User talk:Arminden

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Face-smile.svgWelcome Arminden!

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Hello, Arminden. Welcome to Wikipedia and thank you for your contributions! I'm Paine Ellsworth, one of the other editors here, and I hope you decide to stay and help contribute to this amazing repository of knowledge.
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Sincerely, – Paine Ellsworth CLIMAX! 19:49, 4 February 2014 (UTC)   (Leave me a message)

Dan Bahat[edit]

See Dan Bahat, feel free to join in.. Zerotalk 02:03, 8 February 2015 (UTC)

SUMMARY 14.9.16[edit]

File:InsideAbsalom'sPillar.jpg, Tomb of Absalom, Moshe Chaim Luzzatto, Dead Sea (12/2013), Ginegar (4/2013), Israel Jacob Kligler+Dead Sea Scrolls (9/2014), Moses Shapira+Squeeze (copying method) (12/2014), ISSUES: Robynthehode, John of I-smth, Hoary.

IGNORE/AVOID: Supreme Deli-something, Debresser

in israel[edit]

If the category was "Archaeological museums run by Israel" or "Archaeological museums featuring Israeli history", you might have a point. But it isn't, so you don't. "In Israel" has a specific meaning that is only true here according to a minority political viewpoint. We'd like to stay away from political viewpoints altogether, but when that isn't possible we go with the mainstream. Zerotalk 06:55, 16 February 2015 (UTC)

Incidentally, you are a good editor so I hope you continue. Zerotalk 06:56, 16 February 2015 (UTC)

Thanks Z. Still, I've been working for travel guide publishers for so many years and know to appreciate complete info. Check Buq'ata, Mas'ada etc. for a very practicable compromise for Golan issues. There are no categories "Archaeological museums run by Israel" or "Archaeological museums featuring Israeli history" and it makes no sense to create them. Btw, this museum has a large focus on prehistory, another one on Byzantine period synagogues plus a bit on Roman-period Gamla, and I think nothing more recent than that, so nothing on Israel as such. Israel is "de facto" where, once you're on the ground, everything around you is Israeli - laws, currency, access (visa, entry points), language, people (yes, Jews aside, all Golan Druze have Israeli permanent residency and ID cards and some even adopted IL citizenship, all speak at least some Hebrew, use the Israeli health system, job market etc., etc.), so what the international law says is utterly irrelevant on the ground. Not what the Druze feel and think, but that's a different topic altogether and is more differentiated than one might think. There are (a few) tourists who refuse to visit the Golan along with all occupied territories, and that's why indicating the int'l legal status is for sure of some significance, but for smb. who's planning his trip or researching the topic and using the categories, the 2/3 of the Golan now controlled by Israel are in Israel for all intents and purposes. Belfast is in the UK, contested or not, I hate the fact that Putin got Crimea, but I won't try to visit it via Kiev, similarly with Abkhasia and Georgia, or the territories Romania lost to the Soviets through the Molotov-Ribbentrop treaty and never got back from the Ukraine even if the treaty has been declared nil and void, etc, etc, etc. I see WP as a source of practical info, not a manual of political correctness. The UN actually very much acknowledges de facto realities, while fighting for correct resolution of conflicts. I wouldn't be surprised or object if a Syrian Golan refugee would make it his goal to "fix" this issue, but you don't strike me as being Ahmad az-Zero Saif ad-Din al-Golani. Ma'assalama habibi and have a great day, Arminden (talk) 10:50, 16 February 2015 (UTC)Arminden

Seaman article[edit]

Hi, because I edit in the Israel-Palestine area of Wikipedia, I'm only allowed to use my administrator powers there in the most no-brain cases. Such as squashing vandals, which is not a description fitting this case. Blocking the recent IPs won't make a difference either, as whoever it is will just return with different IPs. The only way to slow down disruption is semi-protection, which again I am not allowed to impose myself. You should make a case for semi-protection at WP:RFP. Zerotalk 14:19, 17 March 2015 (UTC)

Thanks, I'll try!Arminden (talk) 14:27, 17 March 2015 (UTC)Arminden

Edit to Ayaan Hirsi Ali[edit]

Hi there. I've been monitoring (not stalking!) your edits to the Middle East on and off since your constructive edits on the Acre article. You're clearly knowledgable in Middle East geography and affairs and I was prepared to swoop in and back you up if you made any constructive edits to articles that upset the pushy nationalist-political types that dominate parts of that topic area.

I'll briefly explain why I have effectively reverted your changes on the Ayaan Hirsi Ali article. It's important that the prose of the article flow well, and the statements in brackets disrupted that flow. There is also no need to use prose to negate any dubious statement or apologise for anything. If a statement is wrong or irrelevant, feel free to be WP:BOLD and just remove it, as I have done! AnotherNewAccount (talk) 13:33, 30 April 2015 (UTC)

Hi back, ANA. I'm really happy that you found some gain in following my WP editing. It sometimes seems to me that editors are the only ones who read what other editors contribute :) and it's usually with scorn, while the common users couldn't care less - so every good encounter is encouraging. For your backing I really do feel grateful and I thank you very much for your kind words about my efforts, knowledgeable or otherwise as thy might be.

I see you did anything but undo my edit, you actually removed the older bit I felt urged to set right. Thanks! I fear though that smb. might put it back in. If that happens, I'll happily leave it up to you to find a better-flowing sentence as a means of countering the wrong impression left on the cursory reader by that non-statement. Cheeres, Arminden (talk) 13:52, 30 April 2015 (UTC)Arminden

Your hostility and bigotry are showing, Arminden[edit]

When you change the spelling of a word from "Ava" to "Ave" on Wikipedia and in the comment section, instead of writing "correct spelling," you write "that's Ava Gardner you meant; this on the other hand, is Latin or something like that, pre-Jahiliya in any case and infidels stuff)" it demonstrates rude and bigoted behavior. Not that you didn't already know that..VanEman (talk) 23:01, 1 May 2015 (UTC)

Wow, it worked better than I could have hoped for! You really did guess it's meant for you! I'm honoured. You did indeed go through all of my dozens of edits of yesterday till you found my "message in a bottle". You're a thorough man, Van. Put it to good use.Arminden (talk) 05:05, 2 May 2015 (UTC)Arminden

PS: Yes, I am hostile to people with more stubbornness than knowledge. No, bigoted I'm not, I'm very open to well-founded opinions different from mine. I hold knowledge to be important, comprehension even more so, and consider true intellectuals to have a heavier word to say than others. I don't count myself to be a scholar or an intellectual other than in attitude and striving. Political correctness is a substitute for civility and politeness which disregards the authority conferred by knowledge. Big words, simple truths.

Jerusalem/Holy Land Fifth Crusade[edit]

I can't believe I never noticed it said Jerusalem instead Holy Land. Nicely done. I can't believe I missed that. MontChevalier (talk) 21:29, 12 May 2015 (UTC) — Preceding unsigned comment added by (talk)

Thank you for the flowers, i.e. merci mon chevalier! :) Don't get too wound up, neither did Guy notice the trap at Hattin, and that was more serious. Deus lo vult.Arminden (talk) 03:03, 13 May 2015 (UTC)Arminden

Re: Hazorim[edit]

If you mean HaZor'im, it was established by olim from Germany and the Netherlands from the Union of Religious Pioneers (ברית חלוצים דתיים), Ezra and the Mizrahi Youth. —Ynhockey (Talk) 14:00, 14 May 2015 (UTC)

Thanks. Why don't you write so? :) I'll put it in, but quoting your talk page might not be enough for everybody.
PS: Hazorim - HaZor'im: the Yekke movement alive & kicking? "Bei uns sagt man richtig..." Can afford joking about it, just got an unneeded 100-point test certificate for German from Berlitz; some need it black on white. About the apostrophes etc.: I use them when I must, otherwise I go with Lawrence (of Arabia) who made fun of transliteration pundits--it's all a convention, some like some of it, some none of it, some swear by it. Cheers, Arminden (talk) 14:42, 14 May 2015 (UTC)Arminden

June 2015[edit]

Information icon Please refrain from making unconstructive edits to Wikipedia, as you did at User:Makedonija. Your edits appear to constitute vandalism and have been reverted or removed. If you would like to experiment, please use the sandbox. Repeated vandalism can result in the loss of editing privileges. Thank you. Macedonia (talk) 10:54, 4 June 2015 (UTC)

don't know who you are, don't know what you're talking about, and seemingly you don't either. ignored. ps: i'm pretty much out of this wp BS altogether, so don't bother anymore with threatening, blocking, cursing in polit. correct ways, etc.

