Trinity College, Toronto
|Latin: Collegium Sacrosanctæ Trinitatis|
|Motto||Met’agona stephanos (Ancient Greek)|
Motto in English
|After the contest, the crown|
|Established||August 2, 1851|
|University of Toronto|
|Anglican Church of Canada|
The University of Trinity College, known simply as Trinity College, is a college federated to the University of Toronto, founded in 1851 by Bishop John Strachan. Trinity College was originally intended by the founder Strachan as a college of strong Anglican alignment, after the University of Toronto severed its ties with the Church of England. In 1904, Trinity joined the university as a member of its collegiate federation.
Trinity College consists of a secular undergraduate section and a postgraduate divinity school that is part of the Toronto School of Theology. Through its diploma granting authority in the field of Divinity, Trinity maintains official university status. Trinity hosts three of the University of Toronto Faculty of Arts and Sciences undergraduate programs: international relations; ethics, society and law; and immunology.
Among the University of Toronto Colleges, Trinity stands out for its active student life and trappings of English heritage; the College hosts weekly formal dinners, maintains the tradition of academic gowns, manages its student government through direct democracy, and hosts a litany of clubs and societies.
- 1 History
- 2 Buildings and environs
- 3 Academics
- 4 Unique programs
- 5 Student life
- 6 Chancellors and provosts
- 7 Alumni
- 8 Trivia
- 9 References
- 10 Further reading
- 11 External links
Bishop John Strachan, an Anglican priest and Archdeacon of York, received a royal charter from King George IV in 1827 to establish King's College in Upper Canada. The colonial college was effectively controlled by the Church of England and members of the elite Family Compact. In 1849, over strong opposition from Strachan, Reformists took control of the college and secularized it to become the University of Toronto. Incensed by this decision, Strachan immediately began raising funds for the creation of Trinity College, a private institution based on strong Anglican lines.
Designed by Kivas Tully, the original Trinity College building was constructed in 1851 on Queen's Street West, in what was then the undeveloped western end of Toronto. The building featured Gothic Revival design, and was inspired by St. Aidan's Theological College, Birkenhead. Trinity was incorporated as an independent university on August 2, 1851, and Queen Victoria granted a royal charter the following year. The college opened to students at the site on January 15, 1852.
Trinity College gradually expanded its teaching beyond arts and divinity, and by the end of the 19th century its scope had included medicine, law, music, pharmacy and dentistry. The college admitted its first female students in 1884, and St. Hilda's College was created in 1888 as the women's college of Trinity.
Federation with the University of Toronto was first suggested in 1868, when a financial crisis compelled the College Council to consider uniting with the University of Toronto to stave off bankruptcy. Provost Body ultimately eschewed federation, but eliminate religious tests for students to encourage applications. After taking office in 1900, provost Thomas C. S. Macklem supported joining the college with the University of Toronto. The matter became hotly contested when Trinity's medical faculty merged with the University of Toronto Faculty of Medicine in 1903. After what Macklem described as a "long-drawn and bitter" series of debates, the college voted 121 to 73 in favour of federation with the University of Toronto. The university made a concession to allow Trinity to administer its own examination in religious subjects, which required the university to remove the restriction from its governing charter.
On October 1, 1904, Trinity became part of the University of Toronto and relinquished to the university its authority to grant degrees in subjects other than theology. It became clear that the relocation of Trinity closer to the university was necessary, and the college abandoned plans for a northward expansion at its Queen Street site. The college acquired its present property near Queen's Park at the university grounds in 1913, but construction of the new college buildings, modeled after the original buildings by Kivas Tully, was not completed until 1925 due to World War I. The former site of the college became Trinity Bellwoods Park.
Towards the end of the 20th century, the place of longstanding institutions and traditions within the college community underwent changes initiated by internal and external parties. Episkopon, a society based in the college since 1858, was officially dissociated from Trinity in 1992. In 2004, the college board of trustees voted narrowly in favour of ending Trinity's long practice of same-sex residency, and beginning in 2005 large portions of Trinity's residences became home to both men and women, although still separated by houses or wings.
Buildings and environs
The front wing of the main building was completed in 1925 by architectural firm Darling and Pearson, among whose other projects include the university's Convocation Hall and Varsity Arena, and, intending to faithfully preserve the familiar characteristics of the original Trinity College building, is of predominantly Jacobethan architectural construction. This is particularly apparent in the characteristic roofline and stone towers of the building, while Tudor Revival styles are employed in the construction of the Angel's Roost tower. Prominent faces are carved into the doorposts at the entrance to the College, the entrance to Strachan Hall, as well as the gate under Henderson Tower. The door from the entrance hall into the quad is also carved with the signs of the zodiac, while figures of scholars adorn the hallway.
