|City of Trincomalee|
View of Trincomalee Bay
|DS Division||Town & Gravets|
|• Type||Urban Council|
|• Chairman||Rubaraja Janoch (UNP)|
|• Total||7.5 km2 (2.9 sq mi)|
|Elevation||8 m (26 ft)|
|• Density||13,000/km2 (34,000/sq mi)|
|Time zone||Sri Lanka Standard Time Zone (UTC+5:30)|
Trincomalee (Tamil: திருகோணமலை Tirukōṇamalai, Sinhalese: ත්රිකුණාමළය Trikuṇāmalaya) also known as Gokanna, is the administrative headquarters of the Trincomalee District and major resort port city of Eastern Province, Sri Lanka. Located on the east coast of the island overlooking the Trincomalee Harbour, 113 miles south of Jaffna and 69 miles north of Batticaloa, Trincomalee has been one of the main centres of Tamil language speaking culture on the island for over two millennia. With a population of 99,135, the city is built on a peninsula of the same name, which divides its inner and outer harbours. People from Trincomalee are known as Trincomalians and the local authority is Trincomalee Urban Council. Trincomalee city is home to the famous Koneswaram temple alluded to in its historic Tamil name Thirukonamalai and is home to other historical monuments such as the Bhadrakali Amman Temple, Trincomalee, the Trincomalee Hindu Cultural Hall and, opened in 1897, the Trincomalee Hindu College. Trincomalee is also the site of the Trincomalee railway station and an ancient ferry service to Jaffna and the south side of the harbour at Muttur.
The recorded history of Trincomalee spans more than two and a half thousand years, beginning with civilian settlement associated with the Koneswaram temple in the pre-modern era. One of the oldest cities in Asia, it has served as a major maritime seaport in the international trading history of the island with South East Asia. In the ancient world, it was successively the capital of eastern kingdoms of the Vanni country, developing under the Pallava Dynasty, Chola Dynasty, Pandyan Dynasty, the Vannimai chieftaincies and the Jaffna kingdom through the Koneswaram shrine's revenue. Trincomalee's urbanization continued when made into a fortified port town following the Portuguese conquest of the Jaffna kingdom, changing hands between the Danish in 1620, the Dutch, the French following a battle of the American Revolutionary War and the British in 1795, being absorbed into the British Ceylon state in 1815. The city's architecture shows some of the best examples of interaction between native and European styles. Attacked by the Japanese as part of the Indian Ocean raid during World War II in 1942, the city and district were affected after Sri Lanka gained independence in 1948, when the political relationship between Tamil and Sinhalese people deteriorated, erupting into civil war. It is home to major naval and air force bases at the Trincomalee Garrison. The city also has the largest Dutch fort on the island.
The Trincomalee Bay Harbour, bridged by the Mahavilli Ganga River to the south, is referred to as "Gokarna" in Sanskrit, meaning "Cow's Ear", akin to several areas of Siva worship across the Indian subcontinent. Its sacred status to the Hindus has led to the city being declared "Dakshina-Then Kailasam" or "Mount Kailash of the South" and the "Rome of the Pagans of the Orient". The harbour is renowned for its large size and security; unlike any other in the Indian Ocean, it is accessible in all weathers to all craft. It has been described as the "finest harbour in the world" and by the British, "the most valuable colonial possession on the globe, as giving to our Indian Empire a security which it had not enjoyed from elsewhere". Popular tourist destinations include its beaches at Uppuveli, Salli and Nilaveli, used for temple visits, surfing, scuba diving, fishing and whale watching, and the Kanniya Hot Springs. Trincomalee is served by a campus of the Eastern University, Sri Lanka and has been the inspiration of both domestic and international poetry, films, music and literature for many centuries.
- 1 Names and etymology
- 2 History
- 3 Historical sites
- 4 Harbour
- 5 Climate
- 6 Transport and Communications
- 7 Education
- 8 See also
- 9 References
- 10 External links
Names and etymology
The city has developed from a village settlement on the promontory dedicated to the Hindu shrine. The origin of the term Ko, Kone and Konatha lies in the Old Tamil word for the terms "Lord", "King" or "Chief", which allude to the deity that presides here; this term appears in several Tamil Brahmi inscriptions of the 6th century BCE — 2nd century CE. Trincomalee, the coastal peninsula town where Koneswaram is located is an anglicized form of the old Tamil word "Thiru-kona-malai" (Tamil: திருகோணமலை), meaning "Lord of the Sacred Hill", its earliest reference in this form found in the Tevaram of the 7th century by Sambandhar. Thiru is a generally used epithet denoting a "sacred" temple site while Malai means mountain or hill; Middle Tamil manuscripts and inscriptions mention the monumental compound shrine as the Thirukonamalai Konesar Kovil. Kona (Tamil: கோண) has other meanings in Old Tamil such as peak, while another origin for the term Koneswaram could come from the Tamil term Kuna (East). Therefore, other translators suggest definitions of Trincomalee such as "sacred angular/peaked hill", "sacred eastern hill" or "three peaked hill". The temple was constructed atop Swami Rock, also called Swami Malai or Kona-ma-malai, a cliff on the peninsula that drops 400 feet (120 metres) directly into the sea.
Gokarna bay, Trincomalee
The Trincomalee Harbour, a circular natural harbour which the temple crowns towards the north, is referred to as Ko-Kannam or "Lord's Cheek", alluding to the cheek shape of Shiva's bull Nandi. The Sanskrit equivalent of the port town's harbour bay is Go-Karna, meaning "Cow's Ear" or Gokarna Pattana and the deity's name Gokarneswara or Go—Natha in Sanskrit. Pathmanathan offers the etymological link Thiru-Gokarna-Malai or Thiru-Gona-Malai based on this connection. The ethnographer Megasthenes writing in his Indica from 350 — 290 BCE, describes the island as being divided by a long river, productive of a large number of gold and pearls in one half and that the inhabitants of this country are called Paleogoni, meaning Old Goni in Tamil and Greek, who Pliny adds worshipped Hercules and Dionysus (Bacchus) like the Pandyans of Tamilakam. The Vayu Purana, written in 300 CE specifically mentions the tallest mountain peak of the great gold and silver rich mountain range Malaya on the island, and that "to the east of this island at the shore of the sea lies a great Siva temple in a holy place called Gokarna." The bay is also referred to as Gokaranna according to a Sanskrit inscription in Grantha script excavated on a doorjamb at the Hindu temple dated to Tamil New Years Day 1223 CE. Gokarna is also a place name in Karnataka, India, Kalinga, Tamil Nadu and Nepal all associated with ancient Shiva temples. The associated Bhadrakali Amman Temple of Trincomalee, significantly expanded by Rajendra Chola I, stands on Konesar Road before the entrance to Swami Rock.