Boris Yefimovich Nemtsov[edit]

so here's an article with a Jewish Russian with the same name as Boris's father you're telling me he's not Jewish too ?

Whats your obsession with going around covering up Jewish people's names ? You some sort of Zionist history revisionist ?

Go to vodka detox, them read again, then talk.

Barid (caliphate)[edit]

Hello Arminden,

A while ago you made an expansion to the article Barid (caliphate). In regards to this statement:

"The etymology of the Arabic word "barid" is considered by P. K. Hitti in his History of the Arabs to be "unclear". He takes issue with two of the proposed origins, writing that "Babylonian buridu is just as unsatisfactory as Latin veredus.""

This had no direct citation, and when I went to go and find the quote I was unable to do so within Hitti's work. Instead, Hitti's explanation of the etymology of the word barid reads as follows (p. 322, n. 5): "Ar barid is probably a Semitic word, not related to Latin veredus, Pers birdan, a swift horse, Ar birdhawn, horse of burden." I did however find the quote, not in Hitti's book, but in a review of the book written by Richard N. Frye (here, page 585), in which he makes the quoted statement as an addendum to Hitti's p. 322 footnote. Would it therefore be more appropriate to change the citation from Hitti to Frye? Thanks, Ro4444 (talk) 18:42, 3 August 2015 (UTC)

Ro4444, hi. On the contrary, I must thank you. Please do go ahead and correct my mistake. I remember that I tried to figure out the etymology, was unsatisfied with the WP article as it was, and drowned in all kind of books and papers, one older than the other, which I found online. Please excuse me for leaving it up to you to fix the issue. Keep up the good work, Arminden (talk) 21:27, 3 August 2015 (UTC)Arminden

Great, glad to get that solved. I made the change and added a citation, so we should be good there. As for the etymology, most of the recent sources I used believed in either the Latin or the Persian origin; the Babylonian/Semitic theory doesn't seem to have been popular since the early 20th century (though my view may be colored by using predominantly English-language texts only). Even still, it was a good expansion for the article, for elaborating on the development of modern theories for the origin of the word. Thanks again for your help on this. Ro4444 (talk) 21:46, 5 August 2015 (UTC)

Jewish articles[edit]

Hello Arminden. I noticed that you are very sure of yourself and the truth of your edits. Nevertheless, there are certain community established conventions and editing rules on Wikipedia, of which you might not always be aware. I would urge you to take any potentially controversial edit to the talkpage for discussion and consensus establishing prior to making such edits.

Relevant policies and guidelines: WP:CONSENSUS, WP:TRUTH, WP:BRD and many others regarding specific issues. Debresser (talk) 08:57, 21 September 2015 (UTC)

Hi @Debresser:. Thanks for your message. Honestly, WP is more of a "bad habit" of mine, I have no intention of spending any more time on doing additional studies of WP lingo and insider procedures beyond what accords with the real world, major encyclopedias and lexicons (Britannica, Larousse, Duden, etc.), common sense, and WP's usefulness for the common user.

The habit of using transliterated Hebrew terms as part of articles written in English is specific to religious Jewish circles. Not outside them. Check in the real world, google for terms, whatever. I will not fight anyone who has the time and hobby to deny reality on WP, of which there are many and who enjoy slugging it out on "talk pages" full of endless monologues. This is my own monologue :-) and all I have to say. Cheers, Arminden (talk) 10:31, 21 September 2015 (UTC)Arminden

Speedy deletion nomination of File:Joseph Zaritsky at kandinof yard,.jpg[edit]

A tag has been placed on File:Joseph Zaritsky at kandinof yard,.jpg requesting that it be speedily deleted from Wikipedia. This has been done under section F2 of the criteria for speedy deletion, because it is an image page for a missing or corrupt image or an empty image description page for a Commons-hosted image.

If you think this page should not be deleted for this reason, you may contest the nomination by visiting the page and clicking the button labelled "Contest this speedy deletion". This will give you the opportunity to explain why you believe the page should not be deleted. However, be aware that once a page is tagged for speedy deletion, it may be removed without delay. Please do not remove the speedy deletion tag from the page yourself, but do not hesitate to add information in line with Wikipedia's policies and guidelines. Sfan00 IMG (talk) 10:44, 12 November 2015 (UTC)

ArbCom elections are now open![edit]

You appear to be eligible to vote in the current Arbitration Committee election. The Arbitration Committee is the panel of editors responsible for conducting the Wikipedia arbitration process. It has the authority to enact binding solutions for disputes between editors, primarily related to serious behavioural issues that the community has been unable to resolve. This includes the ability to impose site bans, topic bans, editing restrictions, and other measures needed to maintain our editing environment. The arbitration policy describes the Committee's roles and responsibilities in greater detail. If you wish to participate, you are welcome to review the candidates' statements and submit your choices on the voting page. For the Election committee, MediaWiki message delivery (talk) 16:51, 24 November 2015 (UTC)

Edit warring[edit]

Stop icon

Your recent editing history at Hezekiah shows that you are currently engaged in an edit war. To resolve the content dispute, please do not revert or change the edits of others when you get reverted. Instead of reverting, please use the article's talk page to work toward making a version that represents consensus among editors. The best practice at this stage is to discuss, not edit-war. See BRD for how this is done. If discussions reach an impasse, you can then post a request for help at a relevant noticeboard or seek dispute resolution. In some cases, you may wish to request temporary page protection.

Being involved in an edit war can result in your being blocked from editing—especially if you violate the three-revert rule, which states that an editor must not perform more than three reverts on a single page within a 24-hour period. Undoing another editor's work—whether in whole or in part, whether involving the same or different material each time—counts as a revert. Also keep in mind that while violating the three-revert rule often leads to a block, you can still be blocked for edit warring—even if you don't violate the three-revert rule—should your behavior indicate that you intend to continue reverting repeatedly. Rlendog (talk) 21:05, 5 December 2015 (UTC)

Dubious tags[edit]

Hi, The questions you raise in the two "dubious" tags at Ga'aton are reasonable questions, but putting them into the tag like that means there is nowhere to answer them. Please put your questions on the talk page so they can be discussed. Thanks. Zerotalk 11:57, 6 December 2015 (UTC)

Shorter/longer in transit camps[edit]

Thanks for catching me on this one. I was editing on my phone and so in practical terms it was really a matter of either making the change when I saw it or not, and probably forgetting about it. Your solution is better, so thanks for that judicious piece of editing. Cheers, —  Cliftonian (talk)  11:55, 18 December 2015 (UTC)

Hi @Cliftonian:. I understood you very well, happy we agree, and many thanks for the positive feedback. Have had my fair portion of self-confident low-to-no-IQ editors not letting go. Keep up the good work. Cheers, Arminden (talk) 12:03, 18 December 2015 (UTC)ArmindenArminden (talk) 12:03, 18 December 2015 (UTC)

Just a note on BAS[edit]

Heya, so just letting you know, there are actually two similar publications run by BAS, one is Biblical Archaeology Review, which is their lovely print publication, and the other is their online Bible History Daily publication which I occasionally write for—although I was on the cover of BAR two years back. Easy mistake to make when citing, of course. I made the correction in the mikvah article footnote. Thank you though, it sure is nice to see my name cited on Wikipedia! Sir William Matthew Flinders Petrie | Say Shalom! 9 Tevet 5776 21:13, 21 December 2015 (UTC)

