The Vergina Sun (Greek Ήλιος της Βεργίνας, also known as the "Star of Vergina", "Macedonian Star" or "Argead Star") is a rayed solar symbol appearing in ancient Greek art of the period between the 6th and 2nd centuries BC. The Vergina Sun proper has sixteen triangular rays, while comparable symbols of the same period variously have sixteen, twelve, eight or (rarely) six rays.
The name "Vergina Sun" refers specifically to archaeological excavations in and around the small town of Vergina, in northern Greece, during the late 1970s, when the symbol came to prominence. In older references, the name "Argead Star" or "Star of the Argeadai" is used for the Sun as the royal symbol of the Argead dynasty of Macedon. There it was depicted on a golden larnax found in a 4th-century BC royal tomb belonging to either Philip II or Philip III of Macedon, the father and half-brother of Alexander the Great, respectively.
As the historical royal symbol of the ancient Greek kingdom of Macedonia, the Vergina Sun came into popular use among Macedonian Greeks since the 1980s, and became commonly used as an official emblem of the three regional units and the municipalities in the Greek region of Macedonia.
The Vergina Sun symbol was the subject in a controversy in the first half of 1990s between Greece and the newly-independent Republic of Macedonia which adopted it as a symbol of Macedonian nationhood and depicted it on the newly-formed republic's flag. Eventually, in 1995 and as a result of this dispute, the young republic's flag was revised into a different rayed solar symbol.
Manolis Andronikos found the symbol on the coffin (larnax) believed to belong to Philip II of Macedon, father of Alexander the Great. The "sunburst" symbol was already well-known as a symbol used both by the Macedonian royal dynasty (e.g. on coins) as well as in Hellenistic civilization more generally. The symbol represents the Sun god (Helios), which was taken as the patron deity of the Argead dynasty based on the foundational legend about Perdiccas I of Macedon as told by Herodotus. In the early 1980s, following the discovery of the larnax, there was some debate as to whether the symbol should be considered the "royal emblem" of the Argeads specifically. Αs Eugene Borza (1982) pointed out, the symbol was widely used in Hellenistic-era art, and Adams (1983) emphasized its use as a decorative element in ancient Greek art in general and that it cannot be said to represent either a "royal" or "national" emblem of Macedon exclusively.
Early representations go back to at least the 6th century BC, with hoplites depicted as bearing sixteen-pointed and eight-pointed sunburst symbols on their shields and armor, and the same symbols being represented on coins from both island and mainland Greece from at least the 5th century BC.
In 1977/8, archaeologist Manolis Andronikos led excavations of burial mounds at the small Central Macedonian town of Vergina in Greece. There, by the perimeter of a large mound, the Great Tumulus, he unearthed three tombs. The tombs were subsequently identified as royal burial sites for members of the late 4th-century BC Argead dynasty, family of Alexander the Great.
Of the three tombs, the first—Tomb I—suffered looting, leaving little more by the time of its discovery than then the well known wall painting depicting the Abduction of Persephone by Hades and the buried fragments of human remains. Tombs II and III, however, remained undisturbed, still containing many artefacts. Among them were two gold ash coffins (larnakes) in Tomb II and a silver funerary urn in Tomb III.
The coffin of Tomb II's primary occupant, the Golden Larnax, featured the sixteen-rayed sun design and that of the occupant's wife, entombed in the antechamber, a twelve-ray sun. Andronikos variously described the symbol as a "star", "starburst", and "sunburst". He posited the tomb might belong to King Philip II of Macedon, father of Alexander the Great.
Following the discovery at the Great Tumulus, there was much debate over who had been buried there, especially in Tomb II. It dated to the later half of the 4th century BC, making its royal occupants contemporaneous with Alexander the Great. As Alexander himself had been buried in Egypt, the only remaining plausible Argead men and their wives likely to be buried in Tomb II were Philip II and his last wife Cleopatra Eurydice or Alexander's half-brother Philip III Arrhidaeus and Eurydice II.
On 21 April 2000, the AAAS journal Science published "The Eye Injury of King Philip II and the Skeletal Evidence from the Royal Tomb II at Vergina", by Antonis Bartsiokas. In it, Bartsiokas cited osteological analyses to contradict the determination of Philip II as the tomb's occupant and made a case for Philip III. However, a good deal of evidence still contradicts Bartsiokas claims.
During 1992–1993, the Great Tumulus was rebuilt.
A Vergina sun on Athena's shield. Pithos with the Judgment of Paris, from Athens (4th century BC).
Ancient Greek coin from Campania, Italy (3rd century BC). A Vergina sun symbol is depicted above the bull.
The sixteen-rayed "Vergina Sun" design on the "Cybele Plaque" from Ai Khanoum, Bactria (3rd century BC). The "sunburst" here represents a star, not the Sun, shown in a star and crescent configuration alongside Helios, who is shown separately in the form of a bust with a rayed halo of thirteen rays.
Official status in Greece
The symbol was introduced in Greece as popular imagery from the mid-1980s and, after 1991, increasingly so in many new contexts in Greece. The Vergina Sun was widely adopted by Greek Macedonians as a symbol of Greek Macedonia. The Vergina Sun on a blue background became commonly used as an official emblem of the three peripheries, the prefectures and the municipalities of the region of Macedonia.