Kailash of the South
Heralded as "Dakshina Kailasam"/"Then Kailasam" (Kailash of the South) because it lies on exactly the same longitude as the Tibetan mountain Mount Kailash (the primary abode of Shiva), Trincomalee's traditional history and legends were compiled into the Sanskrit treatises Dakshina Kailasa Puranam — Sthala Puranam of Koneswaram, written in 1380 by Jeyaveera Cinkaiariyan, and the Dakshina Kailasa Manmiam — three chapters of the Skanda Puranam of unknown antiquity — manuscripts of which have been discovered and dated from the 5th — 7th century. It was in the Puranas that the shrine first found reference as Koneiswara Parwatia, motivating Kullakottan Chola who learnt of its sanctity to sail to Trincomalee and develop the three Hindu temples of the Koneswaram compound. The compiler of the Yoga Sutras, Patañjali's place of birth at the temple corroborates Tirumular's Tirumandhiram, which describes him as hailing from Then Kailasam and his self description as a "Gonardiya" from Gonarda, "a country in the southern and eastern division" of the Indian continent. Both men were ardent disciples of Nandi. The Konesar Kalvettu uses the term Tiri Kayilai, meaning "three Kailasams", Tiri Kutam and Tiri Konam for Trincomalee, in a number of places, referring to the three pagodas on the promontory of Trincomalee.
|This section is too long. Consider splitting it into new pages, adding subheadings, or condensing it. (January 2017)|
Trincomalee which is a natural deep-water harbour has attracted seafarers, trader and pilgrims from Europe, Middle East, Africa, China, East Asia and Australasia since ancient times. Trinco, as it is commonly called, has been a seaport and Hindu pilgrimage center since 400 BCE. The earliest epigraphical inscriptions found in Trincomalee city are in the Tamil language. The Tamil settlement at the port of Trincomalee was one of the oldest settlements on the island. One inscription from 900–1000 CE belonging to the Chola Dynasty excavated near where the promontory's first temple stood is from a sluice and also concerns Koneswaram, as do the 10th century Nilaveli inscriptions.
Ancient texts, as well as an inscription unearthed by archeologists among its Hindu archaeological remains, call it Gokarna in Sanskrit. Over its long history, Trincomalee, and specifically the Swami Rock promontory, has housed several Kovil temples to deities of the Hindu pantheon, as well as a Buddhist vihara and a Christian Catholic church, both introduced following invasions. A descendant of Ellalan of Anuradhapura, Kulakkottan, directed renovations of the Hindu temples and oversaw settlement of Tamils for their upkeep. Sacrificial and other cult practices at the Trincomalee promontory have been documented since the Yakkha period, and were noted during the reigns of Pandukabhaya of Anuradhapura, Maha Naga of Anuradhapura and Manavanna of Anuradhapura until the publication of The Life of Alexander Alexander in 1830. The worship of Eiswara is noted to have been the original worship of the island and the deity worshiped by Kuveni, the ancient Yakkha queen; Charles Pridham, Jonathan Forbes and George Turnour state that it is probable there is no more ancient form of worship existing than that of Eiswara upon his sacred promontory.
In the earliest known literary reference to the Siva temple, Mahabharata, the Hindu epic written between 400—100 BCE, the temple of Gokarna bay is in the middle of the ocean and is the island shrine of Uma's consort, known in the three worlds and worshiped by all natives of the island including the Nagas, Yakkhas, Siddhars and Devas, peoples from the subcontinent, the rivers, ocean and mountains. Fasting there for three nights in worship of Siva as Ishana, one acquireth the merit of the horse-sacrifice, and the status of Ganapatya. By staying there for twelve nights, one's soul is cleansed of all sins. Mahabharata continues that the shrine is the next pilgrimage spot for Hindus en route south following Kanyakumari of the early Pandyan kingdom and Tamraparni island (Kudiramalai). In the same time period, the Ramayana in written form describes how King Ravana and his mother had worshipped Siva at the shrine, when the former wanted to remove the temple of Koneswaram when his mother was in ailing health around 2000 BCE. This literature continues that as the king was heaving the rock, Lord Siva made him drop his sword. As a result of this a cleft was created on the rock, today called Ravana Vettu – meaning Ravana's Cleft. Upon her death, her last rites were performed at the Kanniya Hot water springs in the Kanniya suburb of Trincomalee city.
The Siva-worshipping Siddhar Patanjali's birth at the city in 180 BCE and its connections to another Siddhar Agastya from the 5th–4th century BCE suggests that Yoga Sun Salutation originated on the promontory of Trincomalee. The Vayu Purana refers to the Siva temple on Trikuta hill on the eastern coast of Lanka once again in the 3rd century. Another mention is found in the 5th century CE Mahavamsa where King Vijaya brought his nephew Panduvasdeva to land at the bay in the 4th century BC. The Yalpana Vaipava Malai asserts that Vijaya restored the Koneswaram temple and the other four Eswarams upon arrival. Mahasena of Anuradhapura, according to the Mahavamsa and the later Culavamsa, destroyed the devalaya temple compound in Trincomalee housing Siva lingas in it, and built a Mahayana Buddhist edifice in its stead. He destroyed the Hindu temple to appease monks of the Anuradhapura Maha Viharaya who themselves had been antagonized by Mahasen. He worked under the tutelage of Sangamitta, the Tamil Buddhist monk from the early Chola country, who had intervened to avenge the persecution of Vetullavada adherents during the Tamraparniyan Abhayagiri versus Maha Viharaya sectarianism in Anuradhapura. This explains some of the Buddhist archeological remains in the region. By the reign of Silakala Ambosamanera of Anuradhapura, Trincomalee bay again is mentioned as the furthest spot down the river Mahavalli Ganga which must be protected from "the enemy in Rohana"; and Trincomalee is noted as a theatre of magic, where Naga snakes were manifested to foretell the consecration of Maha Naga of Anuradhapura. It was not long before the Siva temple's concurrent re-establishment on the promontory by the 6th century following the rise of the Pallava dynasty. The Mattakallappu Manmiyam of Batticaloa confirms Trincomalee's sacred status for all Hindus.
