|Approx. 140–160 million|
|Regions with significant populations|
The Turkic peoples are a collection of ethnic groups that live in northern, eastern, central, and western Asia, northwestern China, and parts of eastern Europe. They speak languages belonging to the Turkic language family. They share, to varying degrees, certain cultural traits and historical backgrounds. The term Turkic represents a broad ethno-linguistic group of peoples including existing societies such as the Turkish people, Azerbaijanis, Chuvashes, Kazakhs, Tatars, Kyrgyz, Turkmens, Uyghurs, Uzbeks, Bashkirs, Qashqai, Gagauz, Yakuts, Crimean Karaites, Krymchaks, Karakalpaks, Karachays, Balkars, Nogais and as well as past civilizations such as Tiele (and Dingling), Yenisei Kirghiz, Chuban, Pannonian Avars, Göktürks, Bulgars, Kumans, Kipchaks, Turgeshes, Khazars, Seljuk Turks, Ottoman Turks, Mamluks, Timurids, Khiljis, and possibly Huns, Xiongnu, Wusun, Tauri and the Tuoba.
- 1 Etymology
- 2 History
- 3 Geographical distribution
- 4 International organizations
- 5 Demographics
- 6 Language
- 7 Religion
- 8 Old sports
- 9 Gallery
- 10 See also
- 11 References
- 12 Further reading
- 13 External links
The first known mention of the term Turk (Old Turkic: Türük or Kök Türük or Türük, Chinese: 突厥, Old Tibetan: duruggu/durgu (meaning "origin"), Pinyin: Tūjué, Middle Chinese (Guangyun): [tʰuot-küot]) applied to a Turkic group was in reference to the Göktürks in the 6th century. A letter by Ishbara Qaghan to Emperor Wen of Sui in 585 described him as "the Great Turk Khan." The Orhun inscriptions (735 CE) use the terms Turk and Turuk.
Previous use of similar terms are of unknown significance, although some strongly feel that they are evidence of the historical continuity of the term and the people as a linguistic unit since early times. This includes Chinese records Spring and Autumn Annals referring to a neighbouring people as Beidi.
During the first century CE., Pomponius Mela refers to the "Turcae" in the forests north of the Sea of Azov, and Pliny the Elder lists the "Tyrcae" among the people of the same area. There are references to certain groups in antiquity whose names could be the original form of "Türk/Türük" such as Togarma, Turukha/Turuška, Turukku and so on. But the information gap is so substantial that we cannot firmly connect these ancient people to the modern Turks. Turkologist András Róna-Tas posits that the term Turk could be rooted in the East Iranian Saka language or in Turkic. However, it is generally accepted that the term "Türk" is ultimately derived from the Old-Turkic migration-term "Türük" or "Törük", which means "created", "born", or "strong", from the Old Turkic word root *türi-/töri- ("tribal root, (mythic) ancestry; take shape, to be born, be created, arise, spring up") and conjugated with Old Turkic suffix (-ik), perhaps from Proto-Turkic *türi-k ("lineage, ancestry"), from the Proto-Turkic word root *töŕ ("foundation, root; origin, ancestors"), possibly from a Proto-Altaic source *t`ŏ̀ŕe ("law, regulation"). This etymological concept is also related to Old Turkic word stems 'tür' ("root, ancestry, race, kind of, sort of"), 'türi-' ("to bring together, to collect"), 'törü' ("law, custom") and 'töz' ("substance").
The Chinese Book of Zhou (7th century) presents an etymology of the name Turk as derived from "helmet", explaining that taken this name refers to the shape of the Altai Mountains. According to Persian tradition, as reported by 11th-century ethnographer Mahmud of Kashgar and various other traditional Islamic scholars and historians, the name "Turk" stems from Tur, one of the sons of Japheth (see Turan).
During the Middle Ages, various Turkic peoples of the Eurasian steppe were subsumed under the identity of the "Scythians". Between 400 CE and the 16th century, Byzantine sources use the name Σκύθαι (Skuthai) in reference to twelve different Turkic peoples.
In the modern Turkish language as used in the Republic of Turkey, a distinction is made between "Turks" and the "Turkic peoples" in loosely speaking: the term Türk corresponds specifically to the "Turkish-speaking" people (in this context, "Turkish-speaking" is considered the same as "Turkic-speaking"), while the term Türki refers generally to the people of modern "Turkic Republics" (Türki Cumhuriyetler or Türk Cumhuriyetleri). However, the proper usage of the term is based on the linguistic classification in order to avoid any political sense. In short, the term Türki can be used for Türk or vice versa.
