User:Hucbald.SaintAmand/Music theory

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This is a commented version of the Music theory page as it existed on 1 September 2015.

I suggest that the main participants choose a color for their comments: I (Hucbald) chose darkred; Jerome Kohl chose darkviolet. Others may want to choose other colours. This will dispense us from signing each of our comments.

Pythagoras and Philolaus engaged in theoretical investigations, in a woodcut from Franchinus Gaffurius, Theorica musicæ (1492)

Music theory is the study of the practices and possibilities of music.

Christensen (Cambridge History of Wester Theory) quotes from Aristotles' Metaphysics as follows: "In characteristic dialectical fashion, Aristotle contrasted the kind of episteme gained by theoria with the practical knowledge (praktikè) gained through ergon. This was to be a fateful pairing, for henceforth, theory and practice would be dialectically juxtaposed as if joined at the hip. In Aristotle’s conceptual schema, the end of praktike is change in some object, whereas the end of theoria is knowledge of the object itself."

Are you arguing that practice is not a concern of music theory? Jacques Bailhé 20:15, 11 October 2015 (UTC)

I am merely quoting Christensen, I am not (yet) arguing about anything. As Christensen says, Aristotle does contrast theory with practice. This certainly is a point about which we should ponder.

No doubt there are contrasts to be made, but it seems well established that music theory incorporates both “practices and possibilities.” "Music theory has always maintained its roots in both the mathematical nature of musically organized sound and in performance practice." (Crickmore, "A MUSICOLOGICAL INTERPRETATION OF THE AKKADIAN TERM sih ̮ puI" don’t see there’s much to ponder about that. Jacques Bailhé 16:24, 12 October 2015 (UTC)

It generally derives from observation of how musicians and composers make music, but includes hypothetical speculation. Most commonly, the term describes the academic study and analysis of fundamental elements of music such as pitch, rhythm, harmony, and form, but also refers to descriptions, concepts, or beliefs related to music.

This appears to invert the state of affairs: most commonly, the term refers to descriptions, etc., and in a more specific but more restricted sense to the academic study. Besides, the section on the history of music theory should discuss the changing role of music theory in universities and other such institutions. The section on history should explain that music theory was an important part of the quadrivium, and why; how it was progressively excluded from university teaching in the 17th and 18th century, and how and where it came back to the academic world in the 19th and early 20th century.

"...should explain that music theory was an important part of the quadrivium, and why; how it was progressively excluded from university teaching in the 17th and 18th century, and how and where it came back to the academic world in the 19th and early 20th century" seems overly detailed for history section. Is the quadrivium a key aspect of the history from an international perspective? Jacques Bailhé 20:25, 11 October 2015 (UTC)

Yes, certainly. The position of music theory in the quadrivium certainly deserves at least a short description. It shows that medieval theory retained the specific status that music theory had had in Antiquity, and this is similar, probably to its status in several non European traditions. Or else, we may as well drop everything out.

I think digressing into the Quadrivium v. the Trivium, the changing role of theory in universities, etc., is, however fascinating, unnecessary detail in an overview of the worldwide history of music theory. The section does mention Boethius and that should be sufficient for the History section. Jacques Bailhé 16:24, 12 October 2015 (UTC)

Because of the ever-expanding conception of what constitutes music (see Definition of music), a more inclusive definition could be that music theory is the consideration of any sonic phenomena, including silence, as it relates to music.

Doesn't one write "any phenomenon", in this case? And I am not sure that silence can be considered a "sonic phenomenon"... The reason why "silence" is mentioned here appears to be that Definition of music quotes Cage's 4'33. It should be noted, there or here, that actual sound may not necessarily be a condition of music. Busoni considered that music has a written existence before being sounded, and some works are never played (never sounded); yet, they may not be considered "silent".

Yes, the singular "phenomenon" is correct. Due to falling standards of literacy, many English speakers can no longer tell the difference between singular and plural Greek words.—Jerome Kohl (talk) 21:49, 6 September 2015 (UTC)

The plural is accurately used because the point is that there are many and varied phenomena to be considered. Jacques Bailhé 20:15, 11 October 2015 (UTC)

"any phenomena"? I think that "any" implies the singular. I trust that "the consideration of many phenomena" would have been more correct.

Aren't rests a type of silence? They're a perfectly legitimate topic of music theory. Actually, "phenomena" would be usable in this sentence (imagine substituting a more familiar plural such as "events"), but the word doesn't agree with "it" in the following clause; "they" would work. —Wahoofive (talk) 03:11, 7 September 2015 (UTC)

Wahoofive - Right you are. Good solution. Thanks. Jacques Bailhé 06:15, 17 October 2015 (UTC)
Cage's 4'33" is not silent. The piece "organizes" ambient sound and asks us to consider whether the imposition of an organizing structure then transforms unorganized sound into music. Jacques Bailhé 20:25, 11 October 2015 (UTC)

The point is not whether or not 4'33 is silent, but whether it is relevant to music theory. The work certainly does not "organize" the ambient sound, it merely tries (not so successfully, I think) to draw attention to it. One may argue that 4'33 has theoretical implications, but these should be described and discussed (with references!). I was merely arguing that the original article, when it mentioned silence without quoting anything specific, may have done so because another article (Definition of music) mentioned 4'33.

Discussion and references about Cage’s 4’33” are not in the History section or the Music theory article, but in the article on that work and in Definition of Music. Don’t see the point of discussing it further here. Jacques Bailhé 16:24, 12 October 2015 (UTC)

If the plural form is accepted, should it not then read "all phenomena"? Of course, silence is a legitimate concern of theory, but this runs up against a consistent problem throughout the article, which is the acceptance of any aspect of music as a legitimate concern of theory, without actually addressing the question of the theory of that aspect. If we allow this kind of thinking, then this article had better be expanded by several orders of magnitude, rather than being reined in to a manageable size.—Jerome Kohl (talk) 04:46, 7 September 2015 (UTC)

"a consistent problem throughout the article, which is the acceptance of any aspect of music as a legitimate concern of theory." This is not a problem, but a necessarily wide point of view. As we know from studies of world musics, our Western view of what is music, and therefore what aspects constiThistute music, needs to allow for the wide ranging concepts around the world of what music is. Jacques Bailhé 20:15, 11 October 2015 (UTC)

This article is not about the widely different definitions of "music" around the world, but about theory. The purpose of the article is not to produce theories about any kind of music, but to describe existing ones.

The “widely different definitions of “music” around the world” are a critical aspect of music theory viewed in an international context. As you pointed out earlier, coming to grips with a workable definition of music—problematic as that may be—is fundamental to understanding what theory is talking about. Jacques Bailhé 16:24, 12 October 2015 (UTC)

Music theory is a subfield of musicology, which is itself a subfield within the overarching field of the arts and humanities.

These "fields" need definition. Are they institutional fields in American universities, or domains of research, etc.

They are defined in their own articles. Jacques Bailhé 20:15, 11 October 2015 (UTC)

Or course. This was not my point. Rather, I question the hierarchy of subfields, which certainly is not endorsed by their own articles.

Arts and Humanities contains the field of Musicology which contains Music Theory--right? That the sentence is talking about academic fields of study in general seems plain enough. IN Europe, they hold an annual European Conference on Arts & Humanities. If there are any differences in this hierarchy or division of fields between the U.S. and other countries' systems, do we need to explicate in this article? Jacques Bailhé 16:24, 12 October 2015 (UTC)

Actually, I think the statement is insupportable. From an historical point of view, music theory has been around since Ancient Greece, whereas the discipline of musicology is a creation of the late 19th century. Your question, Hucbald, is a good one, but supposes a framework of the present-day academy, without considering a broader historical view. On the other hand, all that is neede to cement this statement is a reliable source.—Jerome Kohl (talk) 04:58, 7 September 2015 (UTC)

Jerome, WP's article on musicology (linked in the sentence in question) reads "Musicology also has two central, practically oriented subdisciplines with no parent discipline: performance practice and research (sometimes viewed as a form of artistic research), and the theory, analysis and composition of music." That sentence comes from the Musicology article lead. The article's section "Subdisciplines" explains further. If the sentence from the Music Theory article needs a different reference, let me know. Jacques Bailhé 06:26, 17 October 2015 (UTC)
Music theory was not invented in Ancient Greece--as the History section makes clear. Similarly, the statement that "musicology is a creation of the late 19th century" is contradicted by innumerable writings on the subject in a wide variety of previous times and cultures. Again, see the History section. Jacques Bailhé 20:15, 11 October 2015 (UTC

The article claims indeed that music theory predates written theory, a highly questionable point of view. "Musicology" certainly is a creation of the late 19th century, as is widely documented. It may have precedents, especially in the 18th century, but it would be a derision to call anything and everything "musicology". I am most curious to read more about those "innumerable writings" in "a wide variety of previous times and cultures". Can you provide one or two examples?

The History section in the Music Theory article provides a number references that refer to what is commonly understood to be the process by which “orality” naturally precedes written documentation. But as previously mentioned on this talk page, Taruskin’s The Oxford History of Western Music, Vol. 1 opening chapter, offers a discussion of this in regard to Western music. Have a look at some of the papers at www. http://journal.oraltradition.org. Elsewhere, Sam Mirleman tells us “the Mesopotamian music texts are examples of what might be called “orality in written form”. It is well known that many cultures transmit knowledge (including musical knowledge) in an essentially oral form, which may be supplemented by writing. Certainly, this is the case with notation in its use almost everywhere, even in Europe. Indeed, it has been convincingly argued that Western Medieval musical culture relied to a great degree on oral transmission, despite the use of notation and written treatises. Similarly, in cultures such as ancient India and China, notation and theoretical writings survive, but any attempt to reconstruct and decipher these materials must be tempered by the knowledge that they originated in a musical culture in which notation was not intended to be understood by those who are uninitiated in the oral tradition. Similarly, the culture of ancient Mesopotamia was one in which orality certainly played an important role, despite our knowledge of tens of thousands of texts.” (“Tuning Procedures in Ancient Iraq.” p. 5. AAWM 2012 lecture) From the University of British Columbia’s Indigenous Foundations site (www. http://indigenousfoundations.arts.ubc.ca/home.html)

“Ultimately, the divide between oral and written history is a misconception. Writing and orality do not exclude each other; rather they are complementary. Each method has strengths that depend largely on the situations in which it is used. They show similarities as well. As Stó:lō historian Naxaxahtls’i (Albert “Sonny” McHalsie) puts it, “The academic world and the oral history process both share an important common principle: They contribute to knowledge by building upon what is known and remembering that learning is a lifelong quest."3 Together oral and written methods of recalling and recounting the past have the potential to contribute greatly to the historical record. Since the mid20th century, particularly as a result of growing interest in the histories of marginalized groups such as African Americans, women, and the working class, Western academic discourse has increasingly accepted oral history as a legitimate and valuable addition to the historical record.4” 3. Albert “Sonny” McHalsie (Naxaxalht’i), “We Have to Take Care of Everything That Belongs to Us,” in Be of Good Mind: Essays on the Coast Salish, ed. Bruce Granville Miller (Vancouver: UBC Press, 2007), 82. 4. Robert Perks and Alistair Thomson, eds., The Oral History Reader (London: Routledge, 1998), ix–xiii. Jacques Bailhé 16:35, 12 October 2015 (UTC)

Etymologically, music theory is an act of contemplation of music, from the Greek θεωρία, a looking at, viewing, contemplation, speculation, theory, also a sight, a spectacle.[1] As such, it is often concerned with abstract musical aspects such as tuning and tonal systems, scales, consonance and dissonance, and rhythmic relationships, but there is also a body of theory concerning such practical aspects as the creation or the performance of music, orchestration, ornamentation, improvisation, and electronic sound production.[2]

Palisca and Bent more precisely write: "Theory is now understood as principally the study of the structure of music. This can be divided into melody, rhythm, counterpoint, harmony and form, but these elements are difficult to distinguish from each other and to separate from their contexts. At a more fundamental level theory includes considerations of tonal systems, scales, tuning, intervals, consonance, dissonance, durational proportions and the acoustics of pitch systems. A body of theory exists also about other aspects of music, such as composition, performance, orchestration, ornamentation, improvisation and electronic sound production."

"principally the study of the structure of music" overemphasizes structure in relation to other aspects like melody and rhythm. "'...music theory' is an act of contemplation of music....'" is more accurate. Jacques Bailhé 20:15, 11 October 2015 (UTC)

Would you doubt that "structure" involves melody and rhythm? If so, we are not speaking of the same thigs.

Structure certainly involves aspects like rhythm and melody—although not necessarily those two aspects. My point is that Palisca/Bent open their definition of music theory with a statement that I think is unsupportable and unintentionally misleading: “Theory is now understood as principally the study of the structure of music.” Music theory is not necessarily “study,” but rather and specifically “theorizing” about music, in whatever form that may take, be it published paper, basic harmonic analysis, a critic’s appraisal of why a piece or performance was effective or not, etc. “Structure” is one of many aspects contemplated by theory. Limiting theory to “study” (implying formal academic work) and “structure” unnecessarily and unjustifiably restricts theory. Jacques Bailhé 16:24, 12 October 2015 (UTC)

This is in the lead of the NG article, not in "1. Definitions" which does not exist: after the lead, the article continues with 1. Introduction (Palisca), noting the absence of overlap between four treatises; 2. Definitions (Palisca) describing a possible mapping of the field, inspired by that of Aristides Quitilianus, but a triffle too abstract to serve as an outline for the WP article.

A person who researches, teaches, or writes articles about music theory is a music theorist. University study, typically to the M.A. or Ph.D level, is required to teach as a tenure-track music theorist in an American or Canadian university.

Does this really belong here?

No. —Wahoofive (talk) 03:22, 7 September 2015 (UTC)

Which part, Wahoofive? If you mean the second sentence, I agree with you; the first sentence seems unassailable.—Jerome Kohl (talk) 05:01, 7 September 2015 (UTC)

Both parts. The first sentence is just a dictionary entry, not necessary for understanding music theory. —Wahoofive (talk) 15:38, 9 September 2015 (UTC)

Methods of analysis include mathematics, graphic analysis, and, especially, analysis enabled by Western music notation. Comparative, descriptive, statistical, and other methods are also used.

