Little is known about the life of Theon. He made predictions and observances of solar and lunar eclipses in 364 which show he was active at that time, and he is said to have lived during the reign of Theodosius I (379–395). The biographical tradition of the tenth century Byzantine Suda defines Theon as "the man from the Mouseion"; however, both the Library of Alexandria and the original Mouseion were probably destroyed by the fourth century, although there may have been a new Mouseion established on a different site. Theon was the father of the mathematician Hypatia who was killed by a Christian mob in 415 during a period of religious and sectarian conflict. Theon dedicated his commentary on the Almagest to a boy named Epiphanius, who may have been his son.
It is known that Theon edited the Elements of Euclid. He may also have edited some other works by Euclid and Ptolemy, although here the evidence is less certain. The editions ascribed to Theon are:
Euclid's Elements. Theon's edition of the Elements was the only known version until Francois Peyrard discovered an older copy of the Elements in the Vatican Library in 1808. Comparison of the two versions show that Theon's edition attempts to remove difficulties that might be felt by learners in studying the text. Hence he amplified Euclid's text whenever he thought that an argument was too brief; attempted to standardise the way that Euclid wrote; and he corrected mistakes in the text, although occasionally he introduced his own errors.
Ptolemy's Handy Tables. A collection of astronomical tables originally compiled by Ptolemy. It has often been claimed in modern times that Theon edited this text. However, none of the surviving manuscripts mention Theon, and the evidence suggests that the surviving tables must be very similar to the tables Ptolemy provided. It has, however, been thought possible that his daughter Hypatia edited (or verified) the Handy Tables, since the Suda refers to her work on the "Astronomical Canon".
Euclid's Optics. Euclid's work on optics survives in two versions, and it has been argued that one version may be an edition by Theon.
Commentary on the Data of Euclid. This work is written at a relatively advanced level as Theon tends to shorten Euclid's proofs rather than amplify them.
Commentary on the Optics of Euclid. This elementary-level work is believed to consist of lecture notes compiled by a student of Theon.
Commentary on the Almagest. Originally a commentary on all thirteen books of Ptolemy's Almagest, but now missing book 11 and most of book 5. The commentary is a reworking of Theon's own lecture notes, and is useful chiefly for including information from lost works by writers such as Pappus. It is also useful for Theon's account of the Greek method of operating with the sexagesimal system as it was applied to calculations.
Great Commentary on Ptolemy's Handy Tables. This work partially survives. It originally consisted of 5 books, of which books 1–3 and the beginning of book 4 are extant. It describes how to use Ptolemy's tables and gives details on the reasoning behind the calculations.
Little Commentary on Ptolemy's Handy Tables. This work survives complete. It consists of one book and is intended as a primer for students. In this work Theon mentions that certain (unnamed) ancient astrologers believed that the precession of the equinoxes, rather than being a steady unending motion, instead reverses direction every 640 years, and that the last reversal had been in 158 BC. Theon describes but did not endorse this theory. This idea inspired Thābit ibn Qurra in the 9th century to create the theory of trepidation to explain a variation which he (incorrectly) believed was affecting the rate of precession.
Commentary on Aratus. Some extant scholia on the Phaenomena of Aratus are attributed doubtfully to Theon.
Treatise on the Astrolabe. Both the Suda and Arabic sources attribute to Theon a work on the astrolabe. This work has not survived, but it may have been the first ever treatise on the astrolabe, and it was important in transmitting Greek knowledge on this instrument to later ages. The extant treatises on the astrolabe by the 6th century Greek scholar John Philoponus and by the 7th century Syriac scholar Severus Sebokht draw heavily on Theon's work.
Catoptrics. The authorship of this treatise, ascribed to Euclid, is disputed. It has been argued that Theon wrote or compiled it. The Catoptrics concerns the reflection of light and the formation of images by mirrors.
Among Theon's lost works, the Suda mentions On Signs and Observation of Birds and the Sound of Crows; On the Rising of the Dog[-Star]; and On the Inundation of the Nile.
Tihon, Anne, "Theon of Alexandria and Ptolemy's Handy Tables", in Ancient Astronomy and Celestial Divination. Dibner Institute studies in the history of science and technology. Edited by N.M. Swerdlow. Cambridge, MA: MIT Press, 1999, p. 357.
A Rome, Commentaires de Pappus et de Théon d'Alexandrie sur l'Almageste Tome III. Théon d'Alexandrie (Rome, 1943).
A Tihon (ed.), Le 'Petit Commentaire' de Théon d'Alexandrie aux 'Tables faciles' de Ptolémée (Vatican City, 1978).
A Tihon (ed.), Le 'Grand commentaire' de Théon d'Alexandrie aux 'Tables faciles' de Ptolémée Livre I (Vatican City, 1985).
A Tihon (ed.), Le 'Grand commentaire' de Théon d'Alexandrie aux 'Tables faciles' de Ptolémée Livre II, III (Vatican City, 1991).