User:Obaid Raza/sandbox

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H&n[1][2][3][4][5][6][7] madad[8] South Korea[9] Deobandis[10]



According to thehindu compared to whole subcontinent kashmiri has a richest sufi traditions[11] kashmir[12][13][14]




Jordan[15]




[16][17]Abu Dhabi have used the Sufi faith [18] [19][20][21][22][23][24][25][26][27] [28] [29]

[30]




[31]

ye references

Jo ki support karte hai ki traditional sunni Islam is the major group followed in the world


18 hours ago

Traditional Sunni Islam[edit]

https://books.google.co.in/books?id=n4Eye4ilLVkC&pg=PA294&redir_esc=y&hl=en#v=onepage&q&f=falseya veneration Founded by scholar and saint 'Abd al Qadir al Jilani (1077–1166 CE) in Baghdad, Iraq. In- fluence: stretches from Morocco to Malaysia, from Central Asia to South Africa. Kubrawiyya (d. 1221 CE) from Khawarzm, modern day Uzbekistan. Influence: mostly present across Central Asia. Khalwatiyya A Turkish order founded by the Persian saint 'Umar al Khalwati (d. 1397 CE). Influence: wide presence in the Balkans, Syria, Lebanon and North Africa. Rifa'iyya Founded by Ahmad ibn 'Ali al Rifa'i (d. 1182 CE) in southern Iraq. Influence: widely prac- ticed across the Muslim world with a strong presence in Egypt. Naqshbandiyya Founded by Baha al Din Naqshband (d. 1389 CE) in Bukhara, modern day Uzbekistan. In- fluence: popular from China to North Africa, Europe and America. Yashrutiyya Founded by 'Ali Nur al Din al Yashruti (d. 1892 CE) in Palestine. Influence: strong pres- ence in Syria and Lebanon. Suhrawardiyya Founded by Persian scholar Abu Najib Suhrawardi (d. 1168 CE) in Iraq. Influence: a strong presence in India. Shadhiliyyah Founded by the Moroccan saint Abu'l-Hassan al Shadili (d. 1258 CE). Influence: most influ- ential in North Africa and Egypt. Chishtiyya Founded by the Persian saint Mu'in al Din Chishti (d. 1236 CE) Khurasan. Influence: highly influential in India. Tijaniyya Ahmad al Tijani (d. 1815 CE) who settled and taught in Fez, Morocco. Influence: major spiritual and religious role in Senegal, Nigeria, Mauritania and much of Sub-Saharan Africa. Mawlawiyya A Turkish order founded by the Persian saint and poet Jalal al Din Rumi (d. 1273 CE). In- fluence: mainly in Turkey. Badawiyya An Egyptian order founded by the Moroccan saint Ahmad al Badawi (d. 1276 CE), con- sidered by many as the patron saint of Egypt. Influence: active role in Egypt and the

Traditional Sunni Islam or Orthodox sunni Islam also known as Ahle sunnat wal jama'at is a subsect within the Sunni Islam Comprising 90% of the Traditionali Muslims which comprises of 90% of the Worlds total Muslim Population .This sect does not includes the other sect of Sunni Islam such as Wahhabis[salafi] Ahemadis Deobandi muslims 1) ASH’ARI AND MATURIDI SCHOOLS: SUNNI ORTHODOXY 1 These two schools of doctrine are followed by the bulk of Sunni Muslims and differ only in minor details. Ash'ari School: This school is named after the followers of the 9th century scholar Abu al Hasan al Ash'ari (874–936 CE) and is widely accepted throughout the Sunni Muslim world. They believe that the characteristics of God are ultimately beyond human comprehension, and trust in the Rev- elation is essential, although the use of rationality is important. Maturidi School: This school is named after the followers of the 9th century scholar Muhammad Abu Mansur al Maturidi (853–944 CE) and has a wide following in regions where Hanafi law is practiced. They have a slightly more pronounced reliance on human reason.

