Theresienstadt family camp (Auschwitz II-Birkenau)
|Theresienstadt family camp|
|Known for||Largest massacre of Czechoslovak citizens in history|
|Operational||8 September 1943 – 12 July 1944|
|Number of inmates||17,517|
|Notable inmates||Fredy Hirsch, Dina Babbitt, Otto Dov Kulka, Yehuda Bacon, Zuzana Růžičková|
The Theresienstadt family camp (Czech: Terezínský rodinný tábor, German: Theresienstädter Familienlager), also called the Czech family camp, existed at BIIb section of Auschwitz II-Birkenau concentration camp from 8 September 1943 to 12 July 1944. The prisoners, most of whom were Czech Jews, had been deported from Theresienstadt concentration camp via seven transports in September, December, and May. As the Allies were beginning to learn about the Holocaust, the camp was created to mislead the outside world about the Final Solution.
Transports arriving from Theresienstadt were not subject to selection on arrival, an unusual situation in Auschwitz. The prisoners were granted a number of "privileges", including a children's block which provided the only attempt at organized education at Auschwitz. However, the conditions were poor and the mortality rate was as high as the rest of the camp. Most of the inhabitants who did not die of starvation or disease were murdered during the camp liquidations on 8–9 March and 10–12 July 1944. The first liquidation was the largest massacre of Czechoslovak citizens in history. Of the 17,517 Jews deported to the family camp, only 1,294 survived the war.
Established in late 1941, Theresienstadt concentration camp functioned principally as a transit center for Jews from the Protectorate of Bohemia and Moravia and Germany and Austria on their way to extermination camps and other mass killing centers. The first transport of Jews from Theresienstadt to Auschwitz concentration camp occurred on 26 October 1942, after 42,005 prisoners had been deported elsewhere.[a] Of the 7,001 people who were deported to Auschwitz from Theresienstadt in January and February 1943, 5,600 were immediately gassed and only 96 survived the war. For the next seven months, transports from Theresienstadt were halted on Heinrich Himmler's orders. Previously and apparently for different reasons, the SS had established a "Gypsy camp" at the BIIe section inside Auschwitz II-Birkenau where Romani and Sinti families were kept together and non-productive individuals temporarily were allowed to remain alive.
There is no surviving document indicating the SS reasoning for establishing the family camp, and it is a subject debated by scholars. It is probable that the family camp prisoners were kept alive so that their letters could reassure relatives in Theresienstadt and elsewhere that "deportation to the East" did not mean death. At the time, the SS was planning a Red Cross visit to Theresienstadt, and may have wanted to convince the International Committee of the Red Cross (ICRC) that deported Jews were not murdered. The family camp also served as a destination for those deported from Theresienstadt to ease overcrowding, which the ICRC inspectors certainly would have noticed. Israeli historian Yehuda Bauer suggests that possibly the prisoners of the family camp were being used as hostages pending a successful outcome of Nazi-Jewish negotiations, similar to the Białystok children, who were murdered on 7 October 1943 at Auschwitz, but the only evidence of this is circumstantial.[b]
Some researchers have suggested that the SS planned an ICRC visit to the family camp at Birkenau to deceive the outside world about the true purpose of Auschwitz. When Himmler granted permission for ICRC representatives to visit Theresienstadt, he also granted permission for a visit to a "Jewish labor camp", believed by Czech historian Miroslav Kárný and Israeli historians Otto Dov Kulka and Nili Keren to refer to the family camp at Birkenau. Kárný, who witnessed the "beautification" of Theresienstadt prior to the Red Cross visit, wrote that the Nazis could have concealed the nature of Birkenau from Red Cross visitors.[c] However, others believe that the poor physical condition of the inmates would make it clear that they were being mistreated.
On 6 September 1943, two transports carrying 5,007 Jews departed Theresienstadt and arrived at Auschwitz II-Birkenau two days later.[d] Previous transports had departed to an undisclosed location in the "East", but in this case the Jews were told that they were to be sent to Birkenau to establish a work camp. Leading figures in the Theresienstadt self-administration, including Leo Janowitz, secretary of the Council of Elders, and Fredy Hirsch, deputy leader of the Youth Welfare Office, were sent to help govern the new camp. The bulk of the transport included young Czech Jews whom the SS feared might organize an uprising inside the ghetto, similar to that which had already occurred in Warsaw.