If musical analysis is meant here, there is a specific article; this here says either too much or not enough. First of all, one should explain the relation between music theory and music analysis. Then, why should mathematics come first? What about figuring (which is not really "graphic")? Why "enabled by Western music notation"? – notation does not "enable" analysis, it is part of it. And this fails to recognize that musical analysis may be a discipline in itself, not necessarily making use of "other [borrowed] methods".

The development, preservation, and transmission of music theory may be found in oral and practical music-making traditions, musical instruments, and other artifacts. For example, ancient instruments from Mesopotamia, China,[3] and prehistoric sites around the world reveal details about the music they produced and, potentially, something of the musical theory that might have been used by their makers (see History of music and Musical instrument).

The article History of music does not say a single word about the origin of theory. It says "The prehistoric is considered to have ended with the development of writing, and with it, by definition, prehistoric music." The word "theory" appears only once in the whole article: "...the sonata, the symphony, and the concerto, though none of these were specifically defined or taught at the time as they are now in music theory."

Don't understand what bearing that has on an article about Music Theory and its history. Jacques Bailhé 16:24, 12 October 2015 (UTC)

The article Musical instrument never uses the word "theory".

Musical instrument is in the lead to the article, not the History section and is there to point readers to Wikipedia’s discussion of the practical and conceptual aspects of instruments. Jacques Bailhé 16:24, 12 October 2015 (UTC)

In ancient and living cultures around the world, the deep and long roots of music theory are clearly visible in instruments, oral traditions, and current music making. Many cultures, at least as far back as ancient Mesopotamia, Pharoanic Egypt, and ancient China have also considered music theory in more formal ways such as written treatises and music notation.

This, which already has been much discussed, remains unacceptable. One might allow oneself to suspect the existence of a theory in oral and practical traditions, but certainly not observe there its "development, preservation and transmission". See also below.

Music theory is not "suspected" to exist in oral and practical traditions. It inherently must. For an excellent discussion oral v. written, see Taruskin's opening chapter to “The Oxford History of Western Music” in Vol 1., “Music from the Earliest notations to the Sixteenth Century.” Jacques Bailhé 20:15, 11 October 2015 (UTC)

Taruskin discusses oral transmission, but never even hints at the idea of an "oral theory". Or do we not have the same version of the book?

Taruskin writes, “…the early chapters are dominated by the interplay of literate and preliterate modes of thinking and transmission….” Modes of thinking = theory. Jacques Bailhé 16:24, 12 October 2015 (UTC)
I think this, and the next section, were added in a desperate attempt to make the article less ethnocentric on Western music. —Wahoofive (talk) 03:22, 7 September 2015 (UTC)

This is an important remark, Wahoofive, and I wouldn't like to appear to reject it. The fact is that Music Theory itself might well be (to a large extent) a characteristic of Western musical culture. A traditional culture, being less aware of its own history (or minding less) may be less prone to distanciate itself from its own practices and usages. There is nothing "etnocentric" to believe (as I tend to do) that Music Theory is characteristic of the West. Attempting to make the article less ethnocentric actually resulted in stretching the very definition of Music Theory outside its own limits. — Hucbald.SaintAmand (talk) 20:01, 9 September 2015 (UTC)

The comment unabashedly announces a clear bias that I believe is unjustifiably limiting to thinking about music theory and its history and has no basis in historical fact, as the History section makes clear. Jacques Bailhé 20:15, 11 October 2015 (UTC)

Jacques, I (and my students) have done a lot of work on non European theories. The corpus of Arabic theories, for instance, is minimal when compared to the Western one, even if one includes the most recent discoveries, about which published references ain't yet available. This is not a bias, it is a fact – a fact which certainly deserves some discussion in the article. The present section on "history of theory" makes nothing of this clear.

I don’t understand why “The corpus of Arabic theories, for instance, is minimal when compared to the Western one,” is relevant to the History section, which only sets out a brief record of development and makes no value judgments. You write, “A traditional culture, being less aware of its own history (or minding less) may be less prone to distanciate itself from its own practices and usages. There is nothing "etnocentric"[sic] to believe (as I tend to do) that Music Theory is characteristic of the West.” Perhaps I misunderstand your point, but having read that a couple times now, it seems to contain bias against the sophistication of “traditional culture” and appears to want to put Western theory at the top of the heap. I imagine Western theory may well outweigh others in terms of sheer poundage, but as with your comment about the relative value of Arabic theory being somehow dependent on its size, I just don’t see that any such weighing is appropriate or useful. Jacques Bailhé 16:24, 12 October 2015 (UTC)

History[edit]

One wonders what the purpose of the contributor on prehistoric instruments was: most of his statements are disproved by the sources he quotes! As such, what follows confines to dishonesty (I try to remain polite). This all should disappear as fast as possible. At best, a short discussion might be given here, whether prehistoric music knows a level of "pre-theory" or not.

Ancient Egyptian musicians playing lutes in an ensemble.
Editors may err, but don't you think we must presume they are sincerely doing their best? Impugning any editor's efforts by suggesting dishonesty is out of line--especially in this case when you, Jerome, and I discussed all of what's in the History section at great length. The scholars cited discuss the music theory implications of these prehistoric instruments: pitch relationships, etc. If there is an error, by all means, correct it, but disparaging comments are unhelpful. Jacques Bailhé 20:15, 11 October 2015 (UTC)

I chekked most, if not all of the references given, and ascertained that they do not include what is claimed here they say. Until then, I had presumed whoever wrote this was sincere, but now I cannot believe that any more, as fully argumented below. If you think otherwise, can you provide full quotations?

Ancient instruments, artifacts, and later, depictions of performance in artworks give insight into early music-making. As early as the Paleolithic era, it appears people considered elements of music in some way. For instance, a bone flute with carefully placed finger holes found in Hohle Fels in Germany and dated c. 35,000 BCE,[4] may be a prehistoric example of the manufacture of an instrument to produce a preconceived set of pitches. For further discussion of Upper Paleolithic flutes, see d'Errico, et al. 2003, 39–48.

There is a specific article about these flutes, Paleolithic flutes (see also Prehistoric music, to where this could be moved: it has no place here. The paper by Conard (not Conrad!), Malina and Münzel [1] says nothing of what is claimed here. What it says is "As many as four very fine lines were incised near the finger holes. These precisely carved markings probably reflect measurements used to indicate where the finger holes were to be carved using chipped-stone tools. Only the partly preserved, and most distal, of the five finger holes lacks such markings." One cannot deduce from "carved markings to indicate where the finger holes were to be carved" that they were meant "to produce a preconceived set of pitches". Derrico e.a. [2] contest that the so called "flutes" fron Divje Babe cave in Slovenia were musical instruments at all; they claim that the Isturitz flutes may rather have been reed instruments or trumpets and that, therefore, their pitches hardly could be ascertained; they discuss whether the markings on these pipe could have had a symbolic meaning (and imply that they do not concern acoustic properties).

The article reads, "a bone flute with carefully placed finger holes found in Hohle Fels in Germany and dated c. 35,000 BCE,[4] may be a prehistoric example of the manufacture of an instrument to produce a preconceived set of pitches. For further discussion of Upper Paleolithic flutes, see d'Errico, et al. 2003, 39–48." This makes clear that whether or not this flute demonstrates manufacture to produce preconceived pitches is a question of debate. The citation of d'Errico provides reference to an authoritative description and discussion of the flutes so readers may better understand their construction. I think you may have missed the following in the d"Errico article. “...such pipes could be more sophisticated than we thought....”p.42 “...finger-hole placement—at least half of the tuning equation—is preserved....” p.42 “Their variations in placement can hardly be dismissed as a mere symptom of a clumsy motion of technical incompetence....”p.43 "...it is conceivable that it could embody some form of limited musical notation: not a note-for-note notation of pitch or rhythm in the conventional musical sense, but nevertheless a representation of some feature of the music which the notator(s) felt moved to record." p.45 Or perhaps you were reading from a different d'Errico article (d'Errico et al 2009 BecEloq) in which he points out that "The so-called 'Neanderthal a fragment of an immature cave-bear femur from Divje Babe II Cave, Slovenia (Turk 1997, Kunei & Turk 2008) has proved to be rather the result of natural processes (d'Errico et al. 1998, Chase & Nowell 1998, d'Errico & Lawson 2006)." No doubt some of these finds are not manufactured musical instruments. Others decidedly are, as so much scholarship confirms. Jacques Bailhé 20:15, 11 October 2015 (UTC)

But manufacturing a musical instrument is no proof of the existence of a theory!

In many instances, its tuning and other characteristics certainly are evidence of theory. The make had conceived theoretical ideas about music and created the instrument accordingly. Throughout music history, scholars draw conclusions about theory from the characteristics of instruments. The History section lists many references that do just that. Jacques Bailhé 16:24, 12 October 2015 (UTC)

This whole section has bothered me ever since it was first introduced to the article. Now that you point it out, it is clear that the problem boils down to Original Research, since the editor is making assumptions about what the article might possibly mean, instead of sticking with what it actually says. This is a plain case of Failed Verification, and indeed the entire paragraph has no place in an article on music theory.

There is no Failed Verification. The d'Errico article, not to mention of host of others, clearly discuss the what these flutes '"might possibly' mean." Jacques Bailhé 20:15, 11 October 2015 (UTC)

Similar bone flutes (gǔdí, 贾湖骨笛) from Neolithic Jiahu, China dated c. 7,000 BCE[5] reveal their makers progressively added more holes to expand their scales, structured pitch intervals closer to each other to adjust tuning, and could play increasingly expressive and varied music.[6] "Tonal analysis of the flutes revealed that the seven holes [in some of the flutes] correspond to a tone scale remarkably similar to Western eight-pitch scales."[7][8] These instruments[9] indicate their makers became familiar with acoustics and developed theories of music comparable to those of later times. Audio recordings of two of these flutes by Brookhaven National Laboratory are available here.

Once again, there exist a specific article on these instruments, where all this should be moved. The statement to the effect that some of these flutes played "a tone scale remarkably similar to Western eight-pitch scales" certainly cannot be found in the quoted article by Zhang, Harboolt, Wang and Kong, which merely says: "The carefully selected tone scale observed in M282:20 indicates that the Neolithic musician of the seventh millennium BC could play not just single notes, but perhaps even music." The fact that it is not even sure that these instruments "could play music" fully disproves that their makers "developed theories of music comparable to those or later times".

The paper by Zhang et al, "The early development of music. Analysis of the Jiahu Bone Flutes" cited on the Jiahu flutes states: "...tonal tests indicate that they can play pitches that coincide closely with those of the modern musical scale. Comparing the notes of a twelve-tone scale in equal temperament with the tones produced by the bone flutes, one finds that the discrepancies are minor. That is to say, if one were to use the bone flutes to play modern music, the audience might not be able to detect the difference.” p.772); “The selection of a different keynote (i.e. the first note of a scale) adjusted the relation of the octaves and offered three different types of seven-tone scales. This innovation gave the flautists the freedom of using the same instrument to play music in a different key.” P.776 “the Jiahu flutes could play a musical

scale similar to that of modern times.”p777 It appears I misplaced quotation marks which I have now corrected. Thank you for pointing out the error in punctuation, but as you see from the quotes above, the statement correctly reflects the research in the papers cited. Jacques Bailhé 20:15, 11 October 2015 (UTC)

The quote, “Tonal analysis of the flutes revealed that the seven holes correspond to a tone scale remarkably similar to the Western eight-note scale” comes from a news release posted by Brookhaven National Laboratory which can be found at https://www.bnl.gov/bnlweb/pubaf/pr/1999/bnlpr092299.html. That article is also the source of the audio file link which takes a reader to the article quoted and links to the audio recorded from playing the flutes. My original draft of the article places the references and quote in an order that was clear. I must have fouled this up in later edits. My apologies. I should rewrite the paragraph to put the references and quote back in the original order so there is no further confusion. Jacques Bailhé 06:05, 17 October 2015 (UTC)

This really is nonsense. One cannot both claim that widely different definitions of music exist in time and space, and at the same time fancy that prehistoric music played in keys like modern Western music. This is amateurism.

Why nonsense? The same is true of the texts from Mesopotamia. "...musicologists have been able to produce credible reconstructions of the Mesopotamian tonal and tuning systems." (Crickmore, A MUSICOLOGICAL INTERPRETATION OF THE AKKADIAN TERM sih ̮ pu) Jacques Bailhé 16:24, 12 October 2015 (UTC) RE: the Hurrian Song and other texts from Mesopotamia, Sam Mirelman (“Tuning Procedures in Ancient Iraq.” AAWM 2012) tells us that: “…a small corpus of about twenty texts concerning strings, tuning and performance from ancient Iraq (loosely equivalent to “Mesopotamia”) and Syria has transformed our view of the earliest stages of music history. Not only is this corpus by far the earliest recorded expression of what might be called “music theory”….”(p.1) “…one particular text, which is undoubtedly the most important—the tuning text.”(p.1) “is a set of instructions for tuning a stringed instrument known as a sammû. The identification of this instrument is uncertain. I translate the term as a lyre, but all we know for sure is that it was a 9-stringed musical instrument.” (p.2)

“…To sum up, certain characteristics of Mesopotamian music theory are apparent from the tuning text which are undisputable:  The tuning text demonstrates the fact that about 4000 years ago, human musical ability was not less advanced than it is today. Indeed, what has survived (by fortunate accident) from this period probably represents the culmination of a development of tuning and modal procedure which is considerably older than 4000 years.  The tuning text applies to a particular instrument, the sammû; it is not a universal tuning manual for any instrument.  According to this text, the instrument’s “mode” is defined by a particular tuning of the instrument’s open strings  The dichord formed by 2 open strings spanning 5 consecutive strings is the basis of the system.  The system is heptatonic: there are 7 modes, and the conception of string dichords spans a heptatonic system, where 7 is followed by 1, etc.  There are nine strings; strings 8 and 9 are tuned together with strings 1 and 2, suggesting a unison or octave relationship. It also confirms the heptatonic nature of the system.  The system is a modulation cycle which can be traversed through loosening or tightening. It demonstrates that the principle of gradual modulation through related modes was understood in this period. From the text itself the principle of modulation is conceived as the transformation of an instrument’s tuning through the alteration of a single string.  If the accepted interpretation of the tuning text is correct, it would mean that relative pitch was important to the Mesopotamians, but precise pitch was not. For example, going through the loosening section from išartum through qablītum and then onto išartum again would result in the instrument being in išartum, but one semitone lower than at the start. This view is reinforced by the fact that there seems to be no term for precise pitch in Mesopotamian music theory; there are only terms for strings and dichords (which can also be modes depending on context). (p.6)Jacques Bailhé 16:39, 12 October 2015 (UTC)

In North America, similar flutes from the Anasazi Indian culture were found in Arizona and dated c. 600–750 CE, but again, suggest an older tradition. These instruments typically have six finger holes ranging one and a half octaves.[10] As with all these ancient flutes, it is likely an error to imagine the Anasazi flutes were limited to only as many tones as they have holes. Changes in embouchure, overblowing, and cross-fingering are common techniques on modern flutes like these that produce a much larger range of notes within an octave and in octaves above the fundamental octave.[11]

Once more, there is a specific article, Anasazi flute. The description by Gross concerns modern, more or less exact reconstructions of Anasazi flutes.

