Tracy Philipps

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Tracy Philipps
Portrait of tracy philipps.jpg
Born(1888-11-20)20 November 1888
Died21 July 1959(1959-07-21) (aged 70)
Resting placeSt Kenelm's Church, Enstone
NationalityBritish
Education
Alma materOxford University (BLitt), Durham University (BA)
Spouse(s)Lubka Kolessa
Children1 son
RelativesFrancis ffolkes, 5th Baronet
Military career
Allegiance United Kingdom
Service/branch British Army
RankCaptain
Battles/warsFirst World War
AwardsMilitary Cross

James Erasmus Tracy Philipps[a] FRAI FRGS MC (20 Nov 1888[b] – 21 July 1959) known as Tracy Philipps, was a British public servant.

At various stages in his career he was a British Army intelligence officer, colonial administrator, traveller, ethnologist, journalist, propagandist, conservationist, and secret agent. A reform-minded District Commissioner in Colonial Uganda, in later life he led efforts to create African National Parks as Secretary-General of the International Union for the Conservation of Nature.

The product of an old, upper-class family, Philipps possessed determination and high self-esteem as well as a great deal of ambition – though his personal eccentricity sometimes undermined his goals.[6]

Early life[edit]

Abingdon School, where Philipps was a pupil
Philipps as a young man

Tracy Philipps was the only child of the Rev. John Erasmus Philipps (7 May 1863, Haverfordwest, Pembrokeshire – 3 May 1923, Salisbury, Wiltshire) and Margaret Louisa Everard (née ffolkes) (died 1954), who later married Harold Dillon, 17th Viscount Dillon after the death of her first husband. The elder Philipps was Vicar of Staindrop in County Durham and domestic chaplain to the 9th Baron Barnard.[7] His son Tracy was born in Hillington, Norfolk, the traditional home of his wife's family.[3]

The younger Philipps enrolled at Abingdon School in May 1899.[8] From September 1904 he boarded at Marlborough College, and left in December 1906.[1] At Marlborough he played as a forward in inter-house rugby matches.[9] In February 1907 he was one of a few dozen Old Marlburians (among them John Feetham and Leonard Outerbridge) accepted for membership of the Marlburian Club alumni association after a meeting of the club committee held in Old Queen Street, Westminster.[1]

According to the Christmas 1907 edition of The Abingdonian magazine Philipps was still undecided about which university he would attend but was nonetheless 'endeavouring to obtain a scholarship at Jesus, Cambridge'[10] – an effort that was ultimately unsuccessful. For university he is said to have eventually studied at Oxford for a period of time.[c] What is known for certain is that he entered Durham University in 1910. Like his father, John, and Uncle, Sir Francis Arthur Stanley ffolkes, 5th Baronet, he was a member of Hatfield Hall and graduated in 1912 with a Bachelor of Arts (Litteris Antiquis).[11][12] He was Secretary of Durham University Boat Club in 1911.[13] He also served as President of the Durham Union for Epiphany term of 1912, and was Editor of The Sphinx, a student magazine with a satirical tone.[14][15]

As the President of the Union during the seventieth anniversary of its foundation, he chaired an inter-varsity debate held on Saturday 16 March 1912 at the Great Hall of University College, which featured teams from Oxford, Cambridge, Trinity College, Dublin, and Edinburgh University.[16] Among the participants for Oxford were future MP F. Kingsley Griffith and Robert Barrington-Ward (who would eventually become Editor of The Times), while Humfrey Grose-Hodge (later Headmaster of Bedford School) was one of the representatives for Cambridge.[16]

Both Griffith and Grose-Hodge, Presidents of the Oxford Union and Cambridge Union respectively, were at Marlborough at the same time as Philipps, and, as he noted in his introductory speech, in the very same form.

Early career[edit]

First World War[edit]

Belgian troops march into Tabora after the surrender of the city

Philipps, who had been a Cadet in the Durham Officers' Training Corps during his student days, was gazetted as a 2nd Lieutenant in the Infantry in February 1913.[17] He joined the Rifle Brigade but was soon sent to East Africa on secondment in an intelligence role.[18] At the time the First World War broke out he was on attachment to the Kings African Rifles (KAR) and was 'one of the first Englishmen in action' when the war in Africa started in August 1914.[18] Serving temporarily with the Indian Expeditionary Force B as an Assistant Intelligence Officer alongside Richard Meinertzhagen, he was involved in the disastrous Battle of Tanga.[19] He was later wounded while serving with the KAR (for which he was Mentioned in despatches) and also present as a Political Officer at the Battle of Bukoba (serving as part of the hastily formed Uganda Intelligence Department) in June 1915.[11] The next year Philipps was awarded a promotion to Captain, effective from the 17th of January 1916.[20] With the newly formed Lake Force he took part in the Tabora Offensive (April – September 1916) and in the aftermath was awarded the Military Cross, gazetted February 1917, which he received for actions in conjunction with an intelligence section of the Belgian Force Publique.[21][22] From November 1916 – March 1917, Philipps, by now Chief Political Officer for the Uganda region, was based in Ruanda-Urundi, a part of German East Africa recently captured by the Belgians.[23][24]

A September 1917 entry in The London Gazette noted that Philipps relinquished his Army commission earlier in the year, with no explanation provided.[25] This decision was due to injury: his entry in the 1951 Who's Who describes being 'invalided', indicating wounds had rendered him unfit for further duty, and is further confirmed by a letter sent by Philipps to Reginald Wingate which suggests he had returned to Britain in March.[26][27] Philipps quickly recovered and restored his commission: he was employed at the War Office in London with the Intelligence Staff, June–August 1917; then was similarly employed at the Admiralty, August–October 1917.[19] By November 1917 he was in Abyssinia on a mission to investigate the extent of the slave trade.[28] The next month he was reportedly present at the Capture of Jerusalem.[29] In 1918 he began a posting at the Arab Bureau (a section of the Cairo Intelligence Department), operating as an Intelligence Officer at their headquarters in Cairo. This was a role generally based in Cairo, with spells in Palestine and Syria, working alongside Lawrence of Arabia in the final campaigns of the Arab Revolt.[11][30] His work with the Bureau was interrupted by his taking part in a military expedition against the Turkana people (April–June 1918), who lived on the fringes of British East Africa and were notorious for raiding cattle.[19][31]

At some time either shortly before or shortly after the conclusion of the war, he left the Bureau to serve on attachment to the British Embassy in Rome.[11] He also spent time with the British Legation in Athens.[30] Years later, in February 1922, The London Gazette reported that Philipps, a Captain in the Special List, was one of a number of British officers from the war who had been awarded the Order of Leopold.[32]

Aftermath[edit]