By 1941, immediately prior to the imposition of wartime restrictions on building materials, Trinity College had undertaken the construction of the eastern and western wings under Toronto architectural firm George & Moorhouse. The western wing provides an academic wing containing many of the college's public rooms and services, including Strachan Hall, while the eastern wing comprises expanded residence space for the burgeoning college.
The largest component of the western wing, as well as the central dining hall and social space for students residing at Trinity College, Strachan Hall was built in elaborate wood and stone with the intention of matching the aesthetics of the existing college. It is replete with decorations intended to extol the history and values of the college, with heraldric artist A. Scott Carter commissioned to execute paintings and carvings of the coats of arms belonging to founder John Strachan, Queen Victoria, St Hilda's College, the Trinity Medical College, Provost Cosgrave, and Gerald Larkin. Adorning the walls of the Strachan Hall are portraits of the College Provosts, the founder John Strachan, and the first Chancellor Sir John Beverley Robinson. The largest portraits, which hang from the north wall, are of Bishop Strachan and George Whitaker, the college's first provost from 1852 to 1880. Hanging on the front wall prominently behind the High Table is a large medieval tapestry provenant of Gerald Larkin's enthusiastic patronage, believed to have been woven in Flanders in the sixteenth century to depict the coming of the Queen of Sheba to the court of King Solomon.
Situated in the western wing not far from Strachan Hall, the Junior Common Room is used extensively by Trinity College's student organisations as a social and event space. It most prominently houses the Trinity College Literary Institute, whose coat of arms adorns the mantle. A portrait of C. Allan Ashley, professor of Commerce at the University of Toronto, and a long-time resident of Trinity College, hangs to the left of the door.
The Trinity College Chapel was built with funds donated by Gerald Larkin, head of the Salada Tea Company from 1922 to 1957. It was designed in the modified perpendicular Gothic style by renowned English architect Giles Gilbert Scott, who was also responsible for the Liverpool Cathedral and the ubiquitous red telephone boxes seen throughout Britain. The chapel extends 100 feet (30 m) to the reredos and is 47 feet (14 m) high at the vault bosses. Using only stone, brick, and cement, Italian stonemasons employed ancient building methods; the only steel in the construction is in the hidden girders supporting the slate roof, with the exterior walls being sandstone. The Chapel contains several architectural sculptures, including a tympanum by Emmanuel Hahn as well as a carved lintel and tympanum by Jacobine Jones, who also carved the wooden angels on the baptistry. The Lady Chapel's altar was preserved from the original Queen Street location chapel, while the matching sedilia was donated by Robertson Davies’ widow in his memory.
In the chapel a memorial tablet in Indiana limestone designed by Allan George, with lettering and medallions by A. Scott Carter, is dedicated to the members of Trinity College who gave their lives in the First and Second World Wars. A number of bronze memorial plaques also honour alumni who died during the First World War. On the wall outside the entrance to the chapel, a memorial Triptych illuminated manuscript in three frames is an Honour Roll erected by Trinity College in 1942 dedicated to the approximately 1000 men and women of Trinity College who died while serving their country; Canadian artist Jack McNie completed the lettering by hand. The college's northern wing was completed by architects Somerville, McMurrich and Oxley in 1963, thereby completely enclosing the college quadrangle.
The Trinity quadrangle has long been a focal point of student life at the college. The site is home to Shakespeare in the Quad, an annual tradition dated to 1949 famed for its of hosting of open-air Shakespeare performances and artistic exhibits. The quadrangle design features footpaths and patterns based on the Greek letter Chi, representing Christ, writ large and intricate flagstones. It was outfitted with a sundial until the quadrangle's renovation in the summer of 2007.
St. Hilda's College, the Trinity College's second residential building and historically the college's female counterpart, was constructed in 1938. Prior to its completion, the women of college resided in three converted homes on St. George Street. Architects George and Moorhouse had built St. Hilda's College in the Georgian style popular at the time at the time, paying particular emphasis to the provision of domestic facilities and spaces to provide a "home-like influence" for young women then expected to adopt traditionally feminine roles and virtues. Originally envisioned as a complementary but separate institution, St. Hilda's only briefly had its own classes, but it retained a separate administrative and social existence until the 21st century. In 2004 St. Hilda's was converted into a mixed residential space inclusive of all students of the college. North and south wings were added later to the building, and in 2010 the College undertook the installation of a greenroof.
