The Triballi (Greek: Τριβαλλοί) were an ancient tribe whose dominion was around the plains of modern southern Serbia and western Bulgaria, at the Angrus and Brongus (the South and West Morava) and the Iskar River, roughly centered where Serbia and Bulgaria are joined.
In 424 BC, they were attacked by Sitalkes, king of the Odrysae, who was defeated and lost his life in the engagement. They were pushed to the east by the invading Autariatae, an Illyrian tribe; the date of this event is uncertain.
In 376 BC, a large band of Triballi under King Hales crossed Mount Haemus and advanced as far as Abdera; they had backing from Maroneia and were preparing to besiege the city when Chabrias appeared off the coast, with the Athenian fleet, and organized a reconciliation.
In 339 BC, when Philip II of Macedon was returning from his expedition against the Scythians, the Triballi refused to allow him to pass the Haemus unless they received a share of the booty. Hostilities took place, in which Philip was defeated and wounded by a spear in his right thigh, but the Triballi appear to have been subsequently subdued by him.
After the death of Philip, Alexander the Great passed through the lands of the Odrysians in 335-334 BC, crossed the Haemus ranges and after three encounters (Battle of Haemus, Battle at Lyginus river, Battle at Peuce Island) defeated and drove the Triballians to the junction of the Lyginus at the Danube. 3,000 Triballi were killed, the rest fled. Their king Syrmus (eponymous to Roman Sirmium) took refuge on the Danubian island of Peukê, where most of the remnants of the defeated Thracians were exiled. The successful Macedonian attacks terrorized the tribes around the Danube; the autonomous Thracian tribes sent tributes for peace, Alexander was satisfied with his operations and accepted peace because of his greater wars in Asia.
They were attacked by Autariatae and Celts in 295 BC.
The punishment inflicted by Ptolemy Keraunos on the Getae, however, induced the Triballi to sue for peace. About 279 BC, a host of Gauls (Scordisci) under Cerethrius defeated the Triballi with an army of 3,000 horsemen and 15,000 foot soldiers. The defeat pushed the Triballi further to the east. Nevertheless, they continued to cause trouble to the Roman governors of Macedonia for fifty years (135 BC–84 BC).
Under Tiberius, mention is made of Triballia in Moesia; and the Emperor Maximinus Thrax (235–237) had been a commander of a squadron of Triballi. The name occurs for the last time during the reign of Diocletian, who dates a letter from Triballis.
Exonym of Serbs
The term "Triballians" appears frequently in Byzantine and other European works of the Middle Ages, referring exclusively to Serbs. Some of these authors clearly explain that "Triballian" is synonym to "Serbian". For example, Niketas Choniates (or Acominatus, 1155–1215 or-16) in his history about Emperor Ioannes Komnenos: "... Shortly after this, he campaigned against the nation of Triballians (whom someone may call Serbians as well) ..." or the much later Demetrios Chalkondyles (1423–1511), referring to an Islamized Christian noble: "... This Mahmud, son of Michael, is Triballian, which means Serbian, by his mother, and Greek by his father." or Mehmed the Conqueror when referring to the plundering of Serbia.
In the 15th century, a coat of arms of "Tribalia", depicting a wild boar with an arrow pierced through the head (see Boars in heraldry), appeared in the supposed Coat of Arms of Emperor Stefan Dušan 'the Mighty' (r. 1331–1355). The motif had, in 1415, been used as the Coat of Arms of the Serbian Despotate and is recalled in one of Stefan Lazarević's personal Seals, according to the paper Сабор у Констанци. Pavao Ritter Vitezović also depicts "Triballia" with the same motif in 1701 and Hristofor Zhefarovich again in 1741. With the beginning of the First Serbian Uprising, the Parliament adopted the Serbian Coat of Arms in 1805, their official seal depicted the heraldic emblems of Serbia and Tribalia.
- In 2005, several possibly Triballi graves were found at the Hisar Hill in Leskovac, South-Eastern Serbia.
- In June 2008, a Triballi grave was found together with ceramics (urns) in Požarevac, Central-Eastern Serbia.
- Triballi tomb unearthed at Ljuljaci, Central Serbia.
- Papazoglu 1978, 58-61
- George Grote: History of Greece: I. Legendary Greece. II. Grecian history to the reign of Peisistratus at Athens, Vol 12, 1856 "...from the plain of Kossovo in modern Servia northward towards the Danube..."
- Alexander the Great at War: His army - His battles - His Enemies (General Military) by Ruth Sheppard, 2008, page 69, "... for savagery and their contact with the Scythians, Illyrians and Celts left influences upon the Triballi, and these influences may be ..."
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- Stuck Whilhelm (Guilielmus Stukius Tigurinus), Comments on Arriani historici et philosophi Ponti Euxini et maris Erythraei Periplus, Lugduni, 1577, p. 51
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- Mehmed II the Conqueror and the fall of the Franco-Byzantine Levant to the Ottoman Turks Page 65, 77: "Triballians = Serbs"
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- Studies in late Byzantine history and prosopography, p. 228, at Google Books: "Serbs (were) Triballians"
- Historia ed J. van Dieten, Nicetae Choniatae historia ..., Berlin, DeGruyter, 1975, chapter "Reign of Lord Ioannes Komnenos", pp. 4-47 (in medieval Greek language)
- D. Chalkocondyles (Chalkondyles) cited in C. Paparrigopoulos History of the Greek nation, Athens, 1874, vol. 5, p. 489, in Greek language.
- History of Mehmed the Conqueror, p. 115, at Google Books
- The first Serbian uprising and the restoration of the Serbian state, p. 164
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- "Tribalski grobovi u LjuljacimaLes sépultures triballes de Ljuljaci". cat.inist.fr. Retrieved 2015-09-13.
- Papazoglu, Fanula (1978). The Central Balkan Tribes in Pre-Roman Times: Triballi, Autariatae, Dardanians, Scordisci and Moesians. Amsterdam, The Netherlands: Adolf M. Hakkert. ISBN 90-256-0793-4.
- Stojić, M. (2001). "Kulturne tradicije na prostoru na kome će se formirati i razvijati Tribali". Zbornik radova Filozofskog fakulteta u Prištini. 31: 253–264.
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- Vasić, Rastko (1992). "Pages from the history of the Autoriatae and Triballoi".
- Bouzek, J. and Ondřejová, I., 1990. The Rogozen treasure and the art of the Triballoi. Eirene, 27, pp. 81–91.
- Jevtić, M., 2006. Sacred groves of the Tribali on Miroč Mountain. Starinar, (56), pp. 271–290. DOI:10.2298/STA0656271J
- Jevtić, M. and Peković, M., 2007. Mihajlov ponor on Miroč: Tribal cult places. Starinar, (57), pp. 191–219. DOI:10.2298/STA0757191P
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "article name needed". Encyclopædia Britannica (11th ed.). Cambridge University Press.
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