Origins and early expansion
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History of the Turkic peoples
|Turkic Khaganate 552–744|
|Avar Khaganate 564–804|
|Khazar Khaganate 618–1048|
|Great Bulgaria 632–668|
|Kangar union 659–750|
|Turgesh Khaganate 699–766|
|Uyghur Khaganate 744–840|
|Karluk Yabgu State 756–940|
|Kara-Khanid Khanate 840–1212|
|Gansu Uyghur Kingdom 848–1036|
|Kingdom of Qocho 856–1335|
|Oghuz Yabgu State
|Ghaznavid Empire 963–1186|
|Seljuk Empire 1037–1194|
|Seljuk Sultanate of Rum|
|Khwarazmian Empire 1077–1231|
|Delhi Sultanate 1206–1526|
|Golden Horde |  1240s–1502|
|Mamluk Sultanate (Cairo) 1250–1517|
It is generally agreed that the first Turkic people lived in a region extending from Central Asia to Siberia, with the majority of them living in China historically. Historically they were established after the 6th century BCE. The earliest separate Turkic peoples appeared on the peripheries of the late Xiongnu confederation about 200 B.C  (contemporaneous with the Chinese Han Dynasty). Turkic people may be related to the Xiongnu, Dingling and Tiele people. According to the Book of Wei, the Tiele people were the remnants of the Chidi (赤狄), the red Di people competing with the Jin in the Spring and Autumn Period. Turkic tribes such as the Khazars and Pechenegs probably lived as nomads for many years before establishing the Turkic Khaganate or Göktürk Empire in the 6th century. These were herdsmen and nobles who were searching for new pastures and wealth. The first mention of Turks was in a Chinese text that mentioned trade between Turk tribes and the Sogdians along the Silk Road. The first recorded use of "Turk" as a political name appears as a 6th-century reference to the word pronounced in Modern Chinese as Tujue. The Ashina clan migrated from Li-jien (modern Zhelai Zhai) to the Juan Juan seeking inclusion in their confederacy and protection from the prevalent dynasty. The tribe were famed metal-smiths and were granted land near a mountain quarry which looked like a helmet, from which they were said to have gotten their name 突厥 (tūjué). A century later their power had increased such that they conquered the Juan Juan and established the Gök Empire.
Turkic peoples originally used their own alphabets, like Orkhon and Yenisey runiform, and later the Uyghur alphabet. Traditional national and cultural symbols of the Turkic peoples include wolves in Turkic mythology and tradition; as well as the color blue, iron, and fire. Turquoise blue (the word turquoise comes from the French word meaning "Turkish") is the color of the stone turquoise still used in jewelry and as a protection against evil eye.
It has often been suggested that the Xiongnu, mentioned in Han Dynasty records, were Proto-Turkic speakers. Although little is known for certain about the Xiongnu language(s), it seems likely that at least a considerable part of Xiongnu tribes spoke a Turkic language. However, some scholars see a possible connection with the Iranian-speaking Sakas. Some scholars believe they were probably a confederation of various ethnic and linguistic groups. Genetics research in 2003 on skeletons from a Xiongnu necropolis in Mongolia found some individuals with DNA sequences also present in some modern-day Turks, suggesting that a Turkish component had emerged in the Xiongnu tribe at the end of the Xiongnu period.
Xiongnu writing, older than Turkic, is agreed to have the earliest known Turkic alphabet, the Orkhon script. This has been argued recently using the only extant possibly Xiongu writings, the rock art of the Yinshan and Helanshan. It dates from the 9th millennium BCE to the 19th century, and consists mainly of engraved signs (petroglyphs) and few painted images. Excavations done during 1924–1925 in Noin-Ula kurgans located in the Selenga River in the northern Mongolian hills north of Ulan Bator produced objects with over 20 carved characters, which were either identical or very similar to the runic letters of the Turkic Orkhon script discovered in the Orkhon Valley.
The Hun hordes of Attila, who invaded and conquered much of Europe in the 5th century, might have been Turkic and descendants of the Xiongnu. Some scholars regard the Huns as one of the earlier Turkic tribes, while others view them as of Mongolic origin. Linguistic studies by Otto Maenchen-Helfen suggest that while many Hun proper names may have had Turkic origins, the language used by the Huns in Europe was too little documented to be classified, and was more likely an Indo-European language. In the first half of the first millennium, mass-migrations to distant places were common, geographical borders were fluid and cultural identity was more likely to change dramatically during the lifetime of an individual, relative to the modern era. These factors also made it more likely that the Huns were, initially at least, closely related to the Turkic peoples.
In the 6th century, 400 years after the collapse of northern Xiongnu power in Inner Asia, the Göktürks assumed leadership of the Turkic peoples. Formerly in the Xiongnu nomadic confederation, the Göktürks inherited their traditions and administrative experience. From 552 to 745, Göktürk leadership united the nomadic Turkic tribes into the Göktürk Empire on Mongolia and Cental Asia. The name derives from gok, "blue" or "celestial". Unlike its Xiongnu predecessor, the Göktürk Khanate had its temporary khans from the Ashina clan who were subordinate to a sovereign authority controlled by a council of tribal chiefs. The Khanate retained elements of its original shamanistic religion, Tengriism, although it received missionaries of Buddhist monks and practiced a syncretic religion. The Göktürks were the first Turkic people to write Old Turkic in a runic script, the Orkhon script. The Khanate was also the first state known as "Turk". It eventually collapsed due to a series of dynastic conflicts, but many states and peoples later used the name "Turk".
Turkic peoples and related groups migrated west from Turkestan and present-day Mongolia towards Eastern Europe, the Iranian plateau and Anatolia (modern Turkey) in many waves. The date of the initial expansion remains unknown. After many battles, they established their own state and later constructed the Ottoman Empire. The main migration occurred in medieval times, when they spread across most of Asia and into Europe and the Middle East. They also tok part in the military encounters of the Crusades.
