Turkic nationalism began with the Turanian Society founded in 1839, followed in 1908 with the Turkish Society, which later expanded into the Turkish Hearth and eventually expanded to include ideologies such as Pan-Turanism and Pan-Turkism.
... We never established Pan-Islamism. Perhaps we said "We are establishing it and we shall complete it." Our enemies said "Let us kill them before they complete it." We never established Pan-Turanism. Perhaps we said "We are establishing it and we shall complete it." Our enemies said, "Let us kill them before they complete it." That is the whole problem, instead of bringing pressure and resentment upon ourselves from our enemies... Let us know our places!
After the Fall of the Ottoman Empire, Mustafa Kemal came to power. Atatürk spoke positively about the Pan-Turkic view and he wanted to forge closer relationships with other Turkish states in Central Asia and the West. Atatürk introduced Hilaire de Barenton's Sun Language Theory into Turkish political and educational circles in 1935, at the high point of attempts to "cleanse" the Turkish language of foreign influence. Turkish researchers at the time also came up with the idea that Early Sumerians were proto-Turks.
Anatolianism (Turkish: Anadoluculuk) is a kind of Turkish nationalist thought. The starting point of this thought is that the main source of Turkish culture should be Anatolia (Anadolu), and the main base of this thought is that the Turkish people had built a quite new civilization in Anatolia after 1071 when they won at the Battle of Manzikert. In the early republic era, some intellectuals proposed that the origins of the Turkish nationalism should be sought in Anatolia, not in Turan.
Hilmi Ziya Ülken, one of the founders of Anatolianism, was against the Ottomanism, Islamism and Turanism. Between 1918 and 1919 he published the periodical Anadolu with Reşat Kayı. In 1919 Ülken wrote a book titled Anadolunun Bugünki Vazifeleri (Present duties of Anatolia), but it was not published. In 1923, Ülken and his friends published the periodical Anadolu. They worked to form an alternative thought to Ottomanism, Islamism and Turanism, and they opposed the specificity of Turkish history traced origins outside of Anatolia. Their conclusion was Memleketçilik. "Memleket" means "Homeland" or "Fatherland" (or even simply "home town"), so roughly, the translation would be "Homelandism".
Article 301 of the Turkish Penal Code, which is perceived as being contrary to notion of freedom of speech, states "The person who publicly denigrates the Turkish Nation, the Republic of Turkey, the Grand National Assembly of Turkey, the Government of the Republic of Turkey and the judicial organs of the State, shall be punished with imprisonment of six months to two years. but also it can be only with permission of the minister of justice" However, it also states that "Expressions of thought intended to criticize shall not constitute a crime."
There have been recent indications that Turkey may repeal or modify Article 301, after the embarrassment suffered by some high-profile cases. Nationalists within the judicial system, intent on derailing Turkey's full admission into the European Union, have used Article 301 to initiate trials against people like Nobel Prize–winning Turkish novelist Orhan Pamuk, the Turkish novelist Elif Şafak, and the late Hrant Dink  for supporting the theories of the Armenian Genocide.
In May 2007, a law was put into effect allowing Turkey to block Web sites that are deemed insulting to Atatürk.
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