|Founded||7 January 1929(de jure), 1930 (de facto)|
|Dissolved||8 May 1945(banned)|
|Preceded by||Party of Rights|
|Youth wing||Ustaše Youth (UM)|
|Paramilitary wing||Ustaše Militia|
|Colours||Red, white, blue, black|
|Slogan||Za Poglavnika i dom spremni (For Poglavnik and homeland ready)|
|Part of a series on|
The Ustaše (pronounced [ûstaʃe]), also known as Ustashe, Ustashas, and Ustashi, were members of the Ustaša – Croatian Revolutionary Movement (Croatian: Ustaša – Hrvatski revolucionarni pokret), a Croatian fascist, racist, ultranationalist and terrorist organization, active, in its original form, between 1929 and 1945. Its members murdered hundreds of thousands of Serbs, Jews, Roma as well as political dissidents in Yugoslavia during World War II.
The ideology of the movement was a blend of fascism, Roman Catholicism and Croatian nationalism. The Ustaše supported the creation of a Greater Croatia that would span the Drina River and extend to the border of Belgrade. The movement emphasized the need for a racially "pure" Croatia and promoted genocide against Serbs, Jews and Romani people, and persecution of anti-fascist or dissident Croats and Bosniaks. The Ustaše viewed the Bosniaks as "orthodox Croats," as a result, Bosniaks were not persecuted.
Fiercely Roman Catholic, the Ustaše espoused Roman Catholicism and Islam as the religions of the Croats and Bosniaks and condemned Orthodox Christianity, which was the main religion of the Serbs. Roman Catholicism was identified with Croatian nationalism, while Islam, which had a large following in Bosnia and Herzegovina, was praised by the Ustaše as the religion that "keeps true the blood of Croats."
When it was founded in 1930, as Ustaša – Croatian Revolutionary Organization (Croatian: Ustaša – Hrvatska revolucionarna organizacija), it was a nationalist organization that sought to create an independent Croatian state. When the Ustaše came to power in the NDH, a quasi-protectorate established by Fascist Italy and Nazi Germany during World War II, its military wings became the Army of the Independent State of Croatia and the Ustaše militia (Croatian: Ustaška vojnica).
The movement functioned as a terrorist organization before World War II but in April 1941, they were appointed to rule a part of Axis-occupied Yugoslavia as the Independent State of Croatia (NDH), which has been described as both an Italian-German quasi-protectorate, and as a puppet state of Nazi Germany.
The NDH collaborated with the Italian and German occupation forces in Yugoslavia in fighting an increasingly unsuccessful campaign against the resistance forces, the Yugoslav Partisans, who were recognized in late November 1943 as the military of the Allied Yugoslav state. As German forces withdrew from Yugoslavia in 1944–1945, the Ustaše organized an exodus from the country, which led to the Bleiburg repatriations.
- 1 Name
- 2 Ideology
- 3 History
- 4 Ethnic and religious persecution
- 5 Connections with the Catholic Church
- 6 Structure
- 7 Symbols
- 8 Use by Serbian nationalists
- 9 Modern usage of the term "Ustaša"
- 10 In popular culture
- 11 See also
- 12 References
- 13 External links
The word ustaša (plural: ustaše) is derived from the intransitive verb ustati (Croatian for rise up). "Pučki-ustaša" (German: Landsturm) was a military rank in the Imperial Croatian Home Guard (1868–1918). The same term was the name of Croatian third-class infantry regiments (German: Landsturm regiments) during World War One 1914–1918. Another variation of the word ustati is ustanik (plural: ustanici) which means an insurgent, or a rebel. The name ustaša did not have fascist connotations during their early years in the Kingdom of Yugoslavia as the term "ustat" was itself used in Herzegovina to denote the insurgents from the Herzegovinian rebellion of 1875. The full original name of the organization appeared in April 1931 as the Ustaša – Hrvatska revolucionarna organizacija or UHRO (Ustaša – Croatian revolutionary organization); in 1933 it was renamed the Ustaša – Hrvatski revolucionarni pokret (Ustaša – Croatian revolutionary movement), a name it kept until World War II.
One of the major ideological influences on the Croatian nationalism of the Ustaše was 19th century Croatian activist Ante Starčević, an advocate of Croatian unity and independence, who was both anti-Habsburg and anti-Serbian in outlook.
He envisioned the creation of a Greater Croatia that would include territories inhabited by Bosniaks, Serbs, and Slovenes, considering Bosniaks and Serbs to be Croats who had been converted to Islam and Orthodox Christianity, while considering the Slovenes to be "mountain Croats". Starčević argued that the large Serb presence in territories claimed by a Greater Croatia was the result of recent settlement, encouraged by Habsburg rulers, and the influx of groups like Vlachs who took up Orthodox Christianity and identified themselves as Serbs. Starčević admired Bosniaks because in his view they were Croats who had adopted Islam in order to preserve the economic and political autonomy of Bosnia and Croatia under the rule of the Ottoman Empire.
The Ustaše used Starčević's theories to promote the annexation of Bosnia and Herzegovina to Croatia and recognized Croatia as having two major ethnocultural components: Catholics and Muslims. The Ustaše sought to represent Starčević as being connected to their views.
The Ustaše promoted the theories of Dr Milan Šufflay, who is believed to have claimed that Croatia had been "one of the strongest ramparts of Western civilization for many centuries", which he claimed had been lost through its union with Serbia when the nation of Yugoslavia was formed in 1918. Šufflay was killed in Zagreb in 1931 by government supporters.
The Ustaše accepted the 1935 thesis by a Franciscan friar, Father Krunoslav Draganović, who claimed that many Catholics in southern Herzegovina had been converted to Orthodox Christianity in the 16th and 17th centuries, in order to justify a policy of forcible conversion of Orthodox Christians in the area to Catholicism.
The Ustaše were heavily influenced by Nazism and fascism. Pavelić's position of Poglavnik was based on the similar positions of Duce held by Benito Mussolini and Führer held by Adolf Hitler. The Ustaše, like fascists, promoted a corporatist economy. Pavelić and the Ustaše were allowed sanctuary in Italy by Mussolini after being exiled from Yugoslavia. Pavelić had been in negotiations with Fascist Italy since 1927 that included advocating a territory-for-sovereignty swap in which he would tolerate Italy annexing its claimed territory in Dalmatia in exchange for Italy supporting the sovereignty of an independent Croatia.
Mussolini's support of the Ustaše was based on pragmatic considerations, such as maximizing Italian influence in the Balkans. After 1937, with the weakening of French influence in Europe following Germany's remilitarization of the Rhineland and with the rise of a quasi-fascist government in Yugoslavia under Milan Stojadinović, Mussolini abandoned support for the Ustaše from 1937–39 and sought to improve relations with Yugoslavia, fearing that continued hostility towards Yugoslavia would result in Yugoslavia entering Germany's sphere of influence.
