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"It was foreordained that Hegel, partisan of the concept, should find his maturest thinking take the form of an encyclopedia, the all-inclusive circular system whose prime significance lies precisely in circling around forever within itself, the system as system."

— Werner Marx, The Philosophy of F. W. J. Schelling, page x.
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I have started many articles about books. I enjoy helping to improve Wikipedia's coverage of non-fiction books, motivated by the hope that a better educated world would be a better world. I have devoted my most intensive efforts to works about human sexuality. Among the articles I started is that on Sexual Preference (1981). It is the article I have made the largest number of edits to (well over a thousand) and the article I have worked on for the longest time (more than six years now). It was promoted to good article status on August 12, 2016. Thanks to assistance from helpful editors, I got the articles on The Homosexual Matrix (1975) and Sexual Desire (1986) to good article status on February 17, 2017 and April 29, 2018 respectively.

I started articles about the following books: A Brief History of BlasphemyA Critique of Pure ToleranceA General Theory of Exploitation and ClassA History of the MindA Separate CreationAdversus ValentinianosAfter the BallAn Essay on Marxian EconomicsAn Essay on the Nature and Immutability of TruthAn Inquiry into the GoodAn Introduction to Karl MarxAn Introduction to the Philosophy of ReligionAnalyzing MarxAnticlimaxAppearance and RealityArt and ScholasticismAspects of Scientific ExplanationBefore PastoralChristianity not MysteriousDiscourse, FigureEcology, community and lifestyleErkenntnis und wissenschaftliches VerhaltenEssays in Self-criticismEssays on Truth and RealityEthical RelativityEthicsFor MarxForms of DesireFoucaultFoundations of the Science of KnowledgeFrege: Philosophy of LanguageFrege: Philosophy of MathematicsFreud: His Life and His MindFreud: The Mind of the MoralistFreud and PhilosophyFreud EvaluatedFreud, Biologist of the MindFrom Disgust to HumanityFrom Hegel to NietzscheFrom the Acting to the SeeingGay MarriageGay ScienceGay, Straight, and the Reason WhyGrowing Up Straight by George Alan Rekers • Growing Up Straight by Peter and Barbara Wyden • Hegel's Ontology and the Theory of HistoricityHistory, Labour, and FreedomHomosexual Behaviour: Therapy and AssessmentHomosexualities: A Study of Diversity Among Men and WomenHomosexuality: An Annotated BibliographyHomosexuality: A Philosophical InquiryHomosexuality: A Psychoanalytic Study of Male HomosexualsHomosexuality: Disease or Way of Life?Homosexuality: Social, Psychological, and Biological IssuesHomosexuality and the Western Christian TraditionHormones and Brain DifferentiationHuman EthologyHuman SexualityIntentionInterpretation and Social CriticismIs Homosexuality a Menace?Karl Marx: His Life and EnvironmentKarl Marx: His Life and ThoughtKarl Marx: The Story of His LifeKarl Marx and the Close of His SystemKarl Marx's Theory of RevolutionLenin and Philosophy and Other EssaysLes Illusions de la PsychanalyseLesbian Poetry: An AnthologyLesbian/WomanLessons on the Analytic of the SublimeLiberalism and the Limits of JusticeLibidinal EconomyLogical InvestigationsLogikLove's BodyLove and Its Place in NatureMain Currents of MarxismMaking Sense of MarxMale Homosexuality in Four SocietiesMarx after SraffaMarx and Modern EconomicsMarx in the Mid-Twentieth CenturyMarx's Concept of ManMarx's Theory of AlienationMarx's Theory of IdeologyMarxism: An Historical and Critical StudyMarxism and MoralityMarxism and the Oppression of WomenMasters and Johnson on Sex and Human LovingMeaning and NecessityMetaphysical DisputationsNatural Law and Natural RightsNietzsche: Philosopher, Psychologist, AntichristOedipus in the TrobriandsOn the Content and Object of PresentationsOne Hundred Years of HomosexualityOrganization of BehaviorPatriarchaPerceiving GodPhaedonPhilosophical essays on FreudPhilosophical Problems of Space and TimePhilosophy of Natural SciencePhilosophy of the UnconsciousPlay and Aggression: A Study of Rhesus MonkeysPregnancy, Birth and AbortionPrinciples of the Theory of ProbabilityPsychePsychology from an Empirical StandpointQueer ScienceReason and MoralityReligion and NothingnessSambia Sexual CultureSex and ReasonSex OffendersSexual DesireSexual DissidenceSexual PreferenceSexuality and Its DiscontentsShaping Your Child's Sexual IdentityShelley: A Life StorySigns of the FleshSpinozaStudies in the Labour Theory of ValueStudies on Marx and HegelThat Nothing Is KnownThe Anita Bryant StoryThe Assault on TruthThe Cambridge Companion to FreudThe Cambridge Companion to MarxThe Concept of Nature in MarxThe Crisis of European Sciences and Transcendental PhenomenologyThe David Kopay StoryThe Degrees of KnowledgeThe Development of the Monist View of HistoryThe Dialectic of SexThe DifferendThe Emergence of ProbabilityThe Evolution of Human SexualityThe Formation of the Economic Thought of Karl MarxThe Foundations of PsychoanalysisThe Freudian FallacyThe Great MotherThe History of Human MarriageThe Homosexual MatrixThe Homosexualization of AmericaThe Industrial VaginaThe Language of MusicThe Life and Work of Sigmund FreudThe Man of ReasonThe Man Who Wrote FrankensteinThe MarxistsThe Memory WarsThe Mismeasure of DesireThe Origin and Development of the Moral IdeasThe Origins and History of ConsciousnessThe Person and the Common GoodThe Philosophy of 'As if'The Political UnconsciousThe Principle of HopeThe Sceptical FeministThe Science of DesireThe Sexual BrainThe "Sissy Boy Syndrome" and the Development of HomosexualityThe Social and Political Thought of Karl MarxThe Spinster and Her EnemiesThe Structure of IkiThe Structure of ScienceThe Taming of ChanceThe Theory of Capitalist DevelopmentThe Theory of Good and EvilThe Unconscious before FreudThe Young Hegelians and Karl MarxThings Hidden Since the Foundation of the WorldThought and ActionValidation in the Clinical Theory of PsychoanalysisWestern MarxismWhat is Philosophy?What Wild EcstasyWho Stole Feminism?Why Freud Was Wrong

