shetland version, that the woman will marry a gunner, who will shoot both the selkie and their son. It further supplies the grim conclusion that the gunner brings back a gold chain which she recognizes as the one that was given to her son to wear.[8]

Lady Odivere[edit]

A cognate to the "Grey Selkie of Suleskerry" includes "The Play of Lady Odivere" ("The Play of de Lathie Odivere").[9] This piece is a dramatic ballad in style, over 90 stanzas long.[10] And it may be in large part a piece of contrived fiction by Walter Traill Dennison, mish-mashed into a kernel of a traditional ballad, in the estimation of modern folklorist Alan Bruford.[11]

Here, the Lady Odivere is in peril of being burnt at the stake for adultery by her husband, when she is rescued by San Imravoe, a selchie who is a jarl of high degree in his realm.[9][11] [12]

Ballad tunes[edit]

The original tune was preserved by Otto Andersson, who heard it sung by John Sinclair on the island of Flotta, Orkney.[6][7] Andersson said, “I had no idea at the time that I was the first person to write down the tune. The pure pentatonic form of it and the beautiful melodic line showed me that it was a very ancient melody that I had set on paper.”[13]

The best known tune today is non-traditional, having been written by Jim Waters in 1954. Child was interested only in the texts of the ballads he collected, and Jim explains that the tune was "just the best I could do as a way to get a fine ballad sung".[citation needed] Over the next two years, he introduced the ballad to the Boston area at a time when "hootenannies" filled the Great Court of MIT on a weekly basis (before recorded folk songs were widely available). Jim Butler added the song to his repertoire, according to his notes, in October 1954, on a page labelled "MITOC Supp.", being the MIT Outing Club addition to his typewritten Child Ballads. Butler taught the song to several people, including Bonnie Dobson. This is the tune that Joan Baez popularized as "Silkie" in the early 1960s.

Although Jean Redpath disparaged Water's tune as "phony", preferring a longer version of Child 113 to another tune, by 1965, Jim Butler had heard Waters' tune sung by a Scottish student at the University of British Columbia, unaccompanied in the traditional style, and under the impression that he had learned it from his grandfather. "This has to be one of the most flattering things that has ever happened to me",[citation needed] added Waters, who eventually copyrighted his version and assigned it to Folk Legacy Records. Folk Legacy reassigned all copyright interest to James Waters in August, 2012.

American folksinger Pete Seeger set the poem "I Come and Stand at Every Door" by Turkish poet Nazim Hikmet to the tune of "The Great Silkie" in 1953.


Explanatory notes[edit]


  1. ^ Chope, Richard (1912). Ballads Weird and Wonderful. New York: John Lane Company. p. 8.
  2. ^ Thomas, Capt. F. W. L. (1855), "The Great Silkie of Sule Skerry" Proceedings of the Society of Antiquaries of Scotland 1, pp. 86–89. Reprinted in Child (1886), II, p. 494 and Black (1901), County Folk-lore III, pp. 183–184.
  3. ^ Bruford (1974), p. 63.
  4. ^ Douglas, Sheila (2004). "Ballads and the Supernatural: Spells, Channs, Curses and Enchantments". Studies in Scottish Literature. 33 (1): 363.
  5. ^ Fergusson (1883), pp. 140–141; Fergusson (1884), pp. 242–244; latter cited in Gilchrist (1921), p. 266
  6. ^ a b c McEntire (2007), p. 124.
  7. ^ a b Bronson, Bertrand Harris (1962). "The Great Silkie of Sule Skerry". The Traditional Tunes of the Child Ballads. 2. Princeton University Press. pp. 564–565).
  8. ^ Bold, Alan (2017) [1979], The Ballad, Routledge, pp. 44–45, ISBN 978-1-3153-8974-5
  9. ^ a b Gilchrist, A. G. (January 1921). Freeman, A. Martin. "Extra Note on Song No. 48, verse 7". Journal of the Folk-Song Society. 6 (2): 266 (263–266). JSTOR 4434091
  10. ^ McEntire (2007), p. 128.
  11. ^ a b Bruford, Alan (1997), Narvez, Peter, ed., "Trolls, Hillfolks, Finns and Picts", The Good People: New Fairylore Essays, University Press of Kentucky, pp. 121–123, ISBN 978-0-8131-0939-8
  12. ^ Dennison (1894), "The Play of de Lathie Odivere", pp. 54–58. Reprinted in Black (1901), County Folk-lore III, pp. 183–184.
  13. ^ Thomson, David (2010) [1954]. The People of the Sea, Edinburgh: Canongate Books., p. 212. ISBN 1847674593
  14. ^ Elektra Records Catalogue No EKS 7222
  15. ^ "Songs of the Water, by Estrange Waters".
Lexicographial citations
  1. ^ "nuris". Dictionary of Scots Language. Scottish Language Dictionaries. Retrieved 20 February 2017.
  2. ^ "ba". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  3. ^ "lillie". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  4. ^ "wean". Scottish National Dictionary (1700–). Scottish Language Dictionaries. Retrieved 20 February 2017.
  5. ^ "ken". A Dictionary of the Older Scottish Tongue (up to 1700). Scottish Language Dictionaries. Retrieved 20 February 2017.
  6. ^ "stap". A Dictionary of the Older Scottish Tongue (up to 1700). Scottish Language Dictionaries. p. Definition 16. Retrieved 20 February 2017.
  7. ^ "ane". The free dictionary. Retrieved 20 February 2017.
  8. ^ "fit". Dictionary of Scots Language. Scottish Language Dictionaries. Retrieved 20 February 2017.
  9. ^ "grumly". Merriam-Webster. Merriam-Webster, Incorporated. Retrieved 20 February 2017.

External links[edit]