Tribe of Manasseh
|Tribes of Israel|
According to the Hebrew Bible, the Tribe of Manasseh (//; Hebrew: שבט מְנַשֶּׁה, Modern Shevat Menashe, Tiberian Shevaṭ Mənaššé ; "who makes to forget") was one of the Tribes of Israel. Together with the Tribe of Ephraim, Manasseh also formed the House of Joseph.
From after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC, the Tribe of Manasseh was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges. (see the Book of Judges) With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Manasseh joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Manasseh joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel. However, on the accession of Rehoboam, David's grandson, in c. 930 BC the northern tribes split from the House of David to reform a Kingdom of Israel as the Northern Kingdom. Manasseh was a member of the kingdom until the kingdom was conquered by Assyria in c. 723 BC and the population deported.
From that time, the Tribe of Manasseh has been counted as one of the Ten Lost Tribes of Israel, though some groups claim descent from the tribe.
Following the completion of the conquest of Canaan by the Israelite tribes after about 1200 BCE, Joshua allocated the land among the twelve tribes. At its height, the territory it occupied spanned the Jordan River, forming two "half-tribes", one on each side; the eastern half-tribe was almost entirely discontiguous with the western half-tribe, only slightly touching at one corner - the south west of the eastern half-tribe and north east of the western half-tribe.
The western half-tribe occupied the land to the immediate north of Ephraim, in the centre of western Canaan, between the Jordan and the coast, with the Tribe of Issachar to the north, the north west corner being at Mount Carmel; the eastern half-tribe was the northernmost Israelite group on the east of the Jordan, occupying the land north of the tribe of Gad, extending from the Mahanaim in the south to Mount Hermon in the north, and including within it the whole of Bashan. These territories abounded in water, a precious commodity in Canaan, and thus constituted one of the most valuable parts of the country; additionally, Manasseh's geographic situation enabled it to defend two important mountain passes - Esdraelon on the west of the Jordan and Hauran on the east.
In c. 732 BCE, Pekah, king of Israel allied with Rezin, king of Aram, and threatened Jerusalem. Ahaz, king of Judah, appealed to Tiglath-Pileser III, the king of Assyria, for help. After Ahaz paid tribute to Tiglath-Pileser Tiglath-Pileser sacked Damascus and Israel, annexing Aram and territory of the tribes of Reuben, Gad and Manasseh in Gilead (east of the Jordan River) including the desert outposts of Jetur, Naphish and Nodab. The population of these territories were taken captive and resettled in Assyria, in the region of the Khabur River system. (2 Kings 16:9 and 15:29) The diminished kingdom of Israel was again invaded by Assyria in 723 BCE and the rest of the population deported.
The riverine gulch, naḥal Ḳanah (Joshua 17:9), divided Ephraim's territory in the south from Manasseh's territory in the north. The modern Israeli town of Karnei Shomron is built near this gulch, which runs in an easterly-westerly direction.
According to the Torah, the tribe consisted of descendants of Manasseh, a son of Joseph, from whom it took its name. Some critics, however, view this as a postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation In the Biblical account, Joseph is one of the two children of Rachel and Jacob, a brother to Benjamin, and father to both Ephraim, and his first son, Manasseh; Ephraim received the blessing of the firstborn, although Manasseh was the eldest, because Jacob foresaw that Ephraim's descendants would be greater than his brother's. Here the blessing of the first son was conferred by a grandfather rather than by the father, despite prevailing custom (great patriarchs supersede custom).
Though the biblical descriptions of the geographic boundary of the House of Joseph are fairly consistent, the descriptions of the boundaries between Manasseh and Ephraim are not, and each is portrayed as having exclaves within the territory of the other. Furthermore, in the Blessing of Jacob, and elsewhere ascribed by textual scholars to a similar or earlier time period, (e.g., Joshua 17:14-18) Ephraim and Manasseh are treated as a single tribe, with Joseph appearing in their place. From this it is regarded that originally Ephraim and Manasseh were considered one tribe - that of Joseph.
As part of the Kingdom of Israel, the territory of Manasseh was conquered by the Assyrians, and the tribe exiled; the manner of their exile lead to their further history being lost. However, several modern day groups claim descent, with varying levels of academic and rabbinical support. The Samaritans claims that some of their adherents are descended from this tribe. Further afield, in northeast India, the Kuki-Chin-Mizo JewsThadou people claim descent from Manasseh, and call themselves Bnei Menashe; in 2005 Shlomo Amar, Sephardi Chief Rabbi of Israel, announced that he regarded this claim to be true, which under the Law of Return allows them to migrate to Israel, as long as they formally convert to Judaism in accordance with halachic standards. From 2006 to 2012 Richard Hewitt presented several essays at academic conferences in Kyrgyzstan linking the Kyrgyz hero Manas son of Jakyp to biblical Manasseh son of Jacob. Hewitt also visited Dr. Milui Lenthang Khuplam of the Kuki-Chin-Mizo and found several links between the bene Menashe of NE India and ethnic Kyrgyz.