Early Tamil dynasties continued to employ the city as the prefectural capital of the Trincomalee District, allowing administrative duties to be handled by elected Vanniar chiefs. Inscriptions of Kassapa IV, Udaya III and Mahinda IV of Anuradhapura, reveal that lands and villages of Tamils in the island's northeast were prospering, particularly following Srimara Srivallabha's intervention against Sena I of Anuradhapura. The Pallava kings, including Simhavishnu and Narasimhavarman I were important in the early history of Trincomalee because of the increased significance of the city to Hinduism and trade in the early centuries of the common era, making sure to contribute elements of their unique style of Dravidian architecture to the city. During the reign of Mahendravarman I in 600, as one Aggabodhi II of Anuradhapura took steps to attack the Vanniar chiefs between Trincomalee and Mannar, Tevaram hymns were composed on the two holy cities, one of which, written by Sambandar, lauded the deity of the temples in each and lamented the schemes of other heretical faiths encroaching on Trincomalee. Mahendravarman I gave much assistance and military aid to his friend Manavanna of Anuradhapura, and he proceeded to build a twin temple called Kokarneswarar Temple, Thirukokarnam in Pudukkottai, Tamil Nadu.
Following the conquest of Parantaka I in 950, Rajaraja Chola I and Rajendra Chola I oversaw the city's development when under their empire. A significant expansion of the Bhadrakali Amman Temple, Trincomalee by Rajendra Chola I increased pilgrimage to the city. Trincomalee was used by Chola king Ilankesvarar Tevar as his eastern port in the 11th century and prospered under the Vannimai chieftaincies of the Jaffna kingdom. Two powerful mercant guilds of the time – the Manigramam and the Five Hundred Lords of Ayyavolu emerged in the region during Chola trade with the far east and conquest of Srivijaya of the Malay archipelago and Indonesia. The Koneswaram temple compounds, the city and its adjacent region, from Periyakulam and Manankerni in the north, Kantalai and Pothankadu in the west, and Verugal in the south, formed a great Saiva Tamil principality of the island's state Mummudi Chola Mandalam. Residents in this collective community were allotted services, which they had to perform at the Koneswaram temple. A Jain sect in Nilaveli had even complained to Gajabahu II about the priests of Koneswaram. Following some benefaction of the shrine by Gajabahu II, his successor King Parakramabahu I used Trincomalee as his eastern port, to launch a successful invasion of Burma in the 12th century. Kalinga Magha used the city as a garrison point during his rule. The city was governed by Jatavarman Sundara Pandyan I and Jatavarman Veera Pandyan I of the Pandyans in the 13th century, despite invasions from and the eventual subduing of Chandrabhanu and Savakanmaindan of Tambralinga of Thailand; it then remained in the Pandyan empire of Maravarman Kulasekara Pandyan I and remnants of Pandyan art and architecture still stand in Trincomalee.
Magha's reign ousted Parakrama Pandyan II and re-consolidated Tamil sovereign power in the island's north, north west and north east in Trincomalee by 1215; during Magha's reign, the temple and city underwent rich development in the name of a Chodaganga Deva on Puthandu, 1223. After the fall of the Pandyans of Tamilakam due to invasions by Muhammad bin Tughluq of the Delhi Sultanate, Trincomalee rose in status in the Jaffna kingdom, often visited by King Singai Pararasasegaram and his successor King Cankili I in the following centuries. Trincomalee served a similar purpose to its west coast sister city, Mannar. King Jeyaveera Cinkaiariyan had the traditional history of the Koneswaram temple compiled as a chronicle in verse, titled Dakshina Kailasa Puranam, known today as the Sthala Puranam of Koneswaram Temple. Mariners were particularly excited when observing the massive shrine from afar in the sea. Building blocks from the city were used to expand the Kovil at Rameswaram under the patronage of king Gunaveera Cinkaiariyan. At this time, Trincomalee was trading pearls, precious stones, vessels, elephants, muslins, baqam and cinnamon, and was passed by Chinese voyager Ma Huan by ship, eight days from the Nicobar islands, on his way to Tenavaram temple. The Tamil country had established a strong alliance with Yemen and the Delhi Sultinate under Martanda Cinkaiariyan which attracted seafaring merchants from East Africa and the Middle East to its ports. An inlet of Trincomalee, Nicholson Cove became the site of a small Arab settlement by the 13th and 14th century. The Nicholson Cove Tombstone inscriptions at Trincomalee refer to the deceased as the daughter of the chief Badriddin Husain Bin Ali Al- Halabi, showing that her family hailed from Halab (Aleppo) in Syria. The Tamil Bell of New Zealand assigned to the Pandyan era belonged to sea traders that likely originated from Trincomalee. The city even attracted Arunagirinathar in 1468, who traversed the Pada Yatra pilgrimage route from Nallur Kandaswamy temple to Katirkamam while stopping to pay homage to Koneswaram's Murukan shrine.
By the late 16th century, Portuguese Ceylon was beginning to influence the operations of the now princely Trincomalee district. Despite it being one of the smaller states of the island, given as an appenage to younger sons of royal houses and still being dependent on the Jaffna kingdom, the city had become one of the richest and the most visited place of Hindu worship in the world, declared the "Rome of the Pagans of the Orient" and "Rome of the Gentiles" by the Portuguese. It hosted the Hindu funeral of Bhuvanekabahu VII of Kotte. The death of one of its kings, Vanniana Raja of Trincomalee, left his young son, the Prince of Trincomalee under the guardianship of his uncle. Trincomalee was annexed by Cankili I to bring it back under Jaffna control, forcing the boy king into exile. He was eventually baptised as Raja Alphonsus of Trincomalee and taken under the wing of the missionary Francis Xavier. The rise of Francis Xavier and the migration of Portuguese soldiers to Trincomalee, conversions to Christianity by some residents and royals in the 1500s saw the erection of churches in the city. Koneswaram is described by Jesuit friars at this time as being a "... massive structure, a singular work of art. It is of great height, constructed with wonderful skill in blackish granite, on a rock projecting into the sea, and occupies a large space on the summit". The Trincomalee and Batticaloa chiefdoms starting paying direct tributes to the Portuguese commander in Mannar from 1582 as Portuguese influence over the entire North east gained momentum. An annual sum of 1280 fanams was levied from the Koneswaram temple, and they collected a duty on areca nuts exported through the Trincomalee and Batticaloa ports. Jaffna had given minimal logistical access to its Trincomalee and Batticaloa seaports to the Kandyan kingdom to secure military advantages against its enemies; this was used by their influential European overlords to consolidate power in the region. In 1603, the first Dutch fleet arrives at Trincomalee and Batticaloa ports. In 1612, D. Hieronymo de Azevedo, after great difficulties due to torrential rains, arrived at Trincomalee with a Portuguese contingent from Kandy. Here de Azevedo "was keen on building a fort" to the scope; he called in aid from King Ethirimana Cinkam of Jaffna but not seeing him, he abandoned the enterprise and he marched towards Jaffna. The early death of Cankili I brought upon by the Portuguese conquest of the Jaffna kingdom saw all the territory of the kingdom of Jaffna, comprising both Trincomalee and Batticaloa, assigned to the "spiritual cures of the Franciscans". The Jesuits followed the Portuguese soldiers to Trincomalee and Batticaloa when they occupied the two localities.
