Undine Smith Moore

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Undine Smith Moore
Professor Undine Smith Moore.jpg
Prof. Smith Moore
Born(1904-08-25)August 25, 1904
DiedFebruary 6, 1989(1989-02-06) (aged 84)
EducationFisk University, Columbia University
OccupationComposer and Educator
EmployerVirginia State University
Spouse(s)James Arthur Moore
ChildrenMary Hardie

Undine Eliza Anna Smith Moore (25 August 1904 – 6 February 1989), the "Dean of Black Women Composers," was an American composer and professor of music in the twentieth century. Moore was originally trained as a classical pianist, but developed a compositional output of mostly vocal music—her preferred genre.[1] Much of her work was inspired by black spirituals and folk music.[2] Undine Smith Moore was a renowned teacher, and once stated that she experienced “teaching itself as an art.”[3] Towards the end of her life, she received many awards for her accomplishments as a music educator.[4]

Biography[edit]

Early life[edit]

Undine Smith Moore was born the youngest of three children to James William Smith and Hardie Turnbull Smith.[5] She was the granddaughter of slaves.[2] In 1908, her family moved to Petersburg, Virginia.[6] Her hometown of Jarratt, Virginia consisted of a large African-American population, and Moore would later recall memories of the community singing and praying at the Morningstar Baptist Church.[7] Of her childhood, Moore said that “above all else, music reigned.”[8]

Education[edit]

At age seven, Undine Smith Moore began taking piano lessons under Lillian Allen Darden, who later encouraged her to attend Fisk University, where she studied piano and organ with Alice M. Grass and theory with Sara Leight Laubenstein.[9] Moore turned down a scholarship to Petersburg’s Virginia Normal Institute in order to enroll at Fisk, a historically black college.[10] In 1924, the Juilliard School granted Moore their first ever scholarship to a student at Fisk, allowing her to continue her undergraduate studies.[11] Moore graduated cum laude in 1926.[12]

In 1931, during the Harlem Renaissance, Moore received a Master of Arts and professional diploma in music at Columbia University’s Teachers College.[13] From 1952-3, Moore studied composition with Howard Murphy at the Manhattan School of Music, and would often attend composition workshops at the Eastman School of Music.[14]

Career[edit]

Although her teachers encouraged her to continue her studies by enrolling at the Juilliard School, Undine Smith Moore instead took a job as supervisor of music in the public schools in Goldsboro, North Carolina.[15] In 1927, Moore was hired as piano instructor and organist at Virginia State College (now Virginia State University) in Petersburg, where she was also assigned with teaching classes in counterpoint and theory, for which she was “particularly renowned.”[16] The college appointed Moore director of the D. Webster Davis Laboratory High School chorus, and due to the school’s low budget, Moore would write her own music to cater towards the students’ needs.[17]

In 1938, Undine Smith married Dr. James Arthur Moore, the chair of the physical education department at Virginia State College.[18] The couple often performed together in recitals, as James Moore was a trained vocalist.[19] On 4 January 1941 Moore gave birth to their daughter, Marie Hardie.[20]

In 1969, Undine Smith Moore and Altona Trent Johns become co-founders of the Black Music Center at Virginia State College, which aimed to educate members about the “contributions of black people to the music of the United States and the world.”[21][22] Aside from teaching, Moore considered the Center to be her “most significant accomplishment.[23] In 1972, the Black Music Center closed after Undine Smith Moore retired from Virginia State College.[24] Moore traveled widely as a professor and lectured on black composers and also conducted workshops.[25] Moore was a visiting professor at Carleton College and the College of Saint Benedict, and an adjunct professor at Virginia Union University during the 1970s.[26] She continued her teaching career as a distinguished professor at Virginia Union University until 1976, meanwhile teaching at multiple colleges in Minnesota.[27] Moore taught various musicians including Camilla Williams, Leon Thompson, Billy Taylor, Phil Medley, and Robert Fryson.[28][29]

Honors[edit]

In 1973, Undine Smith Moore was presented with the Humanitarian award from Fisk University.[4] In 1975, Moore was labeled music laureate of the state of Virginia, and the National Association of Negro Musicians named her an “outstanding educator”.[30] Indiana University awarded her an honorary doctorate the following year.[31] Moore’s contributions to music were recognized by the National Black Caucus, and in 1981 Moore was invited to deliver the keynote address at the first National Congress on Women in Music at New York University.[32] Among her many awards was a Candace Award from the National Coalition of 100 Black Women in 1984.[33] She was given the Virginia Governor’s Award in the Arts in 1985.[4]

Death[edit]