Sir William - or shall I say Sir Henry? -, I'm most honoured. I do get the daily newsletter,but didn't quite realise that it's fully independent of the print publication. Nice place to meet. Only in the field could be nicer. Keep up the good work! Happy holidays, Arminden (talk) 21:23, 21 December 2015 (UTC)ArmindenArminden (talk) 21:23, 21 December 2015 (UTC)

Haha, just Henry. I'm not a knight nor am I eligible for such fancy things. The name is just very popular as you can imagine—though some fellow did accuse me of masquerading as him! I think a lot of the same people write for the print publication as the online one, but the online also has guest writers such as moi. Like I said, easy mistake especially because a lot more people think of BAR than BAS. And thanks! My days in the field might be done, but if they aren't, hopefully meet you there one day as well! Sir William Matthew Flinders Petrie | Say Shalom! 9 Tevet 5776 22:50, 21 December 2015 (UTC)

'See also' in desert castles[edit]

I don't think it makes sense to include a list of all desert castles as a "see also" in each desert castle article:

  • A "see also" to desert castle gets to the full list.
  • The articles generally already include a link to desert castle, and the manual of style says "As a general rule, the "See also" section should not repeat links that appear in the article's body or its navigation boxes."

Thanks, --Macrakis (talk) 21:43, 22 December 2015 (UTC)

Hi @Macrakis:. I am sure you are right, and I think with time most of these "See also" links will be deleted. But please, not yet though. The term "desert castles" has been wrongly limited to the Jordanian ones. My point is to inform people about the wider CONTEXT. The Middle East is a horribly tribal place, helping people see the wider picture, in whatever area, is a gain. Thank you and happy holidays! Arminden (talk) 22:02, 22 December 2015 (UTC)ArmindenArminden (talk) 22:02, 22 December 2015 (UTC) @Macrakis: PS: I think NONE of the pages relating to non-Jordanian desert castles did link to the term, and I'm not sure even the Jord. ones all did. Or used the term "qasr" as universally accepted terminology. The topic got far too little exposure, and it shows in the WP articles. Besides, it was me, today, who added the examples from Syria, Israel and Palestine to the list on the Desert castles page, so I went on to connect a bit farther, as part of the same "widening of the horizons". The term is extremely vague as it is, giving it at least geographically a clearer shape can only help.Arminden (talk) 22:08, 22 December 2015 (UTC)ArmindenArminden (talk) 22:08, 22 December 2015 (UTC)

spring-flow tunnels[edit]

Hi @Zero0000: Would you consider starting a page on spring-flow tunnels? I'm still not capable of that feat.
Zvi Y. D. Ron is/was THE specialist, he published apparently mainly between 1967-1992, but TAU still has him on its website [1]. There is even a mention of a Zvi Ron publishing on the topic in 2013 [2].
There is a lot on this at [3].
It's a technology DIFFERENT from the better known qanat (see below), it has apparently first been developed in the time of Herod the Great (didn't see enough proof to fully accept that), the Judean Mountains have the most examples. At Abu Ghosh and Battir Roman inscriptions were found at apparently pre-existing spring-flow tunnels, with the names of the 10th Legion Fretensis and 5th Macedonian Legion, the first from the time of the first revolt, the second connected with the Bar Kochba revolt. So the systems were there in the 60s CE/130s CE. I am not sure if I understood it correctly, that there is no proper aquiclude in the Judean Mountains, just some type of aquitard (marl or similar), which lets some of the water through, in any case, for catching more water, the idea was of digging tunnels until they reached - where? the wettest spot?-, building there a collection pool which gathered the entire flow from the exposed ceiling, and taking the water out via channels in the tunnel floor, to be then distributed to terraces. But this is what I gathered from less than academical sources. Ron has a publication which might contain his main results, Zvi Y. D. Ron, Agricultural terraces in the Judean Mountains, appeared in: Israel Exploration Journal 16 (1966) 33-49, 111-122, but I didn't find it online. There is only one useful quote I could find:

By terracing the hills, plots of agricultural land became available that did not take away from the land needed to harvest grains in the valleys. Several archaeologists maintain that terracing was the major technological innovation of the Iron Age.290 [Footnote 290: See, for example, Zvi Ron, “Agricultural Terraces in the Judean Mountains,” IEJ 16 (1966): 33–49, 111–22. Joseph A. Callaway, “A Visit with Ahilud. A Revealing Look at Village Life When Israel First Settled the Promised Land,” BAR 9 (1983): 42–53. Lawrence E. Stager, “The Archaeology of the Family in Ancient Israel,” BASOR 260 (1985): 1–35.]

Qanat vs. spring-flow tunnel: Although there are similarities in the construction techniques (both are excavated tunnels designed to extract water by gravity flow), there are crucial differences between the two. Firstly, the origin of the qanat was a well that was turned into an artificial spring. In contrast, the origin of the spring flow tunnel was the development of a ‘real’ spring to renew or increase flow, following an episode of the water table receding. Secondly shafts, which are essential to qanats, are not essential to spring flow tunnels.
That's about it. Interested? Cheers, Arminden (talk) 01:13, 29 December 2015 (UTC)ArmindenArminden (talk) 01:13, 29 December 2015 (UTC)

Yavne-Yibna merger[edit]

@Zero0000: Hi Zero. I hope I'm not pinging you too often? Please tell me if I am. Now I stumbled upon this typical potayto-potahto double, Yavne and Yibna. I worked on the history part so as to help somebody access the info quickly and efficiently: all Muslim periods under Yibna, the rest under Yavne, with "main" tags and repetitions on both pages if interest overlaps. I think it's in every WP reader's interest to keep things simple & logical, but by now I know what will follow. Problem is that I only noticed afterwards that there's been a merger attempt, closed by a very IT-minded arbiter with a negative decision. Negative is OK, but his logic I cannot fully follow. I will NOT go into stuff like this, but I see you have, so - isn't there some logical guideline saying, for instance, that a defunct village gets its own history, while the still existing town that took its place gets all the rest? Especially parts which it claims a connection to? Or any other rational principle. Ideally such which are, look & smell neutral. My main issue is: you got bits of info here, bits there, some overlapped, some were in the wrong place (more on Yibna aspects at Yavne & viceversa). Endless mess. Doesn't serve anyone. Except that people don't act according to ration, robots do, I know. Suggestions? Thanks & cheers, Arminden (talk) 19:16, 24 January 2016 (UTC)ArmindenArminden (talk) 19:16, 24 January 2016 (UTC)

Hi, the overlap between the two articles looks pretty silly. There are still problems with the content, especially with the 1948-ish history. To summarise, Arab Yibna was on the site of ancient Yavne but was depopulated in 1948. As for modern Yavne, it was not founded on the same site and only in recent decades has it expanded enough that the ancient site is on its outskirts. Because of this I can understand the point of view that the ancient history belongs with Yibna and not with Yavne. Now, one important piece of history is missing: the founding of modern Yavne. It was not a case of resettling Yibna! I have a 1956 Israel map that shows Yibna as "abandoned" and יבנה (Yavne) as a new establishment about 1km north. Similarly, there is no "Yavne" in the complete list of recognised settlements which appeared in the 1952 Israeli Yearbook. I didn't find out what the full story is; do you have anything? Zerotalk 08:28, 25 January 2016 (UTC)