The buildings of Trincomalee were of masonry, thatched with leaves of bamboo and rattan, although the Pagodas and the Palace of the King were covered with copper, silver and gold. The metropolis had grown with well-built houses and streets that were cleaned regularly and were well adorned. The Danish arrived in Trincomalee to the end of 1619 with a first ship, called "Øresund" under the command of Roelant Crape. This small expedition was the vanguard of another Danish fleet, composed of four vessels and 300 soldiers, commanded by Ove Giedde, that reached the island in May 1620. They wanted to try their fortune in the Asian seas; the Danish expedition occupied Koneswaram temple. It was here that the Danes began the works for the fortification of the peninsula.
Following the destruction of the Koneswaram compound and the Fort of Triquinimale built from its ruins, Trincomalee had a Portuguese force during the reign of Rajasinghe II of Kandy. Constantino de Sá de Noronha who destroyed one of the temples had a copy of the oldest inscription in Tamil Brahmi sent to Portugal for the purpose of identification. The Tamil inscription contains a prophecy on the city and its temple, a copy of which was sent and is retained in The Hague. In a 1638 letter to Dutch Colonial Governor Anthony van Diemen, an officer mentions that Trincomalee is a "fort built rather strongly of hard stones from an old pagoda round the hillock. On each side there is a sandy and rocky bay and it is like a peninsula". Rajasinghe finally formed an alliance with the Dutch, who captured the Fort of Triquinimale in 1639 and handed it to the Kandyans for destruction in 1643. In 1660, the Dutch built the present Fort Fredrick at the foot of the promontory which they called Pagoda Hill, and another fort at the mouth of the harbour home to Dutch officers, Fort Ostenburg. An English sea captain and his son, the writer named Robert Knox, came ashore by chance near Trincomalee and were captured and held in captivity by the Kandyan king in 1659. The Kandyans then pursued a scorched earth policy to try and oust the Dutch and take Trincomalee and Batticaloa on the east coast. The French set up base in Trincomalee in the Spring of 1672, and tried to make overtures to the Kandyans, but an alliance was not sealed; by July 1672, Trincomalee was retaken by the Dutch fleet.
The city had rejoined the Coylot Vanni Country by the start of the 18th century, with much of the city's population having moved across the district following the temple's destruction. It was about three centuries after Norochcho and Knox that serious attempts at translating the temple's ancient writings were made. The Dutch ruled the Tamil country with increased focus on districts like the Vannimai, Trincomalee and Batticaloa; the Vanniar chiefs of Trincomalee and the rest of the Vanni became subordinates and were put back under the commandment of Jaffna with a large degree of autonomy, but forced to pay forty elephants a year to the Dutch company. As tributaries, they recovered from Portuguese rule slowly under Dutch rule, and the Batticaloa district served as a dependency of the Fort of Trincomalee until 1782. The state of the region and the Tamils fears for the town and the Kantalai tank is described in considerable detail by the Dutch Governor of Trincomalee, J. F. Van Senden, in the diary of his visit in June 1786 with a view to revitalising agricultural production around the Trincomalee district. The population was a shadow of what it had been in times of prosperity. What he saw were people who had lost much of their traditional skill and often living close to subsistence level. Van Senden made the first record of the Kankuveli Tamil inscription dealing with a large field dedicated to Koneswaram temple. He was struck by the contrast between the prosperity signified by the inscription and what he then saw in the village. Trincomalee town remained under Vanni administration.
Late modern and contemporary
Jacob Burnand, a Swiss soldier in the service of the Dutch and the Governor of Batticaloa, composed a memoir on his administration there in 1794, noting Trincomalee to be an important fortified town in the Tamil nation. Trincomalee's fort was occupied by the Dutch for most of the 18th century, and subsequently by the French who fought and won the Battle of Trincomalee as part of the American Revolutionary War in 1782 at the city.
On 8 January 1782 the British captured Trincomalee's forts from the Dutch, the first place on the island they captured. The French recaptured it on August 29 of the same year after the Battle of Trincomalee. In 1783 the French ceded it to the British and subsequently, Britain ceded Trincomalee back to the Dutch Republic under the Peace of Paris (1783 Treaty of Versailles). In 1795 the British recaptured the city and held it until Sri Lanka's independence in 1948, with a claimed aim of "preventing Napoleon invading the colony" if left under the Dutch. Their rule is sealed with the Treaty of Amiens, and the last Vanniar, Pandara Vannian is executed by the British – a pension is paid to his widow, the Vannichi, until the late 19th century. The British officer Alexander Johnston discovered a stone epigraph, the oldest of the province of Trincomalee District, in ancient characters concerning the traditional founder of Trincomalee and the temple, Kullakottan Chola. The French admiral Pierre André de Suffren de Saint Tropez, when with his fleet in the city in 1781 had sent a copy of the inscription to Abraham Hyacinthe Anquetil-Duperron of France for translation.
The HMS Trincomalee ship was built during the early 19th century by Indian workers to aid them in the Napoleonic Wars, and named after the city. The importance of Fort Fredrick was due to Trincomalee's natural harbour. Through Trincomalee, it was believed a strong naval force could secure control of India's Coromandel Coast and the rest of the Indian Ocean. The British admiral Horatio Nelson, 1st Viscount Nelson called Trincomalee "the finest harbour in the world", while the British Prime Minister William Pitt the Younger called the city "the most valuable colonial possession on the globe, as giving to our Indian Empire a security which it had not enjoyed from its establishment" and the harbour "the finest and most advantageous Bay in the whole of India". In the 19th century, the Trincomali Channel of British Columbia, Canada was built and named after the city's name. A Tamil press is established in Jaffna in 1820; a report on Trincomalee laments its sorry, poverty-stricken state and recommends 'colonization with intelligent settlers'. By 1827, The Return of the Population 1824 is published, giving the total population figures for Trincomalee as 19,158 – Tamils and among them 317 Sinhalese. The Vanni, counted under Mannar, has 22,536 inhabitants, among them 517 Sinhalese.
Before the Second World War, the British built a large airfield to house their RAF base, called the RAF China Bay and fuel storage and support facilities for the British fleets there. After the fall of Singapore, Trincomalee became the home port of the Eastern Fleet of the Royal Navy, and submarines of the Dutch Navy. Trincomalee harbour and airfield were attacked by a carrier fleet of the Imperial Japanese Navy in April 1942 in the Indian Ocean Raid of the war. However, the installation later served as an important launching point for British naval operations in 1944 and 1945.