On 6 February 1989, aged 84, Undine Smith Moore suffered a stroke.[34] At her funeral, several of her spiritual arrangements were performed.[35] She was buried in the Eastview Cemetery in Petersburg, Virginia.[36] A composition by Adolphus Hailstork, "I Will Lift Up Mine Eyes," was created in 1989 to honor her memory.[37] A historical marker was approved in 2010 for installation in Petersburg.[38] Moore was named one of the Virginia Women in History for 2017.[39]

Music[edit]

Style[edit]

Looking back at her years at Fisk University, Undine Smith Moore described her early compositions, especially her piano music, as having a general similarity to the music of Leopold Godowsky.[40] Her compositional style did not “include any African American elements,” and Moore did not produce much music until 1953 (during her studies with Howard Murphy), when a “marked change in style took place.”[41] Moore would transcribe melodies that her mother sang, which gradually inspired her use of African-American spirituals in her music.[42] Of these melodies and her adaptations of them to her music, Moore said:

...the songs my mother sang while cooking dinner; the melodies my father hummed after work moved me very deeply… In making these arrangements my aim was not to make something ‘better’ than what was sung. I thought them so beautiful that I wanted to have them experienced in a variety of ways -- by concert choirs, soloists, and by instrumental groups.[43]

In 1953, Moore composed the “powerful and dissonant” piano solo Before I’d be a Slave, “characterized by tone clusters, bitonality, and quartal harmonies[41]—a significant step away from her tonal vocal writing.[44] Moore acknowledged that there was “almost always strong contrapuntal influence”[45] in her music, which began leaning towards a more dissonant counterpoint after 1953.[46] Helen Walker-Hill, author of From Spirituals to Symphonies, writes that Moore’s compositional style was “freely tonal… sometimes strongly modal, often using twentieth-century techniques…, frequently using recitative… style, almost always strongly contrapuntal, and dominated by the black idiom.”[47] As for the influence of African-American traditional music, Walker-Hill writes:

[Moore’s] ‘black idiom’ was the use of additive and syncopated rhythms, scale structures with gaps, call and response antiphony, rich timbres, melody influenced by rhythm, the frequent use of the interval of the third and, less frequently, fourths and fifths, nonhomophonic textures, and the ‘deliberate use of striking climax with almost unrestrained fullness.’[48]

In a volume of The Choral Journal, Carl Harris analyzes Moore’s music as being influenced by “ragtime, blues, jazz, and gospel music.”[49] Moore herself, however, only acknowledged “black folk music and Bach as true influences.”[50] Of the philosophy of her music, Moore has stated:

...in retrospect, it seems I have often been concerned with aspiration, the emotional intensity associated with the life of black people as expressed in the various rites of the church and black life in general - the... desire for abundant, full expression as one might anticipate or expect from an oppressed people determined to survive.[51]

Compositions[edit]

The works of Undine Smith Moore range “from arrangements of spirituals, to solo art songs, instrumental chamber music, and multimovement works for chorus, soloists, and instruments.”[52] Although she composed more than one hundred pieces between 1925 and 1987, only twenty-six were published during her lifetime.[53] Moore wrote over 50 choral works, 21 compositions for solo voice and accompaniment, and 18 instrumental pieces.[54] Most of this work occurred after 1950.[55] The 1970s were Moore’s “most prolific” years, with twenty-seven works composed.[56]

In 1981, Moore's Pulitzer Prize-nominated oratorio Scenes from the Life of a Martyr was premiered at Carnegie Hall.[57] The 16-part oratorio is based on the life of the Reverend Dr. Martin Luther King Jr. and written for chorus, orchestra, solo voices and narrator.[58] Moore had planned the piece for at least five years, and considered it her “most significant work.”[40]

Philosophy[edit]

Undine Smith Moore was outspoken on her thoughts surrounding the Civil Rights Movement and the impact it had on her music.[52] In her youth, Moore experienced the full effect of the Jim Crow era.[59] On looking back at her life, she later stated:

One of the most evil effects of racism in my time was the limits it placed upon the aspirations of blacks, so that though I have been ‘making up’ and creating music all my life, in my childhood or even in college I would not have thought of calling myself a composer or aspiring to be one.[60]

...all liberation is connected… as long as any segment of the society is oppressed… the whole society must suffer.[61]

Moore was a strong advocate for the promotion of black music and art: in her opinion, art could be used as “a powerful agent for social change.”[62] Moore was careful to point out that because of the social issues surrounding African-Americans, their music and art could be stereotyped:[63]

I use the term black music to describe music created mainly by people who call themselves black, and whose compositions in their large or complete body show a frequent, if not preponderant, use of significant elements derived from the Afro-American heritage. ...black music is, in its simplest and broadest terms, simply music written by a black person.[51]