The collapse of the quasi-fascist Stojadinović regime resulted in Italy restoring its support for the Ustaše, whose aim was to create an independent Croatia in personal union with Italy. However, distrust of the Ustaše grew. Mussolini's son-in-law and Italian foreign minister Count Galeazzo Ciano noted in his diary that "The Duce is indignant with Pavelić, because he claims that the Croats are descendants of the Goths. This will have the effect of bringing them into the German orbit".
Nazi Germany initially didn't support an independent Croatia, nor did it support the Ustaše, with Hitler stressing the importance of a "strong and united Yugoslavia". Nazi officials, including Hermann Göring, wanted Yugoslavia stable and officially neutral during the war so Germany could continue to securely gain Yugoslavia's raw material exports. The Nazis grew aggravated with the Ustaše, among them Reichsfuhrer SS Heinrich Himmler, who was dissatisfied with the lack of full compliance by the NDH to the Nazis' agenda of extermination of the Jews, as the Ustaše permitted Jews who converted to Catholicism to be recognized as "honorary Croats", thus putatively exempt from persecution.
Political programme and main agendas
In 1932, an editorial in the first issue of the Ustaše newspaper, signed by the Ustaše leader Ante Pavelić, proclaimed that violence and terror would be the main means for the Ustaše to attain their goals:
The KNIFE, REVOLVER, MACHINE GUN and TIME BOMB; these are the idols, these are bells that will announce the dawning and THE RESURRECTION OF THE INDEPENDENT STATE OF CROATIA.
In 1933, the Ustaše presented "The Seventeen Principles" that formed the official ideology of the movement. The Principles stated the uniqueness of the Croatian nation, promoted collective rights over individual rights and declared that people who were not Croat by "blood" would be excluded from political life.
Those considered "undesirables" were subjected to mass murder. These principles called for the creation of a new economic system that would be neither capitalist nor communist and which emphasized the importance of the Roman Catholic Church and the patriarchial family as means to maintain social order and morality. (The name given by modern historian to this particular aspect of Ustaše ideology varies; "national Catholicism", "political Catholicism" and "Catholic Croatism" have been proposed among others.) In power, the Ustaše banned contraception and tightened laws against blasphemy.
The Ustaše accepted that Croats are part of the Dinaric race, but rejected the idea that Croats are primarily Slavic, claiming they are primarily descended from Germanic roots with the Goths. The Ustaše believed that a government must naturally be strong and authoritarian. The movement opposed parliamentary democracy for being "corrupt" and Marxism and Bolshevism for interfering in family life and the economy and for their materialism. The Ustaše considered competing political parties and elected parliaments to be harmful to its own interests.
The Ustaše recognized both Roman Catholicism and Islam as national religions of the Croatian people but initially rejected Orthodox Christianity as being incompatible with their objectives. Although the Ustaše emphasized religious themes, it stressed that duty to the nation took precedence over religious custom.
In power, the Ustaše banned the use of the term "Serbian Orthodox faith", requiring "Greek-Eastern faith" in its place. The Ustaše forcefully converted many Orthodox to Catholicism, murdered and expelled 85% of Orthodox priests, plundered and burnt many Orthodox Christian churches. The Ustaše also persecuted Old Catholics who did not recognize papal infallibility. The Ustaše altered their stance towards the Orthodox faith in August 1941 when the NDH allowed Orthodox Serbs who held no political association with Serbia to be permitted to attain Croatian citizenship and be declared Aryans. On 2 July 1942 the Croatian Orthodox Church was founded, as a further means to destroy the Serbian Orthodox Church, but this new Church gained very few followers.
While initial focus was against Serbs, as the Ustase grew closer to the Nazis they adopted antisemitism. In 1936, in “The Croat Question”, Ante Pavelić placed Jews third among “the Enemies of the Croats” (after Serbs and Freemasons, but before Communists): writing:
″Today, practically all finance and nearly all commerce in Croatia is in Jewish hands. This became possible only through the support of the state, which thereby seeks, on one hand, to strengthen the pro-Serbian Jews, and on the other, to weaken Croat national strength. The Jews celebrated the establishment of the so-called Yugoslav state with great joy, because a national Croatia could never be as useful to them as a multi-national Yugoslavia; for in national chaos lies the power of the Jews... In fact, as the Jews had foreseen, Yugoslavia became, in consequence of the corruption of official life in Serbia, a true Eldorado of Jewry.”
Once in power, the Ustaše immediately introduced a series of Nazi-style Racial Laws, sent most Jews to Ustaše and Nazi concentration camps – including the notorious, Ustaše-run, Jasenovac – where all told nearly, 32.000, or 80% of the Jews in the Independent State of Croatia, were exterminated.
The Ustaše attached conditions to the Croatian citizenship of Muslims, such as asserting that a Muslim who supported Yugoslavia would not be considered a Croat nor a citizen but would instead be considered a "Muslim Serb" who could be denied property and imprisoned. The Ustaše claimed that such "Muslim Serbs" had to earn Croat status. The Ustaše persecuted Jews who practiced Judaism but authorized Jewish converts to Catholicism to be recognized as Croatian citizens and be given honorary Aryan citizenship that allowed them to be reinstated at the jobs from which they had previously been separated. After they stripped Jews of their citizenship rights, the Ustaše allowed some to apply for Aryan rights via bribes and/or through connections to prominent Ustaše> The whole process was highly arbitrary. Only 2% of Zagreb's Jews were granted Aryan rights, for example. Also, Aryan rights did not guarantee permanent protection from being sent to concentration camps or other persecution.
Economically, the Ustaše supported the creation of a corporatist economy. The movement believed that natural rights existed to private property and ownership over small-scale means of production free from state control. Armed struggle, revenge and terrorism were glorified by the Ustaše.
The Ustaše introduced widespread measures, to which many Croats themselves fell victim. Jozo Tomasevich in his book War and Revolution in Yugoslavia: 1941-1945, states that "never before in history had Croats been exposed to such legalized administrative, police and judicial brutality and abuse as during the Ustasha regime." Decrees enacted by the regime formed the basis that allowed it to get rid of all unwanted employees in state and local government and in state enterprises, the "unwanted" being all Jews, Serbs and Yugoslav-oriented Croats who were all thrown out except for some deemed specifically needed by the government. This would leave a multitude of jobs to be filled by Ustashas and pro-Ustasha adherents, and would lead to government jobs being filled by people with no professional qualifications.