There was no selection; no one was sent to the gas chambers. All were tattooed and registered into the camp by the Political Department, but in contrary to standard procedure, they kept their clothes and were not shaved. The inhabitants of the family camp were required to write to their relatives at Theresienstadt and to those not yet deported in order to mislead the outside world about the Final Solution; strict censorship prevented them from passing on accurate information. They had to give up their luggage and clothing, but were given civilian clothes that had been stolen from previous arrivals.[e] The prisoners' records were marked "SB6", which meant that they were to be murdered 6 months after their arrival.
In December, two additional transports carrying 5,007 people[f] arrived from Theresienstadt; the new arrivals were treated in the same way and held in the family camp. These transports also carried mostly young Czechs considered likely to engage in resistance activity. Several leaders in the Theresienstadt self-administration were in this transport, having been deported as punishment for allegedly aiding escapees or committing other misconduct; the accusations were leveled by Anton Burger, an SS functionary at Theresienstadt who disliked Jakob Edelstein, the Jewish elder at Theresienstadt. Deported to Auschwitz on 15 December, Edelstein was held at Block 11 in Auschwitz I.
The SS leader in charge of the section was SS-Unterscharführer Fritz Buntrock, who was known for his cruelty and sentenced to death after the war. The Lagerältester (head kapo) in the camp was a German convicted murderer named Arno Böhm. When Böhm joined the SS in March 1944, he was replaced by another German criminal named Wilhelm Brachmann. Brachmann was also a criminal prisoner, but his offense was petty theft and he attempted to help the Jewish prisoners where he could. Initially, the block leaders in the camp were Polish prisoners who were brutalized from having spent years in Auschwitz. Later, when the September arrivals had learned to be cruel to each other, the most brutal were appointed block leaders.
The overall mortality rate was the same at the family camp as the rest of Birkenau, due to the same causes: hunger, disease, poor sanitation, hypothermia, and exhaustion. Of the September arrivals, 1140 (about 25%) died in the first six months. BIIb was only 600 by 150 metres (1,970 by 490 ft), "a narrow, muddy strip surrounded by an electric fence", in the words of the Terezín Initiative. Unlike other Jewish prisoners at Auschwitz, they were allowed to receive packages, which they received from the ICRC in Switzerland, as well as friends and relatives in the Czech lands. However, few packages reached their intended recipients, having been stolen by the SS. A few children were born at the camp. Sanitary conditions were particularly poor, since there were only three latrines, each with three concrete slabs with 132 holes. The latrines were also used as clandestine meeting places for families, as it was the only place to get away from the SS.
Although BIIb was only a few hundred meters from the gas chambers and crematoria, these were not actually visible from the section. Of the 32 barracks, 28 were used for housing; barracks 30 and 32 were infirmaries; 31 was the children's barracks; and one barrack was used for a weaving factory in which women were forced to sew machine-gun belts. Women were housed in odd numbered barracks and men in even numbered barracks, which were located opposite the path that led down the center of the section. When the September transports arrived, the barracks were not complete, and most inmates worked inside the camp on construction. Prisoners were awoken at 5 am and had thirty minutes to get ready before the Appell (roll call); after work they had only an hour that they were allowed to spend with their families before the evening roll call. Because the women in the camp were not shaved and wore better clothing, they were more attractive to SS guards, and some coerced relationships developed.
Hirsch persuaded Arno Böhm to allocate a barracks, Block 31, for children younger than fourteen, and became the overseer of this barracks. In this arrangement, the children lived with their parents at night and spent the day at the special barracks. Hirsch persuaded the guards that it would be in their interest to have the children learn German. Based on the children's homes at Theresienstadt, Hirsch organized an education system intended to preserve the children's morale. Children were awoken early for breakfast and calisthenics, and received six hours of instruction daily in small groups, segregated by age, led by teachers recruited from youth workers at Theresienstadt. The subjects taught included history, music, and Judaism, in Czech, as well as a few German phrases to recite at inspections.