Later Turkic peoples include the Pannonian Avars, Karluks (mainly 8th century), Uyghurs, Kyrgyz, Oghuz (or Ğuz) Turks, and Turkmens. As these peoples founded states in the area between Mongolia and Transoxiana, they came into contact with Muslims, and most of them gradually adopted Islam. Small groups of Turkic people practice other religions, including Christians, Jews (Khazars), Buddhists, and Zoroastrians.
Other traditions see Togarmah (grandson of Japheth the son of Noah) as the ancestor of the Turkic peoples. For example, The French Benedictine monk and scholar Calmet (1672–1757) places Togarmah in Scythia and Turcomania (in the Eurasian Steppes and Central Asia). Also in his letters, King Joseph ben Aaron, the ruler of the Khazars in the mid-10th century, writes:
- "You ask us also in your epistle: "Of what people, of what family, and of what tribe are you?" Know that we are descended from Noach's son Japhet, through his son Gomer through his son Togarmah. I have found in the genealogical books of my ancestors that Togarmah had ten sons. These are their names:
- the eldest was Ujur (Agiôr – Uyghurs),
- the second Tauris (Tirôsz – Tauri),
- the third Avar (Avôr – Pannonian Avars),
- the fourth Uauz (Ugin – Oghuz),
- the fifth Bizal (Bizel – Pecheneg),
- the sixth Tarna,
- the seventh Khazar (Khazar),
- the eighth Janur (Zagur),
- the ninth Bulgar (Balgôr – Bulgar),
- the tenth Sawir (Szavvir/Szabir – Sabir)."
- Kozar (the Khazars)
- Pacinak (the Pechenegs)
- Aliqanosz (the Alans)
- Bulgar (the Bulgars)
- Ragbiga (Ragbina, Ranbona)
- Turqi (possibly the Kökturks)
- Buz (the Oghuz)
- Ungari (either the Hungarians or the Oghurs/Onogurs)
- Tilmac (Tilmic/Tirôsz – Tauri)."
- Cuzar (the Khazars)
- Pasinaq (the Pechenegs)
- Alan (the Alans)
- Bulgar (the Bulgars)
- Turq (possibly the Kökturks)
- Buz (the Oghuz)
- Ugar (either the Hungarians or the Oghurs/Onogurs)
- Tulmes (Tirôsz – Tauri)
- Buzar (the Khazars)
- Parzunac (the Pechenegs)
- Balgar (the Bulgars)
- Elicanum (the Alans)
- Tarki (possibly the Kökturks)
- Bid (the Oghuz)
- Ongal (Hungarians or Oghurs/Onogurs)
- Tilmaz (Tirôsz – Tauri).
Arabic records give Togorma's tribes as:
- Khazar (the Khazars)
- Badsanag (the Pechenegs)
- Asz-alân (the Alans)
- Bulghar (the Bulgars)
- Fitrakh (Kotrakh?) (Ko-etrakh. Etrakh means "Turks" [possibly Gokturks])
- Andsar (Ajhar)
- Talmisz (Tirôsz – Tauri)
- Adzîgher (Adzhigardak?).
The Arabic account however, also adds an 11th clan: Anszuh.
Yet another tradition of the sons of Togarmah appears in Pseudo-Philo, giving their names as "Abiud, Saphath, Asapli, and Zepthir". The Chronicles of Jerahmeel, in addition to givingSefer haYashar (midrash) the above names from Yosippon, elsewhere lists Togarmah's sons similarly as "Abihud, Shafat, and Yaftir".
Turkic soldiers in the army of the Abbasid caliphs emerged as the de facto rulers of most of the Muslim Middle East (apart from Syria and Egypt), particularly after the 10th century. The Oghuz and other tribes captured and dominated various countries under the leadership of the Seljuk dynasty and eventually captured the territories of the Abbasid dynasty and the Byzantine Empire.
Meanwhile, the Kyrgyz and Uyghurs were struggling with one another and with the Chinese Empire. The Kyrgyz people ultimately settled in the region now referred to as Kyrgyzstan. The Bulgars established themselves in between the Caspian and Black Seas in the 5th and 6th centuries, followed by their conquerors, the Khazars who converted to Judaism in the 8th or 9th century. After them came the Pechenegs who created a large confederacy, which was subsequently taken over by the Cumans and the Kipchaks. One group of Bulgars settled in the Volga region and mixed with local Volga Finns to become the Volga Bulgars in what is today Tatarstan. These Bulgars were conquered by the Mongols following their westward sweep under Genghis Khan in the 13th century. Other Bulgars settled in Southeastern Europe in the 7th and 8th centuries, and mixed with the Slavic population, adopting what eventually became the Slavic Bulgarian language. Everywhere, Turkic groups mixed with the local populations to varying degrees. In 1090–91, the Turkic Pechenegs reached the walls of Constantinople, where Emperor Alexius I with the aid of the Kipchaks annihilated their army.
As the Seljuk Empire declined following the Mongol invasion, the Ottoman Empire emerged as the new important Turkic state, that came to dominate not only the Middle East, but even southeastern Europe, parts of southwestern Russia, and northern Africa.