Articles that I rewrote include those on the following books: Counterrevolution and RevoltCritique of Dialectical ReasonDecline and Fall of the Freudian EmpireFreud: A Life for Our TimeGrowing Up AbsurdHistory and Class ConsciousnessInner ExperienceIrrational ManKnowledge and Human InterestsLife Against DeathMarx and Human NatureNietzsche and PhilosophyPhilosophical ExplanationsPsychoanalysis: The Impossible ProfessionReading CapitalReason and RevolutionSpinoza: Practical PhilosophyThe Discovery of the UnconsciousThe Flight to LuciferThe Myth of Mental IllnessThe Primal ScreamThe Trauma of BirthThinkers of the New LeftVirtual Equality

Personal views[edit]

Of the books mentioned above, those I find most interesting or useful are A Critique of Pure Tolerance, Foucault, Freud: A Life for Our Time, Freud Evaluated, Homosexuality: A Psychoanalytic Study of Male Homosexuals, Homosexuality: Disease or Way of Life?, Irrational Man, Life Against Death, Love's Body, Main Currents of Marxism, Marx and Human Nature: Refutation of a Legend, Nietzsche and Philosophy, Philosophical essays on Freud, Psychology from an Empirical Standpoint, Reason and Revolution, Sexual Desire, Shelley: A Life Story, Spinoza, Spinoza: Practical Philosophy, The Discovery of the Unconscious, The Evolution of Human Sexuality, The Foundations of Psychoanalysis, The Homosexual Matrix, The Man Who Wrote Frankenstein, The Mismeasure of Desire, The Philosophy of 'As if', The Primal Scream, The Trauma of Birth, Validation in the Clinical Theory of Psychoanalysis, Who Stole Feminism?, and Why Freud Was Wrong.

Since I have started many articles dealing with books about Sigmund Freud or psychoanalysis, I will mention that I have benefited from reading two crucial relevant articles, "Repression" by Donald W. MacKinnon and William F. Dukes, and "Freud, Kepler, and the clinical evidence", by the philosopher of science Clark Glymour. I would like to introduce them to those who may not be already familiar with them.