@Zero0000: Hi. You're giving me too much credit, I don't have much of anything in terms of non-archaeological data. But I know a bit about history and settlement, Zionist or otherwise. The tell has not been even excavated although it is located very conveniently because it has a lot of Ottoman village remains and Crusader walls at the top, and getting to what the Israeli archaeologists are most interested in, post-70 Yavne and maybe Israelite & Philistine Yavne, would mean destroying that first (see quoted book by Raz Kletter [4]). The mukhtar's house looked very much inhabited some 10 years ago, and the mausoleum of Abu Huraira is surrounded by city fabric. 1 km is nothing, sometimes the same population moves by even more after a major event. The name was preserved, and the location of a settlement is decided and defined by its convenient position on major trade roads, other site-specific sources of livelihood, source of water, important landmarks (mausoleum!), and in the past yes, defensive features (hill, tell) - so the latter one is the only unchecked box, but it is quite anachronistic. Nobody argued with topography against the merger. Plus self-definition is quite important, and they did call it Yavne. Kvutzat Yavne and Gan Yavne took those names rather than simply Yavne because they knew they're not *at* Yavne. Building next to, and not on top of former Arab villages, occurred in other places too. As a possible indicator to how "availavble" the tell and its surroundings was in 1948: the mosque/Crusader church was blown up only in 1950 (see Kletter), maybe together with other houses, maybe not - Kletter doesn't specify and Yeivin who protested with the IDF was always just interested in archaeology, not in modern residential buildings.
Another argument: if continuity comes up, which is ridiculous but likely to happen, the favissa was Philistine, Israelites and post-Exilic Jews didn't hold the coast for long periods. Byzantine Iamnia was much larger, they had a "large Samaritan population" (Negev & Gibson), so people came when times were good and left when they turned bad. There is no population continuity here any more than in any eastern Mediterranean town. An adversary of the merger made what I consider to be the best (if not fully accurate) point in the discussion: there was an Arab Yibna from C7 till 1948, and a Jewish Israeli town after that. Right. Except, who were the inhabitants in the first century or two after the Muslim conquest? I didn't find data on that, normally people stayed put for a while and either left later on, or converted, with or w/o new Arab settlers moving in right away - some Arabs came with Umar, some with Saladin, some with Baibars etc. Btw, Abu Huraira is buried in Medina, I would guess the mausoleum is probably Mamluk rather than 12th c. as the article claims, and the Mamluks had this policy of "inventing" holy tombs along the postal roads which were their only interest in Palestine (link betw. Cairo and Damascus), building makams there, and maybe attracting some settlers along with the pilgrims (see Sidna Ali, Nabi Musa). Also ironic: Abu Huraira was a Yemenite, so not much of a Palestinian/Philistine.
I see zero reason why Philistine, Israelite, Hellenistic, Roman, and Byzantine Yavne/Iamnia should be one topic, Yibna another, and Israeli Yavne a third, or some other combination leaving us with the HISTORY being split on two pages. There was no perfect continuity between any of those periods, and nobody normally asks for that. We can have 3 pages - History on one, with all periods, Yibna and Yavne each separate with their own period plus a "main" tag to the rest -, or 2 pages, giving primary focus to one of the two places who still do have "advocates" (unlike the long-gone ones), which is a matter of decision from above :-)
Going to eat, cheers Arminden (talk) 11:57, 25 January 2016 (UTC)ArmidenArminden (talk) 11:57, 25 January 2016 (UTC) PS: Somebody made a farfetched comparison to Constantinople vs. Istanbul. By far closer to the topic: City of David and Jerusalem. Nobody would argue that the C.o.D. belongs on the Silwan page rather than the Jerusalem one, although the CoD lay outside the city confines for endless centuries (70 - ?4th c.?, 1033-19th/20th c.). Why? Because the city moved, but kept some of its identity BEYOND its physical existence. This very much also applies to Yavne. (It's also true that Silwan did not extend onto the CoD ridge until the 19th c. No comparison is perfect.)Arminden (talk) 15:48, 25 January 2016 (UTC)ArmindenArminden (talk) 15:48, 25 January 2016 (UTC)

January 2016[edit]

Information icon Hello, I'm Materialscientist. I wanted to let you know that I removed one or more external links you added to the page Olive , because they seemed to be inappropriate for an encyclopedia. If you think I made a mistake, or if you have any questions, you can leave me a message on my talk page, or take a look at our guidelines about links. Thank you. Materialscientist (talk) 10:50, 28 January 2016 (UTC)


Hi, the latest discussion on Talk:Chalcolithic might benefit from your attention. Zerotalk 08:31, 2 February 2016 (UTC)

@Zero0000:: Zero, hi. Thank you for inviting me to the discussion. I will need to take a 2-week break from WP and do some paid work, which is very good news. From what I have studied, the Middle Eastern Chalcolithic is considered by some heavy-weights as a period in its own right (i.e. Avraham Negev & Shimon Gibson, Gabriel Barkay). See the bronze hoard from the Cave of the Treasure in Wadi/Nahal Mishmar, possibly originating in the Chalcolithic temple from Ein Gedi. They did use copper, bronze was rare and primitive, alloyed with arsenic (possibly based on naturally occurring mixed ore, if I remember right), which meant: you didn't live to see your grandchildren grow as a Chalcolithic-era bronze metallurgist. There were areas where the transition from Neolithic to Ch. and from Ch. to Early Bronze happened gradually, but in general it was a sudden apparition, and then disappearance, of a very specific population and its culture. Sorry, but I need to go. Till next time, Arminden (talk) 00:29, 4 February 2016 (UTC)ArmindenArminden (talk) 00:29, 4 February 2016 (UTC)

@Zero0000:: Hi Zero. Did some restructuring, nothing much in terms of content, but now I hope it starts making more sense once the reader understands the different approaches from region to region. ArmindenArminden (talk) 19:08, 14 March 2016 (UTC)

Your edit I reverted at Prehistory[edit]

I couldn't see evidence to back your edit in the two sources I could read. If you want to put it back in, can you please put some quotes on the talk page that back it so we can discuss it? In fact if you want to discuss it at all, let's do it at the talk page. Thanks. Doug Weller talk 20:48, 16 February 2016 (UTC)

Violation of 1RR[edit]

You've violated 1RR on WP:ARBPIA articles. Will take to WP:AE if you don't self-rv in next few hours. Plot Spoiler (talk) 18:27, 26 February 2016 (UTC)

Write in plain English, please, and I'll be happy to answer. Cheers, ArmindenArminden (talk) 18:47, 26 February 2016 (UTC)

The AE request can now be found here: Wikipedia:Arbitration/Requests/Enforcement#Arminden. Plot Spoiler (talk) 19:03, 26 February 2016 (UTC)
Hi, it would be really helpful if you could find a few minutes to respond to the enforcement request. I can see you have been editing this morning and if you don't say anything it could be taken as agreement with the charge. Thanks. Spartaz Humbug! 15:06, 27 February 2016 (UTC)

@Spartaz: Hi, and thanks! I'm not familiar with the procedure, I thought that a) it's been sorted after Zero's assessment of the issue (wrong?), and b) it would be pushy, since it's all out there to be seen by the arbiters. But I'll hurry to follow your advice. Thanks! And it's not "Humbug" at all :-) ArmindenArminden (talk) 16:10, 27 February 2016 (UTC)

Is Tzurim the border Scopus-Olivet?[edit]

Mormon University is on the Mount of Olives !!!. (talk) 05:13, 18 March 2016 (UTC)

@ Thanks, but that's a statement, not a geographical definition or an argument :-)

Does anyone KNOW if the boundary Olivet-Scopus is defined as "along the Tzurim Valley" or not? Thanks, ArmindenArminden (talk) 09:57, 18 March 2016 (UTC)

TZURIM VALLEY is the border between Mount Scopus and Mount of Olives. (talk) 11:49, 18 March 2016 (UTC)

@ OK, I understand it's most likely true (and logical), and that you know this, but for WP it's useful to have a quotable source. There are two separating landmarks there, the Tzurim V. and the At-Tur road slightly S of it; unless one can quote some reliable source, it's hearsay. Frustrating, I agree. PS: having a WP identity helps with gaining credibility. Thanks, ArmindenArminden (talk) 12:00, 18 March 2016 (UTC)


About the revert in Ghassulian, both the text and the map say it is in modern Jordan. Marcocapelle (talk) 08:15, 20 March 2016 (UTC)

