Tomb of Eurysaces the Baker
The tomb of Marcus Vergilius Eurysaces the baker is one of the largest and best-preserved freedman funerary monuments in Rome. Its sculpted frieze is a classic example of the "plebeian style" in Roman sculpture. Eurysaces built the tomb for himself and perhaps also his wife Atistia around the end of the Republic (ca. 50-20 BC). Located in a prominent position just outside today's Porta Maggiore, the tomb was transformed by its incorporation in the Aurelian Wall; a tower subsequently erected by Honorius covered the tomb, the remains of which were exposed upon its removal by Gregory XVI in 1838. What is particularly significant about this extravagant tomb is that it was built by a freedman, a former slave.
Three sides of the slightly trapezoidal structure remain largely intact. All have the same form, with over a plain lower storey, now mostly below ground level but exposed, a storey consisting of pairs of engaged columns between flat slabs, all crammed together with no space in between. The effect is far from the classical orders; at the corners the slabs turn to pilasters rising at the top level to unorthodox capitals combining scrolls at the sides with plant forms in the centre. There are unusual circular openings in the topmost storey, now thought to represent kneading-basins or grain-measuring vessels. Below a cornice is the frieze, with continuous scenes in relief showing the operation of the bakery where Eurystaces made what was evidently a considerable fortune. Reconstructions imagine a gently rising roof above this, now lost.
Marcus Vergilius Eurysaces
Although there is no conclusive statement on the monument that Eurysaces was a freedman - there is no "L" for libertus in the inscription - there are a number of reasons for believing that this was the case. His name takes the form of a Roman praenomen and nomen followed by a Greek cognomen, nomenclature typical for a freedman, combining as it does the identity of the former owning family with that of the individual when a slave. The inscription also lacks the filiation usual for the freeborn. The banausic and labour-intensive activities commemorated, those of baking, are not usually celebrated by the freeborn upper classes. The unusual form of the monument and of its inscription have also been used to locate Eurysaces as a nouveau riche parvenu in the manner of Trimalchio, with his "naive ostentation" vulgarly imitative of elite culture.
The slightly later Pyramid of Cestius is another individualistic tomb for an evidently wealthy man outside the traditional elite; in this case it perhaps referred to his taking part in campaigns in Nubia.
Burial within the pomerium or sacred boundary of the city was generally prohibited. Although the precise extent of the pomerium at the various stages of its history is uncertain, it is believed to have later been coterminous with the Aurelian Walls, perhaps extending to the area of the Porta Maggiore after its expansion by Claudius. Streets of tombs in a prominent position just outside the city gates are known from Pompeii as well as the Via Appia. Eurysaces' tomb, at the junction of the Via Praenestina and Via Labicana just before entering Rome, was in a particularly prominent position, and its trapezoidal form was likely dictated by the space available. Other burial complexes in the vicinity are known, including the columbarium of Statilius Taurus, consul at the time of Augustus, with over seven hundred loculi or burial niches; and the first century BC tomb of the Societas Cantorum Graecorum (Association of Greek Singers). An inscription relating to another baker, Ogulnius, has also been found in local excavations.[note 1]
The tomb, dwarfed by the later Aqua Claudia, rises to a height of some thirty-three feet. Of concrete faced with travertine on a tufa base, it stands as a monument both to Eurysaces and to the profession of baking. Because only a small percent of the Roman population was literate, the inscriptions are below a frieze decorated with scenes from baking, to further emphasize the theme. The incorporation of the cylinders, perhaps imitating kneading-machines or grain-measuring vessels as suggested above furthers the association with bakery. This is very different from the classical Roman styles of tombs, and thus, allows Eurysaces' tomb to stand out. It was later discovered that these unusual holes are the exact size of one unit of grain, so some people believe that Eurysaces was also creating a practical contribution to his society.
The surviving part of the inscription reads "EST HOC MONIMENTVM MARCEI VERGILEI EVRYSACIS PISTORIS REDEMPTORIS APPARET," or in English, "This is the monument of Marcus Vergilius Eurysaces, baker, contractor, public servant." While the final word in this quote, "Apparet", is often translated as public servant, the actual Latin word for a public servant is Apparitor. Apparet is a verb meaning to appear or make apparent, this translation however does not seem to fit the rest of the inscription. The word Apparet is yet to be translated within the context of this quotation.
