Vedanta Desika

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Sri Vedanta Desikan
Swamy Desikan.jpg
Swamy Sri Vedanta Desikan as in Kanchipuram with lions on two sides
Born Venkatanathan
1268 AD
Thoopul (Thiruthanka) (present-day Kanchipuram District, Tamil Nadu, India)
Titles/honours Sarvathanthra Swathanthrar, Kavitharkiga Simham, Vedanthachariar
Guru Sri Kidambi Appullar alias Sri Aathreya Ramanujachariar
Philosophy Ramanuja's Vishistadvaita
Literary works Sri Sthothra Nidhi, Sri Paduka Sahasram, Rahasya Granthams, Sri Desika Prabandham, Kavyams
Quotation

Srimathe Nigamantha Maha Desikaya Namah:

(श्रीमते निगमान्त महादेशिकाय नमः)

Vedanta Desika (Swami Desikan, Swami Vedanta Desikan, Thoopul Nigamaantha Desikan) (1268–1370) was a Sri Vaishnava guru and one of the most brilliant stalwarts of Sri Vaishnavism in the post-Ramanuja period. He was a poet, devotee, philosopher and master-teacher. He was the disciple of Kidambi Appullar, also known as Aathreya Ramanujachariar, who himself was of a master-disciple lineage that began with Ramanuja. Desika is considered to be avatar (incarnation) of the divine bell of Venkateswara of Tirumalai by the Vadakalai sect of Sri Vaishavites.

Sources[edit]

Vedanta Desika makes some oblique autobiographical references in his works, such as in the prologue to his Sankalpa Suryodayam. Prathivadhi Bhayankaram Annangaracharya (1300–1400), a junior contemporary of Desika and a disciple of his son, Kumara Varadhacharya, gives some details about Desika's parentage, education etc. in his Saptati Ratna Maalika.

Early life[edit]

Desika was born in the Kali yuga year 4370, which corresponds to 1268 CE. His birthplace was Thoopul, near Kanchipuram. He was named Venkatanatha and belonged to the Vishwamithra gotra (lineage). He was educated and trained by a Kidambi Appullalar, a scholarly maternal uncle who was a direct disciple of Nadadoor Ammal (grand-nephew of Ramanuja). Appullalar also initiated Venkatanatha into Brahmacharya Upanayanam (the sacred thread ceremony) at the age of seven and then to the Sri Vaishnavaite school of philosophy through Panchasamskara and made him master the Vedas, Divyaprabandam, Puranas and Sastras.[citation needed]

By the age of 20 Desika was a great scholar without peer in the history of Vaishnavism. He married at the age of 21 to Tirumangai (also known as Kanakavalli) and by the age of 27 he was an Acharya. Desika was conferred the title of Sarva Tantra Swatantra (one with the capacity for independent thinking and originality in any field), by Ranganayaki and with the title Vedantacharya by the Lord of Sri Rangam Sri Ranganatha.[citation needed]

After becoming an acharya, Desika left for Thiruvahindhipuram (near Cuddalore, Tamil Nadu) in accordance with the orders of Appullar. He spent some years there, meditating on Garuda and had the darshan of Hayagriva; from then on, Lakshmi Hayagriva became his personal deity. He composed numerous literary works in Sanskrit, Prakrit, Tamil and Manipravala. He also made pilgrimages to Kanchipuram, Tirupati, Brindavan, Ayodya and Badrinath, during which he promoted Ramanuja's philosophy through discourses and literary works. After many years of wandering from place to place, Desika returned to Srirangam and settled there.[citation needed]

Desika died in 1370, aged 101. Prior to his death he had arranged for the continuance of the "Guru Parampara" by initiating his primary disciple, Brahmatantraswatantra, and his son, Kumara Varada Desika into the Acharya tradition.[citation needed]

Works[edit]

Desika's writings include devotional works on deities and Acharyas, treatises on Vishishtadvaita, commentary on the Bhagavad Gita, secret doctrines of Vaishnavism, Tamil poems, epic poems and allegorical dramas in Sanskrit, dialectical works such as Satadushani directed against rival religious schools, treatises on daily life and several other miscellaneous treatises.[citation needed] His gloss on the meanings of the Vedas, reconciling the teachings of the Alvars and the Prasthanatrayi, created history because it exposed the Divya Prabhandham of the Alvars to a much wider audience and elevated it to a status equivalent to that of the Vedas in the eyes of the Tamil Vaishnava people.[citation needed]