Before World War II
In October 1928, after the assassination of leading Croatian politician Stjepan Radić, Croatian Peasant Party President in the Yugoslav Assembly by radical Montenegrin politician Puniša Račić, a youth group named the Croat Youth Movement was founded by Branimir Jelić at the University of Zagreb. A year later Ante Pavelić was invited by the 21-year-old Jelić into the organization as a junior member. A related movement, the Domobranski Pokret—which had been the name of the legal Croatian army in Austria-Hungary—began publication of Hrvatski Domobran, a newspaper dedicated to Croatian national matters. The Ustaše sent Hrvatski Domobran to the United States to garner support for them from Croatian-Americans. The organization around the Domobran tried to engage with and radicalize moderate Croats, using Radić's assassination to stir up emotions within the divided country. By 1929 two divergent Croatian political streams had formed: those who supported Pavelić's view that only violence could secure Croatia's national interests, and the Croatian Peasant Party, led then by Vladko Maček, successor to Stjepan Radić, which had much greater support among Croats.
Various members of the Croatian Party of Rights contributed to the writing of the Domobran, until around Christmas 1928 when the newspaper was banned by authorities of the Kingdom of Serbs, Croats and Slovenes. In January 1929 the king banned all national parties, and the radical wing of the Party of Rights was exiled, including Pavelić, Jelić and Gustav Perčec. This group was later joined by several other Croatian exiles. On 20 April 1929 Pavelić and others co-signed a declaration in Sofia, Bulgaria, with members of the Macedonian National Committee, asserting that they would pursue "their legal activities for the establishment of human and national rights, political freedom and complete independence for both Croatia and Macedonia". The Court for the Preservation of the State in Belgrade sentenced Pavelić and Perčec to death on 17 July 1929.
The exiles started organizing support for their cause among the Croatian diaspora in Europe, as well as North and South America. In January 1932 they named their revolutionary organization "Ustaša". The Ustaše carried out terrorist acts, to cause as much damage as possible to Yugoslavia. From their training camps in fascist Italy and Hungary, they planted time bombs on international trains bound for Yugoslavia, causing deaths and material damage. In November 1932 ten Ustaše, led by Andrija Artuković and supported by four local sympathizers, attacked a gendarme outpost at Brušani in the Lika/Velebit area, in an apparent attempt to intimidate the Yugoslav authorities. The incident has sometimes been termed the "Velebit uprising".
Assassination of King Alexander I
The Ustaše’s most famous terrorist act was carried out on 9 October 1934, when working with the Internal Macedonian Revolutionary Organization (IMRO), they assassinated King Alexander I of Yugoslavia. The perpetrator, a Bulgarian mercenary, Vlado Chernozemski, was killed by French police. Three Ustaša members who had been waiting at different locations for the king – Mijo Kralj, Zvonimir Popišil and Milan Rajić – were captured and sentenced to life imprisonment by a French court.
Ante Pavelić, along with Eugen Kvaternik and Ivan Perčević, were subsequently sentenced to death in absentia by a French court, as the real organizers of the deed. The Ustaše believed that the assassination of King Alexander had effectively "broken the backbone of Yugoslavia" and that it was their "most important achievement."
Soon after the assassination, all organizations related to the Ustaše as well as the Hrvatski Domobran, which continued as a civil organization, were banned throughout Europe. Under pressure from France, the Italian police arrested Pavelić and several Ustaše emigrants in October 1934. Pavelić was imprisoned in Turin and released in March 1936. After he met with Eugen Dido Kvaternik, he stated that assassination was "the only language Serbs understand". While in prison, Pavelić was informed of the 1935 election in Yugoslavia, when the coalition led by Croat Vladko Maček won. He stated that his victory was aided by the activity of Ustaše.[full citation needed] By the mid-1930s, graffiti with the initials ŽAP meaning "Long live Ante Pavelić" (Croatian: Živio Ante Pavelić) had begun to appear on the streets of Zagreb.[full citation needed]
After March 1937, when Italy and Yugoslavia signed a pact of friendship, Ustaše and their activities were banned, which attracted the attention of young Croats, especially university students, who would become sympathizers or members. In February 1939 two returnees from detention, Mile Budak and Ivan Oršanić, became editors of Hrvatski narod, known in English as The Croatian Nation, a pro-Ustaše journal.
World War II
The Axis Powers invaded Yugoslavia on 6 April 1941. Vladko Maček, the leader of the Croatian Peasant Party (HSS), which was the most influential party in Croatia at the time, rejected German offers to lead the new government. On 10 April the most senior home-based Ustaša, Slavko Kvaternik, took control of the police in Zagreb and in a radio broadcast that day proclaimed the formation of the Independent State of Croatia (Nezavisna Država Hrvatska, NDH). The name of the state was an attempt to capitalise on the Croat struggle for independence. Maček issued a statement that day, calling on all Croatians to cooperate with the new authorities.
Meanwhile Pavelić and several hundred Ustaše left their camps in Italy for Zagreb, where he declared a new government on 16 April 1941. He accorded himself the title of "Poglavnik"—a Croatian approximation to "Führer". The Independent State of Croatia was declared on Croatian "ethnic and historical territory", what is today Republic of Croatia (without Istria), Bosnia and Herzegovina, Syrmia and the Bay of Kotor. However, a few days after the declaration of independence, the Ustaše were forced to sign the Treaty of Rome where they surrendered part of Dalmatia and Krk, Rab, Korčula, Biograd, Šibenik, Split, Čiovo, Šolta, Mljet and part of Konavle and the Bay of Kotor to Italy. De facto control over this territory varied for the majority of the war, as the Partisans grew more successful, while the Germans and Italians increasingly exercised direct control over areas of interest. The Germans and Italians split the NDH into two zones of influence, one in the southwest controlled by the Italians and the other in the northeast controlled by the Germans. As a result, the NDH has been described as "an Italian-German quasi-protectorate". In September 1943, after Italian capitulation, the NDH annexed the whole territory which was annexed by Italy according to Treaty of Rome.
The Army of the Independent State of Croatia was composed of enlistees who did not participate in Ustaše activities. The Ustaše Militia was organised in 1941 into five (later 15) 700-man battalions, two railway security battalions and the elite Black Legion and Poglavnik Bodyguard Battalion (later Brigade).
On 27 April 1941 a newly formed unit of the Ustaše army killed members of the largely Serbian community of Gudovac, near Bjelovar. Eventually all who opposed and/or threatened the Ustaše were outlawed. The HSS was banned on 11 June 1941, in an attempt by the Ustaše to take their place as the primary representative of the Croatian peasantry. Vladko Maček was sent to the Jasenovac concentration camp, but later released to serve a house arrest sentence due to his popularity among the people. Maček was later again called upon by foreigners to take a stand and oppose the Pavelić government, but refused. In early 1941 Jews and Serbs were ordered to leave certain areas of Zagreb.