The Delhi Sultanate is a term used to cover five short-lived, Delhi-based kingdoms three of which were of Turkic origin in medieval India. These Turkic dynasties were the Mamluk dynasty (1206–90); the Khilji dynasty (1290–1320); and the Tughlaq dynasty (1320–1414). Southern India, also saw many Turkic origin dynasties like Bahmani Sultanate, Adil Shahi dynasty, Bidar Sultanate, Qutb Shahi dynasty, collectively known as Deccan sultanates.
In Eastern Europe, Volga Bulgaria became an Islamic state in 922 and influenced the region as it controlled many trade routes. In the 13th century, Mongols invaded Europe and established the Golden Horde in Eastern Europe, western & northern Central Asia, and even western Siberia. The Cuman-Kipchak Confederation and Islamic Volga Bulgaria were absorbed by the Golden Horde in the 13th century; in the 14th century, Islam became the official religion under Uzbeg Khan where the general population (Turks) as well as the aristocracy (Mongols) came to speak the Kipchak language and were collectively known as "Tatars" by Russians and Westerners. This country was also known as the Kipchak Khanate and covered most of what is today Ukraine, as well as the entirety of modern-day southern and eastern Russia (the European section). The Golden Horde disintegrated into several khanates and hordes in the 15th and 16th century including the Crimean Khanate, Khanate of Kazan, and Kazakh Khanate (among others), which were one by one conquered and annexed by the Russian Empire in the 16th through 19th centuries.
In Siberia, the Siberian Khanate was established in the 1490s by fleeing Tatar aristocrats of the disintegrating Golden Horde who established Islam as the official religion in western Siberia over the partly Islamized native Siberian Tatars and indigenous Uralic peoples. It was the northern-most Islamic state in recorded history and it survived up until 1598 when it was conquered by Russia.
The Timurid Empire were an Turkic Uzbek-based empire founded in the late 14th century by Timurlane, a descendant of Genghis Khan. Timur, although a self-proclaimed devout Muslim, brought great slaughter in his conquest of fellow Muslims in neighboring Islamic territory and contributed to the ultimate demise of many Muslim states, including the Golden Horde.
The Mughal Empire was a Turkic-founded Indian empire that, at its greatest territorial extent, ruled most of the South Asia, including Afghanistan, Pakistan, India, Bangladesh and parts of Uzbekistan from the early 16th to the early 18th centuries. The Mughal dynasty was founded by a Chagatai Turkic prince named Babur (reigned 1526–30), who was descended from the Turkic conqueror Timur (Tamerlane) on his father's side and from Chagatai, second son of the Mongol ruler Genghis Khan, on his mother's side. A further distinction was the attempt of the Mughals to integrate Hindus and Muslims into a united Indian state.
The Safavid dynasty of Persia, most probably of Azeri (Turkish) origin: Through intermarriage and other political considerations, the Safavids spoke Persian and Turkish, and some of the Shahs composed poems in their native Turkish language. Concurrently, the Shahs themselves also supported Persian literature, poetry and art projects including the grand Shahnama of Shah Tahmasp. The Safavid dynasty ruled on the Greater Iran for more than two centuries. and established the Twelver school of Shi'a Islam as the official religion of their empire, marking one of the most important turning points in Muslim history
The Afsharid dynasty was named after the Turkic Afshar tribe to which they belonged. The Afshars had migrated from Turkestan to Azerbaijan in the 13th century. The dynasty was founded in 1736 by the military commander Nader Shah who deposed the last member of the Safavid dynasty and proclaimed himself King of Iran. Nader belonged to the Qereqlu branch of the Afshars. During Nader's reign, Iran reached its greatest extent since the Sassanid Empire.