Selected works[edit]

Piano solo[edit]

  • Valse Caprice (1930)
  • Before I'd Be a Slave (1953)

Chamber ensemble[edit]

  • Three Pieces for Flute and Piano (1958)
  • Afro-American Suite (1969)
  • Soweto (1987)

Voice(s) and piano[edit]

  • Sir Olaf and the Erl King's Daughter (1925)
  • Watch and Pray (1972)
  • To be Baptized (1973)
  • Lyric for TrueLove (1975)
  • Come Down Angels and Trouble the Water (1978)

Chorus[edit]

  • Daniel, Daniel, Servant of the Lord (1952)
  • Tambourines to Glory (1973)
  • We Shall Walk through the Valley (1977)

Chorus and orchestra[edit]

Recordings[edit]

  • "Daniel, Daniel, Servant of the Lord," on Steal Away: The African American Concert Spiritual (2016).[64]
  • Suite for Flute, Cello, and Piano on Songs for the Soul: Chamber Music by African American Composers (2010).[65]
  • "Before I'd be a Slave" on Soulscapes (2007).[66]
  • "Mother to Son" (1955), "We Shall Walk Through the Valley" (1977), "Tambourines to Glory" (1973), on Vocalessence Witness - Dance Like the Wind (2004).[67]
  • "To Be Baptised" (1973), "Set Down!" (1951), "I Want To Die While You Love Me" (1975), "Come Down Angels" (1978), on Ah! Love, But a Day - Songs and Spirituals of American Women (2000).[68]
  • “To be Baptized” and "Watch and Pray." On The Angels Bowed Down: African American Spirituals.[69]
  • "Come Down Angels and Trouble the Water" (1978), "I am in Doubt" (1981), "Watch and Pray" (1973), "Love Let the Wind Cry How I Adore Thee" (1961), on Watch and Pray (1994).[70]
  • “Tambourines to Glory” and "We Shall Walk through the Valley." On Dance like the Wind: Music of Today’s Black Composers.[71]

References[edit]