The earliest known examples of written music theory are inscribed on clay tablets found in Iraq and Syria, some of which contain lists of intervals and other details[12] from which "...musicologists have been able to produce credible reconstructions of the Mesopotamian tonal and tuning systems."[13] Tablets from Ugarit contain what are known as the Hurrian songs or Hurrian Hymns dated c. 1,400 BCE. An interpretation of the only substantially complete Hurrian Hymn, h.6, may be heard here. The system of phonetic notation in Sumer and Babylonia is based on a music terminology that gives individual names to nine musical strings or "notes", and to fourteen basic terms describing intervals of the fourth and fifth that were used in tuning string instruments (according to seven heptatonic diatonic scales), and terms for thirds and sixths that appear to have been used to fine-tune (or temper in some way) the seven notes generated for each scale.[14][15][16][17][18]

Mirelan ([3]) does not speak of "written theory", but only says that this corpus may be "by far the earliest recorded expression of what might be called “music theory”. That clearly indicates that (a) nothing earlier recorded music theory and (b) these tablets might express theory. Crickmore ([4]) continues, after the phrase quoted, "I assume additionally that, as in ancient Greece, music would also have had its theoretical branch, integrated by the ancient priest-mathematicians into their religious and cosmological speculations." That is to say that, in his opinion, the existence of a theory can only be assumed, and certainly doesn't directly follow from the fact that musicologists have been able to reconstruct the Mesopotamian tonal and tuning systems. In other words, neither of these authors share the idea expressed above, that theory may predate written testimonies, and neither of them is certain that this here is theory. That a Hurrian hymn has been recorded in recent times has nothing to do with theory. To claim that there existed a "system of phonetic notation in Sumer and Babylonia" is wishful thinking: the claim is based on only one case, MS 2340 in the Schoyen Collection (see [5], from which the sentence above is a literal quotation – the large number of references given notwithstanding).

As you quote, the sentence reads, "The earliest known examples of written music theory are inscribed on clay tablets found in Iraq and Syria, some of which contain lists of intervals and other details." Is a list of intervals, terminology that gives individual names to nine musical strings or "notes", and to fourteen basic terms describing intervals of the fourth and fifth that were used in tuning string instruments inscribed on a clay table somehow not "written music theory"? You may personally reject the conclusions of the references, but they are indisputably the conclusions of the references. Jacques Bailhé 20:15, 11 October 2015 (UTC)

Over time, many cultures began to record their theories of music in writing by describing practices and theory that was previously developed and passed along through oral tradition. In cultures where no written examples exist, oral traditions indicate a long history of theoretical consideration, often with unique concepts of use, performance, tuning and intervals, and other fundamental elements of music.

This is waking dream. Which cultures? How does one know that the theories had been developed through oral tradition? How do oral traditions indicate a history of theory? How does one know that untold concepts are unique?

Again, see Taruskin's book mentioned above, or nearly any book on cultural development. Jacques Bailhé 20:44, 11 October 2015 (UTC)

The Vedas, the sacred texts of India (c. 1,000–500 BCE) contain theoretical discussion of music in the Sama Veda and Yajur-Veda. The Natya Shastra,[19] written between 200 BCE to 200 CE and attributed to Bharata Muni, discusses classes of melodic structure, intervals, consonance and dissonance, performance, and other theoretical aspects such a "shruti," defined as the least perceivable difference between two pitches.[20]

There are specific articles on Samaveda, Yajurveda and Natya Shastra. Neither of the first two contains the word "theory". The last reference (Bakshi) has only this to say about Samaveda: "The Sama Veda, the third veda after the Rig veda and the Yajur veda, is the Veda of Song. It consists of various hymns of the Rig Veda put to a different and more musical chant. The Rig Veda is the word, the Sama Veda is the song. The Sama veda is the origin of all Indian music." About the "shruti", it says "The earliest mention appears to have been made in Bharat muni’s Natyashastra (about 500 B.C.)", but this date of "about 500 BC" is fanciful (as can be seen above and in Natya Shastra).

The article on Natya Shastra describes modes, tonic, and consonance/dissonance. These are topics of music theory as described on this page. Whether the word "theory" appears there strikes me as irrelevant. —Wahoofive (talk) 17:16, 7 September 2015 (UTC)

What I wrote is that neither the Samaveda nor the Yajurveda articles contain the word "theory". (Concerning my "obsession" about this, see below); and that the reference quoted to the effect that they deal with theory, Bakshi, says nothing of the kind. The case of Natya Shastra is different. — Hucbald.SaintAmand (talk) 17:57, 7 September 2015 (UTC)

The music of pre-Columbian Mesoamerica is known through the many instruments discovered. Thirty-two condor-bone flutes and thirty-seven cornet-like instruments made of deer and llama bones have been recovered from a site at Caral, Peru dating to c. 2,100 BCE.[21][22][23] Flute No. 15 produces five distinct fundamental tones. A Mayan marimba-like instrument (c. 350 CE), made from five turtle shells of decreasing sizes suspended on a wooden frame, has been discovered in Belize.[24]

I myself (Hucbald) studied several pre-Columbian instruments, and I blew some of them. I can confirm that they play several different pitches, but this not only says nothing about theory, it even says nothing about pre-Columbian music which remains utterly unknown. One cannot even be sure that these objects are musical instruments.

Later artwork depicts ensemble and solo performance. Taken together, this evidence does not in itself demonstrate anything about music theory in Mesoamerica from at least 2,000 BCE, though "...it is widely accepted that finds and depictions of ancient musical instruments are not only markers of musical traditions in space and time. … The information obtained from the archaeological record can be deepened considerably when ancient scripts, historical treaties, and other written sources concerning music are related. Such documents offer notes on performance practices and their sociocultural contexts. For some cultures, hints concerning ancient music theory and musical aesthetics may also be found."[25]

The full quotation from Both reads: "it is widely accepted that finds and depictions of ancient musical instruments are not only markers of musical traditions in space and time – especially when the archaeological contexts are well documented – but also a valuable means for experimentally testing ancient playing techniques. [...] The information obtained from the archaeological record can be deepened considerably when ancient scripts, historical treaties, and other written sources concerning music are related. Such documents offer notes on performance practices and their sociocultural contexts. For some cultures, hints concerning ancient music theory and musical aesthetics may also be found and, if ancient notations are related, even clues to aspects of musical structures are provided." This is a general statement, which by no means concerns Mesoamerica particularly; and the words "hints concerning ancient music theory" is the only appearance of the word "theory" in the whole article (see [6]).

Music theory in ancient Africa can also be seen in instruments .[26] The Mbira, a wood or bamboo-tined instrument similar to a Kalimba, appeared on the west coast of Africa about 3,000 years ago, and metal-tined lamellophones appeared in the Zambezi River valley around 1,300 years ago.[27] In the 20th century, these instruments produce a number of tones, ranging to 32 separate pitches, and demonstrate a great variety of tunings—tunings "so dissimilar as to offer no apparent common foundation", something that might have been expected at least by 1932.[28] The djembé, a common type of drum, likely originated from earlier, extremely ancient drums.[29] Djembé ensembles create complex polyrhythmic patterns,[30] but produce a variety of pitches depending on size and playing technique, usually producing at least three separate tones.[31] African music theory is also preserved in oral and cultural traditions that are one example of the great variety of concepts of fundamental aspects of music around the world.[32]

See the comments added in the text itself, in general to the effect that page numbers should be added. But it is extremely unlikely that Kubik (which is a two volume collection of articles by various authors) says that African theory can be "seen" (?) in African instruments. That the Mbira and metal-tined lamellophones appeared thousands of years ago has nothing to do with theory. What these instruments are discovered to produce in the 20th century has nothing to do with the early history of theory. How can the many African oral traditions form "one example"? What are "oral and cultural traditions"? Chernoff's book is about African traditions today; and, in any case, "fundamental aspects of music of the world" may not at all be concerned with theory.

In China, a variety of wind, string, percussion instruments, and written descriptions and drawings of them from the Shang Dynasty (c. 16th to 11th century BCE), show sophisticated form and design.[33] During the Zhou Dynasty (c. 1046–256 BC), a formal system of court and ceremonial music later termed "yayue" was established. As early as the 7th century BCE, a system of pitch generation was described based on a ratio of 2:3 and a pentatonic scale was derived from the cycle of fifths,[34] the beginnings of which appear in 7,000 year-old Jiahu bone flutes. In the tomb of the Marquis Yi of Zeng (5th century BCE), among many other instruments, a set of bronze chime bells were found that sound five complete seven note octaves in the key of C Major and include twelve semitones.[35] The Analects of Confucius, believed to have been written c. 475 to 221 BC, discuss the aesthetics of what Confucius considered the most benevolent form and use of music, in contrast to popular music of his time—an example of early music criticism and consideration of aesthetics.[36][37]

We arrive here on slightly safer ground. However, the book by Thrasher does not include the word "theory"; the reference to Randel is a reference to the Harvard Dictionaly of Music as a whole! I cannot figure out how "the beginnings" of a pentatonic scale derived from the cycle of fifths can appear in a flute. The Yi Zeng bells are certainly not "in the key of C Major" (!!!), especially if they "include twelve semitones". I think that aesthetics is a domain of philosophy, not of theory. There may be a lot more to say about early Chinese theory.

These bell instruments (Bianzhong) are far more sophisticated than first thought: “(1) a norm tone of F4 ~ 345 Hz (ca. F4-20 Cent, re modern A4 = 440 Hz), (2) a six-tone standard scale of D-E-F-G-A-C with F#, G#, A#, B, C#, and D# as accidentals, and (3) a third-oriented tuning with equally tempered fifths (~696 Cent) in the series CGDAE.” (Martin Braun, “Bell tuning in ancient China: a six-tone scale in a 12-tone system based on fifths and thirds” 2003 http://www.neuroscience-of-music.se/Zengbells.htm) The set he refers to are known as the “Zheng bells,” a set of 65 with 130 discrete strike tones from the tomb of the Marquis Ti of Zeng c. 433 BCE. Many other sets of varying composition have been found dating to c. 1,500 BCE. “Analysis of the measured tone data [of the Zheng Bells] shows that the 33 melody bells in the middle tier repeat the six-tone scale D-E-F-G-A-C eight times.” (ibid) Apparently, the bells are arranged in accompaniment and melody sections. “The apparent order of octave repetition reveals a subdivision of the three bell rows of the middle tier into 9 groups of 3-5 bells each, as shown in the table below. One can assume that in some performance types there was a player for each of these 9 subgroups. That way it was possible to play eight-fold "tutti" melodies, very similarly as today with saron instruments in a Gamelan orchestra….Interestingly, the DEFGAC scale uses the same tones as the famous hexachord of Guido of Arezzo from the early 11th century CE.” (ibid) The article concludes, “The 65 Zeng bells prove that about 2500 years ago the Chinese had fifth generation, fifth temperament, a 12-tone system in musical practice (not just in theory), a norm tone for an orchestral ensemble, an integration of fifths and thirds in tuning, and a preference of pure thirds over pure fifths.” (ibid) Making conclusions about them before reading the relevant research is counterproductive. Any help better summarizing the most important aspects of these bells in one sentence for the History section will be much appreciated. Jacques Bailhé 16:21, 14 October 2015 (UTC)
I don't understand your obsession with finding the word "theory" in the texts cited. Fux's Gradus ad Parnassum doesn't use the word "theory," but it's obviously a significant contribution to the topic. In any case, for texts in foreign languages it's a translator's judgment whether to use a particular word in English. —Wahoofive (talk) 17:16, 7 September 2015 (UTC)

Of course, Fux does not use "theory", nor probably its Latin equivalent. But I do believe that any text quoted as a reference to the effect that Fux was a theorist should somehow speak of "theory" or of "theorist". Here, for instance, Thrasher's book (in English!) is quoted to at least imply that the Chinese instruments are relevant to theory; however he himself never speaks of theory... But you are right, I am becoming too upset by this all... — Hucbald.SaintAmand (talk) 17:57, 7 September 2015 (UTC)

The topic of the section is "theory." Doesn't it make sense when referring to the topic to use that word? Jacques Bailhé 20:15, 11 October 2015 (UTC)

Yes, precisely. This is why I think that a book [Trasher] should only be said to concern theory if it used the word...

I can't understand why a book, or anything else for that matter, "should only be said to concern theory if it used the word..." As an example, I wrote in the History section that "During the Zhou Dynasty (c. 1046–256 BC), a formal system of court and ceremonial music later termed "yayue" was established. As early as the 7th century BCE, a system of pitch generation was described based on a ratio of 2:3 and a pentatonic scale was derived from the cycle of fifths,[34]" Whether or not the word "theory" was used in those writings I do not know. Whether they used a word with a similar meaning I do not know. But doesn't it seem appropriate to consider that they were describing aspects of what we call "theory"?Jacques Bailhé 16:21, 14 October 2015 (UTC)
A set of bells from China, 5th Century BCE.

Around the time of Confucius, the ancient Greeks, notably Pythagoras (c. 530 BCE), Aristotle (c. 350 BCE),[38] Aristoxenus (c. 335 BCE),[39] and later Ptolemy (c. 120 CE),[40] speculated and experimented with ideas that became the basis of music theory in Middle Eastern and Western cultures during the Middle Ages as can be seen, for example, in the writing of Boethius in 5th century Rome[41] and Yunus al-Katibin 7th century Medina.[42] Middle Eastern and Western theory diverged in different directions from ancient Greek theory and created what are now two distinctly different bodies of theory and styles of music.