Because there were only twelve books and almost no supplies, the teachers had to recite lessons from memory, often based on imagination and storytelling. The children's lack of education—they had been excluded from school even before their deportation—made their task more difficult. A chorus rehearsed regularly; a children's opera was performed; and supplies were scrounged in order to decorate the walls of the barracks, which were painted with Disney characters by Dina Gottliebová. A production of Five Minutes in Robinson's Kingdom, an Czech adaptation of Robinson Crusoe written by one of the carers, was rehearsed and performed. Children played concentration camp-related games, such as "Lagerältester and Blockältester", "Appell" (roll call), and even "gas chamber". Because the block was so orderly, it was shown off to SS men who worked in other parts of the camp. SS men who directly participated in the extermination process, especially Dr. Josef Mengele, visited frequently and helped organize better food for the children.
Using his influence with the Germans, Hirsch obtained better food for the children, including food parcels addressed to prisoners who had died. The soup for the children was thicker than for other prisoners; allegedly it was from the Gypsy camp and contained semolina. SS men provided the children with sugar, jam, and occasionally even white bread or milk. He also convinced the Germans to hold roll call inside the barracks, so the children were spared the hours-long ordeal of standing outside in all weather. After the arrival of the December transport, there were about 700 children in the family camp. Hirsch was able to obtain a second barracks for children aged three to eight so that the older children could prepare a performance of Snow White, which the SS had requested; it was performed on 23 January with many SS men, including Dr. Mengele, in attendance. By imposing strict discipline on the children, Hirsch made sure that there were no acts of violence or theft, otherwise common in concentration camps. He required that the children perform calisthenics each morning and organized soccer and softball games. Hirsch's strictness about the children's hygiene—he insisted that they wash daily even in the frigid winter of 1943–44 and carried out regular inspections for lice—reduced mortality rates; almost no children died before the liquidation.
Hirsch, who died in the first liquidation of 8–9 March, had appointed Josef Lichtenstein as his successor; the educators attempted to restore a sense of normality to the remaining children despite their knowledge of what would happen to them. In April 1944, children celebrated an improvised Passover Seder. A mixed choir of 300 children and adults sang sections of Ludwig von Beethoven's Symphony No. 9, including the lyrics that "all men are brothers". By May, children lived separately from their parents.
In February 1944, a delegation visited from the Reich Main Security Office and the German Red Cross. The visitors were most interested in the children's barracks, the only attempt to organize education at Auschwitz. The most notable visitor, Adolf Eichmann, commented favorably about the cultural activity of the children at Birkenau. Hirsch and other leaders at the family camp were informed in advance of the imminent liquidation by the Auschwitz resistance.
The commandant of Auschwitz II-Birkenau, SS-Obersturmführer Johann Schwarzhuber, visited the camp on 5 March and told the September arrivals that they were soon to be transported to Heydebreck to found a new labor camp. The prisoners were ordered to fill in postcards dated 25 March for their relatives in Theresienstadt. On 7 March, first the men and later the women were moved to the quarantine block (BIIa); they were allowed to bring all belongings and it appears most were deceived into thinking this was simply another move. Although there was no possibility of success, some Jews wanted to set the compound on fire as a symbolic act of resistance. Rudolf Vrba visited Hirsch on the morning of 8 March to inform him about the preparations for the liquidation of the family camp and to urge him to lead an uprising. Hirsch asked for an hour to think, and when Vrba returned, Hirsch was in a coma. It is disputed if he committed suicide.
Patients in the infirmary were not moved to the quarantine block; Erich Kulka managed to hide his wife and son Otto Dov Kulka there, saving their lives. Some SS men also saved their Jewish girlfriends. The Nazis did enter the quarantine block to remove twins (for use in Nazi human experimentation), doctors, and the artist Dina Gottliebová on the afternoon of 8 March. About 60 or 70 people from the September transports were not killed; 38 of these survived the war.