@Marcocapelle:: I put the map there! But read the name of the page: GHASSULIAN (culture, phase), and NOT Teleilat Ghassul! Then go on and read the lead: it says it's a culture stretching over western parts of Jordan, and southern Israel & Pal. Please go beyond the "first impression" when editing, you need to really know the topic first. Btw, T. Ghassul was excavated by Franciscan archaeologists when there was no Jordan, just a Trans-Jordan and a Palestine under the same British mandate regime, and the findings were brought to Jerusalem, where they still are on display. So yes, things are seldom linear. ArmindenArminden (talk) 08:23, 20 March 2016 (UTC)
There are two different trees relevant here, the history tree (for the "ancient" culture) and the archaeology tree (for the "modern" archaeological site). The latter tree is subcategorized by modern country. In this case the categories should presumably become Category:Ancient Levant and Category:Archaeological sites in Jordan. Marcocapelle (talk) 08:32, 20 March 2016 (UTC)

Sounds good to me! As long as we keep them apart, I am happy for the added info. Thanks! ArmindenArminden (talk) 08:59, 20 March 2016 (UTC)

Disambiguation link notification for April 8[edit]

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April 2016[edit]

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Shmarya Guttman[edit]

He now has an article, which you are welcome to work on.--Geewhiz (talk) 06:35, 14 April 2016 (UTC)

@Gilabrand: Gila, thanks - for notifying me, and for writing that article. He deserved one. For me deciding not to edit WP anymore is like a permanent "New Year's resolution", I might as well stop making it, but I should really take some distance. He's an attractive topic though :-) Cheers, ArmindenArminden (talk) 17:32, 14 April 2016 (UTC)

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Regarding this edit summary,[5] I am not German, even though I know the language. Debresser (talk) 23:05, 2 July 2016 (UTC)

@Debresser: Dovid, I'm aware of that. I had hoped you'd get the point. Never mind. I have done some good work on that lead, eliminated a big logical mistake and made it much clearer. You came and removed some supporting elements. Whatever. It is not an easy topic, with a cloud of misconceptions flying around it, and for anyone who didn't study Judaism it's hard to understand. I haven't studied Judaism, but did learn about the 3 main monotheistic religions, what's essential in their understanding, some comparison, and how to put it across in a simple manner to others. Using layout (separate symmetrical paragraphs for opposed terms), bold letters, etc. helps clarify things, period. Contracting too much and eliminating such helpful elements is counterproductive and, after the effort I've put into explaining the logic of using them I find it, honestly, silly. The irony is that for the public at large "Talmud" is a synonym for "splitting hairs". If there is a topic where one should insist on a clear, didactic explanation, then this is IT. But I don't have the energy or intention to fight editors who doggedly refuse to see the light. (Arrogant? OK, but not the point.) Cheers, ArmindenArminden (talk) 06:36, 3 July 2016 (UTC)
Yes, you did good work there. There is some instruction in WP:MOS not to use bold unnecessarily, and this was such a case IMHO. I am fine with not seeing the light, and with you not having the energy or intention to fight about it. That makes life so much easier and more pleasant. :) Debresser (talk) 08:16, 3 July 2016 (UTC)

To you all: what is the purpose of WP?[edit]

I know the temptation of falling back on regulations and set rules & habits. And I know the risk of stopping to think and relying strictly on those. If WP serves any purpose, it's of offering the user/reader easy access to good information. That is the raison d'etre or "fundamental law" of WP. Period. All the WP rules are made to serve that purpose. When rules and logic come into conflict with each other, it's like a law being contested in front of the constitutional court. There, as here, the question asked is: does it serve the purpose, as stated by the "fundamental law"? The spirit of the law takes precedence over the letter of the law. So, when something helps the user/reader without harming the page, it's good and it should stay. Robotically removing good info based on some WP regulation, which is anyhow subject to constant improvement, is not constructive, meaning: harms the value of WP to the reader. Please consider this. Thank you. ArmindenArminden (talk) 07:25, 3 July 2016 (UTC)

About something that happened long ago[edit]

I don't remember exactly when but I think one time I went out on you becuase I though you are a POV-pushing 10 edits user and I don't remember talking to you ever sense and for some reason it bothers me, so sorry.--Bolter21 (talk to me) 23:33, 18 July 2016 (UTC)

@Bolter21: Thanks Bolter - or is it Boltaire? I can't remember anything about it, just your unique list of misspellings. Chearce, ArmindenArminden (talk) 08:48, 19 July 2016 (UTC)


Click on the image, follow the "more information" link to Commons, and there you will see the information provided by the uploader. In this case, the book the map is from. Zerotalk 02:29, 25 July 2016 (UTC)

@Zero0000: Hi, and thanks. I have, of course, but I am aware of no such book ("Palestine", 1889) by Conder. If you have it, or inf. about it, would you please upload it onto Conder's page? Thanks! ArmindenArminden (talk) 02:42, 25 July 2016 (UTC)

See here. It is one of many books derived from Conder's more extensive scientific books. Zerotalk 03:07, 25 July 2016 (UTC)

@Zero0000: Thank you! ArmindenArminden (talk) 04:33, 25 July 2016 (UTC)

Eudoxia (name)[edit]

Do not insult people in your edit summaries WP:Portal isn't some obscure guideline. It is THE guideline that covers portals. It's also found in other MOS pages, such as Wikipedia:Manual of Style/Layout. I also gave other template that are usually used in sections. Bgwhite (talk) 20:05, 1 August 2016 (UTC)

We're following a pattern. I am offering smth. useful to the user, the only guideline worth following, and you come and take it out quoting formal WP rules. I'm not even going into how you happen to edit topics which are of direct importance to my work, but don't seem to interest you in any way until I touch them. I can pretend to be a (ro)bot and write like one, or I can speak up my mind, w/o calling names, but being frank. If this insults you, well, sometimes there are ways to insult logic and common sense, and that might be slightly more offensive. I won't take it any further. As you probably noticed, I attempted to deter a bot (Yobot) from making that same unfortunate revert once again, and it seemed as if it had worked; but I really didn't try to argue with you, because I frankly don't think I can reach you with my arguments. In radio terms, we don't seem to have a common frequency, none. So let's try and stay out of each other's way and leave things at this. Anything else would be a waste of time and nervous energy for both, and life is too short and the internet to huge to go into this. Thank you for your understanding. Adios, ArmindenArminden (talk) 21:00, 1 August 2016 (UTC)

The most reasonable rule here: "Wikipedia: Ignore all rules"[edit]

For anyone who's wasting their & my time on WP: please read Wikipedia:Ignore all rules first, before insisting on endless going-by-the-letter reverts, mono- or dialogues and the like. Thanks. ArmindenArminden (talk) 19:57, 9 August 2016 (UTC)

Strongest warning[edit]

Are you out of your mind? I make an edit and say I will restore good info, and you undo it? Just wait a second! Debresser (talk) 15:22, 12 August 2016 (UTC)

@Debresser:: Sorry, you said you will deal with it "later", and I'm working on it right now. Also, I have already reintroduced your edits and have mentioned it in both edit summaries. So what's the big deal? I put a lot of effort into reintroducing your edits, which you yourself characterised as minor, and only left out the empty spaces at headings, which I am not in favour of. You, on the other hand, remove it all and say "you'll deal with it later". Later can mean anything, and you removed not one, but several of my edits - lots of redoing, if you were to go about it. That isn't OK. You lose nothing, I go on with my work - what's the problem? Cheers, ArmindenArminden (talk) 15:42, 12 August 2016 (UTC)

@Debresser:: That's what I meant, once several steps are taken, putting Humpty Dumpty back together again becomes a Sisyphus job. And you did miss some 3 of my edits. You can't put an edit on halt. Now it's fixed, all is good, but let's try and not waste good time on redoing useful stuff. Thanks. ArmindenArminden (talk) 16:05, 12 August 2016 (UTC)

Sorry for shouting at you. :) But the source of the issue was that you don't know how to deal with an edit conflict, technically I mean. By the way, that is one of the reasons why it is preferable to break of minor edits into smaller parts, per section for example. Debresser (talk) 17:42, 13 August 2016 (UTC)