TRADITIONAL ISLAM (90% of the world's Muslims) Also known as Orthodox Islam, this ideology is not politicized and largely based on consensus of correct opinion—thus including the Sunni, Shi‘a, and Ibadi branches of practice (and their subgroups) within the fold of Islam, but not groups such as the Druze or the Ah- madiyya, among others. SCHOOLS OF SUNNI ISLAMIC LAW SUNNI (90% of the world's traditional muslims) The largest denomination of Muslims referred to as Ahl as Sunnah wa'l Jama'h or 'people of the pro- phetic tradition and community'—with emphasis on emulating the life of the last Prophet, Muhammad. Maliki (15%) Named after the followers of Imam Malik (711–795 CE/ 93–179 AH) in Madinah. Shafi'i (28%) Named after the followers of Imam al Shafi'i (767–820 CE/ 150–204 AH) in Madinah. Hanafi (45%) Named after the followers of Imam Abu Hanifa (699– 767 CE/ 89–157 AH) in Iraq. Hanbali (2%) Named after the followers of Imam Ahmad bin Hanbal (780–855 CE/ 164–241 AH) in



In Islam, veneration of saints is practiced by many of the adherents of traditional Sunni Islam (Sunni Sufis, for example) and Shia Islam, and in many parts of places like Turkey, Egypt, South Asia, and Southeast Asia.[32][33]


In Egypt Majority of the Muslims follows a traditional sunni Islam with more inclination towards various orthodox Sufi practices [34][35][36] although many Sufis are thought to have voted for the Muslim Brotherhood Freedom and Justice Party.[37] Orthodox Sunni practices involve accepting the ‘’tarika’’ (“path”) established by an inspired founder or shaikh. The shaikhs usually accompanied by murids, or pupils, whom they brought in the tarika. In Egypt there are 74 Sufi orders (tarikas), each officered by its own sheikh. Overseeing them is the Supreme Council for Sufi Orders and the president of Egypt is straight in charge of Sufi affairs.[38] The devotions of many Sufi orders center on diverse forms of the dhikr, a ceremony at which music, body movements, and chants induce the holy feelings among the adherents. Since the early 1970s, there has been a restoration of passion in Sufism. Egypt’s contemporary Sufis tend to be youthful, college-educated men in professional courses.[39] It is estimated that the number of Sufis or traditional sunni in Egypt have at least a third of the adult male Muslim community in Egypt, being representative of a Sufi order; fifteen million of the land’s approximately 80 million inhabitants “declare” Sufism “as a practice”,[34] still others say that while 15 million are registered as Sufis, “the true figure is likely to be higher”.[37] Participation at the festivals (moulids) the Sufi orders organize, is perhaps twice that (and includes women and children).[40] The mawlids are a great demonstration of Traditionl sunni Islam in Egypt, and are held in honor of holy men and women. Sufi Muslims not only venerate the prophet Muhammad and his heirs (such as Hussein, whose moulid in Cairo can draws crowds of more than a million people), but also the founders 

of many Sufi Tarika.There are dozens of  seldom known sheikhs venerated mostly in faraway rural areas. The largest mawlid in Egypt  in Tanta, which attracts an even wider estimate of settlers than hajj in Mecca. Three million Egyptians and other Arabs assemble there every October to honor the life of Sayid Ahmad al-Badawi, a thirteenth-century Sufi leader.[40] According to the Egyptian Ministry of Awqaf (Islamic philanthropy), there are formally higher than forty such annual remembrances, and the Sufi Council in Egypt lists eighty other feasts for seldom-known founders of Sufi orders.[40]

Affirming to a document circulated by the Carnegie Endowment for International Peace,

Egypt’s Islamic religious organization is firmly Sufi in tone. Obedience to a Sufi order has great been ruling for both professors and students in the al-Azhar mosque and university system. The current Shaykh al-Azhar (headmaster of the universitye), Ahmed el-Tayeb, is a genetic Sufi shaykh from Upper Egypt who has freshly declared his support for the creation of a world Sufi league; the current Grand Mufti of Egypt and senior al-Azhar scholar Ali Gomaa is too a remarkably recognized Sufi master.[36]