One of the places inhabited by the British was Fort Fredrick, now occupied by the Sri Lankan Army. Some of the old buildings in the fort were used as residences, including one previously occupied by the Duke of Wellington. In the early 1950s the British Government built groups of bungalows within the fort specifically for their employees. These bungalows today provide accommodation for the Sri Lankan Army. There was a large Naval Hospital which catered for sick and injured British naval personnel from all over the Indian Ocean and Persian Gulf.
With the turn of the modern era, English authors and poets used Trincomalee as inspiration for literature and poetry and became connected with the city. Arthur C. Clarke, who discovered the temple's underwater ruins with photographer Mike Wilson, described the city and the ruins in Reefs of Taprobane and would go on to write 2001: A Space Odyssey based on his experiences in the city. Trincomalee's Bhadrakali Amman temple provides a setting in Wilbur Smith's novel Birds of Prey. Arthur Conan Doyle's Sherlock Holmes stories feature multiple settings in the city, including in A Scandal in Bohemia and A Singular Affair at Trincomalee. Jane Austen's younger brother Charles Austen of the British Royal Navy is buried in Trincomalee.
In 1950, one of the original shrine's gold and copper alloy bronze statues from the 10th century CE of a seated figure of Shiva (in the form of Somaskanda), Shiva as Chandrasekhar, his consort goddess Parvati, a statue of the goddess Mathumai Ambal and later Lord Ganesh were found by the Urban Council of Trincomalee buried 500 yards from the promontory's end while digging for a water well. They were taken in procession around the region before being reinstalled amid opening ceremonies in one of the newly restored shrines of the compound on 3 March 1963. The naval and air bases were taken over by Sri Lanka in 1957. Following independence from Britain, the political relationship between Tamils and Sinhalese deteriorated across the island. Interest surrounding Trincomalee was increased due to its geostrategic position and the discovery of its underwater and land Hindu ruins. In 1968, the unity government of majority Sinhalese dominated United National Party and the minority Tamil dominated ITAK Federal Party collapsed over disagreements about declaring the holy Hindu site a protected area. A committee appointed by a Federal Party Minister to study the viability of declaring the site protected was disbanded without consultation by the Prime Minister at the time, Dudley Senanayake. The Federal Party withdrew its support to the government following that action. According to journalists like T. Sabaratnam, this incident had severe repercussions alongside the contributing factors of the civil war. The city and its district were severely affected by the 30 year civil war that followed.
In the mid 1980s, India became concerned that the US Navy might gain access to Trincomalee. India was suspicious about goodwill visits by the US Navy to the port and Sri Lankan proposals to contract out the refurbishment of oil storage tanks and modernisation of port facilities at Trincomalee.
Today SLNS Tissa and SLN Dockyard are used by the Sri Lankan Navy, while the Sri Lanka Air Force is based at China Bay Airport. The Sri Lanka Army has its Security Forces Headquarters - East in Trincomalee. The Trincomalee War Cemetery is one of the six commonwealth war cemeteries in Sri Lanka. It is maintained by Sri Lankan Ministry of Defence on behalf of the Commonwealth War Graves Commission. The base is home to a naval museum called the Hoods Tower Museum. The name refers to a watchtower built on a hill commanding a 360-degree view of the harbor and the bay.
Trincomalee is sacred to Sri Lankan Tamils and Hindus around the world. The city has many Hindu sites of historical importance. These sites are sacred to the Hindus and some Buddhists also worship at these Hindu sites.
Hindu historical sites
The Koneswaram temple, with a recorded history from the 3rd century BCE and legends attesting to classical antiquity attracted pilgrims from all parts of India. The shrine itself was demolished in 1622 by the Portuguese (who called it the Temple of a Thousand Columns), and who fortified the heights with the materials derived from its destruction. Some of the artefacts from the demolished temple were kept in the Lisbon Museum including the stone inscription by Kulakottan (Kunakottan). The site's ruins include an emblem including two fish and is engraved with a prophecy stating that, after the 16th century, westerners with different eye colours will rule the country for 500 years and, at the end of it, rule will revert to the northerners (Vadukkus. The Hindu temple was also documented in several medieval texts such as the Konesar Kalvettu and the Dakshina Kailasa Puranam.
The Dutch Fort
The entrance to the roadway leading to Koneswaram is actually the entrance to what used to be Fort Fredrick. The fort was built in 1623 by the Portuguese and captured in 1639 by the Dutch. It then went through a phase of dismantling and reconstruction and was attacked and captured by the French in 1672.
Trincomalee's strategic importance has shaped its recent history. The great European powers vied for mastery of the harbour. The Portuguese, the Dutch, the French, and the British, each held it in turn, and there have been many sea battles nearby.
The harbour, the fifth largest natural harbour in the world, is overlooked by terraced highlands, its entrance is guarded by two headlands, and there is a carriage road along its northern and eastern edges.
Trincomalee's location, in a less well developed and sparsely populated area, has in the past hampered its own development. Nevertheless, plans are under way to develop Trincomalee as a commercial seaport.
In 2015, India and Sri Lanka agreed to develop South Asia's largest oil depot at a port near Trincomalee. Indian Oil Corporation will work with the Ceylon Petroleum Corporation to develop the Upper Tank Farm at the abandoned World War II port, known as China Bay.
Trincomalee has some of the most picturesque and scenic beaches found in Sri Lanka, relatively unspoilt and clean. The area is famous for bathing and swimming, owing to the relative shallowness of the sea, allowing one to walk out over a hundred meters into the sea without the water reaching the chest. Whale watching is a common pastime in the seas off Trincomalee, and successful sightings are on the rise with the increase of tourism in the area.
There are the seven hot springs of Kanniya (Kal = stone; niya = land), on the road to Trincomalee. A high wall bounds the rectangular enclosure which includes all seven springs. Each is in turn enclosed by a dwarf wall to form a well. The water is warm, the temperature of each spring being slightly different.