In the Book of Genesis, Chapter 49, is a description of the future of all the tribes of Israel. Verse 1, "And Jacob called his sons and said, 'Gather together and hear, that I may tell you what shall befall you in the last days: Gather together and hear, you sons of Jacob, And listen to Israel your father." God had changed Jacob's name to Israel, which meant "God contended". The Chapter proceeds with an end time prediction of what would befall each nation, as descended from each son, which actually are clues to the national identity of each nation today. In Chapter 48 is the description of Israel (Jacob) blessing the two sons of Joseph, Ephraim and Manasseh. Israel placed his right hand on the head of Ephraim (the younger brother)and his left hand on the head of Manasseh. Joseph tried to correct his father, but Israel said, "I know my son, I know. He (Manasseh) shall also become a people, and he also shall be great; but truly his younger brother (Ephraim) shall be greater than he, and his descendants shall become a multitude of nations".
In Genesis 48:16 we find that Israel (Jacob) said, "The angel who has redeemed me from all evil, Bless the lads; Let my name be upon them, And the name of my fathers Abraham and Isaac; And let them grow into a multitude in the midst of the earth." So the two sons were blessed by God through Israel and the name of Israel was to be placed on Ephraim and Manasseh (not Judah). Ephraim was prophesied to become a multitude (or commonwealth) of nations and Manasseh was to become a great nation.
In Genesis 49:22-26, we find the special blessings being passed on to the descendants of Joseph, Ephraim and Manasseh. Those blessings would not be fulfilled for 2520 years, from the fall of the Northern 10 tribes of Israel, when they were conquered by the ancient Assyrians, which was completed in 722 B.C.
This is the foundation for the belief in what some call British Israelism, that the end time descendants of Manasseh became the United States and that Ephraim became Great Britain or the British Commonwealth of Nations. The fact that both nations at one time controlled all the sea-gates of the world, which they were prophesied to control, is historical proof of the credibility of British Israelism. No other nations in history can make this claim. The promise of national blessings is also fulfilled in the fact of the United States and Great Britain controlled most of the wealth of the earth compared to their population.
Biblical prophecies also predict the removal of those national blessings and the sea-gates if the end time nations of Ephraim and Manasseh turn their backs to God and refuse to acknowledge and obey Him.
According to Biblical criticism
Although Machir and Gilead, as individuals, are described in biblical genealogies as father and son, and as son and grandson of Manasseh, in the view of some critical scholars Machir and Gilead are treated as the names of tribes which are different from one another in the Song of Deborah. (Tradition regards these as region names with the region Gilead being named so, long before the grandson of Manasseh.) and Additionally, Manasseh is absent from the poem; in the Elohist texts Manasseh is also frequently absent, while Machir is mentioned. Additionally Machir is described as settling on the east of the Jordan, leaving the absence of the western half of Manasseh in these passages still unaccounted for. Critical scholars argue that the two halves had different origins noting that in the Book of Chronicles that the western half tribe and eastern half tribe historically had separate tribal rulers.
- Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)(ISBN 0-8028-4960-1)
- 2 Kings 16:7-9
- Lester L. Grabbe, Ancient Israel: What Do We Know and How Do We Know It? (New York: T&T Clark, 2007): 134
- Carta's Official Guide to Israel and Complete Gazetteer to all Sites in the Holy Land (3rd edition 1993), Jerusalem
- Genesis 30
- Peake's commentary on the Bible.
- Jewish Encyclopedia.
- Jewish Encyclopedia
- http://www.pr.kg/old/archive.php?id=10491. Missing or empty
- ibt.ru.org. International Bible Translators http://ibtrussia.org/en/text?m=WEB&l=Gen.48.1.1&g=0. Missing or empty
- Тузов, Александр. "Американец издал в Бишкеке книгу о связи эпоса "Манас" с Библией". Вечерний Бишкек. Vecherney Bishkek. Retrieved March 27, 2015.
- Hewitt, Richard (2012). Manas - Lost & Found. pp. 157–164. ISBN 978-1478307891.
- 1 Chronicles 27:20-21
- This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "article name needed". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.