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Thingyan festival of Pagan Kingdom
|Official name||Thingyan (သၾကၤန္)|
|Also called||Burmese New Year|
|Observed by||Burmese People|
|Significance||Marks the Burmese New Year|
|Observances||Water Splashing games, merit-making activities, gadaw|
|Begins||13 April (2018)|
|Ends||16 April (2018)|
|2017 date||13–16 April|
|2018 date||13–16 April|
|Related to||Cambodian New Year, Lao New Year, Sri Lankan New Year, Thai New Year, Tamil New Year, Assamese New Year|
Thingyan (Burmese: သၾကၤန္; MLCTS: sangkran, [θɪ́ɴdʑàɴ]; Arakanese: [θɔ́ɴkràɴ]; from Sanskrit saṁkrānti, which means "transit [of the Sun from Pisces to Aries]") is the Burmese New Year Festival that usually occurs in middle of April. It is a Buddhist festival celebrated over a period of four to five days, culminating in the New Year. The dates of the Thingyan Festival are calculated according to the Burmese calendar. The dates of the festival are observed as public holidays throughout Myanmar, and are part of the summer holidays at the end of the school year. Water-throwing or dousing one another from any shape or form of vessel or device that delivers water is the distinguishing feature of this festival and may be done on the first four days of the festival.
Thingyan is originated from the Buddhist version of a Hindu myth. The King of Brahmas called Arsi, lost a wager to the King of Devas, Śakra (Thagya Min), who decapitated Arsi as agreed but the head of an elephant was put onto the Brahma's body who then became Ganesha. The Brahma was so powerful that if the head were thrown into the sea it would dry up immediately. If it were thrown onto land it would be scorched. If it were thrown up into the air the sky would burst into flames. Sakra therefore ordained that the Brahma's head be carried by one princess devi after another taking turns for a year each. The new year henceforth has come to signify the changing of hands of the Brahma's head.
The eve of Thingyan, the first day of the festival is called a-kyo nei (in Myanmar, အၾကိဳေန႔), and is the start of a variety of religious activities. Buddhists are expected to observe the Eight Precepts, more than the basic Five Precepts, including having only one meal before noon. Thingyan is a time when uposatha observance days, similar to the Christian sabbath, are held. Alms and offerings are laid before monks in their monasteries and offerings of a green coconut with its stalk intact encircled by bunches of green bananas (ငွက္ေပ်ာပြဲ အုန္းပြဲ, nga pyaw pwè oun pwè) and sprigs of thabyay (Syzygium cumini) before the Buddha images over which scented water is poured in a ceremonial washing from the head down. In ancient times, Burmese kings had a hair-washing ceremony with clear pristine water from Gaungsay Kyun (Shampoo Island), a small rocky outcrop of an island in the Gulf of Martaban near Mawlamyine.
Nightfall brings music, song and dance, and merrymaking in anticipation of the water festival. In neighbourhoods pavilions with festive names and constructed from bamboo, wood and beautifully decorated papier mache, are assembled overnight. Local girls rehearse for weeks and even years, in the run-up to the great event in song and dance in chorus lines. Each band of girls are uniformly dressed in colourful tops and skirts and wear garlands of flowers and tinsel. They wear fragrant thanaka - a paste of the ground bark of Murraya paniculata which acts as both sunblock and astringent - on their faces, and sweet-scented yellow padauk (Pterocarpus macrocarpus) blossoms in their hair. Padauk blooms only one day each year during Thingyan and is popularly known as the "Thingyan flower". Large crowds of revellers, on foot, bicycles and motorbikes, and in trucks, will do the rounds of all the mandat, some making their own music and most of the women wearing thanaka and padauk. Floats, decorated and lit up, also with festive names and carrying an orchestra as well as dozens of young men on each of them, will roam the streets stopping at every mandat exchanging songs specially written for the festival including Thingyan classics, and performing than gyat (similar to rapping but one man leads and the rest bellows at the top of their voices making fun of and criticising whatever is wrong in the country today such as fashion, consumerism, runaway inflation, crime, drugs, AIDS, corruption, inept politicians etc.). Accidents and incidents from drunk or reckless driving in crowded streets, as well as drunkenness, arguments and brawling are problems that typically occur. Generally however friendliness and goodwill prevail.
The next day called a-kya nei (အၾကေန႔) is when Thingyan fully arrives as Thagyamin makes his descent from his celestial abode to Earth. At a given signal, a cannon (Thingyan a-hmyauk) is fired and people come out with pots of water and sprigs of thabyay, then pour the water onto the ground with a prayer. A prophecy for the new year (သၾကၤန္စာ, Thingyan sa) will have been announced by the brahmins (ponna) and this is based on what animal Thagya Min will be riding on his way down and what he might carry in his hand. Children are told that if they have been good Thagya Min will take their names down in a golden book but if they have been naughty their names will go into a dog book.