Philipps returned to Africa and served as Acting District Commissioner in Kigezi District in Uganda from 1919 through 1920. One of his challenges was the threat posed by the Nyabinghi cult, popular with the Kiga people of Southern Uganda, and highly resistant to British rule. After cult leader Ntokibiri was killed he had the head of Ntokibiri sent to Entebbe as proof that the threat had been eliminated.[33] Subsequently, Philipps worked to end the use of Baganda agents in areas populated by the Kiga and discouraged the use of the Luganda language in courts, instead introducing the Swahili language, which the Baganda people could not speak.[33] In February 1920 Philipps briefly returned to Durham where he gave a public lecture, on 'The Pygmies of East Central Africa', illustrated with slides, at Durham Town Hall.[18]

The following year he began travelling on foot along the Equator from East to West Africa.[11] On the way he discovered by chance Lutra Paraonyx Philippsi, a subspecies of the African clawless otter that he decided to record for science and name after himself.[34] For one month of the journey he was joined by Prince Wilhelm of Sweden, whom he helped to obtain photographs of pygmies and specimens of gorilla for the Swedish Museum of Natural History.[35] As reported in The Morning Bulletin, Philipps had a caravan party of approximately 50 men for the seven-month journey, including two tribal chiefs lent to him by colonial authorities, Philippo Lwengoga and Benedikto Daki, who proved to be crucial in the success of the journey.[36]

Philipps encountered Empress Zewditu in Addis Ababa

Detouring into Abyssinia, Philipps stumbled upon a slave market, where he saw a 'half-caste auctioneer' selling young girls to the highest bidder.[37] He was able to buy off the girl in the worst condition, who had been nearly beaten to death, and had her sent to a Christian mission.[37] In Addis Ababa he encountered the Empress Zewditu, describing her as 'short and handsome, with a mass of barbaric robes encrusted with gold and jewels' and having 'black, rather curly hair'[37] In the aftermath of the journey, Philipps took Lwengoga and Daki with him to London, where the trio visited the Zoological Society Gardens.[36]

Not much later, Philipps was assigned by Lord Halifax – who had recently been appointed Under-Secretary for the Colonies – to report on the activities of the 2nd Pan-African Congress, which was hosting several meetings in London, Brussels and Paris during August and September.[38] In the course of this mission he would meet, for not the final time in his life, the organiser of the Congress, W. E. B. Du Bois.[38] Following the Paris conference, Philipps contacted Du Bois to seek a London lunch meeting at The Holborn Restaurant, 129 Kingsway.[39] Du Bois was unable to attend – he wrote back in October saying he was unavailable, having left Europe at the start of the month – but requested copies of any future articles that Philipps published, thus establishing a long-term correspondence between the two.[40]

After writing to Du Bois, Philipps, with the Famine in Russia intensifying, travelled to Constantinople and then Moscow as part of the International Committee for Russian Relief (ICRR) led by Fridtjof Nansen.[11] He then took a brief detour into journalism when he reported on the Greco-Turkish War for The Times newspaper – he may have decided to follow Nansen to Turkey, who was in the country to negotiate the resettlement of Greek refugees)[11][41]

Colonial Service[edit]

1923–1930[edit]

From 1923–1925 Philipps was in Khartoum and appears to have occupied a position within the Sudan Political Service.[11] In a letter written from Khartoum in November 1923 to the Labour Party politician Ben Spoor, Philipps related he was on a posting with the Colonial Office, but arranged 'through the War Office', for a two year period.[42] Historian Bohdan S. Kordan described this job as being 'deputy director of intelligence' for Anglo-Egyptian Sudan.[43]

In the same letter to Spoor, Philipps reports a journey to Europe that may also be connected to intelligence gathering. He describes being on leave in the Balkans during the Summer of 1923: in Croatia, he stayed with Stjepan Radić, the leader of the Croatian People's Peasant Party, shortly before the latter left on an overseas trip.[42] Moving on to Bulgaria, he met the Prime Minister Aleksandar Stamboliyski 'about ten days' before Stamboliyski was assassinated on 14 June.[42]

Following his experience in Sudan he pursued a full-time career in the Colonial Service in East Africa, where as a 'self-appointed scourge of the wicked' according to John Tosh, he made it a habit to expose abuses and push through reform.[44] He spent much of this period back in the Kigezi District of Uganda, where he was known for his energy as an administrator – attempting to develop native industries in iron smelting and using the sisal plant to make rope – and paying for many supplies out of his own pocket.[45]

During his time in Africa he was fond of exploring the tropical forests and writing his observations on the wildlife he encountered.[34] In 1930, he met Julian Huxley in the forests of Western Uganda whilst accompanying entomologists on a scientific mission.[46] His experiences led him to become an early advocate of the creation of large national parks in Equatorial Africa, believing that human encroachment on gorilla habitats engendered aggressive behaviour.[46]

1931–1935[edit]

Philipps' career in the Colonial Service began to be interrupted by health problems. He had already spent part of 1931 back in England recuperating at Ditchley (the home of his father-in-law the Viscount Dillon) after a 'terrible ordeal' in Africa made worse through incompetent care provided by missionaries.[47] By January 1932, having again fallen unwell the previous year, he was on leave for health reasons at the clinic of Auguste Rollier in Leysin, Switzerland. He noted in a letter to an American friend, Charles Francis de Ganahl, that his temperature had gone down and he had gained 16 lbs. in weight, having 'dropped from 13 to 7 stone' the previous month.[48] Now no longer with an assigned position in Africa he was considering seeking a transfer to somewhere in the Near East.[49] In a later letter to de Ganahl written in April 1932 from a hotel in the village of Clarens, Philipps described being allowed to temporarily 'descend from Léysin's icy mountains into the cities of the plain' but could still only 'hobble about rather painfully' – nevertheless he mentioned plans to visit Corfu and Ithaca, having booked passage on a cargo ship leaving Venice on the 1st of May.[50]

Despite thoughts about going elsewhere, Philipps returned to Africa after all. His last assignment was as District Commissioner of the Lango District in Uganda.[34] A falling out with the Governor over how colonial administration was handled would eventually see him removed from duty: Philipps had argued that the policy of 'indirect rule' (devolution of responsibility to native chiefs) brought out rampant corruption among the chiefs in power at the expense of the ordinary native population.[34] Towards the end of 1933 he had submitted several reports concerning the quality of native administration, each one of them highly critical, having chosen to bypass native courts during his inquiries and encouraged the local peasantry to submit their grievances to himself personally.[44]