More could be said about Greek theory. Boethius certainly does not show anything about theory during the Middle Ages: he was dead, the poor guy. Yunus al-Katibin must be a joke: as can be read in Shiloah, his name is Yunus al-Katib, and his "Book of melodies" is lost (as are all of his other writings).

The sentence read, "...Yunus al-Katibin 7th century Medina." Should have read, "Yunus al-Katib in 7th century Medina." Thank you for pointing out the typo which I have now corrected.Jacques Bailhé 20:15, 11 October 2015 (UTC)

Remains, besides the typo, that his book is lost...

Are you arguing that Yunus al-Katib is not recognized as a significant theorist in Arabic music and that we don't know something of what his book said? What is your point? - Jacques Bailhé 07:05, 17 October 2015 (UTC)
Boethius is dated 480–524 AD, the beginning of the Middle Ages (5th to the 15th century per Wikipedia) and so was very certainly not dead. Your comment that "Boethius certainly does not show anything about theory during the Middle Ages" is incorrect. Jacques Bailhé 20:15, 11 October 2015 (UTC)

As Western musical influence spread throughout the world in the 1800s, musicians adopted Western theory as an international standard—but other theoretical traditions in both textual and oral traditions remain in use. For example, the long and rich musical traditions unique to ancient and current cultures of Africa are primarily oral, but describe specific forms, genres, performance practices, tunings, and other aspects of music theory.[43][44]

If other theories must be mentioned (they certainly must), I'd not choose Africa as the only example.

Major contributors to the field include the ancient Greeks: Archytas, Aristotle, Aristoxenus, Eratosthenes, Plato, Pythagoras, and later Ptolemy. The Middle Ages of Europe had Boethius, Franco of Cologne, Guido of Arezzo, Hucbald of Saint-Amand, Jacob of Liège, and Jean de Muris. Later in Europe, Zarlino, Rameau, Werckmeister, and Fux helped further musical knowledge. More recently, Riemann, Schenker, Boulanger, and Schoenberg contributed (see List of music theorists). Musical theorists in India include Bharata Muni, Vishnu Narayan Bhatkhande, Purandara Dasa, and Sharngadeva. The Middle East had Ibn Misjah, Ibrahim al-Mawsili. and his son Ishaq, Yunus al-Katib, Ibn Sina (known in Europe as Avicenna)[citation needed]. China had Confucius, Yong Menzhoue, and Cao Rou.[citation needed]

Links to List of music theorists (which is a list of Western theorists) and the categories Category:Chinese_music_theorists, and the category Category:Musical_theorists_of_medieval_Islam might be more useful. At least, whoever wrote the above quoted me.

Hucbald.SaintAmand (talk) 09:02, 7 September 2015 (UTC)

Thanks for the links. — Hucbald.SaintAmand (talk) 17:57, 7 September 2015 (UTC)

Fundamentals of music[edit]

Music is composed of aural phenomena, and "music theory" considers how those phenomena apply in music. Music theory considers melody, rhythm, counterpoint, harmony, form, tonal systems, scales, tuning, intervals, consonance, dissonance, durational proportions, the acoustics of pitch systems, composition, performance, orchestration, ornamentation, improvisation, electronic sound production, etc.[45]

It is not obvious that music is composed of aural phenomena: musical works that are never heard also may be music. It might be better to write that "music is composed of sound phenomena", but even that might be discussed. Busoni said that music exists before being performed (but he was obviously refering to written music); the question relates to the ancient philosophical question whether a tree falling in a forest without anyone to hear it makes a sound. In any case, defining "music" cannot be the purpose of this article: the only sensible thing to do appears to be to take the definition of music as understood.

Palisca and Bent are more precise and might be quoted in full: "Theory is now understood as principally the study of the structure of music. This can be divided into melody, rhythm, counterpoint, harmony and form, but these elements are difficult to distinguish from each other and to separate from their contexts. At a more fundamental level theory includes considerations of tonal systems, scales, tuning, intervals, consonance, dissonance, durational proportions and the acoustics of pitch systems. A body of theory exists also about other aspects of music, such as composition, performance, orchestration, ornamentation, improvisation and electronic sound production." This quotation has the advantage of introducing some hierarchy, namely between "the structure of music", "a more fundamental level" and "other aspects of music", which might be used here to organize the article.

Another possible source might be Guido Adler's paper about Musikwissenschaft, where he distinguished "historical" and "systematic" knowledge of music. Since then, it seems more or less understood that "theory" proposes a "synchronic" view of music (Saussure's terminology), as opposed to the "diachronic" (historic) view. A discussion of this of course belongs to the lead of the article.

Hucbald.SaintAmand (talk) 18:34, 7 September 2015 (UTC)

Strictly speaking, this belongs to either the Definition of music or the Philosophy of music articles, though it is difficult to imagine how to define "theory of music" without first establishing what we mean by "music". Palisca and Bent do provide an admirably thought-out definition, and I agree that the hierarchy would be useful in organizing this article. It may not be necessary to quote it in full, though that is one option. I would vote for using this, one way or another, as the basis for organizing the article and also for setting some limits to our topic. As for discussing things in the article's lead, keep in mind that the Wikipedia guidelines say that the lead should only summarize what is already discussed more fully in the body of the article. The diachronic/synchronic distinction appears to be a sound means of distinguishing musicology from theory (cf. my sour comment about the "branch of musicology" claim in the lead), though of course we must beware of "improper synthesis" by noting the similarity of Saussure and Adler's thinking.—Jerome Kohl (talk) 20:34, 7 September 2015 (UTC)

For sure, it will eventually appear impossible to rewrite Music theory without attacking other articles as well (this is one of our major problems). It is clear that the final content of the lead cannot be decided before the rest is rewritten, but we may already have ideas. As to "improper synthesis" and "original research", I think that WP policy here must be taken with a level of disrespect. It is impossible to (re)write an article on Music Theory, that exists nowhere else, without some level of novel synthesis. It is a matter of auctoritas, as we said in my youth, in the Carolingian Era: quote authorities and well known statements, in new arrangements that result in original ideas. That's what my Musica was about, despite what the young Gustave Reese wrote about it (Music in the Middle Ages, p. 126: "Many theoretical works, out of respect for auctoritas, duplicated what had been written before. Such works, Hucbald's included, etc."). Poor Gustave, who didn't realize that my Musica is still quoted more than a thousand years after I wrote it; I doublt his Music in the Middle Ages will survive that long. I'll have a word with him here in Paradise: he must now be out of the Purgatory, I hope. — Hucbald.SaintAmand (talk) 06:35, 8 September 2015 (UTC)

As general note, when I first circulated a draft of the History of Music section on the Talk page of the Music Theory article, I asked for suggestions and help. Instead, I was mostly accused of dishonesty, lying, and generally berated. I don't think that's helpful to the creation of the article and roundly discourages other people from pitching in. That's not good for Wikipedia. You will note that many of the criticisms above are put rudely -- to say the least -- and very few specific suggestions for improvements in the article are offered. That's not helpful. I would hope that when an editor comes along something that seems mistaken or inappropriate, they either correct it or start a discussion to see what the original contributor intended. Jacques Bailhé 20:15, 11 October 2015 (UTC)

Jacques, I don't remember whether I saw your draft of the History of Theory section; I think I came only later in the discussion. Since then, however, much has been said about (and against) that section, without much reaction. To me, WP articles are by essence anonymous. If you feel that you are the author of the History of Theory section, I am sorry. But I do feel concerned. You may know that members of the American Society for Music Theory withdraw from Wikipedia when they realized that no serious correction was possible (see [7].) Jerome and I have long argued that the History of Theory section is inadequate. After a while, the frustration becomes overwhelming.

Further comments to this added on the talk page hereby.

Pitch[edit]

Middle C (261.626 Hz) About this sound Play .

The article cannot dispense to deal with pitch, but most of what is said at present concerns the acoustical aspects of pitch, not its musical aspects. A clear distinction should be made between the two. One of the main matters to consider concerns the relation between relative and absolute pitch – or, better, the absence or existence of pitch standards, leading to the creation of a standard pitch in the 19th century. Among the topics that might be covered, I can think of these:

  • Pitch may not be an important category in all musics of the world.
  • Pitch standards were not discussed in Europe before the early 16th century (Arnolt Schlick): this raises question about how questions of pitch were treated before, if they were.
  • Pitch standards may have been discussed in China long before they were in the West. I don't know about that, but it would seem that pitch in China was of some politic importance (?).
  • The question of pitch apparently arose as a result of the usage of the organ for the accompaniment of choirs: it has to do with the requirements of transposition. There are articles about this in The Organ Yearbook.
  • Temperament, like pitch, is a question that primarily concerns instruments of fixed pitch (keyboards, harp, etc.)
  • A word might be said of the evolution of pitch standards from the 16th century to today, but that really belongs to another article.
  • An important question is that of playing in tune, which, if applied too strictly, results in a shift in pitch. See the famous letter of Benedetti to Cipriano de Rore.
  • Etc.

Pitch is the lowness or highness of a tone, for example the difference between middle C and a higher C. The frequency of the sound waves producing a pitch can be measured precisely, but the perception of pitch is more complex because we rarely hear a single frequency or pure pitch. In music, tones, even those sounded by solo instruments or voices, are usually a complex combination of frequencies, and therefore a mix of pitches. Accordingly, theorists often describe pitch as a subjective sensation.[46]

These references could be replaced by a quotation of the ASA definition of pitch: "12.1 Pitch is that attribute of auditory sensation in terms of which sounds may be ordered on a scale extending from low to high. Pitch depends primarily on the frequency of the sound stimulus, but it also depend on the sound pressure and waveform of the stimulus". But this definition really is an acoustical one. What pertains to music theory may be the "tone", defined by the ASA as "13.1 (1) A tone is a sound wave capable of exciting an auditory sensation having pitch. (2) A tone is a sound sensation having pitch". [ASA acoustical definitions concern Pitch in chapter 12, Music in chapter 13.] There is no reason to assume that the sensation of pitch is subjective because tones usually are complex. The reference quoted, Hartmann, does not define subjective sensations by the complexity of the tones, but by the presence of "aural harmonics" (i.e. harmonics produced whithin the ear). This, in any case, belongs to the specific article on pitch (music) [which, strictly speaking, may not be about music, but acoustics], and certainly not to this one on music theory.

Most people appear to possess relative pitch, which means they perceive each note relative to some reference pitch, or as some interval from the previous pitch. Significantly fewer people demonstrate absolute pitch (or perfect pitch), the ability to identify pitches without comparison to another pitch. Human perception of pitch can be comprehensively fooled to create auditory illusions. Despite these perceptual oddities, perceived pitch is nearly always closely connected with the fundamental frequency of a note, with a lesser connection to sound pressure level, harmonic content (complexity) of the sound, and to the immediately preceding history of notes heard.[47] In general, the higher the frequency of vibration, the higher the perceived pitch. The lower the frequency, the lower the pitch.[48] However, even for tones of equal intensity, perceived pitch and measured frequency do not stand in a simple linear relationship.[49]

This does not pertain to music theory, despite what I write above: I am not aware of any music theory taking in account whether pitch is perceived as absolute or relative, and the perception of absolute vs relative pitch is a question studied also outside any musical context. The question of relative vs absolute pitch, from the point of view of music theory, is not one of individual perception, but one of the existence, or not, of pitch standards.

Intensity (loudness) can change perception of pitch. Below about 1000 Hz, perceived pitch gets lower as intensity increases. Between 1000 and 2000 Hz, pitch remains fairly constant. Above 2000 Hz, pitch rises with intensity.[50] This is due to the ear's natural sensitivity to higher pitched sound, as well as the ear's particular sensitivity to sound around the 2000–5000 Hz interval,[51] the frequency range most of the human voice occupies.[52]

Neither does this belong to music theory. Music (and its theory), on the contrary, usually neglects possible differences in pitch perception arising from variations in intensities – which is why the same melody could be played f or p. [It is interesting to note that, in bowed instruments, pitch is not affected by intensity, so long as the bow does not exert excessive pressure. Wind instruments are usable only in the range in which intensity does not affect pitch too much. Otherwise, crescendos would result in shifts of pitch which would make music impossible.

The difference in frequency between two pitches is called an interval. The most basic interval is the unison, which is simply two notes of the same pitch, followed by the slightly more complex octave: pitches that are either double or half the frequency of the other. The unique characteristics of octaves gave rise to the concept of what is called pitch class, an important aspect of music theory. Pitches of the same letter name that occur in different octaves may be grouped into a single "class" by ignoring the difference in octave. For example, a high C and a low C are members of the same pitch class—the class that contains all C's. The concept of pitch class greatly aids aspects of analysis and composition.[53]

Defining pitch class is not so much a matter of "the unique characteristics of octave" (which ain't defined in the above) as a matter of semiotics: tones (rather than pitches) distant by one octave are considered to share common semiotic characteristics, as is often denoted by their having the same denomination. This is implied above in the mention of "pitches of the same letter name", but should be further described in semiotic terms.

Although pitch can be identified by specific frequency, the letter names assigned to pitches are somewhat arbitrary. For example, today most orchestras assign Concert A (the A above middle C on the piano) to the specific frequency of 440 Hz, rather than, for instance, 435 Hz as it was in France in 1859. In England, that A varied between 439 and 452. These differences can have a noticeable effect on the timbre of instruments and other phenomena. Many cultures do not attempt to standardize pitch, often considering that it should be allowed to vary depending on genre, style, mood, etc. In historically informed performance of older music, tuning is often set to match the tuning used in the period when it was written. A frequency of 440 Hz was recommended as the standard pitch for Concert A in 1939, and in 1955 the International Organization for Standardization affirmed the choice.[54] A440 is now widely, though not exclusively, the standard for music around the world.

Letter names ain't "somewhat arbitrary", they are fully arbitrary. They do have a history, that could be mentioned somewhere. Their original purpose (and their main one until the 19th or 20th century) is to denote relative pitches, not absolute ones. The information above about the history of pitch standards is somewhat fantastic; but once again, it does not concern music theory properly speaking and should be moved to another article.

Pitch is also an important consideration in tuning systems, or temperament, used to determine the intervallic distance between tones, as within a scale. Tuning systems vary widely within and between world cultures. In Western culture, there have long been several competing tuning systems, all with different qualities. Internationally, the system known as equal temperament is most commonly used today because it is considered the most satisfactory compromise that allows instruments of fixed tuning (e.g. the piano) to sound acceptably in tune in all keys.