No problem, thanks for the Smiley! Technically I have lots to learn, but that takes more time & patience than I can bring up currently. Have a great week, ArmindenArminden (talk) 17:45, 13 August 2016 (UTC)

Disambiguation link notification for August 17[edit]

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Umm Junieh[edit]

In British maps of the mandate period, the site is called "Kh. Umm Jūna". I don't know a source calling it that while it was still a living village. Zerotalk 00:36, 18 August 2016 (UTC)

Armenian Quarter[edit]

Hello Arminden, I noticed you have a running threat with Yerevantsi on Armenian Quarter. I wondered if I could help but I had a bit of trouble following the discussion. What was the original problem? You can respond on my talk page if you want. Thanks. Foreignshore (talk) 16:47, 24 August 2016 (UTC)

Running thread, not threat. Sorry! Foreignshore (talk) 16:49, 24 August 2016 (UTC)

@Foreignshore: Hi, and thanks! Yereveantsi seemed to be the "representative" of all things Armenian in Jerusalem, but maybe it's only the name that made me think that. I tried to figure out what actually IS the Armenian Quarter (AQ), since when is it there and how did the boundaries vary in time, how is it defined etc. I have formulated it as briefly and well as I could on the talk page under "Boundaries...?". If you want, please take a look. I always try to define the topic as precisely as possible before starting to deal with it, and the AQ is not so well defined, the "ideal" map is a perfect rectangle, but some bits in the east are now counted as part of the Jewish Quarter, which brings in the propagandists who spoil every discussion concerning Israel/Palestine. So facts first :-) That brings us to the next talk page topic: "Encroachment of Jewish Qtr: demography & history, or political pressure?". The maps differ, by choosing one over another one takes position in a dispute.

Then I tried to research smth. online, with little success. Is Thoros an Armenian version of Theodore? Is there a saint by that name? I'll copy here my question from the AQ talk page: St. T(h)oros Church is puzzling me. Hethum I built it in memory of his son killed in battle by the Mamluks, but Prince T(h)oros was not a saint, so the St. T(h)oros Church must have been dedicated to/named for a Saint T(h)oros. Who would that be? If you can find out, please add him, even as a "red link", to the respective disambiguation page (Thoros, Toros, Theodore?), and please link the name on the St. Toros Church page to that saint.

That's that. Thank you for offering to help out, no matter if you do or don't have any answers. Cheers, ArmindenArminden (talk) 20:37, 24 August 2016 (UTC)


Right, sorry about that; looks in good shape now :) -- Elmidae (talk · contribs) 08:19, 31 August 2016 (UTC)

Thanks, no problem. I understand you're from Cape Town and have full understanding for "local patriotism" :-) Don't go swimming where the sharks are. Cheers, ArmindenArminden (talk) 08:33, 31 August 2016 (UTC)
Eish no, I'm just a visiting scientist here... technically my patriotism should run to neanderthals ;) -- Elmidae (talk · contribs) 08:38, 31 August 2016 (UTC)

Buschige Augenbrauen hier wie da. Aber wesentlich schlauer :-) ArmindenArminden (talk) 08:49, 31 August 2016 (UTC)

Sorry for edit summary[edit]

On closer inspection, it seems the warning I got was from someone else about an unrelated matter, so please disregard what I said. Sorry (talk) 13:08, 31 August 2016 (UTC)

The Greek name of the ancient people is properly in the realm of historiographic literature, and science can tell us very little about it in addition to that. (talk) 13:18, 31 August 2016 (UTC)

Community editing[edit]

Please read my latest post at Talk:Kadesh_(Israel)#Propose_deletion_:-.29_.2F_RENAMING. Please also review WP:SHOUT. Debresser (talk) 11:17, 14 September 2016 (UTC)

Palestine Department of Antiquities[edit]

Hi, I'm preparing an article: see here. I'm not sure about the title, since there is a similarly named modern body that shouldn't be confused with it. If you know of any good sources or have suggestions for improvement, please let me know. Something missing is the way in which it interacted with the archaeological bodies like ASOR, PEF, FrenchOne, etc.. Zerotalk 04:33, 3 October 2016 (UTC)

Hi Zero. Great idea. I would add "Mandate" to the title, either at the beginning or before the brackets: Mandate Palestine's DoA (...) / DoA, Mandate Palestine (...) "Mandatory" would work as well, but the title is quite long already as it is. If you add "Mandate" or "Mandatory", you might even drop the years from the title. This wording is very explicit and I did come across it, don't think anyone will object or ask for sources. Now I have to run, the real world got me back again. Thank you for calling!

PS: links or cross-reference I can think of

  • British Museum -- Department of Antiquities (founded in 1807). After a brief online search, I couldn't find any British state-run institution that existed in 1920 and could have been the inspiration for the ~ and its name, maybe this one was?
  • Mandatory Pal. -- Government
  • IAA
  • Department of Antiquities of Jordan < Ministry of Tourism and Antiquities
  • Pal. equivalent
  • Rockefeller Museum

Arminden (talk) 07:43, 3 October 2016 (UTC)

New edition at Department of Antiquities of Mandatory Palestine. Zerotalk 12:13, 3 October 2016 (UTC)

Thanks, and congratulations!Arminden (talk) 13:12, 3 October 2016 (UTC)

@Zero0000:"The Palestinian Department of Antiquities and Cultural Heritage has conducted work in the West Bank since 1994."- what about the Gaza Strip? 48-67: the Egyptians?Arminden (talk) 16:10, 3 October 2016 (UTC)

Good question. I left it out because I'm not sure about it. Zerotalk 01:08, 4 October 2016 (UTC)

Wadi al-Hasa[edit]

Now the main article is Wadi al-Hasa. Both Wadi Hasa and Wadi Zered are redirects to it. In the process I lost your talk page comment. I hope it is ok now. Zerotalk 10:37, 14 October 2016 (UTC)

@Zero0000: Thank you so much! One day I'll learn that, too. Probably... :-) Arminden (talk) 10:53, 14 October 2016 (UTC)
You made some little redirect cycles, then I turned it into a big mess of redirect cycles with the page text actually deleted. I needed to use my administrator super-powers to undelete it, move it to a temporary name, delete all of the mess, then rename it back to its proper name. Zerotalk 11:14, 14 October 2016 (UTC)

@Zero0000: I truly apologise. I had no idea. First I renamed it very easily to "Wadi Hasa", which is used quite frequently in English, but then I wanted to add the article al- and the simple option was somehow gone from the menu. I guessed the "Wikipedia" option would do the trick, but it didn't. Two steps of mine, hundred of yours to fix it... Sorry again. There's a Romanian saying, one half-wit throws a stone into the well and hundred smart people work hard to pull it out again.Arminden (talk) 11:22, 14 October 2016 (UTC)

No need to apologise! It only took a minute. Zerotalk 23:47, 14 October 2016 (UTC)


Hi. How did you know that i am a doctor?.i studied medical ethics very well and I am the 8th most editing user at medical context. What i do is according to wp:category it stated that: Names of topic categories should be singular, normally corresponding to the name of a Wikipedia article. Examples: "Law", "France", "George W. Bush". And i think this rule apply here. So i just apply the conventional naming rule. Israel is a occupational entity and palestanian just defence to free their country. Palestine is for palestenian and if someone occupy thier houses they have the right to use any mean to restore their homes and country--مصعب (talk) 14:54, 16 October 2016 (UTC)


Hi, CAMERA is an organization that exists entirely for propaganda purposes. It cannot under any circumstances be used as a source of fact as it is far below the required reliability. Zerotalk 11:42, 4 December 2016 (UTC)

Jerusalem lead[edit]

Hi, Please note that any change to the lead of Jerusalem needs to be done with a consensus, you can't just make changes to the article's lead. Sir Joseph (talk) 14:30, 4 January 2017 (UTC)