Turks in Persian poetry
|“||Countless Muslim authors have left us graphic descriptions of what they considered the essential attributes of the Turks as an ethnic group and the reasons for the latter's pre-eminence in the Islamic world from the eleventh century onwards. These accounts are counterbalanced, often, by description of what these same authors considered the all too obvious limitation of the same people. All authors of adab works, manuals of war, and mirrors for princes, agree on the military superiority of the Turks, their hardiness, their skill with horses and the bow and arrow, as well as their 'lion-like' qualities and pride. Ibn Khaldun considered the Turkish mamlūks to be the saviours of Islam. Nizām al-Mulk recalls that Al-Mu'tasim, the caliph who first introduced a mamlūk army, 'always said that there was none for service (khidmatkār) like the Turk'. 'I can tell that Al-Mu'tasim knew very well what he was about when he made them into a corps and took them into his service', writes also Al-Jāhiz, for '... nothing can withstand [the Turks], and none desires to oppose them'. Mobile as they were, they were never pursued for 'the Turk does not need to escape'. Turkish prowess in arms not only buttressed the caliphs' power in the dār al-Islām, but was also especially effective against the infidel kings of Hind. 'Arrow-shooting Turks' are a favorite topos of Persian poetry, where they are compared with the bubbles in a glass of wine. No other army could charge as well, and Turkish horseman were taught to carry two or three bows and strings to match them. From ethnological parallels it is known that a skilled archer can shoot at least six aimed arrows a minute. The image of the Turk in Persian poetry soon developed into an ideal of manliness, the ideal beloved, white and beautiful, albeit cruel. 'Turk' came to relate to 'Hindu' like 'ruler' to 'slave', 'angel' to 'devil', while for Rūmī, for instance, Turkestan became the heavenly world of light (from which the beloved appeared) and Hind the dark world of matter. Often enough the word 'Turk' was turned into the equivalent of 'Muslim', at least in India, where at times it also became a synonym for soldier. Ultimately the 'lion-like' Turk, with his disdain for menial household tasks, was linked to the climate of his country of origin which predisposed him to a certain robustness and military valour. The nomadic Turks had a strongly developed 'love of homeland' (maḥabbat al-waṭan) or 'longing for homeland' (al-ḥanin 'ilā-l-waṭan). This attachment reinforced the mutual similarity and homogeneity of the Turks which expressed itself in an absolutely single-minded desire to achieve military command. The Turks' very single-mindedness was praised by Muslim writers as 'the only way to achieve anything'. Solely the Dailamites were at times regarded as more warlike. But the dark side of the Turkish character, regarded as equally universal, was an insatiable love of plunder and violence. In their own country, 'the Turks do not fight for religion nor for interpretation of Scripture nor for sovereignty nor for taxes nor for patriotism nor for jealousy, unless their women are concerned, nor for defense of their home, nor for wealth, but only for plunder. Given to violent appropriation, they were however free from unnatural vice, they treated prisoners well, kept their promises, and were not given to hypocrisy or intrigue, while being impervious to flattery, and not addicted to 'rivalry in poetic display'. 'The Turks know not how to flatter or coax, they know not how to practise hypocrisy or backbiting, pretence or slander, dishonesty or haughtiness on their acquaintance, or mischief on those that associate with them. They are strangers to heresy and not spoiled by caprice, and they do not make property lawful by quibbles. Their fault which makes them most unpopular is their love of land and love of moving freely up and down the country and propensity for raiding and preoccupation with plunder ...'. Such, in short, were the characteristics of a people which had mastered 'the art of war' to the same degree of perfection as 'the Chinese have attained in art, and the Greeks in philosophy and literature and the Sasanids in empire'. And, unlike other ethnic groups, the Turks were bound to obscurity if they did not leave Turkestān, they achieved fame and fortune only if they left their homeland. 'Since the creation of the world until today no slave (banda) bought for money achieved the position of king (pādshāh) except the Turk'. A former, legendary, king of the Turks is supposed to have said: 'The Turk is like a pearl (dur) in its shell at the bottom of the sea, when it is worth nothing; but when it comes out of its shell, and out of the sea, it becomes valuable and adorns the crown of kings and the neck and ears of brides'.||”|
Compiled from: Al-Hind, the Making of the Indo-Islamic World: The Slavic Kings and the Islamic conquest, 11th–13th centuries, Oxford University Press, 1997, page 76-78.
The Ottoman Empire gradually grew weaker in the face of poor administration, repeated wars with Russia and Austro-Hungary, and the emergence of nationalist movements in the Balkans, and it finally gave way after World War I to the present-day Republic of Turkey. Ethnic nationalism also developed in Ottoman Empire during the 19th century, taking the form of Pan-Turkism or Turanism.
The Turkic peoples of Central Asia were not organized in nation-states during most of the 20th century, after the collapse of the Russian Empire living either in the Soviet Union or (after a short-lived First East Turkestan Republic) in the Chinese Republic.
In 1991, after the disintegration of the Soviet Union, five Turkic states gained their independence. These were Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Uzbekistan. Other Turkic regions such as Tatarstan, Tuva, and Yakutia remained in the Russian Federation. Chinese Turkestan remained part of the People's Republic of China.
Immediately after the independence of the Turkic states, Turkey began seeking diplomatic relations with them. Over time political meetings between the Turkic countries increased and led to the establishment of TÜRKSOY in 1993 and later the Turkic Council in 2009.
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Many of the Turkic peoples have their homelands in Central Asia, where the Turkic peoples settled from China. According to historian John Foster, "The Turks emerge from among the Huns in the middle of [the] fifth century. They were living in Liang territory when it began to be overrun by the greater principality of Wei. Preferring to remain under the rule of their own kind, they moved westward into what is now the province of Kansu. This was the territory of kindred Huns, who were called the Rouran. The Turks were a small tribe of only five hundred families, and they became serfs to the Rouran, who used them as iron-workers. It is thought that the original meaning of "Turk" is "helmet", and that they may have taken this name because of the shape of one of the hills near which they worked. As their numbers and power grew, their chief made bold to ask for the hand of a Rouran princess in marriage. The demand was refused, and war followed. In 546, the iron-workers defeated their overlords." Since then Turkic languages have spread, through migrations and conquests, to other locations including present-day Turkey. While the term "Turk" may refer to a member of any Turkic people, the term Turkish usually refers specifically to the people and language of the modern country of Turkey.
The Turkic languages constitute a language family of some 30 languages, spoken across a vast area from Eastern Europe and the Mediterranean, to Siberia and Western China, and through to the Middle East.