He was replaced as District Commissioner in March 1934 and, under protest, forcibly retired from the Colonial Office the following year.[44] Tosh noted that although his superiors agreed with many of his findings, because Philipps was by now associated with an 'anti-chief' mindset, the colonial authorities thought carrying out reform would be harder if Philipps was still in place.[51] The verdict of Bernard Bourdillon, then Governor of Uganda, was that Philipps was a 'brilliant man' who 'did not exactly fit into Colonial administration'.[51]

Diplomatic Correspondent, 1936–1939[edit]

Lord Halifax, who had a close relationship with Philipps

In 1936 Philipps began working as a foreign correspondent in Eastern Europe and Turkey.[11] Travelling to Istanbul on the Orient Express he met a fellow passenger, the Ukrainian pianist Lubka Kolessa, and the two began a 'passionate affair' despite Philipps being considerably older, eventually moving to London together in 1937.[52][53] Later that decade he married Kolessa. A July 1939 notice in The Times reported that the pair had married in Prague on 14 March, the eve of the German occupation of the country.[54] Kolessa gave birth to a son, Igor (John), in Marylebone, London that same year.[55]

The Ukrainian Question[edit]

During the 1930s Philipps became friendly with the Ukrainian Bureau, a lobbying centre formed in 1931 in London by Ukrainian-American Jacob Makohin to advocate for Ukrainian nationalism.[56] On several occasions in the 1930s he visited Ukraine and Russia (especially the latter) in the guise of a newspaper correspondent and thus kept up-to-date with political developments in these countries, though his motivation for travel may have been intelligence gathering rather than any duties as a journalist.[57]

Officials in the Foreign Office during this period were not as sympathetic as Philipps to the claims of Ukrainian nationalists, owing to a desire to avoid offending Poland and the Soviet Union, and did not think it worthwhile to press the Polish government over its annexation of Eastern Galicia in the aftermath of the Polish-Ukrainian War (1918–1919). Reports of atrocities committed by the Polish government during the Pacification of Ukrainians in Eastern Galicia were collected and noted, but not acted upon.[58] Whitehall civil servants concluded they could not encourage 'a movement of national liberation which we could in no circumstances support in anything but words' – effectively Britain's answer to the so-called 'Ukrainian Question' during the interwar period.[59] This disappointed lobbyists like Arnold Margolin, a Jewish Ukrainian lawyer, who insisted British failure to make promises of assistance to the Ukrainian cause would guarantee Ukrainians falling for the overtures of Nazi Germany in any upcoming war.[60]

While the British government was not motivated to intervene itself, it was still concerned with the designs of other European powers. This meant Germany in particular, who, it was felt, might strengthen themselves by aligning with Ukrainian national aspirations before launching a conflict with the Soviet Union.[61] Towards the end of 1938, Philipps' mentor Lord Halifax, by now Foreign Secretary, was being told that the 'Ukrainian question seems likely to boil up' very soon.[62] Any such German plan would, however, require driving a wedge through Polish-held territory in order to reach Soviet Ukraine, something Poland was very unlikely to agree to. Consequently, some British analysts began to feel war between Germany and Poland was unavoidable, though Lord Halifax was also informed by experts that because the Poles would be unwilling to allow the Germans to move across their territory without a fight, Hitler would probably deploy his forces to the west first – a prediction that would turn out to be inaccurate.[63][64][65]

In 1939, in the aftermath of the British guarantee to Poland, Philipps, armed with briefs prepared for him by Vladimir Kysilewsky (Director of the Ukrainian Bureau) and vetted by the historian Robert William Seton-Watson, had lengthy conversations with Lord Halifax.[56] According to Canadian historian Orest T. Martynowych, Philipps was seen as highly useful to the Ukrainian cause due to his 'extensive personal and family connections in high places'.[56]

Mission to Canada, 1940–1944[edit]

With the outbreak of the Second World War Philipps was eager to do something for his country, but carried injuries from the First World War that prevented him from rejoining the military.[28] He claimed to be 'ashamed to seem to be doing so very little' in a letter he wrote to Lord Halifax.[28]

Philipps disembarked in Montreal with his wife and son, in June 1940, carrying letters of introduction from Lord Halifax. He had been sent to Canada as one of many propagandists, part of a Ministry of Information project to shape North American public opinion in favour of British war objectives.[66] Used to high-living, he was furious with Thomas Cook agents for being assigned a second-class cabin and made his disgust known upon arrival.[67] He soon began travelling across Canada on a mission to gauge the loyalty of the foreign-born labour force, sending various unsolicited reports to the mystified Deputy Minister of War Services T. C. Davis in the process.[38] He also reported regularly to Lord Halifax on various matters, including the reception of British evacuees in Canada and the possibility of evacuating the British government to Ottawa in the event of an expected German invasion.[38] The British government thought it worthwhile to shape North American opinion, especially in Canada, because of the context of the ongoing war.[68] The Fall of France and a series of British reverses, leading to the evacuation of British forces from Dunkirk, made ensuring ongoing Canadian support vital. Another pressing issue was the viewpoints of minority groups in Canada, some of which were Fascist in nature, and could potentially undermine the British war effort.[68] The United Hetman Organization (UHO), a Ukrainian monarchist group led by Pavlo Skoropadskyi, was identified as the gravest concern due to its contacts in Berlin.[68]

Philipps' travels across Canada have been described as a 'frenetic itinerary of public speaking and factory inspections'.[67] Towards the public he maintained the pretense that he was in North America purely to go on a public speaking tour that had been arranged in advance under the auspices of the National Council of Education. Throughout the Summer and Autumn of 1940 he gave lectures to business clubs, local clubs, and the Canadian Institute of International Affairs on the Near East or alternatively Eastern Europe in the aftermath of the Molotov-Ribbentrop Pact.[28] While on this tour he was invited by organisers to give lectures to local immigrant groups on current events in Europe. This was extremely convenient, given that behind his cover story of public lecturing, he had been tasked with collecting intelligence on the views of the European immigrant population in Canada.[28] Ukrainians were of particular concern: they were divided into multiple organisations and did not agree on the political future of their homeland.[28] Philipps himself was pleased with the reception he received from immigrant communities in the more remote parts of Canada, comparing it to what he had witnessed with Lawrence of Arabia among the Arab rebels during the Great War.[67]

In April 1941 he received from Davis an offer of employment with the Royal Canadian Mounted Police (RCMP) as a 'Director of the European Section' on a temporary basis, tasked with him helping to build unity behind the war effort amongst Canadian immigrant communities.[69][70] His first major assignment was a trip to the United States to find out what was being done in that country to deal with the immigrant ethnic population, and how these communities regarded the federal authorities. He visited many cities on this tour, including Pittsburgh, Chicago, Atlanta and Washington, D. C.; sending detailed memoranda to his new superior Commissioner Stuart Wood from 'virtually every stop' on his route.[71]