A relief representing various stages of bread production runs along the top of the tomb. The relief depicts, on the south side, the delivery and grinding of grain and sifting of flour; on the north, the mixing and kneading of dough, forming of round loaves, and baking in a domed "pizza-type" oven; and, on the west, the stacking of loaves in baskets and their being taken for weighing.
During demolition of the superimposed late antique fortifications by Pope Gregory XVI in 1838, a full-length relief portrait was discovered of a man and woman in toga and palla (taken to the Palazzo dei Conservatori); along with an inscription honouring one Atistia, a good wife whose remains were placed in a breadbasket; and an urn taking the form of such a breadbasket.[note 2] Theft of the female head from the relief in 1934 and uncertainty as to the present whereabouts of the urn, believed to be somewhere in the Museo Nazionale Romano, mean their study is now conducted from excavation drawings and early photographs. Reconstructions generally relate these items to the tomb on the grounds of their style, subject matter, and findspot, with Atistia becoming Eurysaces' wife, and the double relief and inscription occupying the upper register of the now lost east facade of the tomb.
This tomb is one of many lavish tombs created by freedmen. These men were at first slaves, but from the help of their masters, were able to buy their freedom and begin their own livelihoods. They were proud of their freedom and earnings. Because of this, they many times created such lavish funerary monuments, such as Eurysaces' tomb. These freedmen had no family lines, which were important in Roman society. Therefore, these tombs may have been attempts at beginning a family history for future generations to appreciate.
|Wikimedia Commons has media related to Tomb of Eurysaces (Rome).|
- OGULNIUS PISTOR SIMI(laginarius) / AMICUS [Eurysacis?] or "Ogulnius, baker, flour-dealer, friend [of Eurysaces?]"
- FUIT ATISTIA UXOR MIHEI / FEMINA OPITUMA VEIXSIT / QUOIUS CORPORIS RELIQUAE / QUOD SUPERANT SUNT IN / HOC PANARIO or "Atistia was my wife; a most excellent lady in life; the surviving remains of her body are in this breadbasket"
- Platner, Samuel Ball; Ashby, Thomas (1929). A Topographical Dictionary of Ancient Rome. Oxford University Press. p. 479 "Sepulcrum Eurysacis". ISBN 0199256497.
- The capitals are more typical of interior decoration in paint or stucco than a large stone facade. They are a sort of anticipation of the Composite order, usually traced to somewhat later.
- Reconstruction drawing
- Petersen, Lauren Hackworth (2003). "The Baker, His Tomb, His Wife, and Her Breadbasket: The Monument of Eurysaces in Rome". The Art Bulletin. College Art Association. 85 (2): 230–257. doi:10.2307/3177343.
- Petersen, Lauren Hackworth (2006). The Freedman in Roman Art and Art History. Cambridge University Press. pp. 84–122. ISBN 9780521858892.
- Stewart, Peter (2008). The Social History of Roman Art. Cambridge University Press. pp. 64 f. ISBN 9780521016599.
- Dey, Hendrik W (2011). The Aurelian Wall and the Refashioning of Imperial Rome, AD 271-855. Cambridge University Press. pp. 211, 209 ff. ISBN 978-0521763653.
- Coates-Stephens, Robert (2008). Porta Maggiore: monument and landscape: archaeology and topography of the southern Esquiline from the Late Republican period to the present. L'Erma di Bretschneider. ISBN 9788882652906.
- Jashemski, Wilhelmina (1971). "Tomb Gardens at Pompeii". The Classical Journal. Classical Association of the Middle West and South. 66 (2): 97–115.
- Claridge, Amanda (1998). Rome: An Oxford Archaeological Guide. Oxford University Press. pp. 359 ff. ISBN 0192880039.
- Coarelii, Filippo (2007). Rome and Environs: an Archaeological Guide. University of California Press. pp. 204 ff. ISBN 9780520079601.
- Strong, Anise. "Women, Slaves and Non-elites." Roman Civilizations. Northwestern University, Evanston, IL. 8 May 2007.
- "Sepolcro di Marco Virgilio Eurysace". Sovraintendenza ai Beni Culturali. Retrieved 23 April 2012.