Trinity consists of an undergraduate Faculty of Arts that is part of the University of Toronto Faculty of Arts and Science, and a postgraduate Faculty of Divinity that is part of the Toronto School of Theology. Undergraduates are admitted to Trinity in line with a common framework established by the University of Toronto, which sets the general principles and procedures for admission observed by its colleges. The college has about 1800 undergraduate students, with a first-year enrollment limited to about 450 students. In 2018, Trinity's first-year class had an entrance average of 94.6 per cent.
The Faculty of Arts offers undergraduate major programs in immunology, international relations, and ethics, society, and law to students at the university. Associated with the latter two is an academic program called Trinity One. Admission to the Trinity One program is separate from that of the college itself, with enrolment limited to 25-50 students per stream. There six are Trinity One streams for: Policy, Philosophy & Economics; Ethics, Society, & Law; International Relations; Biomedical Health; Environmental Sustainability; and Medicine & Global Heath. At least one prominent professor teaches in each stream; for example, Joy Fitzgibbon in the International Relations stream Simone Davis and Micheal Kessler in Ethics, Society, and Law. Noted author Margaret MacMillan taught in the International Relations stream for the first two years of the program, prior to her departure for Oxford.
The International Relations program benefits from the presence of the Munk School of Global Affairs and Public Policy where Janice Stein, a prominent Canadian academic, is the current Director. The Munk School also houses notable research centres, like the Centre for South Asian Studies (a constitutive until of the Asian Institute, that hosts academic and public events focused on critical global questions of law and activism; histories and contemporary configurations of the sacred and secular; political economy and cultures of capitalism; media, technology and the public sphere.
Like many of the University of Toronto Colleges, Trinity has unique courses for undergraduate students through the Margaret MacMillan Trinity One programs. There are five different streams from various disciplines, all of which are seminar courses. The streams are as follows: Public Policy, Ethics, International Relations, the Anne Steacy Biomedical Health Stream and the Anne Steacy Health Science and Society Stream. The program is associated with numerous co-curricular events and small class sizes.
The John W. Graham Library traces its origins to 1828, when John Strachan secured a collection of some four hundred books from the Society for Promoting Christian Knowledge to stock the library of the fledgling King's College. The modern Graham Library is located in Devonshire House, which also contains the Munk School of Global Affairs, occupying a heritage building renewed for the 21st-century, with 200,000 volumes, convenient technological resources, and fine study spaces. The Library serves primarily Trinity's undergraduate students in the Faculty of Arts and Science, the graduate Divinity students and faculty of Trinity and Wycliffe Colleges, and the greater University of Toronto and Anglican Church communities who seek our resources. Subject strengths reflect the academic programs and interests of the two colleges: international relations, ethics, literature in English, philosophy, theology, Anglican church history, biblical studies.
Beginning in 1837, representatives of the United Church of England and Ireland in Upper Canada met with the Society for Propagation of the Gospel to solicit support for fellowships to enable the education of local clergy. With a guarantee of support, in 1841 Bishop Strachan requested his chaplains, Henry James Grasett and Henry Scadding of St. James' Cathedral, and Alexander Neil Bethune, then Rector of Cobourg, to prepare a plan for a systematic course in theology for those to be admitted to Holy Orders. On January 10, 1842 the first lecture was given at the Diocesan Theological Institute in Cobourg. In 1852, teaching was transferred to Toronto in the new Faculty of Divinity at Trinity College. Trinity College absorbed the Diocesan Theological Institute in Cobourg in 1852.
The Anglican seminary remains active in college life, with worship services held twelve times weekly in the chapel. In recent years, the Orthodox School of Theology has also begun using the chapel for weekly services.
The approximately 100 graduate students enrolled in Trinity's Faculty of Divinity may take courses at other colleges at the Toronto School of Theology. At the basic degree level, Trinity offers several Master of Divinity programs - a basic program, a "collaborative learning" model with self-directed study components, and an honours programme, which includes a thesis. For students not seeking Holy Orders, a Master of Theological Studies is offered, as well as a Certificate in Theological Studies. At the advanced degree level, students may pursue the Master of Arts in Theology, the Master of Theology, the Doctor of Theology and the Doctor of Ministry. Applicants to the Ph.D must hold an MDiv. Students can also enroll jointly in the MDiv and MA.