In Atlanta he briefly interrupted his duties with the RCMP to attend W. E. B. Du Bois' First Phylon Conference at Fisk University, having earlier received an invite. Asked by Du Bois to set out what effective decolonisation would look like, he suggested the British system of parliamentary democracy would be unsuitable for Africa due to the tribal loyalties of Africans.[38] Philipps' extravagances, which included expenses claims for first-class rail travel and valet services, raised alarm bells with the frugal RCMP as he made his way across Canada and the United States to interview foreign-born workers.[67] On the other hand, his suggestion of radio broadcasts to influence immigrant populations met with the approval of Commissioner Wood.[67]

Nationalities Branch[edit]

After completing his work with the RCMP, he continued as an adviser to the Canadian Government on immigrant European communities, working to shape the loyalty of 'new Canadians' at the newly-formed 'Nationalities Branch'.[70] Also joining him was Vladimir Kysilewsky – the old Director of the Ukrainian Bureau in London – who would continue to be a close confidant in Ottawa.[67] His period with the Canadian Government was arguably less successful than his spell with the RCMP. The Ukrainian Canadian Committee (UCC) – an attempt at bringing ethnic Ukrainians in Canada under a single body (which later developed into the Ukrainian Canadian Congress) – was successfully established after two days of intense negotiations in Winnipeg.[67] However, its anti-Communist nature, achieved by sidelining the Communist elements during the negotiations, proved to be less useful once the Germans launched Operation Barbarossa in the summer of 1941 and Canada, alongside the rest of the British Empire, found itself on the same side as the previously neutral Soviet Union.[67]

Watson Kirkconnell, an ally of Philipps, would later argue that the sidelining of the Communist faction was both inevitable and politically sound given they were a 'seditious organization' with no real loyalty or gratitude to Canada.[72] He believed there was little point accommodating the Communists when they were vastly outnumbered by the various non-Communist groups, stressing that nothing was to be gained anyway by Ottawa 'smiling on the sons of sedition' while 'cold-shouldering the overwhelming majority' who were loyal to Canada.[73] In any case, Philipps had, by the time of the formation of the UCC, become known in Canada for his sympathy towards the idea of Ukrainian independence, already earning him the permanent distrust of Canadian-Ukrainians with Communist leanings.[70]

Barbarossa would also undermine an extra aspect of his mission that was very personal: beyond assuring the loyalties of ethnic Ukrainians in Canada he also hoped his efforts would help cement a British-Ukrainian alliance that would stand against Nazi Germany and the Soviet Union.[74] As far as he was concerned, Ukrainian nationhood was not only morally right, but, given the guarantee that the British government had previously made to Poland, politically fair and logical.[68]

For Philipps, the key principle of the Allies was a belief in political self-determination, which made a failure to support Ukraine inconceivable. Such support, he argued, would surely reflect well on both Britain's war aims and her moral reputation:

From the day of the British guarantee to Poland, it has been clear that the Ukrainians are the main key to the relations between the Russians’ and the Prussians’ empires who are allied against us. The reality of these relations is vital to us. If our declarations are true, then no new promise is necessary for Ukrainians. If we have the courage to be clear and to dissipate doubts of the clarity and sincerity of our declarations, which in the last war did our reputation so much deadly damage among the peoples of the Near East, such as the Jews and Arabs, Bulgars (Neuilly) and Turks (Sevres), we shall not have to make voluminous reports about Ukrainians as potential enemies or at least as doubtful friends.[68]

He thought it wrong for Britain to make any guarantees of Ukrainian sovereignty it could not keep, but, as the war was apparently being fought for the right of nations to organise themselves, believed the Allies would eventually have to face up to this principle.[68] Before the launch of Operation Barbarossa he had suggested that recognition of Ukrainian sovereignty might also be strategically necessary – fearing that Nazi Germany would make overtures to nationalist Ukrainians in exchange for military assistance in a future conflict against the Soviet Union.[68] He worried that Hitler might offer the Ukrainians —

“a Danish-type independence” … something far more advanced than their present political serfdom under Moscow. If he were successful, he could draw from fifty million Ukrainians labourers and soldiers both to develop and protect Ukraine. So far there has been no response. For the British peoples, the logical development would spell misfortune … If, in Europe, Ukrainians have no hope of any other support, it is not unreasonable to suppose that the German proposition will at least receive careful consideration.[68]

This belief in the self-determination of Ukraine was not shared by the government in London, who wished to maintain normal relations with the Soviet Union, and had shown no appetite to prejudice relations even at the height of the state-sponsored Great Famine in 1933.[75]

Criticism[edit]

As time went by Philipps' efforts in the Nationalities Branch were increasingly damaged by his eccentricity and unorthodox personal style, which proved to be jarring for members of the Canadian establishment. Politicians Louis St. Laurent and Colin Gibson, fellow residents of the Roxborough Apartments, were often ambushed by Philipps, who would roam the corridors in his dressing gown.[67] Not long after arriving in Ottawa, Philipps had acrimoniously separated from his wife, which hurt his reputation in the capital.[67] His position was further weakened by the new Minister of National War Services, General Leo LaFleche. LaFleche, who took an almost instant dislike to Philipps, found him so annoying that he had him barred from his office.[67]

Problems soon emerged for Philipps on the outside as well. He suffered a painful back injury after being struck by a toboggan full of children on his walk to work.[67] Worse still, he was the victim of a stinging character assassination in the autumn of 1942. An article had appeared in a New York paper The Hour (edited by Albert Kahn, a Stalinist agent) – and later reproduced in The New Republic – that accused him of being a Fascist sympathizer.[76] This allegation was founded on his friendships with Lord Halifax and Lady Astor and various other members of the controversial Cliveden set.[38] Philipps defended himself in a November letter sent to The Globe and Mail but eventually offered his resignation later that month.[77] Although it now looked as if his career in Canada was effectively over, he was defended by T. C. Davis, Professor George Simpson of the University of Saskatchewan, and the diplomat Norman Robertson, who successfully argued he was the victim of unfair criticism.[78] Consequently, Philipps would wind up keeping his job.