Hi. Just did that a few days ago, only fixing obvious inaccuracies and pious mistakes and, so far, nobody has reverted my changes. The truth is in the pudding, still :) There are no holy cows, boldness (sorry, big word, but promoted as a WP guideline) is better than endless conversations (unless one is already retired and missing virtual company). Edited from my phone. Either me, when I find the time, or any decent editor with a PC, can add dozens of good sources supporting Shalem/Salim over the pretty-sounding "peace city" feel-good propaganda. Cheers, Arminden (talk) 15:10, 5 January 2017 (UTC)
That is true in most cases, but Jerusalem had an RFC and then an ARBCOM decision, so the normal rules don't necessarily apply. You can see the talk page for more info. Sir Joseph (talk) 15:17, 5 January 2017 (UTC)
On the other hand, if nobody disagrees with the edit, and it is a minor edit, I wouldn't wake sleeping dogs. Debresser (talk) 19:51, 5 January 2017 (UTC)
I agree, I was just pointing it out, in case he accidentally puts in something pro-Israel and finds himself at AE. Sir Joseph (talk) 20:06, 5 January 2017 (UTC)

Me and pro-something? Joking, right?Arminden (talk) 20:09, 5 January 2017 (UTC)

Please comment[edit]

Please comment at Talk:Kadesh_(Israel)#Proposal_to_Change_Name_of_Article. I posted this here for you, since you took part in an earlier discussion about this issue on that same talkpage. Debresser (talk) 18:07, 23 February 2017 (UTC)


The statement you tagged in the article comes from this edit. I wrote an email to the editor, who hasn't been active since 2012, to ask him for a source. Debresser (talk) 20:29, 23 February 2017 (UTC)


Arminden, you are making a mess of the two articles Ancient synagogues in Israel and in Palestine. Please refrain from crossing from one to the other. You are practically enforcing some idea of yours about what the scope of these two respective articles should be without any prior discussion. You simply can't do that. Especially on articles where 1. there is prior discussion about this subject 2. WP:ARBPIA might be involved. Debresser (talk) 16:42, 1 March 2017 (UTC)

@Debresser: Hi. I don't get you. The pre-/post- 70 CE distinction is essential. What's the problem? I practically added a paragraph listing the pre-70 CE synagogues, which are of high interest to both Jews (before Yavneh and Yohanan ben Zakkai they only served as place of reading the Bible), and the Christians (Jesus preached in many of them). Also, making distinction between "State of Israel" and "Land of Israel" in the scope of the two pages is more than needed - I looked up smth. on "Israel" page and thought I'm reading a Hamas brochure till I understood that it's an (as such almost useless) sub-page of the larger "Palestine" page, which was only mentioned at "Also see", a category easily missed by most. The other edits are all minor, don't affect the previous structure. Please explain.

"Archaeologists have uncovered many remains of synagogues from over two thousand years ago" - not true. In the Land of Israel there are at the most 4: Umm el-Umdan at Modi'in, Tulul Abu el-Alayik (very uncertain), Gamla (contested by some), Modi'in Illit (little published). Not over 2000 years old, but still 2TP (so pre-70 CE) are a maximum of 7 more: Wadi Hamam (Nahal Arbel), City of David ("Theodotus synagogue"), Magdala, Masada, Herodium, posibly Capernaum, and Tel Rechesh in Nahal Tabor. Basta. Qumran, Jacob Ory's second, ghost synagogue at Chorazin, and Alexander Onn's at Shuafat only deserve a mention if one wants to be over-inclusive.

"Synagogues securely dated to before the destruction of the Temple" do NOT include Capernaum and Qumran. Capernaum (the black structure underneath the "white synagogue" of C4 has not been excavated except for some minor areas, it's no more than conjunction on the base of the principle "once holy, always holy" - plausible YES; "securely dated" - certainly not. Qumran: there is no proof whatsoever that any of the excavated rooms served as a synagogue; there are 2 large rooms which MIGHT have served this purpose, so weak conjecture, nothing else.

Dabura leads to a silly comics figure. The "Golan" addition might wake sleeping dogs (Israel, heh?), but that's not an argument for a wrong wikilink.

Please refrain from reverting en masse, unless you have GOOD arguments for each single element. I do in this case.Arminden (talk) 17:34, 1 March 2017 (UTC)

One more revert, and you'll find yourself reported for violating WP:ARBPIA. In addition, please also review WP:BRD. Pushing that revert button is still a big problem of yours. Debresser (talk) 17:59, 1 March 2017 (UTC)
As usual, we'll talk this over on the talkpage, and we'll come up with something that improves the article. But you have to stop edit warring! Debresser (talk) 18:06, 1 March 2017 (UTC)

Calm down. One (1, like in uno - eins - un) revert is never a "war". Get the facts right, then get back to work. Arminden (talk) 18:10, 1 March 2017 (UTC)

Two reverts, one on two articles. In any case, I think we are already forming some consensus on the talkpages. Debresser (talk) 19:18, 1 March 2017 (UTC)

Dome of the Rock[edit]

I see you added “Dubious-discuss” tags a while ago to a couple of statements here, but hadn't put anything on the talk page (per the relevant guideline) to explain what the problem is. Perhaps you could remedy that, as otherwise there is no obvious reason to keep them. Thanks, Moonraker12 (talk) 16:07, 23 October 2017 (UTC)

Edit summary[edit]

Hi. Your edit summary here seemed a bit rude. Thanks. BeenAroundAWhile (talk) 06:10, 1 December 2017 (UTC)

Hi. Killing civilians is a bit rude, too. And quite a bit rude is also sympathysing with it, and hiding a fact - terrorist, murder - behind euphemisms like "militant".Arminden (talk) 11:54, 20 January 2018 (UTC)

"Immovable Ladder", or The Best Joke on This Page[edit]

Warning icon Please stop your disruptive editing. If you continue to vandalize Wikipedia, you may be blocked from editing.

Church of the Holy Sepulchre 13:46, 26 January 2018

quotation from article: "removal of the "Immovable Ladder","

Geographyinitiative (talk) 13:53, 26 January 2018 (UTC)

Please, come to your senses. Check my edits and then start talking of "vandalising". You're so out of control that you can't even get the section title right. The "Immovable Ladder" isn't worth more than a footnote, definitely not a mention in the lead and 4 (!) wikilinks within the Holy Sepulchre article. That's the holiest church in Christianity, and the ladder is just a weird detail. It's still there, with one or two wikilinks, mentioned in a hat tag or whatever it's called, so basically yet another wikilink at the top the "facade" paragraph, and the whole ladder history is widely presented - that's far more space than it actually deserves. So calm down. Have a nice weekend, Arminden (talk) 14:02, 26 January 2018 (UTC)
You vandalized the page, period. If you don't like that being linked there, then actually get rid of it rather than vandalize the page.Link Vandalism That's my opinion. quotation from article: "removal of the "Immovable Ladder"," (I don't care if the ladder is in the article zero times or a thousand times. But what you did is link vandalism. That's all I mean to say.) Geographyinitiative (talk) 14:06, 26 January 2018 (UTC)
Arminden, it looks like you made a typo at 13:46 on 26 January at Church of the Holy Sepulchre, writing Immovable Ladder, leaving the letter 'I' out of the wikilink brackets. See User talk:Geographyinitiative#This could have been a typo on Immovable Ladder?. I removed the word 'Vandalism' from the above header, since it is not vandalism. EdJohnston (talk) 17:22, 26 January 2018 (UTC)

Now I see. EdJohnston, thank you! I thought the angry Geo guy made the typo when he started this nonsense here. Sorry for the typo. There is no way in the world it can be misconstrued as intentional - just follow the logic of my chain of edits. Enough of it, let's go on with our lives. Cheers, Arminden (talk) 17:49, 26 January 2018 (UTC)

As of Church of the Holy Sepulchre at 10:28, 26 January 2018 Arminden, the page was as follows:

quote from page: "of the "Immovable Ladder,""

after the change to Church of the Holy Sepulchre at 13:46, 26 January 2018 Arminden, the page was as follows:

quote from page: "of the "Immovable Ladder","

It is an example of 'changing internal or external links on a page to inappropriate targets'. link vandalism. Geographyinitiative (talk) 01:24, 27 January 2018 (UTC)

