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Vanitas is a category of symbolic works of art, especially those associated with the still life paintings of the 16th and 17th centuries in Flanders and the Netherlands. The Latin noun vānĭtas, (ātis, f. vanus) means "emptiness"[full citation needed], from the Latin adjective vanus, meaning empty, and thus refers in this context to the traditional Christian view of earthly life and the worthless nature of all earthly goods and pursuits. In Christian philosophy, the word "vanitas" derives its prominence from the Ecclesiastes, and in the Vulgate 1:2; 12:8 the verse is rendered as Vanitas vanitatum omnia vanitas. In the King James Version, however, it is translated "Vanity of vanities, all is vanity",[Eccl 1:2; 12:8] and therefore the English word "vanity" is used in its older (especially pre-14th century) sense of "futility".
Vanitas themes were common in medieval funerary art, with most surviving examples in sculpture. By the 15th century these could be extremely morbid and explicit, reflecting an increased obsession with death and decay also seen in the Ars moriendi, the Danse Macabre, and the overlapping motif of the Memento mori. From the Renaissance such motifs gradually became more indirect and, as the still-life genre became popular, found a home there. Paintings executed in the vanitas style were meant to remind viewers of the transience of life, the futility of pleasure, and the certainty of death. They also provided a moral justification for painting attractive objects.
Common vanitas symbols include skulls, which are a reminder of the certainty of death; rotten fruit (decay); bubbles (the brevity of life and suddenness of death); smoke, watches, and hourglasses, (the brevity of life); and musical instruments (brevity and the ephemeral nature of life). Fruit, flowers and butterflies can be interpreted in the same way, and a peeled lemon was, like life, attractive to look at but bitter to taste. Art historians debate how much, and how seriously, the vanitas theme is implied in still-life paintings without explicit imagery such as a skull. As in much moralistic genre painting, the enjoyment evoked by the sensuous depiction of the subject is in a certain conflict with the moralistic message.
Composition of flowers is a less obvious style of Vanitas by Abraham Mignon in the National Museum, Warsaw. Barely visible amid vivid and perilous nature (snakes, poisonous mushrooms), a bird skeleton is a symbol of vanity and shortness of life.
Vanitas outside visual art
- The first movement in composer Robert Schumann's 5 Pieces in a Folk Style, for Cello and Piano, Op. 102 is entitled Vanitas vanitatum: Mit Humor.
- Vanitas vanitatum is the title of an oratorio written by an Italian Baroque composer Giacomo Carissimi (1604/1605 -1674).
- Composer Richard Barrett's 'Vanity,' for Orchestra, is greatly inspired by this movement.
Vanitas in modern times
- C. Allan Gilbert, All Is Vanity, drawing, 1892
- Adriano Gajoni, Allégorie de vanité à l'intérieur, oil on wood, 22 x 32 cm, Paris, 1961
- Jana Sterbak, Vanitas: Flesh Dress for an Albino Anorectic, artwork, 1987
- Alexander de Cadenet, Skull Portraits, various subjects, 1996 – present
- Damien Hirst, For the Love of God, sculpture (A diamond skull), 2007
Vanitas Still Life with Self-Portrait, Pieter Claesz, 1628
Vanitas painting, self-portrait, most probably by Clara Peeters
Vanitas by Edward Collier
Vanitas-Still Life, Maria van Oosterwijck (1630–1693)
Vanitas, by Abraham Mignon
Vanitas with bust, Johann de Cordua (1630–1702)
Allegory of Charles I of England and Henrietta of France in a Vanitas Still Life by Carstian Luyckx,
- Latin Lexicon, Lewis & Short
- Ratcliffe, Susan (October 13, 2011). Oxford Treasury of Sayings and Quotations. Oxford: OUP. p. 127. ISBN 978-0-199-60912-3. ISBN 0-19960912-8.
- Delahunty, Andrew (October 23, 2008). From Bonbon to Cha-cha. Oxford Dictionary of Foreign Words and Phrases. Oxford: OUP. p. 360. ISBN 978-0-199-54369-4. ISBN 0-19954369-0.
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