Temperaments concern only the instruments of fixed sounds and, as such, belong to Western music exclusively (and to its mundialization). Equal temperament is certainly not "most commonly used", even in Western music today: only pianos and electronic instruments come close to it.

Scales and modes[edit]

This section as a whole is fully confused between the notions of scale, mode [of which it says nothing] and key.

A pattern of whole and half steps in the Ionian mode or major scale on C About this sound Play .

Notes can be arranged in a variety of scales and modes. Western music theory generally divides the octave into a series of twelve tones, called a chromatic scale, within which the interval between adjacent tones is called a half step or semitone. In equal temperament each semitone is equidistant from the next, but other tuning systems are also used. Selecting tones from this set of 12 and arranging them in patterns of semitones and whole tones creates other scales.[55]

It is somewhat surprizing to see Touma, a book about Arabic music, quoted as evidence for the 12-note scale in Western music. In addition, definitions of the chromatic scale and the semitone may not belong here.

The most commonly encountered scales are the seven-toned major, the harmonic minor, the melodic minor, and the natural minor. Other examples of scales are the octatonic scale and the pentatonic or five-tone scale, which is common in folk music and blues. Non-Western cultures often use scales that do not correspond with an equally divided twelve-tone division of the octave. For example, classical Ottoman, Persian, Indian and Arabic musical systems often make use of multiples of quarter tones (half the size of a semitone, as the name indicates), for instance in 'neutral' seconds (three quarter tones) or 'neutral' thirds (seven quarter tones)—they do not normally use the quarter tone itself as a direct interval.[55]

While I admit that the major scale is a common one, I only rarely encountered the harmonic, melodic or natural minor scales in actual music. It may be wiser to describe the minor scale as one with mobile degrees, as are many of the non-European scales. To say that Ottoman, Persian, Indian or Arabic scales "make use of multiples of quarter tones" is projecting a Western conception on these. [Touma may be outdated on this point.] It may be more interesting that many of these cultures, however they build their scales, nevertheless prefer melodies with seven notes in the octave.

In traditional Western notation, the scale used for a composition is usually indicated by a key signature at the beginning to designate the pitches that make up that scale. As the music progresses, the pitches used may change and introduce a different scale. Music can be transposed from one scale to another for various purposes, often to accommodate the range of a vocalist. Such transposition raises or lowers the overall pitch range, but preserves the intervallic relationships of the original scale. For example, transposition from the key of C major to D major raises all pitches of the scale of C major equally by a whole tone. Since the interval relationships remain unchanged, transposition may be unnoticed by a listener, however other qualities may change noticeably because transposition changes the relationship of the overall pitch range compared to the range of the instruments or voices that perform the music. This often affects the music's overall sound, as well as having technical implications for the performers.[56]

In Western notation, the key signature certainly never indicated the scale or the pitches that make it up. The historical usage of key signatures has been to avoid too many occasional accidentals in the score; in more recent times, key signature tends to indicate a specific transposition of the diatonic system. Unless in recent times, music has more often been "transposed" to accomodate the requirements of staff notation (the notes had to fall withing the staff), or of instrumental realization, without any consideration of any vocal range. This question must be envisaged taking in account the matter or pitch standards – which means, in other words, that such considerations changed drastically after the matter of pitch was raised, in the early 16th century. I didn't (yet) check Forsyth, but a book on orchestration at first sight seems an odd reference for the claims made here.

The interrelationship of the keys most commonly used in Western tonal music is conveniently shown by the circle of fifths. Unique key signatures are also sometimes devised for a particular composition. During the Baroque period, emotional associations with specific keys, known as the doctrine of the affections, were an important topic in music theory, but the unique tonal colorings of keys that gave rise to that doctrine were largely erased with the adoption of equal temperament. However, many musicians continue to feel that certain keys are more appropriate to certain emotions than others. Indian classical music theory continues to strongly associate keys with emotional states, times of day, and other extra-musical concepts and notably, does not employ equal temperament.

The circle of fifths has very little to do with "the interrilationship of the keys" – and such a statement, in any case, would need additional explanation. The theory of affects deserves better than this silly statement. And the claim concerning Indian music is mere nonsense: of course, Indian music "does not employ equal temperament", and I wonder what "keys" can mean in such context. Besides, what kind of Indian music is meant here?

Consonance and dissonance[edit]

This section should not be about what consonance and dissonance are, but about theories of consonance and dissonance. In view of this, there is little point in commenting what follows. It must be stressed, however, that the kind of definition proposed here is valid only for specific types of sounds, namely those with a more or less stable pitch. It is not sure, in other words, that the very concepts of consonance and dissonance apply everywhere. This raises a major problem, which should be raised from the start (i.e. from the lead), the fact that this article as a whole is mainly concerned with Western (theory of) music, despite its claim to the contrary. This type of comment is valid for several of the following sections.

This criticism applies to several other sections as well, especially the ones created by importing the lead sections of articles on various topics. Thus we get brief discussions of musical genres and techniques, textures, and notation, but nothing about theories of genres, techniques, textures, or notation. This criticism might even apply to the "analysis" section: Is analysis "theory" in and of itself, or should we be properly be discussing theories of analysis?

Good questions. I agree (also with the question about analysis; I may not yet have an answer. Have you seen the discussions about this on SMTDiscuss, [8] and [9]?). And the criticism also concerns the section on Rhythm below. I intended nevertheless to pass through all these sections to record specific comments, if any. We may then start thinking of planning a rewriting. But we should not forget the pending revision of Tonality, which has been left aside for a while; and I had begun an earlier revision of Consonance and dissonance, which may be less urgent.

Thanks for the links to very pertinent and interesting discussions. My "feed" to SMT-Talk was severed some months ago after some strange messages about my email account, which made no sense at all. Discussions there had become rather tedious, but I see this is not the case at the main bulletin board. I have been aware of this debate for nearly twenty years now, and it is of considerable personal interest, since my (American) credentials are as a "music theorist", but in Europe am usually addressed as a "musicologist". Neither term is as well-suited to what I do as the word "analyst" is (though I find both theory and musicology disciplines of immense importance for my analyses!), but in the American academy this seems not to be a separate category. Perhaps this discussion points to a future change of thinking in the US.

A consonance
The perfect octave, a consonant interval About this sound Play 
A dissonance
The minor second, a dissonance About this sound Play 

Consonance and dissonance are subjective qualities of the sonority of intervals that vary widely in different cultures and over the ages. Consonance (or concord) is the quality of an interval or chord that seems stable and complete in itself. Dissonance (or discord) is the opposite in that it feels incomplete and "wants to" resolve to a consonant interval. Dissonant intervals seem to clash. Consonant intervals seem to sound comfortable together. Commonly, perfect fourths, fifths, and octaves and all major and minor thirds and sixths are considered consonant. All others are dissonant to greater or lesser degree.[57]

Context and many other aspects can affect apparent dissonance and consonance. For example, in a Debussy prelude, a major second may sound stable and consonant, while the same interval may sound dissonant in a Bach fugue. In the Common Practice era, the perfect fourth is considered dissonant when not supported by a lower third or fifth. Since the early 20th century, Arnold Schoenberg’s concept of "emancipated" dissonance, in which traditionally dissonant intervals can be treated as "higher," more remote consonances, has become more widely accepted.[57]

Rhythm[edit]

This section, as it is, is about Western music with proportional rhythm. No attempt is made to deal with unmeasured, nor with non-Western music. To imply that rhythm only recently became an important area of research is ridiculous, and the list of researchers mentioned appears as a derision. Researchers on rhythm include (in alphabetic order) S. Arom, P. Benary, C. Brailoiu, G. Cooper and L. Meyer, P. Creston, C. Dahlhaus, W. Dürr and W. Gerstenberg, P. Fraisse, M. Hauptmann, G. Henneberg, M. Kolinski, J. Kunst, J. London, M. Lussy, H. Riemann, W. Seidel, and many many others.

Metric levels: beat level shown in middle with division levels above and multiple levels below.

Rhythm is produced by the sequential arrangement of sounds and silences in time. Meter measures music in regular pulse groupings, called measures or bars. The time signature or meter signature specifies how many beats are in a measure, and which value of written note is counted or felt as a single beat.

Through increased stress, or variations in duration or articulation, particular tones may be accented. There are conventions in most musical traditions for regular and hierarchical accentuation of beats to reinforce a given meter. Syncopated rhythms contradict those conventions by accenting unexpected parts of the beat. Playing simultaneous rhythms in more than one time signature is called polymeter. See also polyrhythm.

In recent years, rhythm and meter have become an important area of research among music scholars. Recent work in these areas includes books by Bengt-Olov Palmqvist,[full citation needed] Fred Lerdahl and Ray Jackendoff,[full citation needed] and Jonathan Kramer.[full citation needed]

Melody[edit]

The comments become somewhat repetitive. That melodies may "move toward a climax of tension then resolve to a state of rest" certainly deserves qualification: I think that Jeppesen's book on Palestrina commented on the length of the rising and descending parts in several styles. But there are also ostinato melodies, which do not necessarily elicit tension. The description of melodies are consisting of figures, motives, antecedent and consequent, etc., once again seems directed towards Western melodies. And, once again, what should be dealt with here is the theory of all that.

I think if we were simply to substitute "Theories of melody" for "A melody is ..." here (and similarly for rhythm, harmony, and many other topics), the result would be ludicrous, but it would immediately become clear that this article mostly focuses on not "music theory", but "music fundamentals"—in other words, one or more contributors must at one time have enrolled in a "beginning theory" course, gave up after one semester, and believed they had learned what theory is about, when in fact they had not yet gotten past the preliminaries.

A melody is a series of tones sounding in succession that typically move toward a climax of tension then resolve to a state of rest. Because melody is such a prominent aspect in so much music, its construction and other qualities are a primary interest of music theory.

The basic elements of melody are pitch, duration, rhythm, and tempo. The tones of a melody are usually drawn from pitch systems such as scales or modes. Melody may consist, to increasing degree, of the figure, motive, semi-phrase, antecedent and consequent phrase, and period or sentence. The period may be considered the complete melody, however some examples combine two periods, or use other combinations of constituents to create larger form melodies.[59]

Chord[edit]

A chord, in music, is any harmonic set of three or more notes that is heard as if sounding simultaneously.[60][61]

I have no idea of what a "harmonic set" can be in this context.

That a chord is a set of at least three notes is probably true, but open to debate. The present references to Bernward & Saker and to Károly originally included quotations that disappeared because of a wrong usage of the sfn template; I corrected that in this section, also in other footnotes (but other sections should be checked for the same problem). References (if any) against the idea that a chord has at least three notes should also be given.

However, not all sets of three or more notes sounding together are chords. It really depends on how composers and their performers view the matter. It is unlikely that three- or four-voice medieval polyphonic works were conceived as consisting of chords in their own time, and even today it would be quite wrong to find chords there. A chord, strictly speaking, is a set of simultaneous notes conceived as forming a unit.

These need not actually be played together: arpeggios and broken chords may, for many practical and theoretical purposes, constitute chords.

There are other ways to elaborate chords: arpeggios are only one device among many. Schenker's concept of Stufe (scale degree) should probably be mentioned here.

Chords and sequences of chords are frequently used in modern Western, West African.[62] and Oceanian[63] music, whereas they are absent from the music of many other parts of the world.[64]

The reference to Mitchell 2008 (West African music) is wrong: Mitchell says nothing of the kind and the paper doesn't even use the word "chord". Similarly, Linkels does not appear to mention chords in his article on Polynesia (not Oceania!) in World Music 2; but the book does mention "Western friendly chord sequences" in the music of Pakistan, (article by J. Siddigi and P. Culshaw, p. 210. I have been unable to check Malm 1996. It is known that more non-Western music is polyphonic than once was thought (I think that W. Wiora was among the firsts to say so), but polyphony is not the same thing as chords or harmony.

The most frequently encountered chords are triads, so called because they consist of three distinct notes: further notes may be added to give seventh chords, extended chords, or added tone chords.

I very strongly doubt that triads are more frequent than seventh chords. And once again, one shifted here to Western music, without saying so.

The most common chords are the major and minor triads and then the augmented and diminished triads.

Such statistics cannot be verified, but augmented triads and, to a lesser extent, diminished ones certainly ain't among "the most common chords".

The descriptions major, minor, augmented, and diminished are sometimes referred to collectively as chordal quality.

I never encountered such an expression. "Major", etc., are qualifiers, but why "chordal"?

Chords are also commonly classed by their root note—so, for instance, the chord C major may be described as a triad of major quality built upon the note C. Chords may also be classified by inversion, the order in which the notes are stacked.

Inversion does not indicate the order of the notes, but the note in the bass.

A series of chords is called a chord progression. Although any chord may in principle be followed by any other chord, certain patterns of chords have been accepted as establishing key in common-practice harmony.

In common-practice harmony, it certainly is not true that "any chord may be followed by any other", and this does not merely concern patterns establishing the key. The article Root_(chord)#Root_progressions_in_music has more to say about this, but should be coordinated with chord progression.

To describe this, chords are numbered, using Roman numerals (upwards from the key-note),[65] per its diatonic function. Common ways of notating or representing chords.[66] in western music other than conventional staff notation include Roman numerals, figured bass (much used in the Baroque era), macro symbols (sometimes used in modern musicology), and various systems of chord charts typically found in the lead sheets used in popular music to lay out the sequence of chords so that the musician may play accompaniment chords or improvise a solo.

Schoenberg (1983) does make use of Roman numerals on each page, starting from page 1, but he does not say a word about their meaning (which he takes for granted) and, especially, never says that the are numbered "upwards from the key-note". There seems to be a problem of grammatical quantity in the phrase "chords are numbered [...] per its diatonic function". Macro symbols are not "sometimes used in modern musicology", they are specific to Benward and Saker's book (and probably to their teaching). It might be a good idea to discuss why chords may have to be represented by other means than mere musical notation.

Harmony[edit]

Barbershop quartets, such as this US Navy group, sing 4-part pieces, made up of a melody line (normally the second-highest voice, called the "lead") and 3 harmony parts.