  1. ^ Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 54, 65.
  2. ^ a b Bustard, Clark (29 February 1996). "Undine Smith Moore". Richmond Times-Dispatch. Retrieved 1 February 2016.
  3. ^ Moore, Undine Smith, David N. Baker, and Lida M. Belt. “The Black Composer Speaks: An Interview with Undine Smith Moore.” Helicon Nine, no. 14/15 (1986): 172–85. via EBSCO.
  4. ^ a b c Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 60.
  5. ^ Ibid, 55.
  6. ^ "Undine Moore, Composer of Note and Innovative Music Teacher". African American Registry. Retrieved 1 February 2016.
  7. ^ Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 55.
  8. ^ Ibid, 55-56.
  9. ^ Ibid.
  10. ^ Ibid.
  11. ^ Ibid.
  12. ^ Ibid.
  13. ^ Ibid, 57-59.
  14. ^ Ibid.
  15. ^ Ibid, 58.
  16. ^ Ibid.
  17. ^ Ibid, 57.
  18. ^ "Mary Easter, Joseph Brown". The New York Times. 15 July 2007. Retrieved 1 February 2016.
  19. ^ Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 57.
  20. ^ Ibid.
  21. ^ Ibid, 58.
  22. ^ Horne, Aaron (1996). Brass Music of Black Composers: A Bibliography. Greenwood Press. p. 191. ISBN 0313298262.
  23. ^ Harris, Carl, and Undine Smith Moore. "Composer and Master Teacher." The Black Perspective in Music 13, no. 1 (1985): 79-90. doi:10.2307/1214794.
  24. ^ Hudson, Herman (1986). "The Black Composer Speaks: An Interview with Undine Smith Moore". Helicon Nine. 14/15: 172–185. Retrieved 1 February 2016 – via EBSCO.
  25. ^ Kirk-Duggan, Cheryl A. (2006). "African American Hymnody". In Keller, Rosemary Skinner; Ruether, Rosemary Radford; Cantlon, Marie (eds.). Encyclopedia of Women and Religion in North America. Indiana University Press. p. 995. ISBN 9780253346858.
  26. ^ "Undine Smith Moore Papers". Emory Libraries & Information Technology. Emory University. Retrieved 1 February 2016.
  27. ^ Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 59-60.
  28. ^ Harris, Carl. “The Unique World of Undine Smith Moore: Teacher-Composer-Arranger.” The Choral Journal 16, no. 5 (January 1976): 6-7. via JSTOR.
  29. ^ Wolf, Carol O'Connor (20 May 1985). "Honors for the Arts". The Washington Post. Retrieved 1 February 2016.
  30. ^ Ibid.
  31. ^ Ibid.
  32. ^ Ibid.
  33. ^ "CANDACE AWARD RECIPIENTS 1982-1990, Page 3". National Coalition of 100 Black Women. Archived from the original on March 14, 2003.
  34. ^ Ibid.
  35. ^ Ibid.
  36. ^ Ibid.
  37. ^ Spaeth, Jeanne (29 October 1990). "Boys Choir of Harlem". The Washington Post. Archived from the original on 20 November 2018. Retrieved 1 February 2016 – via HighBeam Research.
  38. ^ "Undine Smith Moore (1904-1989) Marker, QA-28". Marker History. Retrieved 1 February 2016.
  39. ^ Undine Anna Smith Moore. "Virginia Women in History 2017 Undine Anna Smith Moore". Lva.virginia.gov. Retrieved 2017-04-07.
  40. ^ a b Moore, Undine Smith, David N. Baker, and Lida M. Belt. “The Black Composer Speaks: An Interview with Undine Smith Moore.” Helicon Nine, no. 14/15 (1986): 182. via EBSCO.
  41. ^ a b Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 65.
  42. ^ Ibid, 66.
  43. ^ Harris, Carl. “The Unique World of Undine Smith Moore: Teacher-Composer-Arranger.” The Choral Journal 16, no. 5 (January 1976): 6. via JSTOR.
  44. ^ Moore, Undine Smith. “Before I’d be a Slave.” In Black Women Composers: A Century of Piano Music (1893-1990). Bryn Mawr, Pennsylvania: Hildegard Publishing Company, 1992.
  45. ^ Harris, Carl, and Undine Smith Moore. "Composer and Master Teacher." The Black Perspective in Music 13, no. 1 (1985): 85. doi:10.2307/1214794.
  46. ^ Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 66.
  47. ^ Ibid, 67.
  48. ^ Ibid.
  49. ^ Harris, Carl. “The Unique World of Undine Smith Moore: Teacher-Composer-Arranger.” The Choral Journal 16, no. 5 (January 1976): 7. via JSTOR.
  50. ^ Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 67.
  51. ^ a b Moore, Undine Smith, David N. Baker, and Lida M. Belt. “The Black Composer Speaks: An Interview with Undine Smith Moore.” Helicon Nine, no. 14/15 (1986): 175. via EBSCO.
  52. ^ a b Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 64.
  53. ^ Ibid, 60, 64-65.
  54. ^ Ibid.
  55. ^ Ibid.
  56. ^ Ibid.
  57. ^ Walker-Hill, Helen (2007). From Spirituals to Symphonies: African-American Women Composers and Their Music. University of Illinois Press. pp. 73–74. ISBN 9780252074547.
  58. ^ Ibid.
  59. ^ Ibid.
  60. ^ Ibid.
  61. ^ Moore, Undine Smith, David N. Baker, and Lida M. Belt. “The Black Composer Speaks: An Interview with Undine Smith Moore.” Helicon Nine, no. 14/15 (1986): 176. via EBSCO.
  62. ^ Walker-Hill, Helen. From Spirituals to Symphonies: African-American Women Composers and their Music. Westport, Connecticut: Greenwood Press, 2002. 62.
  63. ^ Ibid.
  64. ^ "Steal Away: The African American Concert Spiritual". ArkivMusic. Retrieved 1 February 2016.
  65. ^ Moore, D. (November 2010). "Songs for the Soul". American Record Guide. 73 (6): 276–277. Retrieved 1 February 2016 – via EBSCO.
  66. ^ Becker (May 2007). "Soulscapes". American Record Guide. 70 (2): 201. Retrieved 1 February 2016 – via EBSCO.
  67. ^ "Vocalessence Witness - Dance Like The Wind". ArkivMusic. Retrieved 1 February 2016.
  68. ^ "Ah! Love, But A Day - Songs And Spirituals Of American Women". ArkivMusic. Retrieved 1 February 2016.
  69. ^ “To be Baptized.” On The Angels Bowed Down: African American Spirituals. Yolanda Rhodes, soprano, Deanne Tucker, piano, LaDoris Hazzard Cordell, piano. Cambria CD 1237.
  70. ^ Walker-Hill, Helen (1995). Music by Black Women Composers: A Bibliography of Available Scores. Columbia College. ISBN 9780929911045.
  71. ^ “Tambourines to Glory.” On Dance like the Wind: Music of Today’s Black Composers. VocalEssence Ensemble Singers, Phillip Brunelle, conductor. Collins Classics 14762.

External links[edit]