Some 170 million people have a Turkic language as their native language; an additional 20 million people speak a Turkic language as a second language. The Turkic language with the greatest number of speakers is Turkish proper, or Anatolian Turkish, the speakers of which account for about 40% of all Turkic speakers. More than one third of these are ethnic Turks of Turkey, dwelling predominantly in Turkey proper and formerly Ottoman-dominated areas of Eastern Europe and West Asia; as well as in Western Europe, Australia and the Americas as a result of immigration. The remainder of the Turkic people are concentrated in Central Asia, Russia, the Caucasus, China, and northern Iraq.
At present, there are six independent Turkic countries: Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan, Turkey, Uzbekistan; There are also several Turkic national subdivisions in the Russian Federation including Bashkortostan, Tatarstan, Chuvashia, Khakassia, Tuva, Yakutia, the Altai Republic, Kabardino-Balkaria, and Karachayevo-Cherkessiya. Each of these subdivisions has its own flag, parliament, laws, and official state language (in addition to Russian).
The Xinjiang Uyghur Autonomous Region in western China and the autonomous region of Gagauzia, located within eastern Moldova and bordering Ukraine to the north, are two major autonomous Turkic regions. The Autonomous Republic of Crimea within Ukraine is a home of Crimean Tatars. In addition, there are several Iraq, Georgia, Bulgaria, the Republic of Macedonia, Tajikistan, Afghanistan, and western Mongolia.
The Turks in Turkey are over 60 million to 70 million worldwide, while the second largest Turkic people are the Azerbaijanis, numbering 22 to 38 million worldwide; most of them live in Azerbaijan and Iran.
Turks in India are very small in number. There are barely 150 Turkish people from Turkey in India. These are recent immigrants. Descendants of Turkish rulers also exist in Northern India. Mughals who are part Turkic people also live in India in significant numbers. They are descendants of the Mughal rulers of India. Karlugh Turks are also found in the Haraza region and in smaller number in Azad Kashmir region of Pakistan. Small amount of Uyghurs are also present in India. Turks also exist in Pakistan in similar proportions. One of the tribe in Hazara region of Pakistan is Karlugh Turks which is direct descendant of Turks of Central Asia. Turkish influence in Pakistan can be seen through the national language, Urdu, which comes from a Turkish word meaning "horde" or "army".
The Western Yugur at Gansu in China, Salar at Qinghai in China, the Dolgan at Krasnoyarsk Krai in Russia, and the Nogai at Dagestan in Russia are the Turk minorities in the respective regions.
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There are several international organizations created with the purpose of furthering cooperation between countries with Turkic-speaking populations, such as the Joint Administration of Turkic Arts and Culture (TÜRKSOY) and the Parliamentary Assembly of Turkic-speaking Countries (TÜRKPA).
The newly established Turkic Council, founded on November 3, 2009 by the Nakhchivan Agreement Mongolian confederation, Kazakhstan, Kyrgyzstan and Turkey, aims to integrate these organizations into a tighter geopolitical framework.
The TAKM – Organization of the Eurasian Law Enforcement Agencies with Military Status, established in 25 January 2013.
The distribution of people of Turkic cultural background ranges from Siberia, across Central Asia, to Eastern Europe. As of 2011[update] the largest groups of Turkic people live throughout Central Asia—Kazakhstan, Kyrgyzstan, Turkmenistan, Uzbekistan, and Azerbaijan, in addition to Turkey and Iran. Additionally, Turkic people are found within Crimea, East Turkistan region of western China, northern Iraq, Israel, Russia, Afghanistan, and the Balkans: Moldova, Bulgaria, Romania, and former Yugoslavia. A small number of Turkic people also live in Vilnius, the capital of Lithuania. Small numbers inhabit eastern Poland and the south-eastern part of Finland. There are also considerable populations of Turkic people (originating mostly from Turkey) in Germany, United States, and Australia, largely because of migrations during the 20th century.
Sometimes ethnographers group Turkic people into six branches: the Oghuz Turks, Kipchak, Karluk, Siberian, Chuvash, and Sakha/Yakut branches. The Oghuz have been termed Western Turks, while the remaining five, in such a classificatory scheme, are called Eastern Turks.
All the Turkic peoples native to Central Asia are of mixed Caucasoid and Mongoloid origin. The genetic distances between the different populations of Uzbeks scattered across Uzbekistan is no greater than the distance between many of them and the Karakalpaks. This suggests that Karakalpaks and Uzbeks have very similar origins. The Karakalpaks have a somewhat greater bias towards the eastern markers than the Uzbeks.
|1 AD||2–2.5 million?|
The Turkic people display a great variety of ethnic types. They possess physical features ranging from Caucasoid to Northern Mongoloid. Mongoloid and Caucasoid facial structure is common among many Turkic groups, such as Chuvash people, Tatars, Kazakhs, Uzbeks, Hazaras, and Bashkirs. Historically, the racial classification of the Turkic peoples was sometimes given as "Turanid".