This is even below the level of a beginning theory course, being unable to sort out what is harmony, what counterpoint, what polyphony. It makes me think that in a revised article it may be a good idea to assemble in one section all what concerns "polyphony" in the widest sense of the term – a topic which, by the way, appears to form one main concern of theory teaching in our countries (under the form of harmony and counterpoint). Another section might deal with "melody" at large, including (theories of) modality, phraseology, construction of phrases and themes, etc.

Your comment once again raises the question of the core identity of this article. Is it primarily about music theory as a curriculum in present-day music education, theory as an academic research discipline, or theory as something else (possibly with a need to differentiate its place in different historical eras)?

I fully agree that the article should not be primarily about music-theory education; yet it seems impossible to exclude it completely, if only because many, I think, especially in American English, understand "music theory" as refering to education; but a short section at the end may be enough. What I meant is that teachers of theory do not seem to pay much attention to melody, etc., and implicitly that is is strange (but we know that everything is strange in this article) that the article has so little to say about such things as phraseology or the construction of themes. Theory primarily is a field of research, obviously, and as such it also has a history. I don't think that a revised article should begin with a section on history, though: it should better consider history in each of its sections.

Even although I find it myself more and more pointless to add comments to this article, I will nevertheless go on, because I think that this will help us build a project for a revised article. But do add you own comments.

In music, harmony is the use of simultaneous pitches (tones, notes), or chords.[64] The study of harmony involves chords and their construction and chord progressions and the principles of connection that govern them.[67] Harmony is often said to refer to the "vertical" aspect of music, as distinguished from melodic line, or the "horizontal" aspect.[68] Counterpoint, which refers to the interweaving of melodic lines, and polyphony, which refers to the relationship of separate independent voices, are thus sometimes distinguished from harmony.[citation needed]

In popular and jazz harmony, chords are named by their root plus various terms and characters indicating their qualities. For example, a lead sheet may indicate chords such as C major, D minor, and G dominant seventh. In many types of music, notably Baroque, Romantic, modern, and jazz, chords are often augmented with "tensions". A tension is an additional chord member that creates a relatively dissonant interval in relation to the bass. Typically, in the classical common practice period a dissonant chord (chord with tension) "resolves" to a consonant chord. Harmonization usually sounds pleasant to the ear when there is a balance between the consonant and dissonant sounds. In simple words, that occurs when there is a balance between "tense" and "relaxed" moments.[citation needed]

Timbre[edit]

Spectrogram of the first second of an E9 chord played on a Fender Stratocaster guitar with noiseless pickups. Below is the E9 chord audio:

The comments added here will concern the two next sections, Timbre (of which Dynamics and Articulation are subsections; this is not immediately obvious, and it is odd, but it is so) and Texture. Both (or all four) belong to what Leonard Meyer describes as "statistic" (or also as "secundary") parameters of music, and it must be stressed that, as such, they are rarely theorized – this has to do with the fact that such elements cannot be quantified of discretized, which probably becomes a major problem in view of some recent developments in music (especially when music ceases to be based on "notes").

The definition of timbre given below is, if I remember well, inspired by an ASA definition that should be quoted. The deduction that timbre "is of considerable interest [...] especially because in has no nomenclature" is quite astonishing. It can certainly not be "accurately described and analyzed" by Fourier analysis, and the quoted reference (Mannel) certainly does not support this idea (as a matter of fact this reference, available on Internet, is of the same level as the present article as a whole: a beginning theory course). The lack of musical theories of timbre is certainly something worth commenting (acoustic theories don't belong here).

The subsections on Dynamics and Articulation both concern how they are notated, a striking fact that may deserve some consideration, especially in view of their being "statistic" parameters.

I am not quite sure of what "Texture" might be...

While it is true that (musical) theories of timbre are rare, they do exist. Wayne Slawson, for example, published a book, Sound Color, and a number of articles outlining a formal theory of musical timbre. Dynamics and articulation both come under scrutiny by serial theorist-composers starting in the 1950s. This in turn brings up the (sub)category of "compositional theory", which I think is mentioned nowhere in the present article, and yet constitutes an important dimension of music theory, at least in the 20th and 21st centuries. Texture may also fall within this category of compositional (and especially serial-compositional) theory, though here I am not so confident that a credible body of theoretical literature actually exists.

Timbre, sometimes called "color", or "tone color," is the principal phenomenon that allows us to distinguish one instrument from another when both play at the same pitch and volume, a quality of a voice or instrument often described in terms like bright, dull, shrill, etc. It is of considerable interest in music theory, especially because it is one component of music that has as yet, no standardized nomenclature. It has been called "...the psychoacoustician's multidimensional waste-basket category for everything that cannot be labeled pitch or loudness,"[69] but can be accurately described and analyzed by Fourier analysis and other methods[70] because it results from the combination of all sound frequencies, attack and release envelopes, and other qualities that comprise a tone.

Timbre is principally determined by two things: (1) the relative balance of overtones produced by a given instrument due its construction (e.g. shape, material), and (2) the envelope of the sound (including changes in the overtone structure over time). Timbre varies widely between different instruments, voices, and to lesser degree, between instruments of the same type due to variations in their construction, and significantly, the performer's technique. The timbre of most instruments can be changed by employing different techniques while playing. For example, the timbre of a trumpet changes when a mute is inserted into the bell, the player changes their embouchure, or volume.[citation needed]

A voice can change its timbre by the way the performer manipulates their vocal apparatus, (e.g. the shape of the vocal cavity or mouth). Musical notation frequently specifies alteration in timbre by changes in sounding technique, volume, accent, and other means. These are indicated variously by symbolic and verbal instruction. For example, the word dolce (sweetly) indicates a non-specific, but commonly understood soft and "sweet" timbre. Sul tasto instructs a string player to bow near or over the fingerboard to produce a less brilliant sound. Cuivre instructs a brass player to produce a forced and stridently brassy sound. Accent symbols like marcato (^) and dynamic indications (pp) can also indicate changes in timbre.[citation needed]

Dynamics[edit]

An illustration of hairpins in musical notation.

In music, "dynamics" normally refers to variations of intensity or volume, as may be measured by physicists and audio engineers in decibels or phons. In music notation, however, dynamics are not treated as absolute values, but as relative ones. Because they are usually measured subjectively, there are factors besides amplitude that affect the performance or perception of intensity, such as timbre, vibrato, and articulation.

The conventional indications of dynamics are abbreviations for Italian words like forte (f) for loud and piano (p) for soft. These two basic notations are modified by indications including mezzo piano (mp) for moderately soft (literally "half soft") and mezzo forte (mf) for moderately loud, sforzando or sforzato (sfz) for a surging or "pushed" attack, or fortepiano (fp) for a loud attack with a sudden decrease to a soft level. The full span of these markings usually range from a nearly inaudible pianissississimo (pppp) to a loud-as-possible fortissississimo (ffff).

Greater extremes of pppppp and fffff and nuances such as p+ or più piano are sometimes found. Other systems of indicating volume are also used in both notation and analysis: dB (decibels), numerical scales, colored or different sized notes, words in languages other than Italian, and symbols such as those for progressively increasing volume (crescendo) or decreasing volume (decrescendo), often called "hairpins" when indicated with diverging or converging lines as shown in the graphic above.

Articulation[edit]

Examples of articulations. From left to right: staccato, staccatissimo, martellato, marcato, tenuto.

Articulation is the manner in which the performer sounds notes. For example, staccato is the shortening of duration compared to the written note value, legato performs the notes in a smoothly joined sequence with no separation. Articulation is often described rather than quantified, therefore there is room to interpret how to execute precisely each articulation.

For example, staccato is often referred to as "separated" or "detached" rather than having a defined or numbered amount by which to reduce the notated duration. Violin players use a variety of techniques to perform different qualities of staccato. The manner in which a performer decides to execute a given articulation is usually based on the context of the piece or phrase, but many articulation symbols and verbal instructions depend on the instrument and musical period (e.g. viol, wind; classical, baroque; etc.).

There are a set of articulations that most all instruments and voices perform in common. They are, in order of long to short: legato (smooth, connected); tenuto (pressed or played to full notated duration); marcato (accented and detached); staccato ("separated", "detached"); martelé (heavily accented or "hammered"). Many of these can be combined to create certain "in-between" articulations. For example, portato is the combination of tenuto and staccato. Some instruments have unique methods by which to produce sounds, such as spicatto for bowed strings, where the bow bounces off the string.

Texture[edit]

Introduction to Sousa's "Washington Post March," mm. 1–7About this sound Play  features octave doubling [71] and a homorhythmic texture.

In music, texture is how the melodic, rhythmic, and harmonic materials are combined in a composition, thus determining the overall quality of the sound in a piece. Texture is often described in regard to the density, or thickness, and range, or width, between lowest and highest pitches, in relative terms as well as more specifically distinguished according to the number of voices, or parts, and the relationship between these voices. For example, a thick texture contains many "layers" of instruments. One of these layers could be a string section, or another brass.

The thickness also is affected by the amount and the richness of the instruments playing the piece. The thickness varies from light to thick. A lightly textured piece will have light, sparse scoring. A thickly or heavily textured piece will be scored for many instruments. A piece's texture may be affected by the number and character of parts playing at once, the timbre of the instruments or voices playing these parts and the harmony, tempo, and rhythms used.[72] The types categorized by number and relationship of parts are analyzed and determined through the labeling of primary textural elements: primary melody, secondary melody, parallel supporting melody, static support, harmonic support, rhythmic support, and harmonic and rhythmic support.[73]

Common types included monophonic texture (a single melodic voice, such as a piece for solo soprano or solo flute), biphonic texture (two melodic voices, such as a duo for bassoon and flute in which the bassoon plays a drone note and the flute plays the melody), polyphonic texture and homophonic texture (chords accompanying a melody).[citation needed]

Form or structure[edit]

Here, more than ever, what we need isn't questionable definitions of form, but a survey of the theories of form and of their history. I wonder whether theories of form properly speaking (e.g. different from theories of genres) exist outside the West.

A musical canon. Encyclopaedia Britannica calls a "canon" both a compositional technique and a musical form.[74]

The term musical form (or musical architecture) refers to the overall structure or plan of a piece of music,[75] and it describes the layout of a composition as divided into sections.[76] In the tenth edition of The Oxford Companion to Music, Percy Scholes defines musical form as "a series of strategies designed to find a successful mean between the opposite extremes of unrelieved repetition and unrelieved alteration."[77] According to Richard Middleton, musical form is "the shape or structure of the work." He describes it through difference: the distance moved from a repeat; the latter being the smallest difference. Difference is quantitative and qualitative: how far, and of what type, different. In many cases, form depends on statement and restatement, unity and variety, and contrast and connection.[78]

Analysis[edit]

Analysis is not among the fundamentals of music. Theories and methods of analysis belong to the specific articles, I think, and the topic may not belong here at all. However, the distinction between, say, Schenker's theory of analysis and his theory of tonality may not be so easy to make – one reason why "theory" and "analysis" at times are taken as (quasi) synonyms. I think that, for the time being at least, it might suffice to indicate the ambiguous relation between theory and analysis and to link to Musical analysis and the other articles; il will be time to come back to this when the rest of the article has been rewritten. We might also consider for this article a discussion about the very idea of analyzing music, although I am not sure that this belongs to music theory.

Typically a given work is analyzed by more than one person and different or divergent analyses are created. For instance, the first two bars of the prelude to Claude Debussy's Pelléas et Melisande are analyzed differently by Leibowitz, Laloy, van Appledorn, and Christ. Leibowitz analyses this succession harmonically as D minor:I-VII-V, ignoring melodic motion, Laloy analyses the succession as D:I-V, seeing the G in the second measure as an ornament, and both van Appledorn and Christ analyses the succession as D:I-VII. About this sound Play 

Musical analysis is the attempt to answer the question how does this music work?

Amusing that the word "question" is wikilinked here, as if that's useful. Anyway, this section seems strangely overweighted to Schenker. Surely we could talk about formal analysis and so on. —Wahoofive (talk) 23:47, 21 September 2015 (UTC)

I've just been wading through the cesspit masquerading as an article titled "Musical analysis", from which a certain amount of this passage has been shovelled. "Musical analysis" is heavily overweighted to Jean-Jacques Nattiez, but the main problem is that it seems to be the regurgitation of half-digested material, complete with dozens and dozens of inline author-date citations with no corresponding entries in the list of sources—presumably lifted bodily from Nattiez. This makes most of it impossible to verify and, when that glop is sluiced uncritically into this article, it is no wonder the result is incomprehensible.

On the one hand, this section may indeed appear overweighted to Schenker; but it merely reproduces the lead of the Schenkerian analysis article. On the other hand, one could hardly overstate the importance of Schenker for the development of analysis. One often quotes earlier analyses, and they do exist, but their scope is without comparison with Schenker's. In the United States, Schenkerism prompted the creation of departments of theory and analysis, and the whole discipline took a new turn. This soon was followed in Europe, where classes of analysis were created (in the 1960's and 1970's, e.g. Messiaen's class in Paris) as an indirect result of Schenker's theories and even although Schenker's name was not known. Even today, Schenker's writings remain a mine of knowledge and discoveries on analysis – and semiotics – of music.

This leads us to Nattiez. The article "Musical analysis" indeed is heavily overweighted to Nattiez, usually quoting from Music and Discourse (by the way, the French article Analyse musicale does not even only mention Nattiez). Nattiez did one think that is important: he theorized analysis, following his friend Jean Molino and the latter's theory of tripartition, which says that music has three stages, poietic, neutral (immanent) and aesthesic. This theory is rather naïve and has been derided, but it helps organizing things. In his very recent book, Analyses et interprétations de la musique (Paris, Vrin, 2014), Nattiez summarizes (or, critics would say, merely reproduces) some of his earlier work (I had heard much of it in talks he gave 20 years ago), reviewing methodologies of analysis. He classifies them as 1. Immanent, 2. Aesthesic, 3. Poietic, and 4. Hermeneutic, the whole applied to Wagner's English horn solo in Tristan. Immanent analyses include Schenker, Lerdahl, Labussière, Nattiez, formal analyses (Leichtentritt, Lorenz, Chailley, Forte, Lerdahl), and "paradigmatic" (distributional) analyses (Lerdahl, Labussière, Nattiez). The following parts of the book similarly classify aesthesic, poietic and hermeneutic analyses. All this is typical of Nattiez: he is the man of large syntheses rather than original, personal views. Even although I am not myself an inconditional of Nattiez, I trust that the list of people quoted in this book would be a good start for a revised "Musical analysis" article. Let's keep this in mind, but we should first have done something of "Music theory" (without forgetting Tonality).

