|William Henry Theodore Durrant|
Durrant 1897 prison photo
|Died||January 7, 1898
San Quentin State Prison in San Quentin, California
|Criminal penalty||Death by hanging|
|Conviction(s)||First degree murder|
Theodore Henry Durrant (1871 – January 7, 1898 at San Quentin prison, San Francisco), known as "The Demon of the Belfry", was hanged for two murders committed at the San Francisco Emanuel Baptist Church, where he was assistant superintendent. He maintained his innocence of the crimes. His sister was Maud Allan.
Theodore Durrant was born in Toronto, Canada to William Durrant, a shoemaker, and his wife Isabella Hutchenson Durrant. The family emigrated to San Francisco, California, USA in 1879. He had one sister, Beulah Maud Durrant, born in 1873, who became an actress and interpretive dancer and later changed her name to Maud Allan. At the time of his arrest, Durrant was a twenty-three-year-old medical student at Cooper Medical College in San Francisco, assistant superintendent of the Sunday school at the 21st Street Emanuel Baptist Church and a member of the California Signal Corps. It is believed that Theodore Durrant suffered from manic depression. Durrant was apparently noted for strange behavior; "For a year or so during the early eighteen-nineties Durrant visited the brothels in San Francisco's Commercial Street several times a week. He always brought with him, in a sack or a small crate, a pigeon or a chicken, and at a certain time during the evening's debauch he cut the bird's throat and let the blood trickle over his body".
Blanche Lamont (1875 – 3 April 1895) was a twenty-year-old who had been teaching at a one-room school in Hecla, Montana. She had moved to San Francisco to further her education at Normal School and Lowell High School and was living with her aunt, Mrs. Tryphenia Noble, on 21st Street in the Mission district.
On 3 April 1895, Durrant met Lamont at the Polk Street electric trolley stop just after 2:00 p.m. They rode together to the 21st Street stop. Other people on the trolley stated that they were very close and that Durrant was whispering into Lamont's ear and tapping at her lightly with his leather gloves. They got off at their stop and were seen by a Mrs. Mary Noble walking down 21st Street to the Emanuel Baptist Church. A Mrs. Caroline Leak saw them enter the church together. Mrs. Leak, who later testified at Durrant's trial, was the last person known to see Blanche Lamont alive. George King, the church choir director and organist, who was practicing hymns on the organ, testified that Durrant came downstairs at 5:00 p.m. looking pale and shaken and asked him to go get a medicine at a nearby store.
Mrs. Noble came to the church looking for Lamont a few hours later during the evening prayer service. Durrant approached Noble and inquired about Blanche, who told him that she was worried about her. Durrant told Noble that he was sorry that Blanche was not there but that he would come to her house later to bring a book for her. Mrs. Noble said that he did come by later with the book and suggested that Lamont might have been kidnapped to be forced into prostitution.
The next day, Durrant tried to pawn some women's rings in the San Francisco Tenderloin district. That same afternoon Noble received a package with the name George King, who was the church choir director, written on the wrapper with Blanche's rings inside. It was three days after Blanche's disappearance before Mrs. Noble had reported her missing to the police. Police questioned Durrant because he was the last person she was seen with and also because a young woman of the church said that she had once come upon Durrant nude in the church library. Police did not have a body or any evidence that anything had happened to Blanche so she remained listed as a missing person.
During this time Durrant began focusing his attentions on twenty-one-year-old Minnie Flora Williams (August 1873 – 12 April 1895) also an Emanuel church member. At 7:00 P. M. on 12 April 1895, which was Good Friday, nine days after Lamont disappeared, Williams told her friends at her boarding house that she was going to a church member meeting at the home of a church elder named Vogel, whose wife Mary had seen Durrant walking with Blanche Lamont the day she disappeared. A few minutes after 7:00 p.m., Williams was seen in a heated discussion with Durrant in front of the church. It was loud enough to alert a passerby named Hodgkins to stop and intervene. Hodgkins later testified that Durrant's manner was not becoming to a gentleman and that the pair did calm down and enter the church door together. At 9:00 p.m. that evening Durrant arrived at the church elder's house for the scheduled meeting.
Trial and conviction
On Saturday 13 April, the women of the church were decorating the church for Easter Sunday. One of the ladies went to a cabinet to get cups and when she opened the door she found a mutilated female body inside. The police were called and the body was identified as Minnie Williams. The church and grounds were searched for any clues and for Blanche Lamont, whom police now suspected to be there. Nothing was found until a church member remembered that they had not searched the belfry. Police went up into the belfry and found Blanche Lamont. She was badly mutilated and nude with her head wedged between two boards. Police immediately began a search for Theodore Durrant, who was the last one seen with both murdered women.
Durrant had left town to join his Signal Corps unit, where he was apprehended the next day, Easter Sunday. He was charged with the murders of Blanche Lamont and Minnie Williams. The trial was covered by major newspapers all across the U.S. A primary witness against Durrant was Blanche Lamont's sister Maud Lamont. She gave an account of her sister's life before her disappearance. She testified that Durrant often came to pick Lamont up to escort her to church and then home and that he came to her house offering to search for Lamont after her disappearance. The defense challenged her testimony of Lamont's weight, which she stated was approximately 122 pounds, with their claim that she weighed 140 and it would impossible for Durrant to carry up to the belltower. She also identified a diamond chip ring she had given Lamont that a man that who was supposedly Durrant had tried to sell.  His attorney defended him by citing lack of blood on him or his clothes and shifting blame to the church pastor, but Durrant was convicted and sentenced to be hanged by Judge Carroll Cook. Durrant never confessed to the murders, and stated he was innocent to his death. Durrant was granted a temporary reprieve in 1897. The execution was carried out on 7 January 1898 at San Quentin prison.
A final, belated legal reappearance
Twenty years after his execution, Durrant's name was resurrected as circumstantial evidence that his sister Maud Allan deserved to be libelled. Allan and her producer had attempted to mount a little theatre production of Salome by Oscar Wilde. An aviator, politician, and publisher of a right-wing political newsletter, Noel Pemberton Billing responded to the theatrical event by publishing an allegation in his newsletter that the production was meant to sap British military and spiritual values by introducing indecent ideas (i.e., homosexuality) into the public from Wilde's writings. Allan sued for criminal libel; and as evidence of character, Billing resurrected the Durrant scandal, a move that was not effectively suppressed by the court. In the end, Billing won acquittal, permanently damaging the reputation of the plaintiff.
- "Allan, Maud (1873-1956)." glbtq.com.
- Herbert Asbury, The Barbary Coast, 1933, p. 254.
- The New York Times Archives Pdf link, "Blanche Lamont's sister testifies"
- "Durrant gets reprieve 12 November 1897. The Atlanta Constitution". Pqasb.pqarchiver.com. Retrieved 2013-07-21.
- [ Displaying Abstract ] (2012-06-10). "Durrant executed. New York Times, 8 January 1898". New York Times. Retrieved 2013-07-21.
- Hoare, Philip. Wilde's Last Stand: Decadence, Conspiracy & The First World War, Duckworth, 1997. ISBN 0-7156-2828-3.
- McConnell, Virginia. Sympathy for the Devil: The Emanuel Baptist Murders in Old San Francisco. ISBN 0-275-97054-X.