At 8 pm on 8 March, a strict curfew was imposed and the quarantine block was surrounded by half a company of SS men and their dogs. Two hours later, twelve covered trucks arrived and the men were ordered to board them. They left their belongings behind, assured that the possessions would be transported separately. In order to maintain the deception, the trucks turned right, towards the train station, instead of left, towards the gas chambers. After the men were driven to Crematorium III, the women were trucked to Crematorium II. This process took several hours; when frightened Jews in one barracks began to sing at 2 am, the SS fired warning shots at them. Even the undressing rooms were camouflaged so that the Jews did not realize their fate until they were given the order to undress. According to Sonderkommando prisoners, they sang the Czech national anthem, Hatikvah, and the Internationale before entering the gas chambers. In total, 3,791 people were murdered.
After the liquidation, the remaining prisoners expected that they would be murdered in a similar fashion. By this time, it was evident to the prisoners that the Germans were going to lose the war and some hoped for a swift Allied victory before their six months had elapsed. The caretakers of the children continued with the lessons only to give them one more day of happiness and distract the children from their eventual fate. According to survivor Hanna Hoffman, the rate of suicide increased as the date of liquidation approached for the December arrivals; people killed themselves by approaching the electric wire, at which point they were usually shot by SS guards. One notable event during this period was the escape of Siegfried Lederer, a Czech Jew and block elder in the family camp, with Viktor Pestek, a Romanian Volksdeutsche SS guard, on 7 April. Lederer attempted to alert the outside world to the plight of prisoners in the family camp and to organize armed resistance at Theresienstadt, but both efforts failed.
The Allies first learned of the existence of the family camp in February 1944, and it was the subject of an article in the Jewish Chronicle. On 9 June, the official newspaper of the Polish government-in-exile reported that 7,000 Czech Jews were forced to write postdated postcards before their murder. These allegations were confirmed later in June by the Vrba-Wetzler Report, which provided more detail on the Jews in the family camp and their fate. On 14 June, Jaromír Kopecký, a Czechoslovak diplomat in Switzerland, passed on a copy of the report to the ICRC; the report mentioned the first liquidation of the family camp and that the remaining detainees were scheduled to be murdered on 20 June. The Czechoslovak government-in-exile pressed the BBC and the British press to publicize the family camp in hopes of preventing the murder of the remaining inmates. The BBC European Service broadcast information about the liquidation and warned the German leadership that they would face trial for their crimes. According to Polish historian Danuta Czech, these reports probably delayed the liquidation of the camp until July.
In November 1943, the ICRC requested permission to visit Theresienstadt. In preparation for the visit, the SS ran a "beautification" program that included deporting an additional 7,503 people to Auschwitz in May 1944 to ease overcrowding. Most of the new arrivals were German-speaking; only 2,543 were from the Protectorate.[g] These new arrivals were treated in the same way as the earlier arrivals had been, but the family camp became very crowded and there was not time to integrate the new arrivals before the second liquidation. On 23 June, ICRC representative Maurice Rossel and two Danish officials visited Theresienstadt. Their visit was carefully choreographed by the SS, and Rossel reported erroneously that Theresienstadt was the final destination of deported Jews. As a result, according to Kárný and Kulka, the ICRC did not press for a visit to Birkenau and the SS no longer had a use for the family camp.
Late in June, the December arrivals expected to be taken away to be murdered, but nothing happened, except to relatives of Jakob Edelstein, who were removed. On 20 June, Edelstein witnessed the murder of his family before being killed himself. The summer of 1944 was the height of mass murder at Auschwitz, and the liquidation of the family camp coincided with the murder of more than 300,000 Hungarian Jews from May to early July 1944.
The increasing need for labor for the German war industry prevented the later transports from being completely liquidated as people of the September transports had been. On 1 or 2 July, Mengele returned to the camp and began to conduct a selection. The prisoners stripped to the waist and passed one-by-one past SS doctors. Healthy individuals between the ages of 16 and 45 were selected to live and removed to other parts of the camp. SS men forced girls and women to undress and jump up and down to prove their fitness; many claimed to possess useful skills such as gardening or sewing. Mothers could live if they separated from their children, but, according to Ruth Bondy, almost all chose to remain behind. Some older children got through the selection by lying about their age or returning to be selected a second time after being sent to the left. Others chose to remain behind with their parents.