Pavelić first met with Adolf Hitler on 6 June 1941. Mile Budak, then a minister in Pavelić's government, publicly proclaimed the violent racial policy of the state on 22 July 1941. Vjekoslav "Maks" Luburić, a chief of the secret police, started building concentration camps in the summer of the same year. Ustaše activities in villages across the Dinaric Alps led the Italians and the Germans to express their disquiet. According to writer/historian Srđa Trifković, as early as 10 July 1941 Wehrmacht Gen. Edmund Glaise von Horstenau reported the following to the German High Command, the Oberkommando der Wehrmacht (OKW):
Our troops have to be mute witnesses of such events; it does not reflect well on their otherwise high reputation . . . I am frequently told that German occupation troops would finally have to intervene against Ustaše crimes. This may happen eventually. Right now, with the available forces, I could not ask for such action. Ad hoc intervention in individual cases could make the German Army look responsible for countless crimes which it could not prevent in the past.
Historian Jonathan Steiberg describes Ustaša crimes against Serbian and Jewish civilians: "Serbian and Jewish man [sic] woman [sic] and children were literally hacked to death". Reflecting on the photos of Ustaša crimes taken by Italians, Steinberg writes: "There are photographs of Serbian woman [sic] with breasts hacked off by kitchen knives, man [sic] with eyes gouged out, emasculated and mutilated".
Increased activity of the bands [of rebels] is chiefly due to atrocities carried out by Ustaše units in Croatia against the Orthodox population. The Ustaše committed their deeds in a bestial manner not only against males of conscript age, but especially against helpless old people, women and children. The number of the Orthodox that the Croats have massacred and sadistically tortured to death is about three hundred thousand.
In September 1942 an Ustaše Defensive Brigade was formed, and during 1943 the Ustaše battalions were re-organised into eight four-battalion brigades (1st to 8th). In 1943 the Germans suffered major losses on the Eastern Front and the Italians signed an armistice with the Allies, leaving behind significant caches of arms which the Partisans would use.
By 1944 Pavelić was almost totally reliant on Ustaše units, now 100,000 strong, formed in Brigades 1 to 20, Recruit Training Brigades 21 to 24, three divisions, two railway brigades, one defensive brigade and the new Mobile Brigade. In November 1944 the army was effectively put under Ustaše control when the Armed Forces of the Independent State of Croatia were combined with the units of the Ustaše to form 18 divisions, comprising 13 infantry, two mountain and two assault divisions and one replacement division, each with its own organic artillery and other support units. There were several armored units.
Fighting continued for a short while after the formal surrender of German Army Group E on 9 May 1945, as Pavelić ordered the NDH forces to attempt to escape to Austria, together with a large number of civilians. The Battle of Poljana, between a mixed German and Ustaše column and a Partisan force, was the last battle of World War II on European soil. Most of those fleeing, including both Ustaše and civilians, were handed over to the Partisans at Bleiburg and elsewhere on the Austrian border. Pavelić hid in Austria and Rome, with the help of Catholic clergy, later fleeing to Argentina.
After the war
After World War II, many of the Ustaše went underground or fled to countries such as Canada, Australia, Germany and some countries in South America, notably Argentina, with the assistance of Roman Catholic churches and their own grassroots supporters.
For several years some Ustaše tried to organize a resistance group called the Crusaders, but their efforts were largely foiled by the Yugoslav authorities. With the defeat of the Independent State of Croatia, the active movement went dormant. Infighting fragmented the surviving Ustaše. Pavelić formed the Croatian Liberation Movement, which drew in several of the former state's leaders. Vjekoslav Vrančić founded a reformed Croatian Liberation Movement and was its leader. Maks Luburić formed the Croatian National Resistance. Blagoje Jovović, a Montenegrin, shot Pavelić near Buenos Aires on 9 April 1957; Pavelić later died of his injuries.
Ethnic and religious persecution
The Ustaše intended to create an ethnically "pure" Croatia, and they viewed those Serbs then living in Croatia, Bosnia and Herzegovina as the biggest obstacle to this goal. Ustaše ministers Mile Budak, Mirko Puk and Milovan Žanić declared in May 1941 that the goal of the new Ustaše policy was an ethnically pure Croatia. The strategy to achieve their goal was:
- One-third of the Serbs were to be killed
- One-third of the Serbs were to be expelled
- One-third of the Serbs were to be forcibly converted to Catholicism
The NDH government cooperated with Nazi Germany in the Holocaust and exercised their own version of the genocide against Serbs, Jews and Roma (aka "gypsies") inside its borders. State policy towards Serbs had first been declared in the words of Milovan Žanić, a minister of the NDH Legislative council, on 2 May 1941:
This country can only be a Croatian country, and there is no method we would hesitate to use in order to make it truly Croatian and cleanse it of Serbs, who have for centuries endangered us and who will endanger us again if they are given the opportunity.
The Ustaše enacted race laws patterned after those of the Third Reich, which persecuted Jews, Romani and Serbs, who were collectively declared to be enemies of the Croatian people. Serbs, Jews, Roma and Croatian and Bosniak dissidents, including Communists, were interned in concentration camps, the largest of which was Jasenovac. By the end of the war the Ustaše, under Pavelić's leadership, had exterminated an estimated 30,000 Jews, 29,000 Gypsies, and between 300,000 and 600,000 Serbs.
The history textbooks in the Socialist Federal Republic of Yugoslavia cited 700,000 as the total number of victims at Jasenovac. This was promulgated from a 1946 calculation of the demographic loss of population (the difference between the actual number of people after the war and the number that would have been, had the pre-war growth trend continued). After that, it was used by Edvard Kardelj and Moša Pijade in the Yugoslav war reparations claim sent to Germany. The United States Holocaust Memorial Museum says:
Due to differing views and lack of documentation, estimates for the number of Serbian victims in Croatia range widely, from 25,000 to more than one million. The most reliable figures place the number of Serbs killed by the Ustaše between 330,000 and 390,000.
The Jasenovac Memorial Area maintains a list of 83,145 names of Jasenovac victims that was gathered by government officials in Belgrade in 1964, as well as names and biographical data for the victims identified in recent inquiries. As the gathering process was imperfect, they estimated that the list represented between 60%–75% of the total victims, putting the number of killed in that complex at between roughly 80,000–100,000. The previous head of the Memorial Area Simo Brdar estimated at least 365,000 dead at Jasenovac. The analyses of statisticians Vladimir Žerjavić and Bogoljub Kočović were similar to those of the Memorial Area. In all of Yugoslavia, the estimated number of Serb deaths was 487,000 according to Kočović, and 530,000 according to Žerjavić, out of a total of 1,014,000 or 1,027,000 deaths (respectively). Žerjavić further stated there were 197,000 Serb civilians killed in NDH (78,000 as prisoners in Jasenovac and elsewhere) as well as 125,000 Serb combatants.