Trincomalee features a tropical wet and dry climate (As) under the Köppen climate classification. The city features a dry season from March through June and a wet season for the remainder of the year. The city sees on average roughly 1,570 millimetres (62 in) of precipitation annually. Average temperatures in Trincomalee range from around 26 °C (79 °F) in December and January to approximately 30 °C (86 °F) during the warmest months of the year from April through September. Extreme temperatures in the city range from 18.2 °C (64.8 °F) in 28 February 1947 to 39.8 °C (103.6 °F) in 13 May 1890.
|Climate data for Trincomalee (1961–1990)|
|Record high °C (°F)||34.8
|Average high °C (°F)||27.9
|Daily mean °C (°F)||26.1
|Average low °C (°F)||24.3
|Record low °C (°F)||18.5
|Average precipitation mm (inches)||132
|Average precipitation days (≥ 1.0 mm)||7||4||4||5||4||2||4||5||7||12||16||16||86|
|Average relative humidity (%) (at Daytime)||75||72||71||70||64||58||60||61||63||71||78||80||69|
|Mean monthly sunshine hours||257.3||268.4||300.7||279.0||263.5||231.0||235.6||244.9||207.0||217.0||171.0||167.4||2,842.8|
|Mean daily sunshine hours||8.3||9.5||9.7||9.3||8.5||7.7||7.6||7.9||6.9||7.0||5.7||5.4||7.8|
|Source #1: NOAA (normals and August record low)|
|Source #2: Deutscher Wetterdienst (precipitation days, 1968–1990 and sun, 1975–1983), Department of Meteorology (records up to 2007)|
Transport and Communications
Road and rail
The city is also served by Sri Lanka Railways. Trincomalee Railway Station is the terminus of Trincomalee-bound rail services, the majority of which originate from Colombo Fort. The station lies close to the northern coast and beaches of the city.
German broadcaster Deutsche Welle operated a shortwave and mediumwave relay station in Trincomalee, which was handed over to the Sri Lanka Broadcasting Corporation in 2013. It was not adversely affected by the Tsunami of 2004 because of the sea terrain around Trincomalee. Deutsche Welle started broadcasting from Trincomalee Relay Station in 1984.
The Naval and Maritime Academy of the Sri Lanka Navy and the Air Force Academy of the Sri Lanka Air Force is situated in Trincomalee. It was first established in 1967, and gained university status in 2001. The Eastern University of Sri Lanka, which has its main campus in Batticaloa, also has a campus in Trincomalee.
List of schools in Trincomalee city
- Methodist Girls' College, Trincomalee
- Orr's Hill Vivekananda College
- R. K. M. Sri Koneswara Hindu College
- Sri Shanmuga Hindu Ladies College
- St. Joseph's College, Trincomalee
- St. Mary's College, Trincomalee
- Vigneshwara Maha Vidyalaya
- List of East Asian ports
- Place names in Sri Lanka
- Sampur Coal Power Station
- HMS Trincomalee, a British sailing frigate built in India.
- Trincomalee Garrison
- "Sri Lanka: largest cities and towns and statistics of their population". World Gazetteer.
- E Greig, Doreen (1987). "The reluctant colonists: Netherlanders abroad in the 17th and 18th centuries". U.S.A.: Assen, The Netherlands; Wolfeboro, N.H., U.S.A.: 227. OCLC 14069213.
- Sivaratnam, C (1964). An outline of the cultural history and principles of Hinduism (1 ed.). Colombo: Stangard Printers. OCLC 12240260.
Koneswaram temple. Tiru-Kona-malai, sacred mountain of Kona or Koneser, Iswara or Siva. The date of building the original temple is given as 1580, BCE. according to a Tamil poem by Kavi Raja Virothayan translated into English in 1831 by Simon Cassie Chitty...
- Herbert Keuneman; John Gottberg; Ravindralal Anthonis; Hans Hoefer (1985). Sri Lanka (3 ed.). Hong Kong: Hong Kong : Apa Productions (HK); [Englewood Cliffs, N.J. : Distributed by] Prentice Hall, ©1985. p. 214. ISBN 978-0-13-839944-3. OCLC 13501485.
- Indrapala, Karthigesu (2007). The evolution of an ethnic identity: The Tamils in Sri Lanka C. 300 BCE to C. 1200 CE. Colombo: Vijitha Yapa. p. 324. ISBN 978-955-1266-72-1.
- Ramachandran, Nirmala (2004). The Hindu legacy to Sri Lanka. Pannapitiya: Stamford Lake (Pvt.) Ltd. 2004. ISBN 978-955-8733-97-4. OCLC 230674424. ISBN 955-8733-97-0.
- Taylor, Isaac (1843). Names and Their Histories: A Handbook of Historical Geography and Topographical Nomenclature. London: BiblioBazaar, LLC. p. 308. ISBN 0-559-29668-1.
- Room, Adrian (2006). Placenames of the world : origins and meanings of the names for 6,600 countries, cities, territories, natural features, and historic sites (2 ed.). London: Jefferson, N.C.; London : McFarland & Co., cop. 2006. p. 382. ISBN 978-0-7864-2248-7. OCLC 439732470.
- S. Pathmanathan, The Kingdom of Jaffna, Colombo, 1978. pages 135–144
- H.N. Apte, Vayupurana, Chapter 48 verses 20–30, Poona, 1929
- de Silva, K. M.; Ray, C.M. (1959–1973). History of Ceylon. Colombo: Ceylon University Press. p. 112. OCLC 952216.
The inscription, found in the Hindu temple premises dates the landing of Chodaganga Deva at Gokaranna to Friday 14th April, 1223 CE (recorded as Saka Era Year 1145), and details donations this royal made to Konamamalai temple
- An inscription of the Cola king, Rajendra I (1012–1044 AD) was found recently at the goddess Kali's Temple in Trincomalee, detailing his expansion of the shrine. Indrapala, Karthigesu (2007). The evolution of an ethnic identity: The Tamils in Sri Lanka C. 300 BCE to C. 1200 CE. Colombo: Vijitha Yapa. ISBN 978-955-1266-72-1.
- Arumugam, S (1980). "Some ancient Hindu temples of Sri Lanka" (2 ed.). University of California: 37. OCLC 8305376.
- S. Vithiananthan (1980). Nān̲kāvatu An̲aittulakat Tamil̲ārāycci Makānāṭṭu nikal̲ccikaḷ, Yāl̲ppāṇam, Can̲avari, 1974, Volume 2. pp. 170
- Pridham, Charles (1849). "Trincomalee – Its Early History". An historical, political, and statistical account of Ceylon and its dependencies. London: T. and W. Boone. pp. 544–546. OCLC 2556531.
The Malabars call it Tirukonathamalei, or "the mountain of the sacred Konatha," from the Hindoo god of that name, who had formerly a temple on the summit of one of the hills there, which was celebrated over the whole of India...
- Tennent, James Emerson (1859). "The Northern Forests". Ceylon; an account of the island physical, historical and topographical, with notices of its natural history, antiquities, and productions. London: Longman, Green; Longman, Roberts. p. 484. OCLC 2975965.
The districts at the southern extremity of Batticaloa, Pannoa and Pannaham are so called from the two Tamil words palen-nagai, the smiling babe.
- Navaratnam, C.S. (1964). A Short History of Hinduism in Ceylon. Jaffna. pp. 43–47. OCLC 6832704.