The article by MacKinnon and Dukes was published in Psychology in the Making, a 1962 anthology edited by Leo Postman. Glymour's article was first published in 1974 in Freud: A Collection of Critical Essays, edited by Richard Wollheim, and in 1982 reprinted with a new afterword in Philosophical essays on Freud, edited by Wollheim and James Hopkins. I first read Glymour's article, and it then drew me to the earlier article by MacKinnon and Dukes, who relate the history of attempts to test psychoanalytic ideas about repression in the United States, a history that, as they describe it, may strike some as comic, involving as it does one misunderstanding after another by the would-be testers of psychoanalytic theory. In their final implications, however, these misunderstandings are not comic but deeply tragic.

As MacKinnon and Dukes observe, by about 1930, American psychologists had begun to attempt to study repression in the laboratory. Rather than immediately trying to develop new techniques designed to test psychoanalytic assertions, they "searched the psychological literature to see if by chance some experiments undertaken to test other theoretical assertions might not incidentally throw light on the validity" of repression and other psychoanalytic concepts. One of those who did so was H. Meltzer, but because Meltzer was "not thoroughly versed in psychoanalytic writing", he misinterpreted Freud's view that the purpose of repression is to avoid "unpleasure", taking the term to mean simply something unpleasant, whereas for Freud it actually meant deep-rooted anxiety. Nevertheless, he "recognized that most of the investigations which he reviewed had not been designed specifically to test the Freudian theory of repression."

The psychologist Saul Rosenzweig maintained in 1934 that the studies Meltzer reviewed were flawed in that they involved "sensory stimuli unrelated to the theory of repression". MacKinnon and Dukes write that those psychologists who wanted to study repression "faced the necessity of becoming clear about the details of the psychoanalytic formulation of repression if their researches were to be adequate tests of the theory" but discovered "that to grasp clearly even a single psychoanalytic concept was an almost insurmountable task."

Psychoanalysts judged attempts to experimentally test repression a failure, rejecting them on the "sweeping grounds that whatever else these researches might be they simply were not investigations of repression." In 1934, when Rosenzweig sent Freud reports of his attempts to study repression, he discovered that Freud, though politely feigning interest, actually could not care less. Freud wrote back that he had examined Rosenzweig's "experimental studies for the verification of the psychoanalytic assertions", but that he could not "put much value on these confirmations because the wealth of reliable observations on which these assertions rest make them independent of experimental verification." While Freud considered studies like Rosenzweig's useless and unnecessary, but not actually harmful, most other psychoanalysts became convinced that the studies harmfully "misrepresented what psychoanalysts conceived repression to be."

Citing MacKinnon and Dukes, Glymour observes that psychoanalysts have argued that attempts to test psychoanalysis often involve testing hypotheses that are only "surrogates for the genuine article" and that "inferences from the falsity of such ersatz hypotheses to the falsity of psychoanalysis are not legitimate." Glymour thereby succinctly summarized problems with testing psychoanalysis that had first been noted in the 1930s, clearly pointing out that the problems MacKinnon and Dukes had identified with attempts to test psychoanalysis where the theory of repression is concerned also apply to testing psychoanalysis in general. Despite the fact that it is, in principle, not in the least difficult to understand, the importance of this contribution by Glymour has unfortunately never been fully appreciated. It is so far from being appreciated that one can even point to a prominent case in which mistaken claims that scholars would not be making had they read their Glymour form part of an entrenched orthodoxy.

My editing history[edit]

The userbox stating that I have made more than 153,000 edits reflects the number of edits I have made with all accounts and IPs. The breakdown is as follows: 118,393 edits as FreeKnowledgeCreator (as of September 13, 2018), 29,256 edits as Polisher of Cobwebs, 4,251 edits as ImprovingWiki, and an additional 1,199 edits from various IP addresses. Those interested in why I used more than one account should see the archived discussion here. Essentially, I reasoned that there was less chance of someone using my edits on articles about controversial topics to piece together enough information to deduce my real-life identity if I divided them between multiple accounts. This behavior nearly led to all of my accounts being blocked indefinitely, but fortunately that did not happen. Perhaps the real lesson of this experience is that it serves no purpose to remain anonymous.

I am nevertheless going to remain anonymous for now, and I draw the attention of editors to the relevant section of Wikipedia's policy on harassment.

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Copyeditor Barnstar Hires.png The Copyeditor's Barnstar
Great job in taking The Homosexual Matrix to GA 7&6=thirteen () 13:58, 28 February 2017 (UTC)
Tireless Contributor Barnstar Hires.gif The Tireless Contributor Barnstar
Just in recognition of your long term and continuous efforts to improve Wikipedia. Greyjoy talk 09:10, 17 May 2018 (UTC)