Serious water throwing does not begin until a-kya nei in most of the country although there are exceptions to the rule. Traditionally, Thingyan involved the sprinkling of scented water in a silver bowl using sprigs of thabyay (Jambul), a practice that continues to be prevalent in rural areas. The sprinkling of water was intended to metaphorically "wash away" one's sins of the previous year. In major cities such as Yangon, garden hoses, huge syringes made of bamboo, brass or plastic, water pistols and other devices from which water can be squirted are used in addition to the gentler bowls and cups. Water balloons and even fire hoses have been employed. It is the hottest time of the year in the country and a good dousing is welcomed by most. All able-bodied individuals are included in this game, except for monks. Some overenthusiastic young lads may get captured by women, who often are their main target, and become kids of a practical joke with soot from cooking pots smeared on their faces. Maidens from mandats with dozens of garden hoses exchange hundreds of gallons of water with throngs of revelers and one float after another. Many revellers carry towels to block water from getting into the ears and for modesty as they get thoroughly soaked in their light summer clothes. The odd prankster might use ice water and a drive-by splash with this would be taken humorously. Pwè (performances) by puppeteers, orchestras, yein dance troupes, comedians, film stars and singers including modern pop groups are commonplace during this festival.
During the Water Festival, the Myanmar government relaxes restrictions on gatherings. In the former capital, Yangon, the government permits crowds to gather on the Kandawgyi Pat Lann and Kabaraye Roads. Temporary water-spraying stations, known as pandals, are set up and double as dance floors. Many of these pavilions are sponsored by rich and powerful families and businesses 
The third day is known as a-kyat nei (အက်တ္ေန႔) and there may be two of them, as an extra day is added in certain years. The fourth day is known as a-tet nei (အတက်နေ့) when Thagya Min returns to the heavens, the last day of the water festival. Some would throw water at people late into the day making an excuse such as "Thagya Min left his pipe and has come back for it"! Over the long festive holiday, a time-honoured tradition is mont lone yeibaw (မုန္႔လံုးေရေပၚ), glutinous rice balls with jaggery (palm sugar) inside thrown into boiling water in a huge wok and served as soon as they resurface which gave it the name. Young men and women help in making it and all are welcome, some have put a birdseye chilli inside instead of jiggery as a trick. Mont let saung (မုန္႔လက္ေဆာင္း) is another Thingyan snack, made of bits of sticky rice with toasted sesame in jaggery syrup and coconut milk. They are both served with grated coconut. In major cities such as Yangon and Mandalay, Rakhine Thingyan can also be experienced as Rakhine residents of the city celebrate in their own tradition. Water is scooped from a long boat (ေလာင္းေလွ, laung hlei) to throw at revellers and Rakhine mohinga is served.
New Year's Day
The following is New Year's Day (နွစ္ဆန္းတစ္ရက္ေန႔, hnit hsan ta yet nei). At this time Burmese visit elders and pay obeisance by gadaw (also called shihko) with a traditional offering of water in a terracotta pot and shampoo. Young people perform hairwashing for the elderly often in the traditional manner with shampoo beans (Acacia rugata) and bark. New year's resolutions are made, generally in the mending of ways and doing meritorious deeds for their karma. Releasing fish (ငါးလႊတ္ပြဲ, nga hlut pwè) is another time-honoured tradition on this day; fish are rescued from lakes and rivers that are drying up, then the fish are kept in huge glazed earthen pots and jars before being released into larger lakes and rivers with a prayer and a wish saying "I release you once, you release me ten times". Thingyan (အခါတြင္း, a-hka dwin) is also a common time for shinbyu, novitiation ceremonies for boys in the tradition of Theravada Buddhism when they will join the monks (Sangha) and spend a short time in a monastery immersed in the teachings of the Buddha, the Dhamma. It is akin to rites of passage or coming of age ceremonies in other religions.
On New Year's Day, people offer food donations called satuditha (စတုဒီသာ) at various places. They typically provide free food to those participating in the new year's celebrations.
- Rakhine State - The Rakhine people have three unique customs that form Thingyan, namely the nantha grinding ceremony, the nantha pouring ceremony and the water festival. On the evening of New Year's Eve, Rakhine girls assemble to grind blocks of nantha sandalwood (used as a traditional cosmetic in Burma) on a kyaukpyin (a flat, circular stone used to grind sandalwood), as part of a competition. The following morning, the Rakhine visit monasteries and pagodas to offer the ground nantha to Buddha statues, as a gesture of ushering the new year.
- Mon State - As part of Thingyan traditions, the Mon people offer a festive dish called Thingyan rice, which consists of rice, dried snakehead fish, a generous sprinkle of fried onions, a few flakes of beeswax and served alongside a salad of unripe green mangoes.
- Tanintharyi Region - The Bamar of Dawei and Myeik pay respects to elders and provide free meals to accompany Thaman Kyar dance performances.
- Shan State - The Shan people call Thingyan "Sangkyan" (သၢင်းၵျၢၼ်ႇ) and prepare a steamed sweetmeat called khaw mun haw (ၶဝ်ႈမုၼ်းႁေႃႇ), made of glutinous rice flour and jaggery, wrapped in banana leaf. This is offered to neighbors as a gift of goodwill.
- In Chittagong Hill Tracts, the south-eastern part of Bangladesh, Marma people organize water pouring stages in their villages. The main participants are young boys and girls. Apart from water pouring, they also visit a monastery to make special offerings and pray for well-being in the coming year. Marmas commonly follow the lunar calendar produced in Rakhine state of Myanmar.
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- Old Thingyan photo of a float by Goto Osami
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