- Romesh Chunder Dutt (2001). A History of Civilisation in Ancient India: Based on Sanscrit ..., Volume 1. pp.285
- Ajay Mitra Shastri (1969). India as seen in the Bṛhatsaṁhitā of Varāhamihira, pp.109. "Gonarda could be a rendering of Ko-Natha, Go-Natha, or Go-Nadu. Gonarda (IX.13; XXXII.22), a locality in the southern division (XIV. 12) as mentioned in the Brihat-Samhita of Varāhamihira. The Markandeya Purana (LVIII.20-9) also mentions Gonarda among the countries of southern India.
- Manohar Laxman Varadpande (1987). History of Indian Theatre, Volume 1, pp. 80–81
- Prematilleka, Leelananda; Seneviratne, Sudharshan (1990). Perspectives in archaeology : Leelananda Prematilleke festschrift. p. 99.
Queyroz compares Konesvaram to the famous Hindu temples in Rameswaram, Kanchipuram, Tirupatti, Tirumalai, Jagannath and Vaijayanthi and concludes that while these latter temples were well visited by the Hindus, the former had surpassed all the latter temples.
- S. Pathmanathan. (1978). The Kingdom of Jaffna. Volume 1. pp.136
- Pathmanathan, S. (1978). "The Kingdom of Jaffna". 1. University of London/Colombo : Arul M. Rajendran: 56. OCLC 6530926.
The Nilaveli inscription describes the land grant of 250 veli on the coast to the Maccakesvaram (another name for Koneswaram) temple of Konaparvatam, Konamamalai from the localities Urakirikamam, Kirikanta and Kirikamam to the shrine of Nilakanta Mahadeva
- On palaeographical and other considerations this epigraphic record could be assigned to the late 10th or early 11th century. It records a grant of 250 veli of land on the coast, to the shrine of Nilakanta Mahadevar at Matsyakesvaram on Konaparvatam of Tirukonamalai for conducting daily worship and rituals. Nittavinotapuram, Patiyana Aipolilpattinam, Makalana, Vikkiramacalamekapuram, Matottamana Iramakulavallip pattinam are some of the merchant towns where archaeological remains of monuments datable to the period of Chola administration have been found.
- Professor K. Indrapala, Early Tamil Settlements in Ceylon. PhD Thesis, University of London, 1965.page 331
- Constance Frederica Gordon Cumming (1893). Two happy years in Ceylon. pp. 295
- Jonathan Forbes, George Turnour. (1840). Eleven years in Ceylon: Comprising sketches of the field sports and natural history of that colony, and an account of its history and antiquities. p. 44
- Mahabharata. Volume 3. pp. 46–47
- "Listen as I now recount the isle of Tamraparni, gemmed upon the ocean. The gods underwent austerities there, in a desire to attain greatness. In that region also is the lake of Gokarna. Then one should go to Gokarna, renowned in the three worlds. O Indra among kings! It is in the middle of the ocean and is worshipped by all the worlds. Brahma, the Devas, the rishis, the ascetics, the bhutas (spirits or ghosts), the yakshas, the pishachas, the kinnaras, the great nagas, the siddhas, the charanas, the gandharvas, humans, the pannagas, rivers ocean and mountains worship Uma's consort there". Mahabharata. Volume 3. pp. 46–47, 99
- Arumugam, S (1980). Some ancient Hindu temples of Sri Lanka (2 ed.). University of California. p. 37. OCLC 8305376.
The Dakshina Kailasa Manmiam, a chronicle on the history of the temple, notes that the Sage Agastya proceeded from Vetharaniam in South India to the Parameswara Shiva temple at Tirukarasai — now in ruins — on the bank of the Mavilli Gangai before worshipping at Koneswaram; from there he went to Maha Tuvaddapuri to worship Lord Ketheeswarar and finally settled down on the Podiya Hills
- Pathmanathan, Sivasubramaniam (2006). Hindu Temples of Sri Lanka. Kumaran Book House. ISBN 955-9429-91-4.
Of particular importance are the references in two Sanskrit dramas of the 9th century to the abode of Agastya shrines on Sivan Oli Padam Malai called Akastiya Stapanam, Trikutakiri and Ilankaitturai in the Trincomalee District where Koneswaram is located
- Ramayana, Book VI, CANTO CVI.: GLORY TO THE SUN. Sacred-texts.com.
Aditya Hridayam is another ancient practice which involves a variation of Sūrya Namaskāra. It is a procedure of saluting The Sun, taught to Sri Rama by Sage Agastya, before his fight with Ravana. It is described in the "Yuddha Kaanda" Canto 107 of Valmiki's Ramayana
- H.N. Apte, Vayupurana, Chapter 48 verses 20-30, Poona, 1929
- Mahavamsa. Chapter 35. Verses 40-47
- Culavamsa: Being the More Recent Part of Mahavamsa. pp59-60
- Sivaratnam, C (1964). An outline of the cultural history and principles of Hinduism (1 ed.). Colombo: Stangard Printers. OCLC 12240260. Koneswaram temple. Tiru-Kona-malai, sacred mountain of Kona or Koneser, Iswara or Siva. The date of building the original temple is given as 1580 B.C., according to a Tamil poem by Kavi Raja Virothayan translated into English in 1831 by Simon Cassie Chitty...
- Ci Patmanātan, S. Pathmanathan (1978). The Kingdom of Jaffna, Volume 1. pp. 26-27
- Indrapala, Karthigesu (2007). The evolution of an ethnic identity: The Tamils in Sri Lanka C. 300 BCE to C. 1200 CE. Colombo: Vijitha Yapa. p. 230. ISBN 978-955-1266-72-1.
- Arumugam, S (1980). "The Lord of Thiruketheeswaram, an ancient Hindu sthalam of hoary antiquity in Sri Lanka". Colombo: 106. OCLC 10020492.
- Rasanayagam, M.C. (1926). Being a research into the history of Jaffna, from very early times to the Portuguese period. New Delhi: Asian Educational Services (republished: 1993). p. 378. OCLC 249907591.
- Thirunanacamptanta Cuvamikal Arulicceyta Tevarattiruppatikankal, Saiva Siddhanta publishing works Ltd, Madras, 1927
- Raghavan, M.D. (1971). Tamil culture in Ceylon : a general introduction. Colombo: Colombo : Kalai Nilayam. p. 233. OCLC 453189836.
The earliest mention of the shrine is in the hymns of Thirugnana sambandar who sings of "Konamamalai, and of the peerless God, who dwelled on Konamamalai, to the sound of roaring ocean, and rows of Kalal and the anklets, and half of whose body is shared by the Maid of the Mountains..."