Exit[edit]

This episode forced him to retire from lecturing members of the public, but his distate for Communism continued to interrupt his work. In May 1943 he made a series of anti-Soviet speeches, which drew the ire of John Grierson, the new chairman of the Wartime Information Board.[79] Grierson, determined to undermine both Philipps and the activities of the renegade Nationalities Branch, then started to meet with the Canadian Unity Council, an alliance of ethnic organisations that opposed Philipps. As far as they were concerned, Philipps saw himself as a 'guardian' of 'helpless and divided' ethnic communities that depended upon him to lead them towards Canadian identity – an attitude they regarded as patronising.[80]

Grierson's efforts would come to nought however, as General LaFleche refused to have Philipps removed despite his personal dislike for the man, or to transfer the Nationalities Branch to Grierson's control. LaFleche felt this would hurt ethnic minority outreach efforts and create an opening that 'communist agitators' would take advantage of.[81]

UNRRA, 1944–1945[edit]

In 1944 Philipps successfully lobbied for a role at the United Nations, working from New York, and later in Germany, as Chief of Planning Resettlement of Displaced Persons with the United Nations Relief and Rehabilitation Administration (UNRRA).[11] Kysilewsky, however, was unable to join him due to a negative health report.[67]

Philipps quickly became disillusioned by the forced repatriations of Soviet subjects at the conclusion of the war, which came as a consequence of the Yalta Agreement signed by the Allied Powers. He believed that displaced persons were entitled to choose, for political or economic reasons, not to return to their country of origin, and be informed of the consequences of their choice.[82] Perhaps unsurprisingly, he did not spend long in his UNRRA job and resigned in 1945.[11] In a letter written in May that year to the Canadian academic Watson Kirkconnell he compared the fate of refugees from the Soviet Union to slavery:

I have had a good deal to do with camps of Soviet subjects, and eventually with the Soviet officers who are gradually sent to "take care" of them...Those repatriated from Normandy via British ports had often to be battened down below hatches, like the ships plying between Africa and the USA at a certain period.[83]

Kirkconnell, writing in his memoirs, revealed that Philipps was suspicious of the eagerness with which some Allied officials carried out this policy and believed that the 'officialdom' of the western Allies was 'honeycombed with Communists and fellow-travellers' more than willing to help along the programme.[83] In the same text he also stressed how uneasy Philipps was with the moral compromise of Yalta, highlighting the contents of a 1948 letter from Philipps where he argued the following:

One of the main dangers of our modern world issues from a common belief that it is right for an individual to approve action by his country (that is, his nation) which, for himself, he would know to be wrong. This nationalist doctrine is dignified as "a sense of realism". Call it "realism" and any dastardy will pass.[83]

Philipps was also critical of certain aspects in how the United Nations was organised, which could, in his view, eventually 'paralyze its actions and effectiveness', namely: the recruitment of staff according to a nationality quota, the use of multiple languages in all its operations, and the veto power of some states, including Soviet Russia.[84]

Post-war[edit]

Information Research Department[edit]

In the aftermath of the Second World War Philipps became involved with the Information Research Department (IRD), a secret branch of the Foreign Office charged with countering Soviet propaganda in Western Europe, and helped to recruit emigrés from Eastern Europe.[85] Alongside Ralph Murray, Reg Leeper and George Bell, the Bishop of Chichester, he was one of the men behind the publication of Communist Faith, Christian Faith – a book, edited by Donald Mackinnon, intended to nurture Anglican opposition to Communism.

This book was the result of cooperation between the Church of England Council on Foreign Relations (CRF), which worked closely with the IRD. Philipps was a member of both organisations. He argued in a 1949 CFR meeting that the persecution of Christians by other Christians (such as the treatment of Protestants in Francoist Spain) should be downplayed, as all Christian groups and regimes needed to be enlisted in the propaganda war against Communism.[86]

He was doubtful as to whether churches in Britain could ever engage constructively with churches in the Soviet bloc during the Cold War, suggesting in a 1953 article for the Quarterly Review that 'the British Christian can only pray and prepare to be able eventually to appeal in Russia to a more democratically sober civil authority less drunk with power'[87]

Conservation[edit]

Philipps devoted his later years to conservation, and was keen to ensure that countries fast approaching self-government realised the importance of conserving their wildlife and natural resources.[28][88] He had been an early advocate of animal conservation and the creation of national parks in equatorial Africa. In a 1930 article for The Times he endorsed the creation of special sanctuaries to protect the Gorilla population.[89] In February 1937 he visited the Swedish doctor Axel Munthe at his home on the island of Capri, the two of them discussing wildfowl conservation, which Philipps had also discussed with the Italian government.[90] He was a long-standing member of the International Commission of the Belgian Research Institute on African National Parks.[91] Writing in 1959, Lord Hurcomb remarked that his interest in Natural History and Zoology had been stimulated by the journey he took across Africa in 1921.[91]

In 1955 he was elected to succeed Jean-Paul Harroy as Secretary-General of the International Union for the Conservation of Nature and Natural Resources (which had been set up by Julian Huxley, then Director General of UNESCO).[88] He described this role as 'the first job in my life that gives me real satisfaction because its aim is of real concern to the future of mankind and our planet'.[92] In performing this role he did not take a salary, with the finances of the Union then being in a poor state.[93] He retired at the end of 1958 due to health concerns.[91] Obituaries of Philipps generally highlighted this aspect of his career as opposed to his activities as a soldier and his time in the Colonial Service.[28]

Views[edit]

British politics[edit]

Philipps was a member of the Conservative Party, and pessimistic regarding what became known in Britain as the Post-war consensus, feeling that while each country should be 'a community of participant wills', there were signs that British society was denigrating toward 'unparticipant obedience'.[11][94][95]

Zionism[edit]

The calling card of Tracy Philipps

According to friend and comrade from the Great War Richard Meinertzhagen, Philipps was sceptical of the idea of a Jewish homeland in Palestine, considering the concept impractical and unnecessary – which frustrated Meinertzhagen.[96] Unconvinced by the proposals of the Zionist movement, he believed that geopolitically and historically, Palestine belonged to the Arab people and that 'the honour, the power and the glory of the Jewry lies in the diaspora'.[97]

Philipps was, for his part, uncomfortable with casual anti-semitism. He wondered 'whether it has not become a public duty of citizens of our free countries, each time we hear Jews as a whole indiscriminately reviled, to not let the occasion pass without question'.[98] In 1947 he wrote a letter to The Spectator arguing that dispossessed Jews should be settled in England.[99]

Colonialism[edit]

He agreed with Frederick Lugard and his 'dual mandate' concept, that on the one hand the European powers should develop the economic resources of the lands they had conquered, but also had a moral responsibility to improve the lot of the native population and adapt them to the modern world.[28] On the subject of race and intelligence he was reluctant to ascribe the technological backwardness of Africa to lack of intelligence, and cautioned Europeans not to 'handicap ourselves collectively with too great a condescension or superiority-complex'[100]

Nonetheless, he remained, even towards the end of his life, a firm defender of the Colonisation of Africa, arguing that

…the processes now called colonialism have been beyond question, the most beneficent, disinterested, and effective force which has ever been brought to bear on Africa in all its history. That it might have been better, and that it has had its blemishes and faults, does not alter the plain statement of fact.[101]

