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King of kings and Emperor of Palmyra
King of kings, then emperor of Palmyra
Reign 267-272
Predecessor Maeonius
Successor Vacant
Title next held by Antiochus
Father Odaenathus
Mother Zenobia

Lucius Julius Aurelius Septimius Vabalathus Athenodorus (Palmyrene: Whblt.png, Arabic: وهب اللات; 259-273) was a king of the Palmyrene Empire. Vaballathus is the Latinized form of his Palmyrene name (Wahballat, "Gift of the Goddess"). As the Arabian goddess Allāt came to be identified with Athena, he used Athenodorus as the Greek form of his name.[citation needed]


His father was Septimius Odaenathus, King of Palmyra, and his mother was Queen Zenobia. When his father was assassinated by his cousin Maeonius in the year 267, the young Vaballathus was made king (rex consul imperator dux Romanorum, "illustrious King of Kings" and corrector totius orientis) of the Palmyrene Empire. Effective power was wielded by his mother Zenobia, who conquered Lower Egypt, Syria (region), Palestine, Anatolia and Lebanon.

Initially the Roman Emperor Aurelian recognized Vaballathus' rule, perhaps because he was engaged in conflict with the Gallic Empire in the west and hesitated to incite open warfare with the Palmyrene Empire. This mutual recognition is testified by early coins minted under Vaballathus, in which Aurelian is portraited with the title augustus; however, the relationship between the two empires deteriorated and Aurelian disappeared from his coins, while Zenobia and Vaballathus adopted the titles of Augusta and Augustus respectively.

The end of Vaballathus' rule came when Aurelian conquered and sacked Palmyra in the year 272/3 and took Vaballathus and his mother back to Rome as hostages. According to Zosimus, Vaballathus died on the way to Rome, but this theory has been neither confirmed nor disproved.

Other sources have implied that after shipping the defeated Zenobia and Vaballathus to Rome, Aurelian allowed both of the rebels to live, but only after they had been marched through the streets of the imperial city in accordance with Roman tradition. This would have been humiliating, but better than death. This theory is supported by Aurelian's similar treatment of the Tetrici, Tetricus I and Tetricus II of Gaul, long-time enemies of Rome whom the emperor allowed to retire following their defeat at the Battle of Châlons in 274.

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