"Adding or changing internal or external links on a page to disruptive, irrelevant, or inappropriate targets while disguising them with mislabeling." Bellezzasolo Discuss 14:19, 27 February 2018 (UTC)

1rr vio[edit]

You violated 1rr on ARBPIA with this edit, kindly self revert.Icewhiz (talk) 20:19, 27 February 2018 (UTC)

Reported for violating 1RR on Israel[edit]

Notice of Edit warring noticeboard discussion[edit]

Information icon Hello. This message is being sent to inform you that there is currently a discussion involving you at Wikipedia:Administrators' noticeboard/Edit warring regarding a possible violation of Wikipedia's policy on edit warring. Thank you. Jeppiz (talk) 21:28, 27 February 2018 (UTC)

I've closed this report. Please note the result. --NeilN talk to me 13:57, 28 February 2018 (UTC)

Adding new unsourced material with a citation needed tag[edit]

I'm amazed you've done that. It's your job to source material that you want to add. You know about our verifiablity policy I'm sure. Doug Weller talk 10:03, 7 April 2018 (UTC)

Don't be. I have it from Professor Gabriel Barkay. I'll look for a source if I find the time. It's a highly worthy bit of info, and has no bias whatsoever. Such are often incentives for other editors, much like red links. Always with the reader's benefit in mind, first and foremost! Cheers, Arminden (talk) 11:08, 7 April 2018 (UTC)
@Doug Weller:: Thank you Doug. It seems that Prof. Barkay still is close to the mainstream opinion as it flows around the Net, but the scholarly debate has moved on. Cheers, Arminden (talk) 15:41, 7 April 2018 (UTC)

Tel Megiddo dates[edit]

I liked your edit at Tel Megiddo. If you don't have other sources ready try this one: Early_Iron_Age_Epigraphy_and_Chronological_Revision_a_summary_article_in_P._James_and_P._van_der_Veen_eds._Solomon_and_Shishak_ trespassers william (talk) 12:27, 7 April 2018 (UTC)

Thanks a lot, Danny. It took a lot of reading, and in the end it seems that Prof. Barkay isn't so up-to-date anymore. Cheers, Arminden (talk) 15:37, 7 April 2018 (UTC)


There is not a single sourced statement in the paragraph I edited, so it is fair game for deletion. Instead of deleting, I edited it for poor English and repetition. So much for trying to improve the article...Once you are reverting, by the way, you are welcome to re-add the ugly tag at top citing lack of references.--Geewhiz (talk) 07:51, 25 April 2018 (UTC)

Hi @Gilabrand:. It was a stub, I fleshed it out, added all the sources one can get relevant info from (except Piana), so now it's about slow patient work. There's nothing there I didn't find in Boas & Khamisy, Pringle or Biller, or in other good sources. I see no reason to remove good info at this stage. If you have the time, check out Mathias Piana, Burgen und Städte der Kreuzzugszeit, Michael Imhof Verlag (2008). It's great if you fix the English, but please w/o removing info. Thanks, Arminden (talk) 08:07, 25 April 2018 (UTC)

July 2018[edit]

Ambox warning pn.svg You currently appear to be engaged in an edit war according to the reverts you have made on Assumption of Mary. Users are expected to collaborate with others, to avoid editing disruptively, and to try to reach a consensus, rather than repeatedly undoing other users' edits once it is known that there is a disagreement.

Points to note:

  1. Edit warring is disruptive regardless of how many reverts you have made;
  2. Do not edit war even if you believe you are right.

If you find yourself in an editing dispute, use the article's talk page to discuss controversial changes and work towards a version that represents consensus among editors. You can post a request for help at an appropriate noticeboard or seek dispute resolution. In some cases, it may be appropriate to request temporary page protection. If you engage in an edit war, you may be blocked from editing. TonyBallioni (talk) 19:49, 15 July 2018 (UTC)

Two editors have questioned the material being in the lead. When that happens, you take it to talk, not revert. Please self-revert until we can sort this out. TonyBallioni (talk) 19:50, 15 July 2018 (UTC)

I did. You didn't. You blanket-reverted all I did, inc. BibleGateway links and all. Preaching water and drinking wine. Arminden (talk) 19:54, 15 July 2018 (UTC)

No, check your timeline. I reverted your reworking of material that had been challenged to the stable version because you are clearly trying to push a modern Protestant point-of-view across multiple articles in this topic area. I explained this on the talk. You reverted and posted on the talk making positive statements as to what the most important issues in Christian theology were, which is simply not something Wikipedia is here to decide. Please revert until we can gain consensus for this. TonyBallioni (talk) 20:02, 15 July 2018 (UTC)

Restoring Unsourced Material at Zimri (prince)[edit]

Hello, Arminden. Your recent edit [6] to Zimri (prince) restored unsourced material in violation of Wikipedia policy. Here's the relevant policy page: WP:V. And here's a relevant quote:

Any material lacking a reliable source directly supporting it may be removed and should not be restored without an inline citation to a reliable source.

If other sections are also in violation of WP:V, then they should be fixed, but the existence of unsourced material in the "Islam" section is not carte blanche to restore unsourced material elsewhere in the article, especially unsourced material that accuses living persons of belonging to a terrorist group. See WP:BLP. Alephb (talk) 10:58, 15 August 2018 (UTC)

Hello, Alephb. We have a misunderstanding. First, I did quote a valid source. Second, I don't think there were any names mentioned there, so no specific person can be affected; and apart from that, the four initial "Priests" have been legally convicted, which eliminates the issue of hearsay/POV or whatever. Cheers,

Tartaria Tablets[edit]

Good work but section headings should not be posed as questions, see MOS:HEADINGS. Doug Weller talk 12:04, 26 October 2018 (UTC)

I wish I could find opinions about Haarmann - I'm pretty dubious about him, not that I'm happy with Merlini either. Doug Weller talk 12:09, 26 October 2018 (UTC)

Question marks: shortest way to indicate controversy. Otherwise risk of overly long headings for 2nd- or 3rd-grade paras.

Research: Doug, sorry, no time. Too much spent here as is. About to be killed for it :)

Disambiguation link notification for December 29[edit]

An automated process has detected that when you recently edited Stalag Luft III, you added a link pointing to the disambiguation page SBO (check to confirm | fix with Dab solver).

(Opt-out instructions.) --DPL bot (talk) 09:09, 29 December 2018 (UTC)

Epiphany (holiday) changes[edit]

Your changes were unexplained, and they violated, WP:LANGVAR, MOS:DATEFORMAT and other things. Walter Görlitz (talk) 06:26, 8 January 2019 (UTC)

Hi @Walter Görlitz:. If you prefer, we can communicate in German. You reversed wholesale w/o properly looking through the edits.

"Orthodox" requires a capital O, no discussions there.

Spaces: I edit quite a bit on my phone. In citation notes, long words like "accessdate" create awkward blanks; using a (WP allowed) hyphen solves the problem. Similarly, adding spaces between categories has the same result. Try and you'll see. Nobody has ever had an issue with it until now.

Spaces in and under headings: fully unneeded, not required - in ENGLISH Wikipedia, unlike other languages. However, separating picture files from the text by a space helps editors find what they're looking for.

I hope this clarifies my intentions. Cheers, Arminden (talk) 07:48, 8 January 2019 (UTC)

Feel free to apply the capital "o". Walter Görlitz (talk) 15:30, 8 January 2019 (UTC)

How generous. You broke it,you fix it. Had enough of stiff, self-righteous WP patrolmen. Arminden (talk) 16:38, 9 January 2019 (UTC)

Belmont and Belmonte[edit]

Hi Arminden, just wanted to let you know that I altered your edits to Belmont. Belmont is already quite long and there is a disambiguation page for Belmonte, so I don't think we need to make Belmont even longer by adding 'Belmonte' items. And if we do decide to add Belmonte, we should add them all. Leschnei (talk) 14:04, 19 January 2019 (UTC)