StOtra grantams (works of divine hymns of praise)[edit]

During his stay in Kanchipuram, Desika visited several shrines, composing lyrics on their deities.[citation needed]

The Hamsa-Sandesha[edit]

Hamsa-Sandesha ("The Message of the Swan") is a medieval love poem set in southern India. Lovesick Rama, the epic hero, petitions a swan to carry a message to his beloved Sita, who has been abducted by the demon king, Ravana. As the swan's route winds through South India, it honors the land which Rama and Sita made sacred, whose beautiful landscape and peoples it describes in full. The Swan shoots like an arrow across the ocean to the island of Lanka and there he sustains the pining and near-suicidal Sita with his message. But more than this, the poet also pays deep homage to Kālidāsa's "Cloud Messenger".[citation needed]

Paaduka Sahasram[edit]

Paaduka Sahasram ("1008 Verses on the Sandals of the Lord") is considered to be Desika's magnum opus. He claimed to have written it in one quarter of a night as a challenge, with the two preceding quarters being devoted by him to yoga and yoga-nidra (=sleep induced by yoga and resulting in intuition).[citation needed]

Paduka Sahasram has 32 "Padhadhi"s. Reading each padhadhi everyday, thereby completing in 32 days. Many believed to have achieved their wishes by completing this exercise. Doing parayana of paduka sahasram helps to attain moksha. Wonderful language, chitra-padams were used in these slokas. Mainly sung on the padukas of Rama, Renganatha and Krishna, praying for attaining Moksha.

Defence and recovery of Srirangam[edit]

In about 1312 A.D, during the Muslim invasion of Srirangam by Malik Kafur, the General of Allauddin, Sultan of Delhi and in 1323 A.D during the invasion of Ulugh Khan there was a great commotion.[1] Fear gripped the minds of everyone as to what might happen to the temple and the Lords Archa murthis. To inspire his fellows, Vedanta Desika composed the poem "abhIti stava". The Acharyas deliberated under the guidance of the centenarian Master, Sudarsana Bhattar.

It was decided that one group under Pillai Lokacharya (who was equally advanced in age) was to take the Utsava Murthi and his consorts covered up in a palanquin to Tirupati. The party under Sudarsana Suri was to stay put at Srirangam, after erecting a stone wall in front of the Sannidhi of Moolavar to cover him from the sight of the marauders. Swami took Sudarsana Bhattars two sons and the manuscripts of shruta Prakaasika (the elaborate commentary on Sri Bhashyam chronicled by Sudarsana Bhattar during the Kalakshepams of Nadadur Ammaal) to safety at Tiru narayana puram via Satya mangalam. But, before he could do that, the Muslim army attacked them and massacred many of them. Swami hid himself with his wards in the midst of corpses and spent the night. In the morning, they moved towards Satyakalam village in Karnataka en route to Tirunarayana puram.

After the sack, his old classmate Vidyaranya visited to assess the situation. Later, Vedanta Desika's mantra-disciple, the Brahmin Gopanarya was among the three generals deployed by the founder of the fledgling Vijayanagara empire to recover the south from Muslim forces led by the Madurai sultanate. Gopanarya, inspired by a dream involving Vishnu according to legend, vowed to restore Srirangam. Having first captured Gingee, he temporarily housed the Srirangam idols moved back from Tirupati. Then, having defeated the formidable horse archers of the enemy, he reinstalled the idols in Srirangam , and invited back Vedanta Desika.

Salutation[edit]

Holy icon of Vedanta Desikan at Thiruvahindrapuram

In Sri Vaishnavism, a Thanian is a laudatory dedication in verse composed about an acharya by another acharya who is the subject's pupil and someone whom the subject greatly admired.[citation needed] The Thanian of Desika is:

"rAmAnuja-dayA-pAtraM j~nAna-vairAgya-bhUShaNaM |
shrImad-venkaTa-nAthAryaM vande vedAntadeshikaM ||"

This Thanian was composed by Periya Parakala Jeeyar of Parakala Mutt on the day of star of Hastham, the star of Varadharaja Perumal of Kanchipuram in the Tamil month of Avani. It is recited before starting Divya Prabandham[2] — the works of Alwars by Vadakalayars. It translates as "I salute the great Venkata Natha also called Vedanta Acharya and Lion among poets and logicians and who was well adorned by both Knowledge and discretion and who well deserved the grace of Athreya Ramanujar who also had the same name."[citation needed]

