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User talk:Akhilleus

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New Testament Scholars are Unreliable and biased[edit]

Regarding Christ Myth Theory - this article has the Papal Seal of Approval - an article about the Christ Myth Theory that is obviously written by believers in the New Testament - the New Testament that is steeped in mythology and made-up history. The Christ Myth theory article is awful. "Oh yes, let's write a critical article about the historical Christ, and while we're at it, let's endorse the Word of God found in the Holy Bible and discredit the false disbelievers". Dickie birdie (talk) 22:46, 10 April 2014 (UTC)

Request for comment[edit]

Hello there, a proposal regarding pre-adminship review has been raised at Village pump by Anna Frodesiak. Your comments here is very much appreciated. Many thanks. Jim Carter through MediaWiki message delivery (talk) 06:46, 28 May 2014 (UTC)

Removal of unsourced information[edit]

I mentioned over at Socrates that

There's a general feeling at V — I can't say that there's consensus on it, unlike what I've said above [i.e. that it's acceptable to merely remove unsourced material simply because it's unsourced] — that editors who make a practice of going from article to article deleting unsourced information as a routine or habitual matter may be subject to sanctions (at least those editors who don't do much else), but that's more for not routinely following best practices and thus not being here for the benefit of the encyclopedia than it is for removing unsourced material in any individual case.

Just for the sake of being pedantic thorough let me also mention that there's also some feeling, far less discussed there, that mass removals of large amounts of unsourced information from a single article on the mere grounds that it is unsourced may also be sanctionable, at least if done disruptively. What I've seen in practice on that point is that when a well-thought-of, generally neutral, experienced editor does it, even reducing an article from a fairly lengthy one to a stub (generally referred to as "reworking an article"), he or she is likely to have it stick, even over some objection. When that's done by a newcomer or a SPA or an otherwise-disreputable editor (generally referred to as "slash and burn" or — ahem — a "hatchet job"), it's not. The difference, of course, is that in the first case the community is willing to give them the benefit of the doubt that his or her motive is doing what's best for the encyclopedia; but not so much in the latter case. If I was going to go all theoretical on that, I'd further say that it's because the community is willing to AGF on the reputable editor and presume that he's actually given serious consideration to whether the material is sourceable before removing it, but that they're not willing to do that — and are in violation of AGF and/or BITE for not being willing to do so — in the case of the less-reputable editor.

I make no bones about this: At the discussions over at V on this subject I'm one of the advocates for the can-delete-just-because-it's-unsourced position. Here's the reason why: Since we have no editorial board or other oversight to insure reliability of the information we present, that information is only as reliable as the sources we present for it. Except for information which is blindingly obvious or which is unquestionably verifiable with every piece of unsourced information we have here we're putting the reliability of the encyclopedia a little more into question. Now does that mean that I routinely go around removing unsourced information? No, but I do so on occasion when I find stuff that I think is highly unlikely and occasionally I do so without looking for sources if I think that it's unlikely to be reliably sourceable. But we need to retain the ability to do just that to preserve the the reputation for reliability of the encyclopedia, even if best practices suggest that most of the time there are better ways to handle it. Best regards, TransporterMan (TALK) 14:40, 16 April 2015 (UTC)

Welcome back[edit]

It's good to see you active again. As you can probably see, there aren't many sane people left, so I'm glad you're still around. I hope you're well. MastCell Talk 18:12, 20 April 2015 (UTC)

Me too. Bishonen | talk 23:10, 22 April 2015 (UTC).
Me as well. John Carter (talk) 23:14, 22 April 2015 (UTC)
I was afraid you were staying away because you were angry about something, like your notoriously petulant namesake. MastCell Talk 23:27, 22 April 2015 (UTC)

Socratic problem[edit]

The article was just horrendous to read and I listed some reasons on the article's talk page. Thought I'd let you know, you seemed interested in the article. Psychotic Spartan 123 07:12, 24 April 2015 (UTC)

I agree with you comment at Wikipedia talk:WikiProject Classical Greece and Rome. I added a comment there. -- Ssilvers (talk) 18:12, 25 April 2015 (UTC)


Advice on English language[edit]

Excerpt from Suetonius on Christians Talk page:

Thanks. That is all clear to me. But what you seemed to say (twice) is to dispute the English phrase "prompted by Chresto". Now, you have still not quoted me the pertinent discussion section as requested (reminiscent of Cynwolfe's behaviour, by the way - work on it please). I continue doubting that such a discussion line exists. My working hypothesis is that you have simply misphrased your complaint. No problem. Anyway, I am shifting your section and my reponses into the section where it belongs. This is to unclutter the section dedicated to Smeat75, which is about a different topic. — Preceding unsigned comment added by 81.131.172.13 (talkcontribs)
Actually, here's a few things you can "work on": 1) sign your posts by typing four tildes at the end of your comment. It's hard for people to follow discussion when comments are unsigned. I have been adding your signature, but if you are interested in constructive discussion, surely you can learn this small component of Wikipedia etiquette. 2) Pay better attention to what other people are saying. I am not disputing anything about the English phrase "prompted by Chresto", I am talking about the meaning of the Latin phrase impulsore Chresto in Suetonius 25.4. It cannot mean what Slingerland wants it to mean, as both Cynwolfe and I have already stated. 3) Stop demanding that other editors look up or quote posts that you are perfectly capable of finding on your own, especially because you have already made reference to them in your previous posts. The post where Cynwolfe quotes Gruen is on this very page, I have trouble imagining that you are unable to find it. --Akhilleus (talk) 00:01, 11 January 2016 (UTC)
Then let me help you out of your trouble. What you did say was: "The reason why impulsore Chresto cannot mean "prompted by Chrestus" has been explained in detail above." What you evidently meant to say was: "The reason why impulsore Chresto cannot refer to expulit has been explained in detail above." Hence you inadvertantly started off a wild goose chase for a discussion that does not exist. (Now pause for thought - if you and I can make such a complete communicative mess in English, what hope do we have of ever being sure about a Latin author's intentions?). No reply needed, we have both wasted enough time on a mare's nest. Such is the human condition.81.135.37.136 (talk) 09:50, 11 January 2016 (UTC)Hermann ze German