Trinity of Carnatic music

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The Trinity of Carnatic music, also known as The Three Jewels of Carnatic music, refer to the outstanding trio of composer-musicians of Carnatic music in the 18th century, being Tyagaraja, Muthuswami Dikshitar and Syama Sastri. Prolific in composition, the Trinity of Carnatic music are known for creating a new era in the history of Carnatic music by bringing about a noticeable change in what was the existing Carnatic music tradition.[1] Compositions of the Trinity of Carnatic music are recognized as being distinct in style, and original in handling ragas.[1] All three composers were born in Thiruvarur, formerly part of Thanjavur District in Tamilnadu. [2] Along with Purandaradasa, the Pitamaha or father of Carnatic music, the trinity are considered in a way the greatest musicians and composers of the tradition.

Name Years Most Compositions Mudra Known For
Shyama Shastri 1762–1827 Telugu, Goddess Kamakshi Śyāma Krishna Complex Talas, Swarajati
Tyagaraja 1767–1847 Telugu, Lord Rama Tyagaraja Pancharatna Kritis
Muthuswami Dikshitar 1775–1835 Sanskrit, Chowka Kala Guruguha Nottuswara, Navagraha Kritis

Compositions[edit]

Muthuswami Dikshitar mainly composed in Sanskrit, while Tyagaraja and Syama Sastri mainly composed in Telugu.[1]

Ragas and talas[edit]

The Trinity of Carnatic music composed new ragas and talas, and had a remarkable ability to introduce innovations within the same raga.[1]

Compositions of Syama Sastri in 'apoorva' ragas like Chinthamani, and Kalagada evidence his originality and genius in discovering new forms in Carnatic music.[1] The creative ability of Syama Sastri is possibly best exampled in his concert-contest against Kesavvaya, a great Carnatic musician from Bobbili.[1] During this contest which took place at the court of the king of Thanjavur, although Kesavayya sang a rare raga followed by a tana in different jathis and gathis, Syama Sastri reproduced similar tana varieties, and to the delight of the audience, went further to introduce other varieties which were not known to Kesavvaya.[1]

See also[edit]

Notes[edit]

References[edit]

  • Panikkar, K N (2002). Culture, Ideology, Hegemony: Intellectuals and Social Consciousness in Colonial India. London: Anthem Press – Wimbledon Publishing Company.