The method employed to answer this question, and indeed exactly what is meant by the question, differs from analyst to analyst, and according to the purpose of the analysis. According to Ian Bent, "analysis, as a pursuit in its own right, came to be established only in the late 19th century; its emergence as an approach and method can be traced back to the 1750s. However, it existed as a scholarly tool, albeit an auxiliary one, from the Middle Ages onwards."[79] Adolf Bernhard Marx was influential in formalising concepts about composition and music understanding towards the second half of the 19th century. The principle of analysis has been variously criticized, especially by composers, such as Edgard Varèse's claim that, "to explain by means of [analysis] is to decompose, to mutilate the spirit of a work".[80]

Schenkerian analysis is a method of musical analysis of tonal music based on the theories of Heinrich Schenker (1868–1935). The goal of a Schenkerian analysis is to interpret the underlying structure of a tonal work and to help reading the score according to that structure. The theory's basic tenets can be viewed as a way of defining tonality in music. A Schenkerian analysis of a passage of music shows hierarchical relationships among its pitches, and draws conclusions about the structure of the passage from this hierarchy. The analysis makes use of a specialized symbolic form of musical notation that Schenker devised to demonstrate various techniques of elaboration. The most fundamental concept of Schenker's theory of tonality may be that of tonal space.[81] The intervals between the notes of the tonic triad form a tonal space that is filled with passing and neighbour notes, producing new triads and new tonal spaces, open for further elaborations until the surface of the work (the score) is reached.

Although Schenker himself usually presents his analyses in the generative direction, starting from the fundamental structure (Ursatz) to reach the score, the practice of Schenkerian analysis more often is reductive, starting from the score and showing how it can be reduced to its fundamental structure. The graph of the Ursatz is arrhythmic, as is a strict-counterpoint cantus firmus exercise.[82] Even at intermediate levels of the reduction, rhythmic notation (open and closed noteheads, beams and flags) shows not rhythm but the hierarchical relationships between the pitch-events. Schenkerian analysis is subjective. There is no mechanical procedure involved and the analysis reflects the musical intuitions of the analyst.[83] The analysis represents a way of hearing (and reading) a piece of music.

Transformational theory is a branch of music theory developed by David Lewin in the 1980s, and formally introduced in his 1987 work, Generalized Musical Intervals and Transformations. The theory, which models musical transformations as elements of a mathematical group, can be used to analyze both tonal and atonal music. The goal of transformational theory is to change the focus from musical objects—such as the "C major chord" or "G major chord"—to relations between objects. Thus, instead of saying that a C major chord is followed by G major, a transformational theorist might say that the first chord has been "transformed" into the second by the "Dominant operation." (Symbolically, one might write "Dominant(C major) = G major.") While traditional musical set theory focuses on the makeup of musical objects, transformational theory focuses on the intervals or types of musical motion that can occur. According to Lewin's description of this change in emphasis, "[The transformational] attitude does not ask for some observed measure of extension between reified 'points'; rather it asks: 'If I am at s and wish to get to t, what characteristic gesture should I perform in order to arrive there?'"[84]

Music perception and cognition[edit]

"Music perception and cognition" certainly do not belong to music theory; their study (music psychology, cognitive musicology) might, but I wonder; and my wondering is conforted by the statement below that "Music psychology [...] contributes to music theory". At any rate, this section must either be drastically augmented, to discuss earlier psychological studies of music (e.g. Stumpf) and modern projects in musical cognition (e.g. ESCOM), or be left out (to be treated elsewhere).

Deutsch's scale illusion: an auditory illusion in which two scales are presented with successive tones alternating between each ear but are perceived as simultaneous, unbroken scales.[85]

Music psychology or the psychology of music may be regarded as a branch of both psychology and musicology. It aims to explain and understand musical behavior and experience, including the processes through which music is perceived, created, responded to, and incorporated into everyday life.[86][87] Modern music psychology is primarily empirical; its knowledge tends to advance on the basis of interpretations of data collected by systematic observation of and interaction with human participants. Music psychology is a field of research with practical relevance for many areas, including music performance, composition, education, criticism, and therapy, as well as investigations of human aptitude, skill, intelligence, creativity, and social behavior.

Music psychology can shed light on non-psychological aspects of musicology and musical practice. For example, it contributes to music theory through investigations of the perception and computational modelling of musical structures such as melody, harmony, tonality, rhythm, meter, and form. Research in music history can benefit from systematic study of the history of musical syntax, or from psychological analyses of composers and compositions in relation to perceptual, affective, and social responses to their music. Ethnomusicology can benefit from psychological approaches to the study of music cognition in different cultures.[citation needed]

Expression[edit]

(I feel ashamed to have to repeat that music theory can only concern the theory of this and other points.) A theory of what is here described as "musical expression" should start, I think, from the same point of view as indicated in the "Timbre" section above, i.e. from what Leonard Meyer describes as "statistic" parameters of music. These "statistic" parameters may well be grouped together in a single section. It certainly is odd to quote 18th- and 19th-century references as supports of the claim that "the components of musical expression continue to be the subject of extensive and unresolved dispute", as indicated in hidden comments in this section. (These comments only appear in the "Edit" version of the page.)

A violinist performing.

Musical expression is the art of playing or singing music with emotional communication. The elements of music that comprise expression include dynamic indications, such as forte or piano, phrasing, differing qualities of timbre and articulation, color, intensity, energy and excitement. All of these devices can be incorporated by the performer. A performer aims to elicit responses of sympathetic feeling in the audience, and to excite, calm or otherwise sway the audience's physical and emotional responses.

Expression on instruments can be closely related to the role of the breath in singing, and the voice's natural ability to express feelings, sentiment and deep emotions.[clarification needed] Whether these can somehow be categorized is perhaps the realm of academics, who view expression as an element of musical performance which embodies a consistently recognizable emotion, ideally causing a sympathetic emotional response in its listeners.[88] The emotional content of musical expression is distinct from the emotional content of specific sounds (e.g., a startlingly-loud 'bang') and of learned associations (e.g., a national anthem), but can rarely be completely separated from its context.[citation needed]

The components of musical expression continue to be the subject of extensive and unresolved dispute.[89][90][91][92][93][94]

Genre and technique[edit]

A Classical piano trio is a group that plays chamber music, including sonatas. The term "piano trio" also refers to works composed for such a group.

At first thought, "Genre" could concern music theory only if understood somehow as a synonym of form. One might argue that some forms determine genres (the common example being Sonata form defining the genre "Sonata" – which holds only until one acknowledges that sonata-form is above all a form of the symphony), but if that were true, it must be discussed in a "Form" section of "Music theory". I don't think it could reasonably be sustained that "genre" depends on "style"; a theory of style in music probably belongs to a section on semiotics of music which, if included within "Music theory", couldn't do much more than link to a Music semiotics article.

A music genre is a conventional category that identifies some pieces of music as belonging to a shared tradition or set of conventions.[95] It is to be distinguished from musical form and musical style, although in practice these terms are sometimes used interchangeably.[96][not in citation given]

Music can be divided into different genres in many different ways. The artistic nature of music means that these classifications are often subjective and controversial, and some genres may overlap. There are even varying academic definitions of the term genre itself. In his book Form in Tonal Music, Douglass M. Green distinguishes between genre and form. He lists madrigal, motet, canzona, ricercar, and dance as examples of genres from the Renaissance period. To further clarify the meaning of genre, Green writes, "Beethoven's Op. 61 and Mendelssohn's Op. 64 are identical in genre—both are violin concertos—but different in form. However, Mozart's Rondo for Piano, K. 511, and the Agnus Dei from his Mass, K. 317 are quite different in genre but happen to be similar in form."[97] Some, like Peter van der Merwe, treat the terms genre and style as the same, saying that genre should be defined as pieces of music that share a certain style or "basic musical language."[98]

Others, such as Allan F. Moore, state that genre and style are two separate terms, and that secondary characteristics such as subject matter can also differentiate between genres.[99] A music genre or subgenre may also be defined by the musical techniques, the style, the cultural context, and the content and spirit of the themes. Geographical origin is sometimes used to identify a music genre, though a single geographical category will often include a wide variety of subgenres. Timothy Laurie argues that since the early 1980s, "genre has graduated from being a subset of popular music studies to being an almost ubiquitous framework for constituting and evaluating musical research objects".[100]

Why "Musical technique" should be grouped here with genre is utterly puzzling. The idea that musicians practice the fundamental patterns described below is quite funny, as is also the idea that scales are common elements of classical and romantic compositions (I don't think that scales, say, in Mozart, have much in common with the scales children play as exercises). Schenker never said that repetiton was a characteristic of musical technique, he said that repetition is one of the main techniques of music – and I suppose that this also is what Kivy said 20 years ago. Schenker's Geist der musikalischen Technik is available on Internet. (If needed, I'll provide links and quotations in a revised Music Theory article.)

Musical technique is the ability of instrumental and vocal musicians to exert optimal control of their instruments or vocal cords in order to produce the precise musical effects they desire. Improving one's technique generally entails practicing exercises that improve one's muscular sensitivity and agility. To improve their technique, musicians often practice fundamental patterns of notes such as the natural, minor, major, and chromatic scales, minor and major triads, dominant and diminished sevenths, formula patterns and arpeggios. For example, triads and sevenths teach how to play chords with accuracy and speed. Scales teach how to move quickly and gracefully from one note to another (usually by step). Arpeggios teach how to play broken chords over larger intervals. Many of these components of music are found in compositions, for example, a scale is a very common element of classical and romantic era compositions.[citation needed]

Heinrich Schenker argued that musical technique's "most striking and distinctive characteristic" is repetition.[101] Works known as études (meaning "study") are also frequently used for the improvement of technique.

Mathematics[edit]

If music was included in the medieval Quadrivium, it was because it was considered a special domain of arithmetics. The very term "Music", in the Middle Ages, must often have been understood as denoting this domain of arithmetics, and not the artistic practice that we associate with it. And Music theory has its origin at that time – that is, in mathematics. However, Smith Brindle appears to give way to his own phantasms (typically those of attarded neo-Platonicians today, he is not the only one) when he says that "nature is amazingly mathematical". And the description of the use of mathematics "in the modern era" should include many links to other articles, and many references supporting the claims made.

The illustration in this section achieves none of what it claims. Harmonics have no frequencies, they are mere intervallic relations to their fundamental. As it is drawn, the figure shows neither "the exponential nature of the octave" (which actually makes no sense), nor "the simple fractional nature of non-octave harmonics" (which makes no sense either). One may understand what these statements are intended to mean, but their formulation merely is wrong. (I think something about this was said already on the talk page or the original article, but it now is lost somewhere in the Archives.)

Music theorists sometimes use mathematics to understand music, and although music has no axiomatic foundation in modern mathematics, mathematics is "the basis of sound" and sound itself "in its musical aspects... exhibits a remarkable array of number properties", simply because nature itself "is amazingly mathematical".[102] The attempt to structure and communicate new ways of composing and hearing music has led to musical applications of set theory, abstract algebra and number theory. Some composers have incorporated the golden ratio and Fibonacci numbers into their work.[103][104] There is a long history of examining the relationships between music and mathematics. Though ancient Chinese, Egyptians and Mesopotamians are known to have studied the mathematical principles of sound,[105] the Pythagoreans (in particular Philolaus and Archytas)[106] of ancient Greece were the first researchers known to have investigated the expression of musical scales in terms of numerical ratios.

The first 16 harmonics, their names and frequencies, showing the exponential nature of the octave and the simple fractional nature of non-octave harmonics.

In the modern era, musical set theory uses the language of mathematical set theory in an elementary way to organize musical objects and describe their relationships. To analyze the structure of a piece of (typically atonal) music using musical set theory, one usually starts with a set of tones, which could form motives or chords. By applying simple operations such as transposition and inversion, one can discover deep structures in the music. Operations such as transposition and inversion are called isometries because they preserve the intervals between tones in a set. Expanding on the methods of musical set theory, some theorists have used abstract algebra to analyze music. For example, the pitch classes in an equally tempered octave form an abelian group with 12 elements. It is possible to describe just intonation in terms of a free abelian group.[107]

Serial composition and set theory[edit]

Tone row from Alban Berg's Lyric Suite, mov. I. About this sound Play 

This is a domain in which I am less at ease than in many others. I trust that others participating to this revision will know better. As usual, the section makes a confusion between what it terms "Elements of music" and the theory thereof. At least, here, "set theory" is fully on the side of theory. Set theory probably is mainly about serial music, but perhaps not exclusively. But I leave that to others. [By the way, it now strikes me that there is no mention, in the whole article, of neo-Riemannian theory!!!]

Although set theory and serial theory overlap, they should not be confused, as this section encourages. This is a domain in which I am perhaps more secure. Neo-Riemannian theory is a significant omission, and is not entirely unrelated to set theory. As far as I am aware, it has nothing at all to do with serial theory, however.

In music theory, serialism is a method or technique of composition that uses a series of values to manipulate different musical elements. Serialism began primarily with Arnold Schoenberg's twelve-tone technique, though his contemporaries were also working to establish serialism as one example of post-tonal thinking. Twelve-tone technique orders the twelve notes of the chromatic scale, forming a row or series and providing a unifying basis for a composition's melody, harmony, structural progressions, and variations. Other types of serialism also work with sets, collections of objects, but not necessarily with fixed-order series, and extend the technique to other musical dimensions (often called "parameters"), such as duration, dynamics, and timbre. The idea of serialism is also applied in various ways in the visual arts, design, and architecture [108]

"Integral serialism" or "total serialism" is the use of series for aspects such as duration, dynamics, and register as well as pitch. [109] Other terms, used especially in Europe to distinguish post–World War II serial music from twelve-tone music and its American extensions, are "general serialism" and "multiple serialism".[110]

Musical set theory provides concepts for categorizing musical objects and describing their relationships. Many of the notions were first elaborated by Howard Hanson (1960) in connection with tonal music, and then mostly developed in connection with atonal music by theorists such as Allen Forte (1973), drawing on the work in twelve-tone theory of Milton Babbitt. The concepts of set theory are very general and can be applied to tonal and atonal styles in any equally tempered tuning system, and to some extent more generally than that.[citation needed]

One branch of musical set theory deals with collections (sets and permutations) of pitches and pitch classes (pitch-class set theory), which may be ordered or unordered, and which can be related by musical operations such as transposition, inversion, and complementation. The methods of musical set theory are sometimes applied to the analysis of rhythm as well.[citation needed]

Musical semiotics[edit]

Semiotician Roman Jakobson.