The following incomplete list of Turkic people shows the respective groups' core areas of settlement and their estimated sizes (in millions):
|People||Region||Population||Modern language||Predominant religion|
|Turkish people||Turkey, Germany, Algeria, Iraq, Bulgaria, Georgia, Syria, Yugoslavia, Greece||
|Turkish||Sunni Islam and Alevism|
|Azerbaijanis||Azerbaijan Republic, Iran, Iraq, Turkey, Russia, Georgia||
|Uzbeks||Uzbekistan, Afghanistan, Tajikistan, Kazakhstan, Kyrgyzstan, Turkmenistan, Pakistan||
|Kazakhs||Kazakhstan, Russia, China, Uzbekistan||
|Uyghurs||China (Xinjiang), Kazakhstan, Uzbekistan, Kyrgyzstan, Turkey||
|Turkmens||Turkmenistan, Iran, Russia, Afghanistan, Pakistan||
|Tatars||Russia, Uzbekistan, Kazakhstan, Tajikistan, Poland, Lithuania, Finland||
|Kyrgyzs||Kyrgyzstan, Afghanistan, Uzbekistan, China, Tajikistan||
|Bashkirs||Russia, Uzbekistan, Kazakhstan||
|Crimean Tatars||Ukraine (Crimea), Russia, Uzbekistan, Turkey, Romania||
0090.5 to 2 M
|Crimean Tatar||Sunni Islam|
|Karakalpaks||Uzbekistan, Kazakhstan, Turkmenistan||
|Karachays and Balkars||Russia, Turkey||
|Turkic Karaites and Krymchaks||Lithuania, Poland, Russia, Turkey||
|Karaim and Krymchak||Judaism|
The Turkic alphabets are sets of related alphabets with letters (formerly known as runes), used for writing mostly Turkic languages. Inscriptions in Turkic alphabets were found from Mongolia and Eastern Turkestan in the east to Balkans in the west. Most of the preserved inscriptions were dated to between 8th and 10th centuries CE.
The earliest positively dated and read Turkic inscriptions date from c. 150, and the alphabets were generally replaced by the Uyghur alphabet in the Central Asia, Arabic script in the Middle and Western Asia, Greek-derived Cyrillic in Eastern Europe and in the Balkans, and Latin alphabet in Central Europe. The latest recorded use of Turkic alphabet was recorded in Central Europe's Hungary in 1699 CE.
The Turkic runiform scripts, unlike other typologically close scripts of the world, do not have a uniform palaeography as, for example, have the Gothic runes, noted for the exceptional uniformity of its language and paleography. The Turkic alphabets are divided into four groups, the best known of them is the Orkhon version of the Enisei group. The Orkhon script is the alphabet used by the Göktürks from the 8th century to record the Old Turkic language. It was later used by the Uyghur Empire; a Yenisei variant is known from 9th-century Kyrgyz inscriptions, and it has likely cousins in the Talas Valley of Turkestan and the Old Hungarian script of the 10th century.
The various Turkic languages are usually considered in geographical groupings: the Oghuz (or Southwestern) languages, the Kypchak (or Northwestern) languages, the Eastern languages (like Uygur), the Northern languages (like Altay and Yakut), and one existing Oghur language: Chuvash (the other Oghur languages, like Hunnic and Bulgaric, are now extinct). The high mobility and intermixing of Turkic peoples in history makes an exact classification extremely difficult.
The Turkish language belongs to the Oghuz subfamily of Turkic. It is for the most part mutually intelligible with the other Oghuz languages, which include Azerbaijani, Gagauz, Turkmen and Urum, and to a varying extent with the other Turkic languages.
Early Turkic mythology and shamanism
Pre-Islamic Turkic mythology was dominated by shamanism. The chief deity was Tengri, a sky god, worshipped by the upper classes of early Turkic society until Manichaeism was introduced as the official religion of the Uyghur Empire in 763. The Wolf symbolizes honour and is also considered the mother of most Turkic peoples. Asena (Ashina Tuwu) is the wolf mother of Tumen Il-Qağan, the first Khan of the Göktürks. The Horse is also one of the main figures of Turkic mythology.
Tengri Bögü Khan made the now extinct Manichaeism the state religion of Uyghur Khaganate in 763 and it was also popular in Karluks. It was gradually replaced by the Mahayana Buddhism. It existed in the Buddhist Uyghur Gaochang up to the 12th century.
Tibetan Buddhism, or Vajrayana was the main religion after Manichaeism. They worshipped Täŋri Täŋrisi Burxan, Quanšï Im Pusar and Maitri Burxan. Turkic Muslim conquest in the Indian subcontinent and west Xinjiang attributed with a rapid and almost total disappearance of it and other religions in North India and Central Asia. The Sari Uygurs "Yellow Yughurs" of Western China, as well as the Tuvans of Russia are the only remaining Buddhist Turkic peoples.
The Krymchaks of Eastern Europe (Especially Crimea) are Jewish, and there are Turks of Jewish backgrounds who live in major cities such as Istanbul, Ankara and Baku. The Khazars widely practiced Judaism before their conversion to Islam.
Even though many Turkic peoples became Muslims under the influence of Sufis, often of Shī‘ah persuasion, most Turkic people today are Sunni Muslims, although a significant number in Turkey are Alevis. Alevi Turks, who were once primarily dwelling in eastern Anatolia, are today concentrated in major urban centers in western Turkey with the increased urbanism.