Desika's son, Kumara Varadacharya, composed a Thanian on his father. This is recited before reading the Sri Bhasya of Ramanuja and any Sanskrit stotra of Desika by the Vadakalai sect. In ITRANS, it is:

"shrImAn venkaTa-nAthAryaH kavitArkika-kesari |
vedAntAcharya-varyo me sannidhattAm sadA hridi ||"

The meaning of this verse is "the great lion of poets and the great preceptor of Vedanta (that Swami Venkatanatha was) should reside in his heart always." It is good to note that, Sri Kumara Varadhacharya was a great scholar and has also composed "Pillai Anthathi" in Tamil and "Sri Desika Managalam" in Sanskrit, on Swamy Vedanta Desika. These two works are chanted in most of the Vadakalai Divya Desam till today.

"Seeronru Tooppul Thiruvenkata mudaiyan

par onra chonna pazhamozhiyul- OronRu
thane amaiyadhO Dharaniyil Vazhvorkku

Vanerap PomaLavum Vazhvu ||"

The meaning of this verse composed by Pillai Lokacharya is "For a person who desires to ascend up to the Heavens, even a single statement of the great Acharya, Tooppul Tiuvenkadamudaiyan (Vedanta Desika) uttered by him for the benefit of humanity would be sufficient to lift him up to his desired goal".[citation needed]

Vazhi Thirunamam[edit]

Vazhi Thirunamam is a set of salutary verses chanted in temples to mark the closure of the day's Divya Prabandha chanting. They are intended to ensure that these temples and the practices as established by the acharyas and Ramanuja will be followed for ever. The Vazhi Thirunamam for Desika is:[citation needed]

"Vanja Para Samayam Mattra Vandhon Vazhiye
Mannu Pughaz Bhoothooran Manamuhappon Vazhiye
Kanja Thirumangai Ughakka Vandhon Vazhiye
Kaliyanurai Kudi Konda Karuththudayon Vazhiye
Senjol Tamil Maraigal Thelindhu Uraippon Vazhiye
Thirumalai Mal Thirumaniyay Sirakka Vandhon Vazhiye
Thanja Parakadhiyay Thantharulvon Vazhiye
Than Tamil Thoopul Thiruvenkadavan Vazhiye!!!
Nanilamum Than Vaala; Naan maraigal Thaam Vaala
Maanagaril Maaran Marai Vaazha
Gyaniyargal Senniani Ser Thoopul Vedantha Desikane
Innum Oru Nootrandirum!!!
Vazhiyani Thoopul varum Vedathasiriyan
Vazhiyavan Paadhara Vindha Malargal
Vazhiyavan Kodhila Thal Malarai Kondadi Kondirukkum
Theethilla Nallor Thiral!"

The meaning of the Tamil verses is:

"May Your grace live long; for you have changed many unrighteous paths to the righteous path
 May Your grace live long; for you have lived a life as pleasing to Sri Ramanujacharya
 May Your grace live long; for you have given joy for great men with your service
 May Your grace live long; for you have been an embodiment of the words of Thirumangai Alwar
 May Your grace live long; for you have presented the Tamil Vedas the Divya Prabandams very clearly
 May Your grace live long; for you have proved your incarnation of being the Divine bell of the Lord of Seven Hills
 May Your grace live long; for you are blessing us with the path of Salvation
 May Your grace live long; for you are the Lord of Seven Hills whom came to elaborate the Tamil Verses"
 "May our Swami Desikan live for one more century, for the well-being of the Worlds ( The Earth, the worlds above Earth,  
  the worlds below Earth and the Eternal world), for the well-being of Vedas, for the sacred text of Nammalvar's
  Thiruvaimozhi to present glorious in sacred Sri Rangam; Oh Swami Vedanta Desika, the dusts from your holy feet
  are being worn   by the great Gyanis to get betterment in their Spiritual life; May You live one more century for our sake!"
 
 "May Your grace live long; the grace of Swami Desikan who was born in Thoopul, who has no equivalent in knowledge; who is our 
  greatest Philosopher; Long live His Lotus Feet! Long live the sacred men who are divine and pious always meditating and
  celebrating the grace of this Aacharya and who are staying away from all sorts of evil deeds and who are always surrounded with
  the good and sacred deeds!"

Additional reading[edit]

  • Sri Vedanta Desika: Makers of Indian Literature by M. Narasimhachary, Sahitya Academy, 2004.

References[edit]

External links[edit]