In 2006, the Faculty of Divinity began offering an Orthodox and Eastern Christian Studies program. In 2015, this program developed into the Orthodox School of Theology, which offers courses on Eastern Orthodoxy within the Masters of Divinity program.
The Faculty of Divinity of the University of Trinity College's Arms and Badge were registered with the Canadian Heraldic Authority.
Trinity College enjoys a rich student life, with multiple college events held on a weekly basis. Trinity students hold two black tie balls annually, and continue to celebrate British holidays including Guy Fawkes day and Robbie Burns day.
The Trinity College Literary Institute ("the Lit") is an arts and debating society that holds weekly meetings. The Lit actually pre-dates Trinity College itself, having been moved there from the Diocesan Theological Institute in 1852. A typical meeting usually includes satirical debates on a humorous topic, updates on college news, and satirical poetry from the Poet Laureate. While the meetings are typically crass student affairs, sitting provosts, distinguished alumni and sitting chaplains have been known to attend and even debate on occasion. Beyond weekly meetings, the Lit organises other events including the annual Guy Fawkes bonfire, Oktoberfest, Chess in the Quad, Robbie Burns and Bubbly - a champagne themed formal ball. A "serious debate" is held annually, and convenes a competitive debating committee that sends teams to tournaments of the Canadian University Society for Intercollegiate Debate. Its executive is modeled after Canadian parliament; it consists of a Prime Minister, Speaker, Opposition Leader, and Deputy Speaker.
Formal dances are held twice annually at Trinity. The Saints Ball is held annually in the fall semester around November at St. Hilda's College, and the Conversat ball is held at Trinity College in the Winter semester. Traditionally, the Saint's Ball was hosted by Women of College in their residence, while Conversat was hosted by Men of College in theirs. Conversat has been held annually since 1869, and has become a key part of social life at Trinity. In 1891, Lord Stanley attended that year's Conversat. While the residences have been desegregated since 2005, the tradition remains that the Women of College their date to Saints, and the men ask their date to Conversat. When someone has been asked to either Saints or Conversat, it is considered in poor taste to refuse them without a prior engagement.
Trinity students publish a newspaper called Salterrae (Latin, meaning The Salt of the Earth) which was founded as Trinlight in 1981. The annual yearbook is Stephanos (Greek, meaning Crown). There is also a bi-annual journal of students' short stories, photographs and poetry, called the Trinity University Review; it was first published in 1880 as Rouge et Noir (French, meaning Red and Black).
There are many other clubs at Trinity College that explore a wide variety of interests. One is the Trinity College Dramatic Society (TCDS). The TCDS was established in 1919, and since 1921 has put on at least one full-length production each year. In recent years the TCDS has produced four shows per season, including a spring musical, selected by the College-elected TCDS committee. The TCDS used Hart House as a performance venue from 1921 until 1979, when the George Ignatieff Theatre (GIT) was constructed at Trinity. While most productions are now in the GIT, plays have also been staged in other rooms at Trinity and outside in the quadrangle, most notably the annual Shakespeare in the Quad production - a continuation of the oldest outdoor Shakespeare festival in Canada.
The Trinity College James Bond Society was formally founded in 1987 to promote the appreciation of James Bond (the popularity of which in college culture first emerging in the early 1980s). Each year, the Society holds several pre-dinner receptions where martinis are served Bond-style: shaken, not stirred; after dinner, a Bond movie is shown. Black tie is the required dress at all James Bond Society events. The James Bond Society is operated under a presidential system and is governed by its constitution, which was written in 1991.
At Trinity, the final student government authority is the Trinity College Meeting (TCM), a direct democracy body in which all students have equal standing (conditional on the wearing of gowns at meetings). The TCM directly governs major policy questions and the allocation of student funds, but also convenes the Board of Stewards and Finance Committee to provide recommendations on all policy presented to the TCM. As well, the TCM delegates responsibility for daily affairs to seven student Heads, following annual elections. There are two Heads of College, two Heads of Arts (social), two Heads of Non-Residents and one to two Head(s) of Divinity; in the cases of the Heads of College, Heads of Arts, and the Heads of Non-Residents, one Head is female and one male. In the case of the Head(s) of Divinity, there has never been a gender requirement.