Writing on decolonisation in 1938, he stressed that self-government in Africa should be a gradual process, arguing that a sudden application of European-style administration and democratic modes of government might be too much of a culture shock

Only moral education and European instruction can hope to help the still undiscriminating peoples to attain such stature as to reach up, pick up and distinguish the poisonous from the life-giving fruits of the tree of knowledge-of-good-and-evil of European ways.[102]

Personal[edit]

Philipps, receiving an honorary doctorate from Durham University

Philipps claimed to be from a family that was descended from Richard Philipps, who was Governor of Nova Scotia from 1717 to 1749, although he was probably descended from the governor's nephew, Erasmus James Philipps, a resident of Annapolis Royal and a member of the Nova Scotia Council from 1730 to 1759.[28] Governor Philipps did not have any children.[28]

During his years of travelling, he used as his mailing addresses in London gentlemen's clubs like the Army and Navy and the Travellers, and when in London effectively used Pall Mall as his permanent residence.[28] In a 1938 letter to the Editor of the journal International Affairs for instance, he gave his residence as 46 Pall Mall.[103] This was a residential annex of the Army and Navy.[104]

In 1937 he received the honorary degree of Doctor of Civil Law from Durham University.[105]

Philipps' son John stayed in Canada with Kolessa. He became a businessman in the automotive industry and founded the Brampton, Ontario based Marklyn Group in 1976, a holding company for various trademarked brands of motor vehicle accessory suppliers.[106][107]

Relationship to Intelligence Service[edit]

For Philipps 'some kind of intelligence work, one way or another', had been part of his activities since he left university and assumed different roles in both the military and colonial administration.[28] This included post-Great War 'intelligence gathering assignments' on behalf of the British government.[67] He was explicitly referred to as a 'secret agent' by the journalist and self-styled Nazi hunter Sol Littman.[108] Stanley Frolick, a wartime official with the Department of National War Services, stated years later that Philipps had some level of involvement with MI6.[109]

At the time of his actions in Canada, officials, perhaps sensitive to the hidden purpose of his 'public speaking tour', denied Philipps had any connection with the Foreign Office.[109] Philipps himself maintained in a 1942 letter to the Canadian politician Adrian Knatchbull-Hugessen that he had been sent by his old friend Lord Halifax on a 'special duty' to Canada.[109] Philipps appears not to have been a well-known entity as far as the diplomatic service was concerned. In November 1939 Laurence Collier, a senior diplomat soon to be appointed Ambassador to Norway, did not know who he was when a Ministry of Information official forwarded him a report on the Soviet Union recently produced by Philipps.[109]

Interests[edit]

Philipps listed his recreations as 'ethnology, travel, and natural history'.[11] He also became a Vice-President of the Hakluyt Society.[88] Philipps, a skilled linguist, was familiar with up to 14 African dialects and also fluent in Russian and Turkish.[45]

Death[edit]

He died on 21 July 1959 at the Radcliffe Infirmary in Oxford, and is buried in the village of Enstone, Oxfordshire.[110][3] Luther Evans, in an article published in The Times following Philipps' death, described him as perhaps the only person to have held at the same time honorary awards from the Sorbonne, the University of Tehran, Al-Azhar University in Cairo, and the Accademia dei Lincei in Rome.[111]

At the time of his death he was living in the country at Little Grange, East Hagbourne, Berkshire (now in Oxfordshire), with a second address in Brussels at 78 Rue du Nord.[112] His funeral was held in East Hagbourne at St Andrew's parish church on 27 July.[113]

Honours[edit]

See also[edit]

External Links[edit]

Notes[edit]

  1. ^ Philipps' name was inconsistently recorded during his life. He was known as Edward John Tracy Philipps as a schoolboy at Abingdon and Marlborough, while his birthname was apparently James Edward Tracy Philipps. He seems to have adopted the middle name Erasmus (common among men of the Philipps family) at a later date, and was using it by the time he matriculated at Durham University in 1910.[1][2]
  2. ^ A birth year of 1890 is what Philipps himself claimed in later Who's Who entries, which is repeated in some secondary sources. It is also the date listed on his gravestone.[3] However, there is evidence to suggest Philipps, for whatever reason, began to lie about his date of birth in middle age. In earlier editions of Who's Who Philipps insisted he was born in 1888, which is supported by the 1905[4] and 1952[5] editions of the Marlborough College Register – a publication that recorded the biographical details of all those who entered the school
  3. ^ Primary sources, such as the obituaries that appeared in The Times and The Geographical Journal, only refer to his education at Durham University. Accounts of his life (e.g. Caccia 2006) mention an Oxford degree (a BLitt when specified) but base this claim on the (self-reported) entry in Who's Who

References[edit]

