Turtle Island (North America)
The Lenape story of the "Great Turtle" was first recorded by Europeans between 1678 and 1680 by Jasper Danckaerts. The story is shared by other Northeastern Woodlands tribes, notably those of the Iroquois Confederacy.
According to Iroquois oral history, "the earth was the thought of [a ruler] of a great island which floats in space [and] is a place of eternal peace" . Sky Woman fell down to the earth when it was covered with water, or more specifically, when there was a "great cloud sea". Various animals tried to swim to the bottom of the ocean to bring back dirt to create land. Muskrat succeeded in gathering oeh-da (earth) , which was placed on the back of a turtle. This earth was to grow into North America or into the present planet Earth itself: "Hah-nu-nah, the Turtle, became the Earth Bearer" . According to Converse and Parker, the Iroquois faith shared with Hinduism and other religions the "belief that the earth is supported by a gigantic turtle".
The term originates mainly from oral tradition, in the tale of the westward travel of the Anishinaabe tribe on the land known as Turtle Island, as recorded also in the birch bark scrolls.
Indigenous rights activism and environmentalism
The name Turtle Island is used today by many native tribes, native rights activists, and environmental activists, especially since the 1970s when the term came into wider usage. In a later essay, published in At Home on the Earth, Gary Snyder claimed this title as a term referring to North America that synthesizes both indigenous and colonizer cultures by translating the indigenous name into the colonizer's languages (the Spanish "Isla Tortuga" being proposed as a name as well). Snyder argues that understanding North America under the name of Turtle Island will help shift conceptions of the continent.
The term has been used by writers and musicians, amongst others. Notable uses include Gary Snyder's Turtle Island, winner of the Pulitzer Prize for Poetry, the Turtle Island Quartet, a modern-day jazz string quartet, the soyfoods and Tofurky manufacturer Turtle Island Foods, and the Turtle Island Research Cooperative in Boise, Idaho.
The Canadian Association of University Teachers has put into practice the acknowledgment of indigenous territory and claims, particularly at institutions located within unceded land or covered by perpetual decrees such as the Haldimand Tract. Certain courses taught at Canadian universities, as well as a number of student associations and events, convene by making such an acknowledgement, along with references to Turtle Island.
- Abya Yala – a name used by the Guna people and others to refer to the American continent since before the Columbus arrival.
- Alkebulan – a proposed "original name" for Africa.
- Anahuac – a proposed Nican Tlaca name for North America
- Aotearoa – indigenous name often used for New Zealand
- Azania – a proposed "indigenous name" for South Africa
- Aztlán – the legendary ancestral home of the Aztec peoples, possibly located in northwestern Mexico and southwest US
- Cemanahuac – a proposed Nican Tlaca name for North and South America
- Geographical renaming – the practice of political renaming
- Mexica Movement – an organization that seeks to create a nation called Cemanahuac
- Turtles all the way down
- World Turtle
- Zipacna was the Mayan demonic (crocodilian) personification of the earth's crust and was the name used by the Mesoamerican groups to refer to their world, which grew into the land known today as the American continent. It is the name of the Central American isthmus, according to the Popol Vuh. Zipacna was characterized as a large, arrogant and violent crocodile whose spiny back symbolized the mountainous earth floating on the primordial sea, which distinguishes Central America's seismic and volcanic landscape.
- Converse and Parker 33
- Why the World is on the Back of a Turtle – Miller, Jay; Man, Royal Anthropological Institute of Great Britain and Ireland, New Series, Vol. 9, No. 2 (June, 1974), pp. 306–308, including further references within the cited text)
- Converse and Parker 31-32
- Johansen and Mann 90
- Converse and Parker 31
- Johansen and Mann 319
- Barnhill, David Landis (ed. and introd.). 1999. At Home on the Earth: Becoming Native to Our Place: A Multicultural Anthology. (pp. 297–306). Berkeley: University of California Press, xiv, 327 pp.
- n/a, n/a (n/a). "Turtle Island Research Cooperative". Turtle Island Cooperative Farm & Research Center. Retrieved 2018-01-21. Check date values in:
- Rasmussen, B. (2017-01-23). "A Return to Roots: New Boise Nonprofit pursues cultivation of earth and mind". turtleislandfrcenter. Retrieved 2018-01-21.
- Canadian Association of University Teachers. "CAUT Guide to Acknowledging Traditional Territory" (PDF). Retrieved 19 April 2017.
- see The Original name for Africa is: Alkebulan: Arabic for " The Land Of The Blacks"
- Converse, Harriet Maxwell; Parker, Arthur Caswell. Myth and Legends of the New York State Iroquois. Albany: New York State Museum, 1906.
- Johansen, Bruce Elliott; Mann, Barbara Alice, eds. Encyclopedia of the Haudenosaunee (Iroquois Confederacy) Westpoint, CT: Greenwood Press, 2000. ISBN 0-313-30880-2.