The Belgrade Museum of Holocaust compiled a list of over 77,000 names of Jasenovac victims. It was previously headed by Milan Bulajić, who supported the claim of a total of 700,000 victims. The current administration of the Museum has further expanded the list to include a bit over 80,000 names. During World War II various German military commanders and civilian authorities gave different figures for the number of Serbs, Jews and others killed inside the territory of the Independent State of Croatia. Historian Prof. Jozo Tomasevich has posited that some of these figures may have been a "deliberate exaggeration" fostered to create further hostility between Serbs and Croats so that they would not unite in resisting the Axis. These figures included 400,000 Serbs (Alexander Löhr); 500,000 Serbs (Lothar Rendulic); 250,000 to March 1943 (Edmund Glaise von Horstenau); more than "3/4 of a million Serbs" (Hermann Neubacher) in 1943; 600,000–700,000 in concentration camps until March 1944 (Ernst Fick); 700,000 (Massenbach).
The first group of camps was formed in the spring of 1941. These included:
- Danica near Koprivnica
- Jadovno near Gospić
- Kruščica near Vitez and Travnik in Bosnia
- Loborgrad in Zagorje
- Tenja near Osijek
These camps were closed by October 1942. The Jasenovac complex was built between August 1941 and February 1942. The first two camps, Krapje and Bročica, were closed in November 1941. The three newer camps continued to function until the end of the war:
There were also other camps in:
- Jastrebarsko between Zagreb and Karlovac — Jastrebarsko Children's Concentration Camp
- Kerestinec prison near Zagreb
- Lepoglava prison near Varaždin
Numbers of prisoners:
- between 300,000–350,000 up to 700,000 in Jasenovac (disputed)
- around 35,000 in Gospić
- around 8,500 in Pag
- around 3,000 in Đakovo
- 1,018 in Jastrebarsko
- around 1,000 in Lepoglava
Connections with the Catholic Church
The Ustaše policies against Eastern Orthodoxy are incorrectly associated with "Uniatism" in some Eastern Orthodox circles. This term has not been used by the Roman Catholic Church except for Vatican condemnation of the idea in 1990. The Ustaše represented an extreme example of "Uniatism" which was based on nationalism rather than on religion. They supported violent aggression or force to convert Serbo-Croatian speaking Orthodox believers to Roman Catholicism. The Ustaše held the position that Eastern Orthodoxy, as a symbol of Serbian nationalism, was their greatest foe and never recognized the existence of a Serb people on the territories of Croatia or Bosnia – they recognized only "Croats of the Eastern faith". They called Bosniaks "Croats of the Islamic faith", but tolerated Muslims and in fact received some support from Bosniak Muslims during World War II in the form of the Handschar division.
On April 28, 1941, the head of the Catholic Church in Croatia, Archbishop Alojzije Stepinac, issued a public letter in support for the new Ustaše state, and asked the clergy to pray for its Leader, Ante Pavelić. This despite the fact that the Ustaše had already proclaimed a series of anti-Serb and anti-Jewish measures, and he knew they were preparing Nazi-style Racial Laws, which Pavelić signed only 2 days after. While Stepinac later objected to certain Ustaše policies, and helped some Jews and Serbs, he continued to publicly support he Ustaše state until its very end, served as the state’s War Vicar, and in 1944 received a medal from Pavelić (for more on Stepinac’s wartime activities, see Alojzije Stepinac – World War II)
The vast majority of the Catholic clergy in Croatia supported the Ustaše, some priests, mostly Franciscans, particularly in, but not limited to, Herzegovina and Bosnia, took part in the atrocities themselves.. Priests, lke Ivan Guberina, served as Pavelić’s bodyguards, while Dionizije Juričev, responsible the forced conversion of Serbs in the Ustaše government, wrote that it is no longer a crime to a kill seven-year-olds if they stand in the way of the Ustaše movement. In his diocesan newspaper, the Archbishop of Sarajevo, Ivan Šarić, published that the “liberation of the world from the Jews is a movement for the renewal of humanity”. In Bosnia the Ustaše largely ruled through the Catholic clergy, with the priest Božidar Bralo serving as a chief Ustaše delegate for Bosnia.
Miroslav Filipović was a Franciscan friar (from the Petrićevac monastery) who allegedly joined the Ustaša as chaplain and, on 7 February 1942, joined in the massacre of roughly 2730 Serbs of the nearby villages, including some 500 children. He was allegedly subsequently dismissed from his order and defrocked, although he wore his clerical garb when he was hanged for war crimes. He became Chief Guard of Jasenovac concentration camp where he was nicknamed "Fra Sotona" by fellow Croats. Mladen Lorković, the Croat minister of foreign affairs, formulated it like this: "In Croatia, we can find few real Serbs. The majority of Pravoslavs are as a matter of fact Croats who were forced by foreign invaders to accept the infidel faith. Now it's our duty to bring them back into the Roman Catholic fold."
For the duration of the war, the Vatican kept up full diplomatic relations with the Ustaša state (granting Pavelić an audience), with its papal nuncio in Zagreb, the Croatian capital city. The nuncio was briefed on the efforts of religious conversions to Roman Catholicism. After World War II ended, the Ustaše who had managed to escape from Yugoslav territory (including Pavelić) were smuggled to South America. This was largely done through rat lines operated by Catholic priests who had previously secured positions at the Vatican. Some of the more infamous members of the Illyrian College of San Girolamo in Rome involved in this were Franciscan friars Krunoslav Draganović and Dominik Mandić, and a third friar surnamed Petranović (first name unknown).
The Ustaše regime had deposited large amounts of gold plundered from Serbs and Jews during World War II into Swiss bank accounts. Out of a total of 350 million Swiss francs, an estimated 150 million was seized by British troops;[not in citation given] however, the remaining 200 million (ca. $47 million) reached the Vatican. In October 1946 the American intelligence agency SSU alleged that these funds were still held in the Vatican Bank. This issue was the theme of a class-action suit against the Vatican Bank and others (see Alperin v. Vatican Bank).
Cardinal Alojzije Stepinac, Archbishop of Zagreb during World War II, was accused of supporting the Ustaše and of exonerating those in the clergy who collaborated with them and were hence complicit in forced conversions. Stepinac stated on 28 March 1941, noting early attempts to unite Croatians and Serbs:
"All in all, Croats and Serbs are of two worlds, northpole and southpole, never will they be able to get together unless by a miracle of God. The schism (between the Catholic Church and Eastern Orthodoxy) is the greatest curse in Europe, almost greater than Protestantism. Here there is no moral, no principles, no truth, no justice, no honesty."
