|Name||Proto-Germanic||Old English||Old Norse|
|Shape||Elder Futhark||Futhorc||Younger Futhark|
Tiwaz is mentioned in all three rune poems. In the Icelandic and Norwegian poems, the rune is associated with the god Týr.
smiðr blása -> To blow on the coal making them hot for metal working
||"Mars tiggi" is a "more or less accurate [Latin gloss]".|
||"Fame, honour" is a gloss written alongside the rune. Several interpretations have been offered, typically involving association with the north star, as the words tacna and færyld have astronomical connotations (used for "sign of the zodiac" and "path of a planet", respectively).|
Multiple Tiwaz runes
Multiple Tiwaz runes either stacked atop one another to resemble a tree-like shape, or repeated after one another, appear several times in Germanic paganism:
- The charm (alu) on the Lindholm amulet, dated from the 2nd to the 4th century, contains three consecutive t runes, which have been interpreted as an invocation of Týr.
- The Kylver Stone (400 AD, Gotland) features 8 stacked Tiwaz runes at the end of an Elder Futhark inscription.
- From 500 AD, a Scandinavian C-bracteate (Seeland-II-C) features an Elder Futhark inscription ending with three stacked Tiwaz runes.
Sigrdrífumál tells that Sigurd has slain the dragon Fafnir and arrives at a fortress of shields on top of a mountain which is lit by great fires. In the fortress, he finds an enchanted sleeping valkyrie whom he wakes by cutting open her corslet with his sword. The grateful valkyrie, Sigrdrífa, offers him the secrets of the runes in return for delivering her from the sleep, on condition that he shows that he has no fear. She begins by teaching him that if he wants to achieve victory in battle, he is to carve "victory runes" on his sword and twice say the name "Týr" - the name of the Tiwaz rune.
The Týr rune is commonly used by Germanic neopagans to symbolize veneration of the god Týr.
Guido von List
The Týr rune in Guido von List's Armanen Futharkh was based on the version found in the Younger Futhark. List's runes were later adopted and modified by Karl Maria Wiligut, who was responsible for their adoption by the Nazis, and they were subsequently widely used on insignia and literature during the Third Reich. It was the badge of the Sturmabteilung training schools, the Reichsführerschulen in Nazi Germany.
In Neo-Nazism it has appeared, together with the Sowilo rune, in the emblem of the Kassel-based think tank Thule Seminar. It has also appeared as the former logo of the fashion label Thor Steinar, which was banned in Germany, and Svenska Motstandsrorelsen. (It might also be noted that both these uses were technically incorrect, since both Thor and Thule would be spelled with a thurisaz, ᚦ, rune.)
- In Vinland Saga, Thorfinn has carved two Týr-runes into his dagger, likely in the same context as stated in Sigrdrífumál: to achieve victory in battle.
- Dickins, Bruce (1915). Runic and Historic Poems of the Old Teutonic Peoples. Cambridge: Cambridge University Press. p. 26. OCLC 4311222.
- Dickins, p. 27.
- Dickins, p. 30.
- Dickins p. 28, note to verse 1.
- Dickins, p. 18.
- Spurkland, Terje (2005). Norwegian Runes and Runic Inscriptions. Boydell Press. p. 12. ISBN 1-84383-186-4.
- Enoksen, Lars Magnar (1998). Runor: Historia, tydning, tolkning (in Swedish). p. 27. ISBN 91-88930-32-7.
- Enoksen, p. 26.
- Sigrdrífumál Guðni Jónsson's edition with normalized spelling.
- Sigrdrifumol in translation by Henry Adams Bellows.
- Enoksen, Lars Magnar. (1998). Runor : historia, tydning, tolkning. Historiska Media, Falun. ISBN 91-88930-32-7