- KAN Sastri, A History of South India, p412
- N. Parameswaran (2003). Medieval Tamils in Lanka = Ilankai. pp. 13
- Schalk, Peter (2002). "Buddhism Among Tamils in Pre-colonial Tamilakam and Ilam: Prologue. The Pre-Pallava and the Pallava period". Acta Universitatis Upsaliensis. Uppsala University. 19–20: 159, 503.
- Chola-era inscriptions record the activities of Tamil mercantile communities in Padavikulam. The mercantile groups referred to were the Ticai Aayirattu Ain Nurruvar (Velupillai, Ceylon Tamil Inscriptions, 1971) and the Ayyavole. Taniyappan, a mercant from Padavikulam, laid a foundation stone for a Siva temple there. A Tamil inscription by Raja Raja Chola refers to Ravi Kulamanikkeswaram Siva Temple in Padavikulam. (K. Indrapala, Epigraphia Tamilica, Jaffna Archeological Society, 1971 – page 34). A 13th century Sanskrit inscription excavated here mentions a Brahmin village in the area. The paddy fields of Padavikulam were watered by the Per Aru river.
- Abraham, Meera (1988). Two medieval merchant guilds of south India. pp. 132
- Pieris, Paulus Edward (1983). Ceylon, the Portuguese era: being a history of the island for the period, 1505–1658, Volume 1. 1. Sri Lanka: Tisara Prakasakayo. p. 262. OCLC 12552979.
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- Kunarasa,The Jaffna Dynasty, p.67-68
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- Gerolamo Emilio Gerini. (1974). Researches on Ptolemy's Geography of Eastern Asia. Munshiram Manoharlal Publishers Pvt. Ltd. (reprint). Ma Huan calls the headland hill as being Ying-ko tsui Shan or Ying-Ko Tswei Shan – a hawk-beak shaped hill on the east coast
- Ci Patmanātan, S. Pathmanathan (1978). The Kingdom of Jaffna, Volume 1. pp. 237
- Asiff Hussein (2007). Sarandib: an ethnological study of the Muslims of Sri Lanka
- M. G. Francis. History of Ceylon: An Abridged Translation of Professor Peter Courtenay's Work. pp.80
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- Jorge Manuel Flores; Fundação Calouste Gulbenkian. (2007). Re-exploring the links : history and constructed histories between Portugal and Sri Lanka. pp.36
- Robert Montgomery Martin. (1839). Statistics of the Colonies of the British Empire,... . pp.370
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- This decision was taken by the bishop of Cochin, Dom Sebastião de S. Pedro. Later, an other decree of the same bishop dated 11 November 1622, tracing the one indicated in 1602, entrusted newly to the Jesuits the spiritual cure in the districts of Jaffna, Trincomalee and Batticaloa, giving to them possibility to build churches, to train the sacraments and to convert souls.
- Barner Jensen, U. “Danish East India. Trade coins and the coins of Tranquebar, 1620–1845”, pp. 11–12; Holden Furber “Imperi rivali nei mercati d’oriente, 1600–1800”, note n° 66, p. 326: "Senarat of Kandy sent to Trincomalee 60 Sinhala men in order to help the Danes in the construction of their fort. During their permanence in Trincomalee, the Danesh coined also some "Larins", on which were recorded the words ‘Don Erich Grubbe’, of these coins, today do not remain trace, if not in the diary of Ove Giedde."
- Professor Jeremy Black, Jeremy Black. From Louis XIV to Napoleon: The Fate of a Great Power. pp.1678
- Alicia Schrikker. (2006). Dutch and British colonial intervention in Sri Lanka c. 1780–1815: expansion and reform. Proefschrift Universiteit Leiden. pp.86
- J. Burnand helps with the suppression of the revolt against the Indian amildars, administrators brought from Madras to Ceylon. He drafts another 'memoir' on the North and Northeast, in which he locates the origins of the Sinhalese in Siam and mentions that from time immemorial Sinhalese and Tamils had divided the rule of the island between the two of them. The English translation of Burnand's memoir of 1798 becomes known as the 'Cleghorn minute'.
- J. Burnand helps with the suppression of the revolt against the Indian amildars, administrators brought from Madras to Ceylon. He drafts another 'memoir' on the North and Northeast, in which he locates the origins of the Sinhalese in Siam and mentions that from time immemorial Sinhalese and Tamils had divided the rule of the island between the two of them. The English translation of Burnand's memoir of 1798 becomes known as the Cleghorn minute.
- Malleson, George Bruce (1884). Final French Struggles in India and on the Indian Seas. W.H. Allen.
- Johnston, Alexander (1827). An Account of an Inscription Found Near Trincomalee in the Island of Ceylon.
- G. Philip V. Akrigg, Helen B. Akrigg (1997). British Columbia place names.
- Brian Lavery, Churchill's Navy: The Ships, Men and Organisation, 1939–1945, page 183, 2006.
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- Wilson, Jeyaratnam (1975). Electoral politics in an emergent state: the Ceylon general election of May 1970. Cambridge University Press. p. 215. ISBN 0-521-20429-1.
- Phadnis, Urmila (1976). Religion and Politics in Sri Lanka. C Hurst & Co Publishers Ltd. p. 364. ISBN 0-903983-52-4.
- Wilson, Jayaratnam (1999). Sri Lankan Tamil nationalism. UBC Press. p. 99. ISBN 0-7748-0759-8.
- Wilson, Jayaratnam (1994). S.J.V. Chelvanayakam and the crisis of Sri Lankan Tamil nationalism, 1947–1977: a political biography. C. Hurst & Co. Publishers. p. 110. ISBN 978-1-85065-130-7.
- David Brewster. "India's Ocean: the Story of India's Bid for Regional Leadership. Retrieved 13 August 2014".
- http://www.tamilnet.com/art.html?catid=13&artid=14006 Canadian Red Cross
- "Ever Recorded Daily Extreme Values" (PDF). Department of Meteorology. Archived from the original (PDF) on 29 December 2009. Retrieved 8 December 2016.
- "Climate Normals for Trincomalee". National Oceanic and Atmospheric Administration. Retrieved 18 November 2016.
- "Klimatafel von Trincomalee (Tirikunamalaya) / Sri Lanka (Ceylon)" (PDF). Baseline climate means (1961-1990) from stations all over the world (in German). Deutscher Wetterdienst. Retrieved 18 November 2016.
- "Sri Lanka Railways Timetable"
- "Naval and Maritime Academy of SLN reaches Par Excellence". Sri Lanka Navy. Retrieved 30 April 2011.
- Media related to Trincomalee at Wikimedia Commons
- Trincomalee travel guide from Wikivoyage
- Detailed map of Trincomalee, pdf format