Later, Johann Schwarzhuber held a selection in the boys' barracks to separate those between fourteen and sixteen years of age, although some younger boys managed to get through. Hermann Langbein credited Fredy Hirsch for posthumously bringing this about, stating that the SS visits to the children's block had caused them to become sympathetic to the children. Even brutal SS guards who were later convicted of murder tried to spare the children's lives, because they had attended the theater performances. Otto Dov Kulka, then eleven, was saved by Fritz Buntrock, a guard notorious for beating inmates. About eighty or ninety boys were selected to live. However, efforts by SS guard Stefan Baretzki and others to spare some of the girls were blocked by the SS physician Franz Lucas. In all, about 3,500 people were removed from BIIb; some 2,000 women were sent to Stutthof concentration camp or camps near Hamburg while 1,000 men were sent to Sachsenhausen. The boys remained at Auschwitz, in block BIId of the men's camp. About 1,294 prisoners of the family camp are known to have survived the war. The remaining 6,500 inmates were murdered in the gas chambers between 10 and 12 July 1944.
In September and October 1944, the block was used to house Polish prisoners who had been transported from a transit camp in Pruszków, mostly civilians captured during the Warsaw uprising. From November, it housed female prisoners from BIb.
The liquidation of the camp on 8–9 March was the largest mass murder of Czechoslovak citizens during World War II. However, for many years the story of the family camp was almost unknown outside the Czech Jewish community, receiving much less attention than crimes against non-Jewish Czechs, such as the Lidice massacre. On the fiftieth anniversary of the crime, the Terezín Initiative organized an international conference, publishing the conference papers as a book.[h] In 2017, the Parliament of the Czech Republic officially recognized 9 March as a commemoration of the massacre.[i]
Reflecting on the final selection at the family camp, Israeli psychologist Deborah Kuchinsky and other survivors commented that instead of teaching children decency and generosity, the educators should have taught their charges to lie, cheat, and steal in order to survive. The family camp has been the focus of several literary memoirs by child survivors, including Ruth Klüger's Still Alive, Gerhard Durlacher's Stripes in the Sky, and Otto Dov Kulka's Landscapes of the Metropolis of Death.
List of transports to the family camp
Source: Adler (2017, pp. 613–614, 616) unless otherwise specified.
|Date||Transport code||Number of prisoners||Survivors|
|6 September 1943||Dl||2479||38|
|6 September 1943||Dm||2528[d]|
|15 December 1943||Dr||2504||262|
|18 December 1943||Ds||2503[f]||443|
|15 May 1944||Dz||2503||119|
|16 May 1944||Ea||2500||5|
|18 May 1944||Eb||2500[g]||261|
- Prior to the 26 October 1942 transport, 42,005 Theresienstadt prisoners had been deported to ghettos and extermination, especially the Minsk Ghetto, Treblinka, and the Lublin Reservation (from which most were sent to Bełżec and Sobibór). Only 224 of these deportees survived. After 26 October, 46,101 people were deported from Theresienstadt to Auschwitz and only 90 to other camps.
- Early in 1943, Swiss diplomat Anton Feldscher forwarded a British proposal to the German Foreign Office to allow 5,000 Jewish children to relocate from the General Government to Palestine via Sweden. Himmler agreed to this in principle but demanded the release of young German prisoners of war, which the Allied governments could not agree to, so the proposal was shelved. Simultaneously, the Working Group, an underground Jewish organization in the Slovak State, was engaged in large-scale efforts to bribe Nazi officials into allowing the rescue of Jews. According to Bauer, it is possible that the family camp was connected with the efforts of Feldscher or the Working Group, and the circumstantial evidence suggests this, but there is no proof.
- Kárný observes that the SS did not stop the operation of the gas chambers for the 29 September 1944 visit of ICRC representative Maurice Rossel to Auschwitz I. On that day, more than 1,000 people were gassed and their bodies subsequently cremated; Rossel later said that he did not notice.