  1. ^ a b c "Marlburian Club" (PDF). The Marlburian (635): 17. 28 February 1907. Retrieved 1 January 2020.
  2. ^ Lundy, Darryl. "James Edward Tracy Philipps". The Peerage. Retrieved 1 January 2020.
  3. ^ a b c "Tracy Philipps". Find a Grave. Retrieved 11 May 2019.
  4. ^ "Marlborough College Register: From 1843 to 1904 Inclusive". Internet Archive (5 ed.). Oxford: Horace Hart. 1905. p. 619. Retrieved 28 January 2020.
  5. ^ Marlborough College Register: 1843-1952 (9 ed.). Marlborough College. 1952. p. 489.
  6. ^ Hillmer, Norman, ed. (1988). On guard for thee : war, ethnicity and the Canadian state, 1939-1945. Ottawa: Canadian Committee for the History of the Second World War. pp. 10–11. Retrieved 13 November 2019.
  7. ^ Lundy, Darryl. "John Erasmus Philipps". The Peerage. Retrieved 15 November 2019.
  8. ^ "School Notes" (PDF). The Abingdonian. 16 (2): 243. December 1899. Retrieved 1 January 2020.
  9. ^ "Lower League House Match" (PDF). The Marlburian (630): 149. 24 October 1906. Retrieved 1 January 2020.
  10. ^ 'Cantab' (December 1907). "Cambridge Letter" (PDF). The Abingdonian. 4 (8): 145. Retrieved 1 January 2020.
  11. ^ a b c d e f g h i j k l m "Philipps, Tracy". Who's Who 2018. Retrieved 6 October 2018.
  12. ^ "Calendar 1912–13". Durham University Archive. Retrieved 12 March 2018.
  13. ^ "The Varsity". The Sphinx. 5 (5): 8. Retrieved 6 October 2018.
  14. ^ Campbell, P. D. A. (1952). A Short History of the Durham Union Society. Durham County Press. p. 16.
  15. ^ "School Notes" (PDF). The Abingdonian. 5 (4): 81. December 1912. Retrieved 1 January 2020. News reaches us of J. E. T. Philipps from Hatfield Hall, Durham. He has been Editor of "The Sphinx" and "The University Magazine," and was President of "The Union" last Spring, when the Society celebrated the seventieth anniversary of its foundation
  16. ^ a b "Durham Union Society". Durham University Journal. Durham University. 20: 201. 5 June 1912. Retrieved 21 July 2019.
  17. ^ "25 February 1913" (PDF). The London Gazette. Retrieved 6 October 2018.
  18. ^ a b c "Lecture by Captain J. E. T. Philipps". Durham University Journal. 22: 502. 1920.
  19. ^ a b c "Lot 933 (13 December 2007)". Dix Noonan Webb. Mayfair, London. 2007. Retrieved 28 November 2019.
  20. ^ "Military and Naval Appointments and Promotions (Supplement)" (PDF). The Marlburian (674): 3. 1916. Retrieved 1 January 2020.
  21. ^ "Durham University Journal". Reed.dur.ac.uk. 21: 480. Retrieved 6 October 2018.
  22. ^ "Supplement to the London Gazette, 1 February, 1917" (PDF). The London Gazette. 1 February 1917. p. 1145. Retrieved 17 August 2019.
  23. ^ Philipps, Tracy (16 July 1917). "SAD.126/5/3". Reginald Wingate Papers. Durham University Library. Retrieved 15 November 2019.
  24. ^ Philipps, Tracy (16 July 1917). "SAD.126/5/2". Reginald Wingate Papers. Durhan University Library. Retrieved 15 November 2019.
  25. ^ "Supplement to the London Gazette, 26 September, 1917" (PDF). The London Gazette. 26 September 1917. Retrieved 17 August 2019.
  26. ^ Who's Who 1951. London: A & C Black. 1951. p. 2250.
  27. ^ SAD.126/5/3, Reginald Wingate Papers
  28. ^ a b c d e f g h i j k l m Caccia, Ivana (2006). "The Making of a Specialist" (PDF). Managing the Canadian Mosaic: Dealing with the Cultural Diversity during the WWII Years. University of Ottawa. pp. 158–203. Retrieved 7 August 2019.
  29. ^ "Professor Arthur Robinson presented Mr J. E. Tracy Philipps". Durham University Journal. 30: 248. 1936.
  30. ^ a b Luciuk, Lubomyr (2000). Searching For Place : Ukrainian Displaced Persons, Canada, and the Migration of Memory. Toronto: University of Toronto Press. p. 327.
  31. ^ Robert O. Collins (1961). The Turkana Patrol, 1918. Uganda Society.
  32. ^ "Supplement to the London Gazette, 6 February, 1922" (PDF). The London Gazette. p. 1062. Retrieved 17 August 2019.
  33. ^ a b Turyahikayo-Rugyema, B. (1976). "The British Imposition of Colonial Rule on Uganda: The Baganda Agents in Kigezi (1908–1930)". Transafrican Journal of History. 5 (1): 125–126. ISSN 0251-0391. JSTOR 24520290.
  34. ^ a b c d Caccia, Ivana (2010). Managing the Canadian Mosaic in Wartime: Shaping Citizenship Policy, 1939–1945. McGill-Queen's Press. p. 78.
  35. ^ "Englishman's journey across Africa". Evening Star (18, 206). Dunedin, New Zealand. 21 February 1923. p. 7.
  36. ^ a b "Adventures of Explorer". The Morning Bulletin. Rockhampton, Queensland: 9. 11 November 1921. Retrieved 7 May 2019.
  37. ^ a b c "Equatorial Africa, Queer Experiences". The Daily News. 24 April 1923. p. 6. Retrieved 19 September 2019.
  38. ^ a b c d e f Kristmanson, Mark (2003). "Characterizations of Tracy Philipps". Plateaus of Freedom: Nationality, Culture, and State Security in Canada, 1940–1960. Toronto: University of Toronto Press. pp. 1–48.
  39. ^ Philipps, Tracy (30 September 1921). "Letter from J. E. T. Philipps to W. E. B. Du Bois, September 30, 1921". Special Collections and University Archives, University of Massachusetts Amherst Libraries. London. Retrieved 21 July 2019.
  40. ^ Du Bois, W. E. B. (15 October 1921). "Letter from W. E. B. Du Bois to J. E. T. Philipps, October 15, 1921". Special Collections and University Archives, University of Massachusetts Amherst Libraries. New York. Retrieved 21 July 2019.
  41. ^ "Fridtjof Nansen Biography". Norwegian Ministry of Foreign Affairs. Retrieved 21 July 2019.
  42. ^ a b c Philipps, Tracy. "Letter from J. E. T. Philipps to Ben Spoor, November 13, 1923". Special Collections and University Archives, University of Massachusetts Amherst Libraries. Khartoum. Retrieved 21 July 2019.
  43. ^ Kordan, Bohdan S. (2001). "Notes". Canada and the Ukrainian Question, 1939-1945: A Study in Statecraft. Montreal: McGill-Queen's University Press. p. 199.
  44. ^ a b c Tosh, John (1973). "Colonial Chiefs in a Stateless Society: A Case-Study from Northern Uganda". The Journal of African History. 14 (3): 473. doi:10.1017/S0021853700012834.
  45. ^ a b de Ganahl, Charles Francis (1949). The life and letters of Charles Francis de Ganahl, vol. 1. New York: Richard R. Smith. p. 294.
