The Language of God

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The Language of God
Language of god francis collins.jpg
The Language of God: A Scientist Presents Evidence for Belief
AuthorFrancis S. Collins
IllustratorMichael Hagelberg
CountryUnited States
LanguageEnglish
SubjectTheistic evolution, Apologetics
GenreReligious studies
PublisherFree Press
Publication date
2006
Pages304
ISBN0-7432-8639-1
OCLC65978711
215 22
LC ClassBL240.3 .C66 2006

The Language of God: A Scientist Presents Evidence for Belief is a bestselling book by Francis Collins in which he advocates theistic evolution. Francis Collins is an American physician-geneticist, noted for his landmark discoveries of disease genes, and his leadership of the Human Genome Project (HGP). He currently serves as the Director of the US National Institutes of Health. In the book, Collins describes briefly the process by which he became a Christian.[1][2]

Collins raises arguments for the idea of God from biology, astrophysics, psychology and other disciplines. He cites many famous thinkers, most prevalently C. S. Lewis, as well as Saint Augustine, Stephen Hawking, Charles Darwin, Theodosius Dobzhansky and others. In 2007 Christianity Today judged it one of the best books of the previous year.[3]

BioLogos[edit]

The book proposes the name "BioLogos" as a new term for theistic evolution. The term has not gotten wide usage for the position, but instead became the name of the science and faith organization Collins founded in November 2007.[4] The organization BioLogos now prefers the term evolutionary creation to describe its position.[5]

Bios is the Greek word for "life". Logos is Greek for "word," with a broader meaning in Heracleitean Philosophy and Stoicism—namely the rational principle ordering the universe. This concept was appropriated by Christian theology. In Christian theology, "Word" is actually a creative agent for all that exists, in addition to being an ordering principle. Furthermore, in some Christian thinking the eternal and divine Logos merged and synthesized with a human nature to become Jesus Christ in the Incarnation. This is laid out in the opening prologue of the Gospel of John, forming part of the textual basis for Christian belief in the Trinity, as the concept of Logos morphed over time into God the Son for the second person of the Trinity.[6]

"BioLogos" expresses the belief that God is the source of all life and that life expresses the will of God. BioLogos represents the view that science and faith co-exist in harmony.[7]

BioLogos rests on the following premises:[8]

  1. Bible is the inspired and authoritative word of God. By the Holy Spirit it is the “living and active” means through which God speaks to the church today, bearing witness to God’s Son, Jesus, as the divine Logos, or Word of God.
  2. God also reveals himself in and through the natural world he created, which displays his glory, eternal power, and divine nature. Properly interpreted, Scripture and nature are complementary and faithful witnesses to their common Author.
  3. All people have sinned against God and are in need of salvation.
  4. They believe in the historical incarnation of Jesus Christ as fully God and fully man. It is by the historical death and resurrection of Jesus Christ, by which everyone is saved and reconciled to God.
  5. God is directly involved in the lives of people today through acts of redemption, personal transformation, and answers to prayer.
  6. God typically sustains the world using faithful, consistent processes that humans describe as “natural laws.” Yet they also affirm that God works outside of natural law in supernatural events, including the miracles described in Scripture. In both natural and supernatural ways, God continues to be directly involved in creation and in human history.
  7. The methods of science are an important and reliable means to investigate and describe the world God has made. In this, they stand with a long tradition of Christians for whom Christian faith and science are mutually hospitable. Therefore, they reject ideologies such as Materialism and Scientism that claim science is the sole source of knowledge and truth, that science has debunked God and religion, or that the physical world constitutes the whole of reality.
  8. They also believe that God created the universe, the earth, and all life over billions of years. God continues to sustain the existence and functioning of the natural world, and the cosmos continues to declare the glory of God. Therefore, they reject ideologies such as Deism that claim the universe is self-sustaining, that God is no longer active in the natural world, or that God is not active in human history.
  9. The diversity and interrelation of all life on earth are best explained by the God-ordained process of evolution with common descent. Thus, evolution is not in opposition to God, but a means by which God providentially achieves his purposes. Therefore, they reject ideologies that claim that evolution is a purposeless process or that evolution replaces God.
  10. God created humans in biological continuity with all life on earth, but also as spiritual beings. God established a unique relationship with humanity by endowing it with his image and calling it to an elevated position within the created order.
  11. Conversations among Christians about controversial issues of science and faith can and must be conducted with humility, grace, honesty, and compassion as a visible sign of the Spirit’s presence in Christ’s body, the Church.