- From the September transports, one person died in transit. The remaining 2,293 men and 2,713 women were given the numbers 146,694–148,986 and 58,471–61,183 respectively.
- Kulka (1965, p. 187) reported that the SS men treated the arrivals with courtesy and allowed them to keep their belongings; this was not the case according to Jahn.
- Of the 5,007 people deported in December, 43 died on the Holocaust trains before arriving at Auschwitz. 2,491 people arrived at Auschwitz on 16 December; 981 males were assigned the numbers 168154–169134 while 1,510 females were assigned the numbers 70513–72019 and 72028–72030. 2,473 prisoners arrived on 20 December: 1,137 males, who were assigned the numbers 169,969–171,105; and 1,336 females who were assigned the numbers 72,435–73700.
- Victims from the 15 May transport arrived at Auschwitz the next day and were given the numbers A-76–A-842 (to 707 men and boys) and A-15–A-999 and A-2000–A-A-2750 (to 1,736 women and girls). The 16 May transport arrived at Auschwitz on 17 May; its victims were given the numbers A-843–A-1418 (the 576 men and boys) and A-1000–A-1999 and A-2751–A-3621 (the 1,871 women and girls). The third transport arrived at Auschwitz on 19 May; its victims received the numbers A-1445–A-2506 (the 1,062 men and boys) and A-3642–A-5078 (the 1,437 women and girls). The composition of the three May transports: According to Adler, this and future transports had more surviving non-Czech than Czech Jews.
- By age: 511 children fourteen and younger, 3601 adults up to sixty, 3,391 elderly
- By nationality: 3,125 German Jews, 2,543 Czech Jews, 1,276 Austrian Jews, 559 Dutch Jews.
- Brod, Toman; Kárný, Miroslav; Kárná, Margita, eds. (1994). Terezínský rodinný tábor v Osvětimi-Birkenau: sborník z mezinárodní konference, Praha 7.-8. brězna 1994 [Theresienstadt family camp at Auschwitz-Birkenau: proceedings of the international conference, Prague 7–8 March 1994] (in Czech). Prague: Melantrich. ISBN 978-8070231937.
- As of 2017, there are thirteen official "important days" (Czech: významný dny) in the Czech calendar, which are not public holidays and do not involve time off work. Five, including International Holocaust Remembrance Day and the anniversary of the Lidice massacre, are related to World War II.
- Jahn 2007, p. 112.
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- Terezín Initiative 2011.
- Kárný 1994.
- Adler 2017, p. 123.
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- Keren 1998, p. 429.
- Czech 1990, p. 483.
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- Adler 2017, pp. 41–42.
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- Langbein 2005, p. 47.
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- Kulka 1965, pp. 187–188.
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- Kulka 1967, p. 198.
- Jahn 2007, pp. 113–114.
- Keren 1998, pp. 430–431.
- Bondy 2002, p. 4.
- Paldiel 2017, pp. 387–388.
- Keren 1998, p. 430.
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- Nendza & Hoffmann 2017, p. 29.
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- Fleming 2014, pp. 214–215.
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- Fleming 2014, pp. 231–232.
- Fleming 2014, p. 215.
- Milland 1998, p. 217.
- Rothkirchen 2006, p. 261.
- Milland 1998, p. 218.
- Farré & Schubert 2009, p. 70.
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- Adler 2017, p. 130.
- Langbein 2005, p. xi.
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- Langbein 2005, pp. 83, 247, 324, 358, 424.
- Bondy 2002, p. 16.
- Langbein 2005, p. 357.
- Czech 1990, p. 660.
- Auschwitz-Birkenau Memorial and Museum 2004.
- Frankl 2013, pp. 166–167.
- Kropáčková & Svoboda 2018.
- Czech News Agency 2017.
- Gaita 2013.
- Terezín Initiative 2016.
- Czech 1990, p. 627.
- Czech 1990, p. 628.
- Czech 1990, pp. 627–628.
- Adler 2017, p. 616.
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