In 1998 Stepinac was beatified by Pope John Paul II. On 22 June 2003 John Paul II visited Banja Luka. During the visit he held a Mass at the aforementioned Petrićevac monastery. This caused public uproar due to the connection of the monastery with Filipović. At the same location the Pope proclaimed the beatification of a Roman Catholic layman Ivan Merz (1896–1928), who was the founder of the "Association of Croatian Eagles" in 1923, which some view as a precursor to the Ustaše. Roman Catholic apologists defend the Pope's actions by stating the convent at Petrićevac was one of the places that went up in flames, causing the death of 80-year-old Friar Alojzije Atlija. Further, it was claimed by the apologists that the war had produced "a total exodus of the Catholic population from this region"; that the few who remained were "predominantly elderly"; and that the church in Bosnia then allegedly risked "total extinction" due to the war.
At the top of the command was the Poglavnik (meaning "head") Ante Pavelić. Pavelić was appointed the office as Head of State of Croatia after Adolf Hitler had accepted Benito Mussolini's proposal of Pavelić, on 10 April 1941. The Croatian Home Guard was the armed forces of Croatia, it subsequently merged into the Croatian Armed Forces.
The flag of the Independent State of Croatia was a red-white-blue horizontal tricolor with the shield of the Coat of Arms or Croatia in the middle and the U in the upper left. Its currency was the NDH kuna. The checkered coat of arms of the NDH started with a white field in the corner, and that of today's Croatia starts with a red field in the corner. Some possible explanations are that the white field symbolizes the Croatian nationality, as opposed to the red field which symbolizes the Croatian state; or that the white field is used on the so-called war flag.
The Ustaše greeting was "Za dom – spremni!":
- Salute: Za dom! For home(land)!
- Reply: Spremni! (We are) ready!
This was used instead of the Nazi greeting Heil Hitler by the Ustaše. Today it is nominally associated with Ustaše sympathisers by Serbs or non-Ustaše conservatives associated with the Croatian Party of Rights. However, some Croats see it as a patriotic salute, emphasising defending one's home and country. On the internet, it is sometimes abbreviated as ZDS.
Use by Serbian nationalists
In the 1980s, Serbian historians produced many works about the forced conversion during World War Two of Serbs to Catholicism in Ustaša Croatia. These debates between historians openly became nationalistic and also entered the wider media. Historians in Belgrade during the 1980s who had close government connections often went on television during the evenings to discuss invented or real details about the Ustaša genocide against Serbs during World War Two. These discussions had the effect of being theoretical deductions that served as a precursor for the eventual ethno-demographic engineering that took place in Croatia.
Modern usage of the term "Ustaša"
After World War II, the Ustaša movement was split into several organizations and there is presently no political or paramilitary movement that claims its legacy as their "successor". The term "ustaše" is today used as a (derogatory) term for Croatian ultranationalism. The term "Ustaše" is sometimes used among Serbs to describe Serbophobia or more generally to defame political opponents. When Slobodan Milošević's rule was approaching its end, some protesters called him an "Ustaša".
In popular culture
The Ustaše plays an important role in Harry Turtledove's short alternate history story, Ready for the Fatherland. It plays a brief background role in In the Presence of Mine Enemies, an unrelated work by the same author. In both these works, the regime founded by Pavelić lasted several decades beyond the 1940s.
This article may require cleanup to meet Wikipedia's quality standards. The specific problem is: No reference works defined for “Matković 2002”, “Goldstein 2006”, “Aleksov 2007” and “Stojanović 2011”; thus, the pertaining links don't work. Preventively, other references also may be checked. (February 2018) (Learn how and when to remove this template message)
- Goldstein, Ivo (2001). Croatia: A History. Hurst & Co. p. 133. ISBN 978-0-7735-2017-2.
- "Ustasa (Croatian political movement)". Britannica.com. Retrieved 3 September 2012.
- Tomasevich 2001, p. 32.
- Tomasevich 2001, pp. 351–352.
- Ladislaus Hory und Martin Broszat. Der kroatische Ustascha-Staat, Deutsche Verlag-Anstalt, Stuttgart, 2. Auflage 1965, pp. 13–38, 75–80. (in German)
- "Croatian holocaust still stirs controversy". BBC News. 29 November 2001. Retrieved 29 September 2010.
- "Balkan 'Auschwitz' haunts Croatia". BBC News. 25 April 2005. Retrieved 29 September 2010.
No one really knows how many died here. Serbs talk of 700,000. Most estimates put the figure nearer 100,000.
- Meier, Viktor. Yugoslavia: a history of its demise (English), London, UK: Routledge, 1999, p. 125.
- Fischer, Bernd J., ed. (2007). Balkan Strongmen: Dictators and Authoritarian Rulers of South-Eastern Europe. Purdue University Press. pp. 207–208, 210, 226. ISBN 978-1-55753-455-2.
- Kent, Peter C. The lonely Cold War of Pope Pius XII: the Roman Catholic Church and the division of Europe, 1943–1950, McGill-Queen's Press (MQUP), 2002 p. 46; ISBN 978-0-7735-2326-5
"Fiercely nationalistic, the Ustaše were also fervently Catholic, identifying, in the Yugoslav political context, Catholicism with Croatian nationalism..."
- Butić-Jelić, Fikreta. Ustaše i Nezavisna Država Hrvatska 1941–1945. Liber, 1977
- Tomasevich 2001, p. 30.
- Tomasevich 2001, pp. 233–241.
- "Independent State of Croatia". Britannica.com. Retrieved 3 September 2012.
- Yugoslavia, Holocaust Encyclopedia, United States Holocaust Memorial Museum website; accessed 25 April 2014.
- History of Croatia:World War II Archived 1 November 2009 at WebCite
- Watch, Helsinki (1993). War Crimes in Bosnia-Hercegovina. Human Rights Watch. ISBN 978-1-56432-083-4. Retrieved 23 April 2008.
- Raič, David (2002). Statehood and the law of self-determination. Martinus Nijhoff Publishers. ISBN 978-90-411-1890-5. Retrieved 23 April 2008.
- See: hr:Pučki-ustaše
- Ramet 2006, p. 117.
- Ramet 2006, p. 118.
- "Einstein accuses Yugoslavian rulers in savant's murder", New York Times, 6 May 1931. mirror
- "Raditch left tale of Yugoslav plot". New York Times. 23 August 1931. p. N2. Retrieved 6 December 2008.mirror
- Cohen, Philip J. and David Riesman. Serbia's Secret War: Propaganda and the Deceit of History. Texas A&M University Press, 1996, pp. 10–11.
- Ramet 2006, p. 126.
- Đilas, Aleksa. The contested country: Yugoslav unity and communist revolution, 1919–1953, Harvard University Press, 1991, pp. 114–115, 129.
