Humbert III, Count of Savoy
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|Umberto III, Count of Savoy|
|Count of Savoy|
|Reign||1148 - 1188|
|Predecessor||Amadeus III of Savoy|
|Successor||Thomas I of Savoy|
|Spouse(s)||Faidiva of Toulouse
Gertrude of Flanders
Clementia of Zähringen
Beatrice of Viennois
Thomas I of Savoy
|Noble family||House of Savoy|
|Mother||Mahaut of Albon|
Umberto III (1136, Avigliana, Piedmont – 4 March 1188, Chambéry, Savoy), surnamed the Blessed, was Count of Savoy from 1148 to 1188. His parents were Amadeus III of Savoy and Mathilde d'Albon the daughter of Guigues III of Albon. He ceded rights and benefits to monasteries and played a decisive role in the organization of Hautecombe Abbey. It is said that he would rather have been monk than a sovereign. On the death of his third wife he retired to Hautecombe, but then changed his mind and, by his fourth wife finally had son, Thomas. He sided with the Guelph party of Pope Alexander III against the Ghibelline Emperor Frederick Barbarossa. The result was an invasion of his states twice: in 1174 Susa was set on fire, and in 1187 Henry VI banished him from the empire and wrested away most of his domains, of which he was left only with the valleys of Susa and Aosta. He died at Chambéry in 1189. He was the first prince buried at Hautecombe. His memorial day is March 4.
Life and reign
Umberto III, Count of Savoy, beatified in the Catholic Church, was born around 1136 in the castle of Avigliana, near Turin, to Count Amadeus III and Mathilde d'Albon, Countess of Albon and Vienne. He is an important figure in medieval society, as attested in the history of House of Savoy. His life was characterized by certain key features, including mysticism, borne of a vocation and tradition of the contemplative life, which came about in the events of his time as warrior and politician, which he undertook exclusively for dynastic reasons.
He inherited from his father, as well as from his grandfather, Umberto II, the dream of reconstituting the fragmented Kingdom of Burgundy, in stark opposition to the centralizing policy of the French royal family. In his efforts he was supported by Frederick I Barbarossa, and found himself induced to play a shrewd political subjugation of neighboring feudal lords or settled among his domains. Like his father, Umberto II, who died young when he was still a minor, Amadeus III entrusted the education of his son, Umberto III to St. Amedeus of Lausanne, former abbot of Hautecombe, and under his guidance the young Umberto made great progress in studies and spiritual formation, despising the apparent splendor of worldly things, and giving himself to prayer, meditation and penance. To better achieve his lofty goals, he frequently withdrew Hautecombe Abbey, on the banks of Lake Bourget in Savoy, founded by his father. He always left the abbey with regret, every time the family and the Savoyard nobility called him back for occupy himself with political matters.
Amadeus III was a pilgrim in the Holy Land in 1122. He went there through the offices of Pope Callixtus II, and in 1146 he participated in the Second Crusade, and died on the island of Cyprus in Nicosia on 1 April 1148, where he was buried, leaving the twelve-year old Umberto as heir. Although still at an early age, in 1151 Umberto was bethrothed to Faidiva, daughter of Alphonse Jourdain, Count of Toulouse. She would soon die without issue. He later married Gertrude, daughter of Thierry, Count of Flanders and Sibylla of Anjou. This second marriage was annulled by reason of infertility.
In 1164, Umberto married Clementia of Zähringen, by whom he had two daughters: Alice and Sofia. She died in 1173, and he decided to retire to Hautecombe, but not for long. In 1177, the nobility in 1177 convinced him marry for the fourth time. As wife, he took Beatrice of Mâcon, daughter Géraud I of Mâcon and Maurette de Salins. At last he had a male heir, Thomas, to continue the dynasty. Beatrice also bore him a daughter who died at the age of seven.
Umberto's reign was long. It lasted forty years, and was characterized by struggles with the Holy Roman Emperor, various lords and count-bishops. The main reason for conflict consisted in the patronage of the Bishop of Turin by Frederick Barbarossa, who dreamed of undisturbed dominance of the capital of Piedmont. This led to a gradual reduction of the possessions and authority of Umberto III on the Italian side, leaving him with the rump territories of the valleys of Susa and Aosta. In 1187, he was banished from the Holy Roman Empire by Henry VI, for supporting the emperor's opponents. He did not retire, as has been said, to his Alpine domains, devoting himself in particular to the practice of personal virtues and fraternal charity. also he promoted the foundation of Precettoria of St. Anthony of Ranverso at Buttigliera Alta, not far from the town of Avigliana, entrusting it to Antoniani from Vienne, France.
The death of Umberto III, March 4, 1189 in Chambéry, at the age of fifty-two, was mourned sincerely by all the people. He was the first prince of Savoy to be buried in Hautecombe Abbey, which has since become a burial place for the dynasty. The last King of Italy, Umberto II, and his wife, Marie José of Belgium, are buried here.
Spiritual Life & Veneration
The spirituality of Umberto undoubtedly blossomed in an environment of ancient Christian traditions, favored especially by the example of his father, a pilgrim and crusader in the Holy Land, and of his tutor, St. Amadeus, Bishop of Lausanne. However, Umberto's life was full of contradictions: He was a lover of peace, but had frequent hostilities and wars. He was penitent, ascetic, contemplative, but was forced to take the reins of government, during which time he had a life of action, and found himself forced in marriage in order to have an heir. However, he let unmistakable signs of great moral balance, severity with himself and indulgence and love of neighbor. He was a benefactor to churches, monasteries, and charitable causes, the care of the poor. Throughout his life, he supported Hautecombe Abbey. In 1188 he founded the Monastery of Sant'Antonio di Ranverso.
Umberto was venerated by many immediately after his death. Miracles were reportedly wrought through his intercession. In Aosta, he is depicted on the facade of the city's cathedral. He is mentioned by St. Alphonsus Ligouri as a particularly pious monk.
In 1838, Charles Albert King of Sardinia, and his descendant, tried and failed to have him beatified by Pope Gregory XVI. The king' efforts on behalf of Boniface of Savoy, Archbishop of Canterbury, also failed. In Italy, Umberto is still remembered in particular at Racconigi, where the Royal Sanctuary of the Madonna delle Grazie houses a picture of him donated by Queen Helena that was it restored by Umberto II, King of Italy.
- Waddell, Chrysogonus (1994). Amadeus of Lausanne. Cistercian Publications. ISBN 978-0-8790-7418-0.
- Previte-Orton 1912, p. 329.
- Liguori, Alphonsus Maria de'. "Apparecchio alla Morte". Intratext. Retrieved 28 February 2016.
- Previte-Orton 1912, p. 318.
- Previte-Orton 1912, p. 319.
- Previte-Orton 1912, p. 352.
- Previte-Orton 1912, p. 339.
- Previte-Orton, C.W. (1912). The Early History of the House of Savoy: 1000-1233. Cambridge University Press.
Umberto III the BlessedBorn: 1135 Died: 1189
|Count of Savoy