According to bbc news majority of the Muslim in Somalia are the adherent of the sufi islam The Ahlu Sunna Waljama'a is a group of mideeate sufis formed in October 2009, to counteract the emerging Wahhabism especially against al-Shabaab after the his millitant group began destroying the tombs of the country's Sufi saints.[41][42] .[43] ASWJ won large victories in central Somalia and controlled the majority of southern Mudug, Gedo and Galgaduud,[44] as well as parts of Hiran, Middle Shebelle, and Bakool. [42] In exchange, the militia would lend military support against al-Shabab.[42] On January 18, 2014, Ahlu Sunna Waljama'a's leadership objected to the new Cabinet lineup named by federal Prime Minister Abdiweli Sheikh Ahmed. ASWJ Chairperson Sheik Ibrahim Hassan Gureye argued that many of the new ministerial positions went to unsuccessful officials from previous administrations, so the outcome of their reappointments would likely be the same.[45] On January 18, 2018, Ahlu Sunna merged its forces and administration into Galmudug State's regional government and security forces.[46]


According to bbc news majority of the Muslim in Somalia are the adherent of the sufi islam The Ahlu Sunna Waljama'a is a group of mideeate sufis formed in October 2009, to counteract the emerging Wahhabism especially against al-Shabaab after the his millitant group began destroying the tombs of the country's Sufi saints.[41][42] .[43] ASWJ won large victories in central Somalia and controlled the majority of southern Mudug, Gedo and Galgaduud,[44] as well as parts of Hiran, Middle Shebelle, and Bakool. [42] In exchange, the militia would lend military support against al-Shabab.[42] On January 18, 2014, Ahlu Sunna Waljama'a's leadership objected to the new Cabinet lineup named by federal Prime Minister Abdiweli Sheikh Ahmed. ASWJ Chairperson Sheik Ibrahim Hassan Gureye argued that many of the new ministerial positions went to unsuccessful officials from previous administrations, so the outcome of their reappointments would likely be the same.[47] On January 18, 2018, Ahlu Sunna merged its forces and administration into Galmudug State's regional government and security forces.[48]


According to bbc news majority of the Muslim in Somalia are the adherent of the sufi islam The Ahlu Sunna Waljama'a is a group of mideeate sufis formed in October 2009, to counteract the emerging Wahhabism especially against al-Shabaab after the his millitant group began destroying the tombs of the country's Sufi saints.[41][42] .[43] ASWJ won large victories in central Somalia and controlled the majority of southern Mudug, Gedo and Galgaduud,[44] as well as parts of Hiran, Middle Shebelle, and Bakool. [42] In exchange, the militia would lend military support against al-Shabab.[42] On January 18, 2014, Ahlu Sunna Waljama'a's leadership objected to the new Cabinet lineup named by federal Prime Minister Abdiweli Sheikh Ahmed. ASWJ Chairperson Sheik Ibrahim Hassan Gureye argued that many of the new ministerial positions went to unsuccessful officials from previous administrations, so the outcome of their reappointments would likely be the same.[49] On January 18, 2018, Ahlu Sunna merged its forces and administration into Galmudug State's regional government and security forces.[50]

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  16. ^ Dyes, Reena Amos. "A divine evening of Sufism". Emirates24|7. Retrieved 2020-05-11.
  17. ^ Mercadier, Sylvain. "Syrian Sufis fear extremists fighting alongside Turkish army". alaraby. Retrieved 2020-05-11.
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  28. ^ Tabah. "Birthday of Prophet: The Ardour of the Emirates | Tabah Foundation". Retrieved 2020-05-11.
  29. ^ Press, Oxford University (2010-05-01). Salafism: Oxford Bibliographies Online Research Guide. Oxford University Press, USA. ISBN 978-0-19-980419-1.
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  31. ^ Press, Oxford University (2010-05-01). Salafism: Oxford Bibliographies Online Research Guide. Oxford University Press, USA. ISBN 978-0-19-980419-1.
  32. ^ "Sufi Islam". Although frequently characterized as the mystical component of Islam, there are also "Folklorist" Sufis, and the "Traditional" Sufis...Sufism is characterized by the veneration of local saints and by brotherhoods that practice their own rituals.
  33. ^ "Of saints and sinners: The Islam of the Taliban is far removed from the popular Sufism practised by most South Asian Muslims". The Economist. December 18, 2008. In its popular form, Sufism is expressed mainly through the veneration of saints...South Asia is littered with the tombs of those saints. They include great medieval monuments, like the 13th-century shrine of Khwaja Moinuddin Chisti, founder of South Asia's pre-eminent Sufi order, in Ajmer. But for every famous grave, there are thousands of roadside shrines, jutting into Delhi's streets, or sprinkled across the craggy deserts of southern Pakistan.
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