This needs extended rewriting, even if it will be difficult to do so without "original research". Raymond Monelle's Linguistics and Semiotics in Music may provide a good starting point. Topic theory certainly needs a mention in the article, but its relation to the core of musical semiotics appears to me somewhat ambiguous. I personally feel that some recent European [French] works on semiotics, especially in the Sorbonne, deserve more attention, even if they don't benefit of the quasi commercial publicity made around Tarasti's group. But that is a complex question, probably not one for Wikipedia (which however, so doing, merely supports the most "commercial" view...). The problem here is of clearly defining what is meant by semiotics, wich may not reduce to mudane reference, as Benveniste made clear. Narrativity (and, at a more general level, hermeneutics) appears to have come back to the fore, as a result of New Musicology, but that may not be the best aspect of recent thinking about music.

Music semiology (semiotics) is the study of signs as they pertain to music on a variety of levels. Following Roman Jakobson, Kofi Agawu adopts the idea of musical semiosis being introversive or extroversive—that is, musical signs within a text and without.[citation needed] "Topics," or various musical conventions (such as horn calls, dance forms, and styles), have been treated suggestively by Agawu, among others.[citation needed] The notion of gesture is beginning to play a large role in musico-semiotic enquiry.[citation needed]

"There are strong arguments that music inhabits a semiological realm which, on both ontogenetic and phylogenetic levels, has developmental priority over verbal language."[111][112][113][114][115][116][117][118]

Writers on music semiology include Kofi Agawu (on topical theory,[citation needed] Schenkerian analysis[citation needed]), Robert Hatten (on topic, gesture)[citation needed], Raymond Monelle (on topic, musical meaning)[citation needed], Jean-Jacques Nattiez (on introversive taxonomic analysis and ethnomusicological applications)[citation needed], Anthony Newcomb (on narrativity)[citation needed], and Eero Tarasti[citation needed] (generally considered the founder of musical semiotics).

Roland Barthes, himself a semiotician and skilled amateur pianist, wrote about music in Image-Music-Text,[full citation needed] The Responsibilities of Form,[full citation needed] and Eiffel Tower,[full citation needed] though he did not consider music to be a semiotic system[citation needed].

Signs, meanings in music, happen essentially through the connotations of sounds, and through the social construction, appropriation and amplification of certain meanings associated with these connotations. The work of Philip Tagg (Ten Little Tunes,[full citation needed] Fernando the Flute,[full citation needed] Music’s Meanings[full citation needed]) provides one of the most complete and systematic analysis of the relation between musical structures and connotations in western and especially popular, television and film music. The work of Leonard Meyer in Style and Music[full citation needed] theorizes the relationship between ideologies and musical structures and the phenomena of style change, and focuses on romanticism as a case study.

Music subjects[edit]

Notation[edit]

Tibetan musical score from the 19th century.

Musical notation is the written or symbolized representation of music. This is most often achieved by the use of commonly understood graphic symbols and written verbal instructions and their abbreviations. There are many systems of music notation from different cultures and different ages. Traditional Western notation evolved during the Middle Ages and remains an area of experimentation and innovation.[119]In the 2000s, computer file formats have become important as well.[120] Spoken language and hand signs are also used to symbolically represent music, primarily in teaching.

In standard Western music notation, tones are represented graphically by symbols (notes) placed on a staff or staves, the vertical axis corresponding to pitch and the horizontal axis corresponding to time. Note head shapes, stems, flags, ties and dots are used to indicate duration. Additional symbols indicate keys, dynamics, accents, rests, etc. Verbal instructions from the conductor are often used to indicate tempo, technique, and other aspects.

In Western music, a range of different music notation systems are used. In Western Classical music, conductors use printed scores that show all of the instruments' parts and orchestra members read parts with their musical lines written out. In popular styles of music, much less of the music may be notated. A rock band may go into a recording session with just a handwritten chord chart indicating the song's chord progression using chord names (e.g., C major, d minor, G7, etc.). All of the chord voicings, rhythms and accompaniment figures are improvised by the band members.

Education and careers[edit]

Columbia University music theorist Pat Carpenter in a 2013 photo.

To give a general view of education and careers worldwide is quite a challenge, if only because "Music theory" may not be considered a separate field of education in many countries. I am not sure it belongs to an article on Music theory... But I'll stop here my comments on this Music Theory page. I'll soon make proposals for the next step, both on the talk page to this page, and on that to the original article.

There are advertisements for university music theory professorships from the 2010s at the University at Buffalo in the U.S. and Western University in Canada that require a Ph.D in music theory.[121][122] In the 1960s and 1970s, some music theorists obtained professor positions with an M.A. as their highest degree, but in the 2010s, the Ph.D is the standard minimum credential for tenure track professor positions.[citation needed] Adjunct and non-tenure-track instructor positions, such as the one advertised in 2011 at St Josephs University in Philadelphia, may require only a master's degree (while preferring a PhD).[123] Other doctoral degrees are sometimes accepted, especially in the case of positions divided between theory and applied subjects (performance or composition), where a D.M.A. is the usual terminal degree. Sometimes, as in a position advertised at the College of William and Mary, "equivalent professional experience in composition" may be accepted in lieu of a doctorate.[124] As part of their initial training, music theorists will typically complete a B.Mus or a B.A. in music (or a related field) and in many cases an M.A. in music theory. Some individuals apply directly from a bachelor's degree to a Ph.D, and in these cases, they may not receive an M.A. In the 2010s, given the increasingly interdisciplinary nature of university graduate programs, some applicants for music theory Ph.D programs may have academic training both in music and outside of music (e.g., a student may apply with a B.Mus and a Masters in Music Composition or Philosophy of Music).

Most music theorists work as instructors, lecturers or professors in colleges, universities or conservatories. The job market for tenure-track professor positions is very competitive.[vague] Applicants must hold a completed Ph.D or the equivalent degree (or expect to receive one within a year of being hired—called an "ABD", for "All But Dissertation" stage) and (for more senior positions) have a strong record of publishing in peer-reviewed journals. Some Ph.D-holding music theorists are only able to find insecure positions as sessional lecturers. The job tasks of a music theorist are the same as those of a professor in any other humanities discipline: teaching undergraduate and/or graduate classes in this area of specialization and, in many cases some general courses (such as Music Appreciation or Introduction to Music Theory), conducting research in this area of expertise, publishing research articles in peer-reviewed journals, authoring book chapters, books or textbooks, traveling to conferences to present papers and learn about research in the field, and, if the program includes a graduate school, supervising M.A. and Ph.D students and giving them guidance on the preparation of their theses and dissertations. Some music theory professors may take on senior administrative positions in their institution, such as Dean or Chair of the School of Music.

See also[edit]

Notes[edit]

  1. ^ OED 2005.
  2. ^ Palisca and Bent n.d., Theory, theorists. 1. Definitions.
  3. ^ Latham 2002, 15–17.
  4. ^ Conrad, Malina, and Münzel 2009, 738.
  5. ^ Zhang and Kuem 2005, passim.
  6. ^ Zhang, Xiao, and Lee 2004, 769, 775.
  7. ^ Zhang, Harboolt, Wang, and Kong 1999, passim.
  8. ^ Zhang and Kuen 2004, passim.
  9. ^ Lee and Shen 1999, passim.
  10. ^ Bakkegard and Morris 1961, passim.
  11. ^ Gross n.d.
  12. ^ Mirelman 2013, passim.
  13. ^ Crickmore 2012, 57.
  14. ^ Civil 2010, text 6.3.1.
  15. ^ Laroche 1955, passim.
  16. ^ Schaeffer and Nougayrol n.d., 463, cuneiform text on 487.
  17. ^ Dietrich and Loretz 1975, passim.
  18. ^ West 1994, 166.
  19. ^ Muni 1951.
  20. ^ Bakshi 2005, passim.
  21. ^ Ross 2002, passim.
  22. ^ Haas and Creamer 2001, passim.
  23. ^ Cheong 2012, passim.
  24. ^ Brill 2012, passim.
  25. ^ Both 2009, 1.
  26. ^ Kubik 2010, [page needed]21–28.
  27. ^ Kubik 1998, [page needed].
  28. ^ Tracey 1969, 93.
  29. ^ Charry 2000, [page needed].
  30. ^ Billmeier 1999, [page needed].
  31. ^ Henning 2012.
  32. ^ Chernoff 1981, passim.
  33. ^ Thrasher 2000, 2.
  34. ^ Randel 2003, 260–62.
  35. ^ Lu 2005, 140.
  36. ^ Routledge 2008, 2:1201–1202.
  37. ^ Confucius 1999, Chapter VI.
  38. ^ Barnes 1984, Politics book VIII, chapts. 5–7, pp. 2125–29.
  39. ^ Aristoxenus 1902.
  40. ^ Ptolemy 1999.
  41. ^ Boethius 1989.
  42. ^ Shiloah 2003, 24.
  43. ^ Kubik 2010, passim.
  44. ^ Ekwueme 1974, passim.
  45. ^ Palisca and Bent n.d.
  46. ^ Hartmann 2005, [page needed].
  47. ^ Lloyd and Boyle 1978, 142.
  48. ^ Benade 1960, 31.
  49. ^ Stevens, Volkmann, and Newman 1937, 185; Josephs 1967, 53–54.
  50. ^ Olson 1967, 248–51; Houtsma 1995, 269.
  51. ^ Despopoulos and Silbernagl 2003, 362.
  52. ^ Nave n.d.
  53. ^ Bartlette and Laitz 2010, [page needed].
  54. ^ Cavanagh 1999.
  55. ^ a b Touma 1996, [page needed].
  56. ^ Forsyth 1935, 73-74.
  57. ^ a b Latham 2002, [page needed].
  58. ^ Kliewer 1975, [page needed].
  59. ^ Stein 1979, 3–47.
  60. ^ Benward and Saker 2003, 67, 359. "A chord is a harmonic unit with at least three different tones sounding simultaneously." "A combination of three or more pitches sounding at the same time."
  61. ^ Károlyi 1965, 63. "Two or more notes sounding simultaneously are known as a chord."
  62. ^ Mitchell 2008.
  63. ^ Linkels n.d., [page needed].
  64. ^ a b Malm 1996, 15. "Indeed this harmonic orientation is one of the major differences between Western and much non-Western music." Cite error: Invalid <ref> tag; name "FOOTNOTEMalm199615" defined multiple times with different content (see the help page).
  65. ^ Schoenberg 1983, 1–2.
  66. ^ Benward and Saker 2003, 77.
  67. ^ Dahlhaus 2009.
  68. ^ Jamini 2005, 147.
  69. ^ McAdams and Bregman 1979, [page needed].
  70. ^ Mannell n.d.
  71. ^ Benward and Saker 2003, p. 133.
  72. ^ Benward and Saker 2003, [page needed].
  73. ^ Isaac and Russell 2003, 136.
  74. ^ http://www.britannica.com/art/canon-music
  75. ^ Schmidt-Jones 2011.
  76. ^ Brandt 2007.
  77. ^ Scholes 1977.
  78. ^ Middleton 1999, [page needed].
  79. ^ Bent 1987, 6.
  80. ^ Quoted in Bernard 1981, 1
  81. ^ Schenker described the concept in a paper titled Erläuterungen ("Elucidations"), which he published four times between 1924 and 1926: Der Tonwille [full citation needed] vol. 8–9, pp. 49–51, vol. 10, pp. 40–2; Das Meisterwerk in der Musik, [full citation needed] vol. 1, pp. 201–05; 2, p. 193-97. English translation, Der Tonwille,[full citation needed] vol. 2, p. 117-18 (the translation, although made from vols. 8–9 of the German original, gives as original pagination that of Das Meisterwerk [full citation needed] 1; the text is the same). The concept of tonal space is still present in Schenker (n.d., especially § 13), but less clearly than in the earlier presentation.
  82. ^ Schenker n.d., § 21[page needed].
  83. ^ Snarrenberg 1997, [page needed].
  84. ^ Lewin 1987, 159.
  85. ^ Bregman, Albert (1994). Auditory Scene Analysis: The Perceptual Organization of Sound, p.76. ISBN 0-262-52195-4.
  86. ^ Tan, Peter, and Rom 2010, 2.
  87. ^ Thompson n.d., 320.
  88. ^ London n.d.
  89. ^ Avison 1752, [page needed].
  90. ^ Christiani 1885, [page needed].
  91. ^ Lussy 1892, [page needed].
  92. ^ Darwin 1913, [page needed].
  93. ^ Sorantin 1932, [page needed].
  94. ^ Davies 1994, [page needed].
  95. ^ Samson n.d.
  96. ^ Wong 2011.
  97. ^ Green 1979, 1.
  98. ^ van der Merwe 1989, 3.
  99. ^ Moore 2001, [page needed].
  100. ^ Laurie 2014, [page needed].
  101. ^ Kivy 1993, 327.
  102. ^ Smith Brindle 1987, 42–43.
  103. ^ Smith Brindle 1987, chapter 6, passim.
  104. ^ Garland and Kahn 1995, [page needed].
  105. ^ Smith Brindle 1987, 42.
  106. ^ Purwins 2005, 22–24.
  107. ^ Wohl 2005.
  108. ^ Bandur 2001, 5, 12, 74; Gerstner 1964, passim
  109. ^ Whittall 2008, 273.
  110. ^ Grant 2001, 5–6.
  111. ^ Middleton 1990, 172.
  112. ^ Nattiez 1976.
  113. ^ Nattiez 1990.
  114. ^ Nattiez1989.
  115. ^ Stefani 1973.
  116. ^ Stefani 1976.
  117. ^ Baroni 1983.
  118. ^ Semiotica 1987, 66:1–3.
  119. ^ Read 1969, [page needed]; Stone 1980, [page needed].
  120. ^ Castan 2009.
  121. ^ Anon. 2014.
  122. ^ Hung 2012.
  123. ^ Anon. 2011.
  124. ^ Anon. 2015.

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Further reading[edit]

External links[edit]



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