The major Christian-Turkic peoples are the Chuvash of Chuvashia and the Gagauz (Gökoğuz) of Moldova. The traditional religion of the Chuvash of Russia, while containing many ancient Turkic concepts, also shares some elements with Zoroastrianism, Khazar Judaism, and Islam. The Chuvash converted to Eastern Orthodox Christianity for the most part in the second half of the 19th century. As a result, festivals and rites were made to coincide with Orthodox feasts, and Christian rites replaced their traditional counterparts. A minority of the Chuvash still profess their traditional faith. Church of the East was popular among Turks such as the Naimans. It even revived in Gaochang and expanded in Xinjiang in the Yuan dynasty period. It disappeared after its collapse.
The Jereed – Horses have been essential and even sacred animals for Turks living as nomadic tribes in the Central Asian steppes. Turks were born, grew up, lived, fought and died on horseback. So became jereed the most important sporting and ceremonial game of Turkish people.
- Chigils Turks
- Turkic languages
- Turkic migrations
- Turkic states and empires
- Turko-Persian tradition
- List of ethnic groups
- List of Turkic dynasties and countries
- European ethnic groups
- Peoples of the Caucasus
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- Heywood, Colin. The Turks (The Peoples of Europe), (Blackwell 2005), ISBN 978-0-631-15897-4.
- Hostler, Charles Warren. The Turks of Central Asia, (Greenwood Press, November 1993), ISBN 0-275-93931-6.
- Ishjatms N., "Nomads In Eastern Central Asia", in the "History of civilizations of Central Asia", Volume 2, UNESCO Publishing, 1996, ISBN 92-3-102846-4.
- Johanson, Lars & Éva Agnes Csató (ed.). 1998. The Turkic languages. London: Routledge. ISBN 0-415-08200-5.
- Johanson, Lars. 1998. "The history of Turkic." In: Johanson & Csató, pp. 81–125. Classification of Turkic languages
- Johanson, Lars. 1998. "Turkic languages." In: Encyclopædia Britannica. CD 98. Encyclopædia Britannica Online, 5 September. 2007. Turkic languages: Linguistic history.
- Kyzlasov I.L., "Runic Scripts of Eurasian Steppes", Moscow, Eastern Literature, 1994, ISBN 5-02-017741-5.
- Lebedynsky, Iaroslav. (2006). Les Saces: Les « Scythes » d'Asie, VIIIe siècle apr. J.-C. Editions Errance, Paris. ISBN 2-87772-337-2.
- Malov S.E., "Monuments of the ancient Turkic inscriptions. Texts and research", M.-L., 1951 (In Russian).
- Mukhamadiev A., "Turanian Writing", in "Problems Of Lingo-Ethno-History Of The Tatar People", Kazan, 1995 (Азгар Мухамадиев, "Туранская Письменность", "Проблемы лингвоэтноистории татарского народа", Казань, 1995. с.38), (in Russian)
- Menges, K. H. 1968. The Turkic languages and peoples: An introduction to Turkic studies. Wiesbaden: Harrassowitz.
- Öztopçu, Kurtuluş. 1996. Dictionary of the Turkic languages: English, Azerbaijani, Kazakh, Kyrgyz, Tatar, Turkish, Turkmen, Uighur, Uzbek. London: Routledge. ISBN 0-415-14198-2
- Samoilovich, A. N. 1922. Some additions to the classification of the Turkish languages. Petrograd.
- Schönig, Claus. 1997–1998. "A new attempt to classify the Turkic languages I-III." Turkic Languages 1:1.117–133, 1:2.262–277, 2:1.130–151.
- Vasiliev D.D. Graphical fund of Turkic runiform writing monuments in Asian areal. М., 1983, (In Russian)
- Vasiliev D.D. Corpus of Turkic runiform monuments in the basin of Enisei. М., 1983, (In Russian)
- Voegelin, C.F. & F.M. Voegelin. 1977. Classification and index of the World's languages. New York: Elsevier.
|Look up Türk in Wiktionary, the free dictionary.|
|Wikimedia Commons has media related to Turkic peoples.|
|Wikisource has the text of the 1911 Encyclopædia Britannica article Turks.|
- Turkic Republics, Regions, and Peoples: Resources – University of Michigan
- Ethnographic maps
- International Turcology and Turkish History Research Symposium
- Istanbul Kültür University
- Examples of traditional Turkish and Ottoman Clothing
- Türkçekent Orientaal's links for Turkish Language Learning
- Türkçestan Orientaal's links to Turkic languages
- Ural-Altaic-Sumerian Etymological Dictionary
- Crimean Tatar Internet Resources
New DNA Results
- "Probable ancestors of Hungarian ethnic groups: an admixture analysis"C. R. GUGLIELMINO1, A. DE SILVESTRI2 and J. BERES
- MtDNA and Y chromosome polymorphisms in Hungary: inferences from the Palaeolithic, Neolithic and Uralic influences on the modern Hungarian gene pool
- World History Study Guide: "Dastan Turkic" at BookRsgs.com
- The Altaic Epic
- Downloadable article: "Evidence that a West-East admixed population lived in the Tarim Basin as early as the early Bronze Age" Li et al. BMC Biology 2010, 8:15.