|Born||c. March 1676|
|Died||8 January 1697 (aged 20–21)|
|Cause of death||Execution by hanging|
Thomas Aikenhead (c. March 1676 – 8 January 1697) was a Scottish student from Edinburgh, who was prosecuted and executed at the age of 20[note 1] on a charge of blasphemy under the Act against Blasphemy 1661 and Act against Blasphemy 1695. He was the last person on the island of Great Britain to be executed for blasphemy. His execution happened 85 years after the death of Edward Wightman (1612), the last person to be burned at the stake for heresy in England.
Thomas Aikenhead was the son of James Aikenhead and his wife, Helen Ramsey. His father was a burgess of Edinburgh, as was his grandfather (also named Thomas Aikenhead). His mother was a clergyman's daughter. He was baptized on 28 May 1676, the fourth child and first son of the family. He had three older sisters (Jonet, Katherine, and Margaret), but at least one and possibly two of them had died before he was born.
During his studies at the University of Edinburgh, he engaged in discussions regarding religion with his friends and thus accounts from at least five of those friends formed the basis of indictment.
Aikenhead was indicted in December 1696. The indictment read:
That ... the prisoner had repeatedly maintained, in conversation, that theology was a rhapsody of ill-invented nonsense, patched up partly of the moral doctrines of philosophers, and partly of poetical fictions and extravagant chimeras: That he ridiculed the holy scriptures, calling the Old Testament Ezra's fables, in profane allusion to Esop's Fables; That he railed on Christ, saying, he had learned magick in Egypt, which enabled him to perform those pranks which were called miracles: That he called the New Testament the history of the imposter Christ; That he said Moses was the better artist and the better politician; and he preferred Muhammad to Christ: That the Holy Scriptures were stuffed with such madness, nonsense, and contradictions, that he admired the stupidity of the world in being so long deluded by them: That he rejected the mystery of the Trinity as unworthy of refutation; and scoffed at the incarnation of Christ.
Trial and sentence
The case was prosecuted by the Lord Advocate, Sir James Stewart, who demanded the death penalty to set an example to others who might otherwise express such opinions in the future. On 24 December 1696 the jury found Aikenhead guilty of cursing and railing against God, denying the incarnation and the Trinity, and scoffing at the Scriptures.
He was sentenced to the death penalty through hanging. This was an extraordinary penalty, as the statute called for execution only upon the third conviction for this offence; first-time offenders were to be sack-clothed and imprisoned.
According to Aikenhead's entry in the Dictionary of Unitarian and Universalist Biography (written by Andrew Hill):
Aikenhead petitioned the Privy Council to consider his "deplorable circumstances and tender years". Also, he had forgotten to mention that he was also a first time offender. Two ministers and two Privy Councillors pleaded on his behalf, but to no avail. On 7 January, after another petition, the Privy Council ruled that they would not grant a reprieve unless the church interceded for him. The Church of Scotland’s General Assembly, sitting in Edinburgh at the time, urged "vigorous execution" to curb "the abounding of impiety and profanity in this land". Thus Aikenhead’s sentence was confirmed.
On the morning of 8 January 1697, Aikenhead wrote to his friends that "it is a principle innate and co-natural to every man to have an insatiable inclination to the truth, and to seek for it as for hid treasure... So I proceeded until the more I thought thereon, the further I was from finding the verity I desired..." Aikenhead may have read this letter outside the Tolbooth, before making the long walk, under guard, to the gallows on the road between Edinburgh and Leith. He was said to have died Bible in hand, "with all the Marks of a true Penitent".
Thomas Babington Macaulay said of Aikenhead's death that "the preachers who were the poor boy's murderers crowded round him at the gallows, and... insulted heaven with prayers more blasphemous than anything he had uttered." Professor David S. Nash said that Aikenhead's execution was "a Calvinist providential moment".
- I Am Thomas, a 2016 play based on Aikenhead
- John William Gott, prosecuted for blasphemy and jailed in 1922
- George Holyoake, convicted for blasphemy in a public lecture in 1842
- Scottish Secular Society#Aikenhead Award
- Age 20 is inferred from Hill's acceptance of approximate baptismal date.
- Hill, Andrew (26 September 2000). "Thomas Aikenhead". Dictionary of Unitarian and Universalist Biography. Unitarian Universalist Association. Retrieved 8 January 2017.
- Graham, Michael F. (2008). The Blasphemies of Thomas Aikenhead: Boundaries of Belief on the Eve of the Enlightenment.
- Pringle, Helen (2006). Negotiating the Sacred. Blasphemy and Sacrilege in a Multicultural Society. ANU Press. pp. 31–42. ISBN 1920942475. JSTOR j.ctt2jbjjq.7.
- Howell, T. B., ed. (1816). "Proceedings against Thomas Aikenhead for Blasphemy". A Complete Collection of State Trials and Proceedings for High Treason and Other Crimes and Misdemeanors from the Earliest Period to 1783, with Notes and Other Illustrations. Vol. 13. Longman, Hurst, Rees, Orme and Brown – via Google Books.
- "McLaurin's Arguments and Definitions". The Scots Magazine. 1 July 1774. Retrieved 10 January 2015 – via British Newspaper Archive.
- Macaulay, Thomas Babington. The History of England from Accession of James II. p. 544.
- Nash, David; Kilday, Anne-Marie. Law, Crime and Deviance since 1700: Micro-Studies in the History of Crime. p. 29. ISBN 1472585305.
- Chisholm, Hugh, ed. (1911). "Blasphemy". Encyclopædia Britannica. Vol. 4 (11th ed.). Cambridge University Press. pp. 43–44.
- Brown, Henry H. (1918). "Old Scots Law of Blasphemy". Jurid. Rev. Vol. 30. pp. 56+.
- Hunter, Michael (1992). "'Aikenhead the Atheist': The Context and Consequences of Articulate Irreligion in the Late Seventeenth Century". Atheism from the Reformation to the Enlightenment. pp. 221–54.
- Pringle, Helen. "Are We Capable of Offending God? Taking Blasphemy Seriously". Negotiating the Sacred: Blasphemy and Sacrilege in a Multicultural Society. ANU E Press. (Originated at a conference in 2004)
- Graham, Michael (2013) . The Blasphemies of Thomas Aikenhead: Boundaries of Belief on the Eve of the Enlightenment. Edinburgh.
|Wikisource has the text of the 1885–1900 Dictionary of National Biography's article about Thomas Aikenhead.|
- Broadside account concerning trials and executions for 'Witchcraft, Adultery, Fornication, &c. &c John Muir, printer, Princes Street, Edinburgh, 1826; at National Library of Scotland
- Thomas Aikenhead Commentary at pp. 5–8 (fol. 442-44) of Letter, Rev. Robert Wyllie to the Laird of Wishaw, 16 June 1697; at Proceedings of the Society of Antiquaries of Scotland 1876
- Indytment of Thomas Aikenhead – Text of indictment at Wikisource