- Van Creveld, Martin L. Hitler's Strategy 1940–1941: The Balkan Clue. 2nd edition. London/New York: Cambridge University Press, 1974. pp. 6–8
- Galeazzo Ciano, Count; Malcolm Muggeridge (translator). Ciano's diary, 1939–1943. W. Heinemann, 1950, p. 392.
- Goldstein & Goldstein 2016, p. 92.
- Ramet 2006, p. 119.
- Stanley G. Payne (1996). A History of Fascism, 1914–1945. University of Wisconsin Press. p. 406. ISBN 978-0-299-14873-7.
- Lampe, John R. Ideologies and National Identities: The Case of Twentieth-Century Southeastern Europe. Central European University Press. 2004. p. 102. ISBN 978-963-9241-82-4.
- Atkin, Nicholas and Frank Tallet. Priests, prelates and people: a history of European Catholicism since 1750. New York, New York: I.B. Tauris & Co. Ltd., 2003. p. 248.
- Caccamo Trinchese. Rotte adriatiche. Tra Italia, Balcani e Mediterraneo. FrancoAngeli, 2011. p. 158.
- Rich, Norman. Hitler's War Aims: the Establishment of the New Order (1974), pp. 276–77. W.W. Norton & Co: New York.
- Greble, Emily. Sarajevo, 1941–1945: Muslims, Christians, and Jews in Hitler's Europe. Ithaca, New York: Cornell University Press, 2011. p. 125.
- Tomasevich 2001, p. 529.
- Tomasevich 2001, p. 546.
- Goldstein & Goldstein 2016, p. 93.
- Ante Pavelic: The Croat Question |http://chnm.gmu.edu/history/faculty/kelly/blogs/h312/wp-content/sources/pavelic.pdf
- "Holocaust Era in Croatia 1941-1945: Jasenovac" United States Holocaust Memorial Museum
- Goldstein & Goldstein 2016, pp. 127–35.
- Griffin, Roger. The Nature of Fascism. Digital Printing edition. New York, New York: Routledge, 2003, p. 120.
- Tomasevich, Jozo (2001). War and Revolution in Yugoslavia 1941-1945. Stanford, California: Stanford University Press. pp. 381–82. ISBN 978-0-8047-3615-2.
- Kivisto, Peter. The Ethnic enigma: the salience of ethnicity for European-origin groups. Cranbury, NJ/London, UK/Mississauga, Canada: Associated University Press, 1989. p. 107
- Jović, Dejan. Yugoslavia: a state that withered away, p. 51
- Tomasevich 2001, pp. 33.
- Tomasevich 2001, pp. 33–34.
- Matković 2002, p. 17.
- Goldstein 2006, p. 229.
- Maček, Vladko. In the Struggle for Freedom (New York: Robert Speller & Sons, 1957), p. 230.
- Tomasevich 2001, p. 466 "… ethnic and historical territory".
- Tomasevich 2001, pp. 233–302.
- Thomas, N./Mikulan, K. Axis Forces in Yugoslavia 1941–45. London: Osprey, 1995; ISBN 978-1-85532-473-2.
- "PHOTOGRAPHY". Jewish Historical Museum of Yugoslavia. 1941. Retrieved 3 December 2007.
- Some were sent to concentration camps and subsequently killed. For a description of these deportations and the treatment in the camps C.f. Djuro Schwartz, "In the Jasenovac camps of death" (ג'ורו שווארץ, במחנות המוות של יאסנובאץ", קובץ מחקרים כ"ה, יד-ושם)
- Trifković, Srđa (21 April 2000). "The Real Genocide in Yugoslavia: Independent Croatia of 1941 Revisited". Chronicles.
- Trifković, Srđa (21 April 2000). "The Real Genocide in Yugoslavia: Independent Croatia of 1941 Revisited". The Centre for Peace in the Balkans.
- Phayer, Michael (2000). The Catholic Church and the Holocaust, 1930–1965. Bloomington, IN: Indiana University Press. p. 33.
- Goñi, Uki. The real Odessa: smuggling the Nazis to Perón's Argentina; Granta, 2002, p. 202.
- "Tied up in the Rat Lines", Haaretz, 17 January 2006.
- "US Army File: Krunoslav Draganović". jasenovac-info.com. Archived from the original on 8 October 2007. Retrieved 23 March 2015.
- "CIC Memorandum". jasenovac-info.com. 12 September 1983. Archived from the original on 8 October 2007. Retrieved 4 October 2007.
- "Two Bullets for Pavelić" (PDF). 2003. Archived from the original (PDF) on 23 April 2009.
- Jones, Adam & Nicholas A. Robins. (2009), Genocides by the oppressed: subaltern genocide in theory and practice, p. 106, Indiana University Press; ISBN 978-0-253-22077-6
- Jacobs, Steven L. Confronting genocide: Judaism, Christianity, Islam, pp. 158–59, Lexington Books, 2009
- "Deciphering the Balkan Enigma: Using History to Inform Policy" (PDF). Retrieved 3 June 2011.
- Ball, Howard (2010). Genocide: A Reference Handbook. ABC-CLIO. p. 124. ISBN 978-1-59884-488-7.[better source needed]
- "Jasenovac". Us-israel.org. Retrieved 3 September 2012.
- Jasenovac Memorial Site official web site; accessed 25 August 2016.
- Tomasevich 2001, p. 722.
- Summers, Craig & Eric Markusen. Collective violence: harmful behavior in groups and governments; Rowman & Littlefield, 1999, p. 55
- Rummel, Rudolph J. Democide: Nazi Genocide and Mass Murder; Transaction Publishers, 1992, p. 75.;
"While German troops were still in several places in Croatia, the Croatians began a beastly persecution of the Orthodox [Serbs]. At this time at least a half-million people were killed. An unbelievable governing mentality was responsible, as I learned in August 1943 when I received the answer to a question of mine from a government functionary in the circle of the chief of state."
- Neubacher, page 31
- Lituchy, Barry M. (2006). Jasenovac and the Holocaust in Yugoslavia. New York: Jasenovac Research Institute. p. 8. ISBN 978-0-9753432-0-3.
- Group portrait of naked, emaciated children in the Jastrebarsko concentration camp for children. [Photograph #46562]
- "Uniatism, Method of Union of the Past, and the Present Search For Full Communion". Vatican Publishing House. 17–24 June 1993. Retrieved 4 October 2007.
With regard to the method which has been called "uniatism", it was stated at Freising (June 1990) that "we reject it as a method for the search for unity because it is opposed to the common tradition of our Churches".
- Tomasevich 2001, p. 555.
- Tomasevich 2001, pp. 381–384.
- Goldstein & Goldstein 2016, p. 490.