The Trinity College Chapel Choir, which grew out of the Trinity Choral Club established in the 1890s, consists of about 30 singers of mixed voice, selected by audition. Trinity College awards choral scholarships to roughly one third of the choir, tenable for private voice coaching, from an endowment of $125,000. Since the construction of the Chapel in 1955, the Chapel Choir has sung an Evensong service every Wednesday night during term, in the tradition of Oxford and Cambridge choral foundations. The Chapel Choir sings from the loft at the rear of the chapel, approximately 20 feet (6.1 m) above the main chapel floor, where the Casavant pipe organ is also located. Accompaniment is provided by the Bevan Organ Scholar, typically an undergraduate music student, who is appointed for three years and paid from a $100,000 endowment. A Director of Music conducts the choir, mentors the organ scholar, and occasionally plays the organ during services. Since 2006, the Director of Music has been Prof. John Tuttle, who is also Professor of Organ at the Faculty of Music, sometime Choirmaster and Organist at St. Thomas's Anglican Church (from 1989 to 2016), and conducted the Exultate Chamber Singers until his retirement in 2010.
Trinity is the last undergraduate college at the University of Toronto that continues the tradition of Formal Hall during the academic year; High Table dinners are usually held after Evensong on Wednesdays. Before the meal, one of the Student Heads or another positioned member of college (in order of precedence determined by seniority) is responsible for saying the Latin grace: Quae hodie sumpturi sumus, benedicat Deus, per Iesum Christum Dominum Nostrum. Amen. (May God bless what we are about to receive this day, through Jesus Christ our Lord. Amen.) Formal Hall is marked by the enforcement of a number of regulations known as “Strachan Hall Etiquette.” The most evident of these is the dress code, of which Trinity's distinctive academic gowns are the essential element for all members of college. In addition to the wearing of the gown, men were historically required to wear a jacket, collared shirt, long pants and a tie, as well as close-toed shoes, though this rule has been abolished in recent years to ensure accessibility to those who cannot afford formal clothes and those who commute and do not have a place to store an extra outfit. If a member of college has had the honour of being "poored out", they are then permitted to wear his tie tied on the remains of his gown. For women of college, the dress code consists of a similar prohibition on open-toed shoes. The aforementioned abolition of dress code has been applied to all people, regardless of gender identity, though there still is a healthy encouragement to 'dress up' if at all possible.
The various points of etiquette are enforced by the second-year students, led by the Heads of Second Year. The Second Year students act as “deputies of the hall” and are in charge of enforcing the dress code as well as maintaining discipline during the meal. Any student in violation of the dress code will not be allowed to enter the hall until they are dressed appropriately; this regulation is relaxed for non-resident students. The second year students also have the authority to physically eject any student who causes a ruckus during the meal.
In parody of the college's Oxbridge traditions, the first year students would occasionally disrupt the formality of the meal by hurling buns at their fellow undergraduates. When this occurred, it was the job of the second years to eject all offending first years, or occasionally fellow upper years, from the hall. This was generally done with much struggle, however with little injury to any of the parties concerned. As the artillery was traditionally limited to simple bread rolls, no significant damage results from these incidents. This tradition has since been banned by the Trinity College administration.
Since 2016, the Head(s) of Divinity have hosted a weekly "Sandwich Day" in the Divinity Common Room. The initiative began as an attempt to bridge the undergraduate and divinity student communities. In the beginning, the Heads of Divinity provided the space (the Divinity Common Room) and the Heads of Non-Residents provided the funds as a way of recognizing that most students live off campus and need an accessible meal in the middle of the day. Each semester the time and day of week changes to attempt to accommodate those with conflicting class schedules. Those who attend have grown into a welcoming community with a potential of a couple dozen regular attendees, and the annual Advent Hot Chocolate Social drawing almost 150 participants every year.
Traditions and lore
Until 1993, weekday dinners at Trinity College were punctuated by the tradition of "Poorings Out". This tradition was a tongue-in-cheek way of imposing "discipline" on errant male members of college. The name "Pooring out" relates to the "poor" behaviour of the targeted student. Often spurious or humorous reasons would be given for a pooring out. Under this tradition, members of second year would attempt to expel an "errant" student from the dining hall during the first 15 minutes of dinner. The targeted student would lie across the dinner table, and was usually defended by three fellow students who linked together to form a strong a defensive shell over the table and on top of the targeted student. Upon a publicly announced "call" as to the alleged transgression, the assembled members of second year would stampede from their seats to the defenders, where they were given one minute to pull the targeted student off the table. On the rare occasion that a defence did prevail for more than one minute, the defendant was permitted to leave the dining hall on his own feet. Otherwise, the head of second year (or delegate) would drag the defendant out of the hall.