  46. ^ a b Caccia, Ivana (2010). Managing the Canadian Mosaic in Wartime: Shaping Citizenship Policy, 1939–1945. McGill-Queen's Press. p. 77.
  47. ^ de Ganahl, p. 466
  48. ^ de Ganahl, vol. 2, 1949, p. 531
  49. ^ de Ganahl, p. 531
  50. ^ de Ganahl, pp. 574–577
  51. ^ a b Tosh, John Andrew (1973). "Political Authority Among The Langi Of Northern Uganda, Circa 1800 to 1939" (PDF). SOAS. School of Oriental and African Studies. p. 343. Retrieved 21 July 2019.
  52. ^ Helmer, Paul (2014). Growing with Canada: The Emigre Tradition in Canadian Music. McGill-Queen's Press. p. 156.
  53. ^ International Classical Record Collector: ICRC., Volumes 5-6. Gramophone Publications Limited. 1999. p. 40.
  54. ^ "Marriages". The Times. 1 July 1939. p. 1.
  55. ^ "Lubka Kolessa". The Canadian Encyclopedia. Retrieved 7 October 2018.
  56. ^ a b c Martynowych, Orest T. (2010). "Vladimir J. (Kaye) Kysilewsky and the Ukrainian Bureau in London 1931–1940" (PDF). Manitoba: Centre for Ukrainian Canadian Studies. pp. 6–7. Retrieved 5 June 2019.
  57. ^ Caccia, 2010, p. 74
  58. ^ Luciuk, 2000, p. 113
  59. ^ 'Position of the Ukraine in the International Situation,' 17 November 1938, FO 371/22295, The National Archives
  60. ^ Luciuk, pp. 113–114
  61. ^ 'Always Messed About', Luciuk, 2000, p. 115
  62. ^ 'German Aspirations in the Ukraine', 8 December 1938, FO 371/21676, The National Archives
  63. ^ 'Situation in the Ukrainian Provinces of Poland', FO 371/21810, The National Archives (See 'minutes')
  64. ^ 10 January 1939, Letter from the British embassy in Warsaw to the Right Honourable Viscount Halifax, 'Ukrainian Question', FO 371/22461, The National Archives
  65. ^ 14 January 1939, 'Ukrainian Question', FO 371/22461, The National Archives (See 'most secret' comments)
  66. ^ Kordan, "Notes", p. 201
  67. ^ a b c d e f g h i j k l m n Kristmanson, Mark (May 1999). "Chracterizations of Tracy Philipps" (PDF). Plateaus of Freedom: Nationality, Culture and State Security in Canada, 1927-1957. Montreal, Quebec: Concordia University. Retrieved 24 July 2019.
  68. ^ a b c d e f g h Kordan, Bohdan S. (2001). "The Ukrainian Question and the Politics of the Status Quo Ante, 1939–1941". Canada and the Ukrainian Question, 1939-1945: A Study in Statecraft. Montreal: McGill-Queen's University Press. pp. 11–59.
  69. ^ Hillmer, p. 16
  70. ^ a b c Iacovetta, Franca; Perin, Roberto; Principe, Angelo, eds. (2000). Enemies Within: Italian and Other Internees in Canada and Abroad. University of Toronto Press. p. 142.
  71. ^ Hillmer, p. 16
  72. ^ Luciuk, 2000, p. 328
  73. ^ Luciuk, p. 328
  74. ^ Dreisziger, N. Fred (1991). "The Achievement of Ukrainian-Canadian Unity". In Hryniuk, Stella M. (ed.). Canada's Ukrainians: Negotiating an Identity. Toronto: University of Toronto Press. pp. 340–341.
  75. ^ Luciuk, 2000, p. 330
  76. ^ Luciuk, 2000, p. 334
  77. ^ Hillmer, p. 39
  78. ^ Hillmer, p. 40
  79. ^ Hillmer, p. 43
  80. ^ Hillmer, p. 43–44
  81. ^ Hillmer, p. 45
  82. ^ Caccia, 2010, p. 74
  83. ^ a b c Kirkconnell, Watson (1967). A slice of Canada : memoirs. Toronto: University of Toronto Press. pp. 356–358. Retrieved 13 November 2019.
  84. ^ Caccia, 2010, p. 74
  85. ^ Kirby, Dianne (2000). "Christian Faith, Communist Faith: Some Aspects of the Relationship between the Foreign Office Information Research Department and the Church of England Council on Foreign Relations, 1950–1953". Kirchliche Zeitgeschichte. 13 (1): 227–228. JSTOR 43750890.
  86. ^ Kirby, p. 238
  87. ^ Philipps, Tracy (1953). "British Churches and Foreign Affairs: Relations with Churches in Communist-Controlled Countries". Quarterly Review: 42.
  88. ^ a b c Hindle, E. (1959). "Obituary: J. E. Tracy Philipps". The Geographical Journal. 125 (3/4): 473. JSTOR 1791186.
  89. ^ "Gorillas at Home. Central African Groups. A British Sanctuary Groups". The Times. 8 February 1930. p. 13.
  90. ^ "Wildfowl in Europe". The Times. 23 February 1938. p. 10.
  91. ^ a b c Hurcomb, Cyril (27 July 1959). "Mr Tracy Philipps: Nature Conservation in Tropics". The Times: 10.
  92. ^ Withrington, David (2012). "An account of the involvement of young people in conservation from 1950 to 2010" (PDF). NNA Berichte: 14. Retrieved 5 June 2019.
  93. ^ Holdgate, Martin (1999). The Green Web: A Union for World Conservation (PDF). Earthscan. p. 62. Retrieved 23 August 2019.
  94. ^ Koshiw, J. V. (1997). "British Foreign Office Files on Ukraine and Ukrainians, 1917–1948". Edmonton : Canadian Institute of Ukrainian Studies Press, University of Alberta. p. 273.
  95. ^ Prentice, E. Parmalee (1953). "Political Control of Private Incomes and Its Effect Upon Government". Political Science Quarterly. 68 (1): 15.
  96. ^ Meinertzhagen, Richard (1959). Middle East Diary, 1917-1956. London: The Cresset Press. p. 165.
  97. ^ Caccia, 2010, p. 73
  98. ^ 2010, p. 73
  99. ^ "Letter: Uprooted Humanity – 21 Mar 1947". The Spectator Archive. Retrieved 7 October 2018.
  100. ^ Philipps, Tracy (1938). "The New Africa – II". The Nineteenth Century and After (123): 358.
  101. ^ Philipps, Tracy (1958). "Co-existence". Quarterly Review (296): 64–65.
  102. ^ Philipps, Tracy (1938). "The New Africa – II": 353. Cite journal requires |journal= (help)
  103. ^ Philipps, Tracy (March–April 1938). "Correspondence". International Affairs. 17 (2): 303. Retrieved 8 August 2019.
  104. ^ Firebrace, The Army and Navy Club 1837–1933, London, 1934, p. 41
  105. ^ The Yearbook Of The Universities Of The Empire 1938. G. Bell And Sons. 1938. p. 79.
  106. ^ "John Philipps". LinkedIn. Retrieved 8 August 2019.
  107. ^ "Marklyn Group Inc". Bloomberg. Retrieved 8 August 2019.
  108. ^ Littman, Sol (2003). Pure soldiers or sinister legion: the Ukrainian 14th Waffen-SS Division. Black Rose Books. p. 143.
  109. ^ a b c d Luciuk. Searching For Place : Ukrainian Displaced Persons, Canada, and the Migration of Memory. pp. 329–330.
  110. ^ "Roll of Honour". Staindrop Remembers WW1. Retrieved 8 July 2019.
  111. ^ Evans, Luther (13 August 1959). "Mr Tracy Philipps". The Times: 10.
  112. ^ "The London Gazette" (42736). 20 July 1962: 5885. Cite journal requires |journal= (help)
  113. ^ "To-days Arrangements". The Times. 27 July 1959. p. 7.