- Što je nama Stepinac? | http://www.autograf.hr/sto-je-nama-stepinac/
- Phayer, 2000. p.34
- Phayer, 2000. p.35
- Tomasevich 2001, pp. 490, 496.
- Berenbaum, Michael (editor), A Mosaic of Victims. Non-Jews Persecuted and Murdered by the Nazis, NYU Press, pp. 74–79 (1 March 1992); ISBN 0814711758/ISBN 978-0814711750
- Gorin, Julia (23 February 2010). "Mass grave of history: Vatican's WWII identity crisis". The Jerusalem Post. Retrieved 17 January 2018.
- Stanojević, Branimir. Alojzije Stepinac, zločinac ili svetac: dokumenti o izdaji i zločinu, Nova knjiga, 1986, p. 51
- Littlejohn, David (1994). Foreign Legions of the Third Reich. 3. R. James Bender Publishing. pp. 216–17. ISBN 978-0-912138-29-9.
- Tomasevich 2001, p. 327.
- Aleksov 2007, p. 106.[full citation needed]
- Brunnbauer, Ulf (2011). "Historical Writing in the Balkans". In Woolf, Daniel; Schneider, Axel. The Oxford History of Historical Writing: Volume 5: Historical Writing Since 1945. Oxford University Press. p. 364. ISBN 9780199225996.
- Stojanović 2011, p. 221.[full citation needed]
- Regional Express, prosvjedi-operacija-nije-uspjela-pacijent-je-umro "Prosvjedi- Operacija nije uspjela, pacijent je umro", regionalexpress.hr; accessed 25 August 2016.(in Croatian)
- Paris, Edmond (1961). Genocide in Satellite Croatia, 1941-1945: A Record of Racial and Religious Persecutions and Massacres. Chicago: American Institute for Balkan Affairs.
- Aarons, Mark and Loftus, John: Unholy Trinity: How the Vatican's Nazi Networks Betrayed Western Intelligence to the Soviets. New York: St. Martin's Press, 1992. 372 pages; ISBN 978-0-312-07111-0.
- Krizman, Bogdan (1978). ANTE PAVELIĆ I USTAŠE. Zagreb: Globus.
- Krizman, Bogdan (1980). PAVELIĆ IZMEĐU HITLERA I MUSSOLINIJA. Zagreb: Globus.
- Krizman, Bogdan (1983). USTAŠE I TREĆI REICH – knjiga 1. Zagreb: Globus.
- Krizman, Bogdan (1983). USTAŠE I TREĆI REICH – knjiga 2. Zagreb: Globus.
- Neubacher, Hermann. Sonderauftrag Suedost 1940–1945, Bericht eines fliegendes Diplomaten, 2. durchgesehene Auflage, Goettingen, 1956.
- Bulajić, Milan (1994). The Role of the Vatican in the break-up of the Yugoslav State: The Mission of the Vatican in the Independent State of Croatia. Ustashi Crimes of Genocide. Belgrade: Stručna knjiga.
- Bulajić, Milan (2002). Jasenovac: The Jewish-Serbian Holocaust (the role of the Vatican) in Nazi-Ustasha Croatia (1941-1945). Belgrade: Fund for Genocide Research, Stručna knjiga.
- Goldstein, Ivo; Goldstein, Slavko (2016). The Holocaust in Croatia. Pittsburgh: University of Pittsburgh Press. ISBN 9780822944515.
- Lituchy, Barry M. (2006). Jasenovac and the Holocaust in Yugoslavia. New York: Jasenovac Research Institute. ISBN 978-0-9753432-0-3.
- Srdja Trifkovic: Ustaša: Croatian Separatism and European Politics 1929–1945 Lord Byron Foundation for Balkan Studies, London, 1998.
- Encyclopedia of the Holocaust, Israel Gutman (editor-in-chief), Vol. 4, "Ustase" entry. Macmillan, 1990.
- Biondich, Mark (2005). "Religion and Nation in Wartime Croatia: Reflections on the Ustaša Policy of Forced Religious Conversions, 1941-1942". The Slavonic and East European Review. 83 (1): 71–116.
- Ramet, Sabrina P. (2006). The Three Yugoslavias: State-Building and Legitimation, 1918–2005. Bloomington, Indiana: Indiana University Press. ISBN 978-0-253-34656-8.
- Rivelli, Marco Aurelio (1998). Le génocide occulté: État Indépendant de Croatie 1941–1945 [Hidden Genocide: The Independent State of Croatia 1941–1945] (in French). Lausanne: L'age d'Homme.
- Rivelli, Marco Aurelio (1999). L'arcivescovo del genocidio: Monsignor Stepinac, il Vaticano e la dittatura ustascia in Croazia, 1941-1945 [The Archbishop of Genocide: Monsignor Stepinac, the Vatican and the Ustaše dictatorship in Croatia, 1941-1945] (in Italian). Milano: Kaos.
- Rivelli, Marco Aurelio (2002). "Dio è con noi!": La Chiesa di Pio XII complice del nazifascismo ["God is with us!": The Church of Pius XII accomplice to Nazi Fascism] (in Italian). Milano: Kaos.
- Tomasevich, Jozo (1975). War and Revolution in Yugoslavia, 1941–1945: The Chetniks. Stanford Univ: Stanford University Press. ISBN 978-0-8047-0857-9.
- Tomasevich, Jozo (2001). War and Revolution in Yugoslavia, 1941–1945: Occupation and Collaboration. Stanford Univ: Stanford University Press. ISBN 978-0-8047-3615-2.
- Yeomans, Rory. Visions of Annihilation: The Ustasha Regime and the Cultural Politics of Fascism, 1941–1945 (2013) excerpt and text search
- Korb, Alexander (2010). "A Multipronged Attack: Ustaša Persecution of Serbs, Jews, and Roma in Wartime Croatia". Eradicating Differences: The Treatment of Minorities in Nazi-Dominated Europe. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 145–163.
- Novak, Viktor (2011). Magnum Crimen: Half a Century of Clericalism in Croatia. 1. Jagodina: Gambit.
- Novak, Viktor (2011). Magnum Crimen: Half a Century of Clericalism in Croatia. 2. Jagodina: Gambit.
|Wikimedia Commons has media related to Ustaše.|
- Jasenovac Research Institute — "a non-profit human rights organization and research institute committed to establishing the truth about the Holocaust in Yugoslavia"
- Holocaust era in Croatia: Jasenovac 1941–1945, an on-line museum by the United States Holocaust Memorial Museum
- Fund For Genocide Research, Jasenovac death camp, guskova.ru
- Eichmann Trial, Tel Aviv 1961, nizkor.org
- Lawsuit against the Vatican Bank and Franciscans for return of the Ustasha Treasury by Holocaust victims