In 1992 a campaign was organised against poorings out by a vocal minority of students who claimed victimisation. College authorities banned poorings out on the basis of legal liability in 1993. Rather than simply disappearing, the tradition of the pooring out has merely evolved to suit the contemporary climate. Today, pooring out is an honour generally reserved for students elected to prominent positions in the college, particularly the Student Heads. Both men and women may now be poored out; however the actual practice is most often gender segregated. For example, a man of college is defended by men and poored out by men, while a woman of college is defended by women and poored out by women. On account of the administration's aforementioned hostility to the practice, they are no longer supposed to take place on college grounds and are absolutely forbidden in Strachan Hall. Rather, poorings-out now often occur during The Lit. However, their actual form has changed little. The student selected to be poored out lies across a table while three of his fellow students lie across him to defend him. The assemblage is then rushed by the upper year students, who shred the gown of the person, while removing his or her defenders. Once a student has been poored out, they wear the remains of their gown bound as a sash. The gown is never to be washed, mended or sewn and must be worn in its original state as a sign of pride for the experiences of the student whilst at Trinity.
Chancellors and provosts
Chancellors of Trinity College
Provosts of Trinity College
Trinity has graduated notable academics including theologian William Robinson Clark, Michael Ignatieff and former Trinity provost Margaret MacMillan, numerous politicians including the aforementioned Michael Ignatieff, his father George Ignatieff, former leader of the opposition and interim leader of the Liberal Party of Canada, now Trinity Chancellor Bill Graham, former leader of the New Democratic Party Ed Broadbent, and former Governor General Adrienne Clarkson as well as numerous notable diplomats including former Trinity Chancellor and Canadian Ambassador to the United States Michael Wilson. Stephen Harper, former Prime Minister, attended Trinity for one year. To the field of business, Trinity has contributed Ted Rogers, president and CEO of Rogers Communications, and Jim Balsillie, former co-CEO of Research In Motion. To the arts, Trinity has contributed poets Archibald Lampman and Dorothy Livesay, architect Frank Darling, and filmmaker Atom Egoyan. Numerous high-ranking officials in the Anglican Church are also former Trinity students, including Andrew Hutchison, retired Primate of the Anglican Church of Canada. Thirty-five graduates of Trinity having been awarded Rhodes Scholarships.
- Trinity College is believed by many to be the setting of Robertson Davies’ novel The Rebel Angels. Evidence includes the similarities between Trinity and the fictional College described in the text,[example needed] and that a picture of Trinity's central tower (Episkopon tower) is prominently featured on the cover of the novel's first edition.
- On April 30, 2002, Canada Post issued "University of Trinity College, 1852–2002" as part of the Canadian Universities series. The stamp was based on a design by Steven Slipp, based on photographs by James Steeves and on an illustration by Bonnie Ross. The 48¢ stamps are perforated 13.5 and were printed by Ashton-Potter Canada Limited.
- The Trinity College campus has served as the filming set for scenes in many movies and television series, including Searching for Bobby Fischer, The Skulls, Tommy Boy, Moonlight and Valentino, Class of '96, TekWar, and Ararat and also Relic Hunter.
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- Rhodes Scholars - Trinity College at the University of Toronto Archived 2007-07-17 at the Wayback Machine
- About Trinity: Rhodes Scholars Archived 2007-07-17 at the Wayback Machine
- Hill, Declan. "The Tempest at Trinity". Ideas, 1993. Toronto: CBC Radio
- "Canadian Postal Archives Database". 1 January 2013. Archived from the original on 1 January 2013.
- Westfall, William. The Founding Moment: Church, Society, and the Construction of Trinity College. Montreal and Kingston, McGill-Queen's University Press, 2002.
- Reed, T. A. A History of the University of Trinity College Toronto: 1952.
- Melville, Henry. (1852). The Rise and Progress of Trinity College, Toronto; with a Sketch of the Life of the Lord Bishop of Toronto as Connected with Church Education in Canada. Toronto: Henry Roswell.
- Clendenning, Philip. Soviet Observer: My very small Part in the Collapse of the Soviet Union. Newtonville, Mass. 2013. A memoir: Chapters 3 and 4 deal with life as a Trinity undergraduate in the early 1960s. The author later became a Soviet analyst.
Media related to Trinity College, Toronto at Wikimedia Commons