Description[edit]

Collins' conversion to Christianity is detailed at the beginning and end of The Language of God. He grew up in an agnostic family, and knew at an early age that he wanted to be a scientist. At first, he was interested in the physical sciences, since "biology was rather like existential philosophy: it just didn't make sense" (page 181). However, nearing the end of a Ph.D. program, Collins took a biochemistry course and was hooked. He applied for and was admitted to medical school, from which he graduated and began genetic research and a clinical practice. During one clinic, Collins was asked by a Christian patient about his spiritual beliefs. He did not really have an answer, but determined that he should confirm his atheism by studying the best arguments for faith. A pastor directed him to Mere Christianity by C. S. Lewis, which he cites as the main cause of his conversion.

Another section of "The Language of God" focuses on 'The Moral Law Argument.' Moral Law is very important for Collins: "After twenty-eight years as a believer, the Moral Law stands out for me as the strongest signpost of God" (p. 218). Moral Law is an argument for the existence of a God. What is the Moral Law? Collins quotes C. S. Lewis, "the denunciation of oppression, murder, treachery, falsehood and the injunction of kindness to the aged, the young, and the weak, almsgiving, impartiality, and honesty." Collins has two main arguments: one is that all cultures and religions of the world endorse a universal, absolute and timeless Moral Law. It is overwhelmingly documented in the "Encyclopedia of Religion and Ethics." According to Collins, it is a unique property that separates humans and animals. The Moral Law includes altruism which is more than just reciprocity ("You scratch my back, and I'll scratch yours"). His second argument is: "Selfless altruism presents a major challenge for the evolutionist" (p. 27).

Collins argues that science and faith can be compatible. In an interview on the Point of Inquiry podcast he told D. J. Grothe that “the scientific method and the scientific worldview can't be allowed to get distorted by religious perspectives”, but he does not think “being a believer or a non-believer affects one's ability to do science”.[9] He also said that "the faith Dawkins describes in the God Delusion isn't the faith I recognise", and that, like him, "most people are seeking a possible harmony between these worldviews [faith and science]"[9]

Reception[edit]

The July 17 Publishers Weekly review reads: “This marvelous book combines a personal account of Collins’s faith and experiences as a genetics researcher with discussions of more general topics of science and spirituality, especially centering around evolution.” Robert K. Eberle summarizes his opinion of the book: "The Language of God is well written, and in many places quite thoughtful, but unless one is predisposed to the idea of theistic evolution, most will probably find the book unconvincing on this front."[10]

Sam Harris saw Collins's waterfall experience (three frozen streams reminding him of the Trinity) as no more valid than would be a reminder to him (Harris) of the three mythical founders of Rome, argued that Collins's treatment of the evolution of altruism should have considered kin selection and exaptation, and challenged Collins's theodicy by arguing that rationalists should ask whether evidence suggests the existence of an omnipotent, omniscient, omnibenevolent God rather than whether it is compatible with it.[11]

In contrast to Harris' criticisms, physicist Stephen M. Barr for First Things writes that Collins' book is meant to be "the story of how and why he came to believe in God...There are many conversion stories and many scientific autobiographies, but few books in which prominent scientists tell how they came to faith." Barr concludes that while "so many people on both sides are trying to foment a conflict between science and religion, Collins is a sorely needed voice of reason. His book may do more to promote better understanding between the worlds of faith and science than any other so far written."[12]

References[edit]

  1. ^ Dean, Cornelia (July 25, 2006). "Faith, Reason, God and Other Imponderables". New York Times. Retrieved 2007-11-11.
  2. ^ "Scientists on Religion". Scientific American. October 2006. Retrieved 2007-11-11.
  3. ^ http://www.christianitytoday.com/ct/2007/june/8.36.html%7Caccessdate=2009-05-08}
  4. ^ "BioLogos — Home". Retrieved 2011-04-20.
  5. ^ "What is evolutionary creation?". Retrieved 2019-07-05.
  6. ^ See Athanasius treatise The Incarnation of the Word of God
  7. ^ The Language of God: a Scientist Presents Evidence for Belief. Francis S. Collins. Simon & Schuster, 2006. ISBN 0-7432-8639-1. p.203
  8. ^ "What We Believe". BioLogos. Retrieved 2019-04-29.
  9. ^ a b D.J. Grothe (2007-08-31). "Dr. Francis Collins - The Language of God". Point of Inquiry. Retrieved 2015-09-03.
  10. ^ "The Language of God: If God Could Talk What Would he Say?". eSkeptic. October 2006. Retrieved 2007-11-11.
  11. ^ "Sam Harris: The Language of Ignorance". truthdig. August 15, 2006. Retrieved 2010-12-20.
  12. ^ Barr, Stephen. "The Form of Speaking". www.firstthings.com. First Things. Retrieved 15 August 2014.

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