It was used in official contexts on the obverse of the Greek 100 drachmas coin of 1990-2001, The symbol is placed on the bottom left corner of the Greek driving license, and on Greek passports, it forms the watermark image across pages 22 and 23. It is the emblem of the Greek First Army and the 34th Mechanized Infantry Brigade.
In February 1993 the Greek parliament passed a bill designating the Vergina Sun as an official Greek national symbol. In July 1995, Greece lodged a claim for trademark protection of the Vergina Sun as an official state emblem under Article 6ter of the Paris Convention for the Protection of Industrial Property with the World Intellectual Property Organization (WIPO).
Republic of Macedonia
In 1991, Todor Petrov proposed the Vergina Sun as the national symbol of the Republic of Macedonia. The symbol was adopted by the Macedonians, as a symbol of the newly-independent Republic of Macedonia and in 1992 the newly formed country displayed the symbol on its new flag. This lasted until 1995, when the Republic of Macedonia was forced to modify its flag by Greece.
The decision in the Republic of Macedonia caused controversy both within the republic and outside it in its relations with Greece. The republic's large Albanian minority complained that it was an ethnic symbol of the ethnic Macedonian majority and was not suitable for a multi-ethnic state. Greek opposition was even more vehement. The Greek government and many Greek people, especially Greek Macedonians, saw it as the misappropriation of a Hellenic symbol and a direct claim on the legacy of Philip II. The dispute was exacerbated by clauses in the Republic of Macedonia's constitution that Greeks saw as a territorial claim on the Greek region of Macedonia. A Greek Foreign Ministry spokesman said in January 1995 that "the symbol is Greek and has been stolen." Nationalists on both sides subsequently associated the symbol with the (much later) Star of Bethlehem and have argued that their respective communities have used the symbol for sacred purposes before the Vergina discovery. The Greek position on the symbol has been supported by some abroad, such as the former United States Secretary of State, Henry Kissinger, who reportedly told a questioner:
|“||I believe that Greece is right to object and I agree with Athens. The reason is that I know history, which is not the case with most of the others, including most of the Government and Administration in Washington. The strength of the Greek case is that of the history which I must say that Athens has not used so far with success.||”|
Speaking on the BBC World Service's The World Today programme, archaeologist Bajana Mojsov from the Republic of Macedonia said that "the symbolic weight attached to the Vergina Star was archaeologically absurd - but politically inevitable," arguing:
|“||The star of Vergina applies to the 3rd century BC northern Greece - a very different situation, not related to the 21st century AD. I think it's modern politics, and we're witnessing the use of an archaeological symbol for history that it's really not related to.||”|
At the same time, Demetrius Floudas, Senior Associate at Hughes Hall, Cambridge, and one of the leading analysts of the Macedonia naming dispute, claimed that:
|“||what prompted the adoption of the Vergina Star was a desire from Skopje's part to advance maximalist objectives in order to barter with them for other concessions at the negotiating table when the time comes.||”|
Although the authorities in Skopje denied any ulterior motives, the flag became a major issue in the wider political dispute between the two countries of the early 1990s (see Foreign relations of the Republic of Macedonia). Greek objections led to the flag being banned from use in a variety of places, including the United Nations, the Olympic Games and offices of the Republic of Macedonia in the United States and Australia.
The Republic of Macedonia lodged an objection against Greece's registration of the symbol with WIPO in October 1995. The dispute was partially resolved under a compromise brokered by Cyrus Vance at the United Nations. The symbol was removed from the flag of the Republic of Macedonia as part of an agreement to establish diplomatic and economic relations between the two sides, and it was replaced by a stylised yellow sun with eight widening beams on red ground. The symbol was not referred to as the "Star of Vergina" in the agreement as signed, although the Greeks described it as such in correspondence with Vance.
The Liberal Party (LP) of the Republic of Macedonia, in December 2013, via its president Yvonne Velickovski, proposed with a draft law to ban the use of the Vergina Sun for civil purposes within the Republic of Macedonia, as "a positive step that will result in the promotion of good neighborly relations between Macedonia and Greece". The draft law requires use of the WIPO-protected Greek symbol to be banned in the Macedonian president’s office, events organized under state administration, public Macedonian institutions or political parties, NGOs, media, as well as individuals in the Republic of Macedonia. The official use of the Vergina Sun in the Republic of Macedonia, is considered a violation of the Interim Accord and a provocation against Greece. The draft however was rejected in December 2013 by the majority of the Macedonian Parliament, which is run by the nationalist VMRO-DPMNE party.
Outside of official usage, the symbol was also used in the logo of the Thessaloniki-based Makedonia television station, and of the Bank of Macedonia-Thrace. It is also used by organisations of the Greek Macedonian diaspora, such as the Pan-Macedonian Association, as well as by numerous commercial enterprises and in Greek Macedonian demonstrations.
In the Republic of Macedonia, the municipality of Makedonska Kamenica still displays it on its municipal flag. According to Macedonian press reports from 2005, a similar choice was made by the municipality of Liqenas in neighbouring Albania, which has a Slav Macedonian population.
The symbol is also used by other ethnic Macedonian minority groups in neighbouring countries and by diaspora organisations. The Aromanians in the Republic of Macedonia use an eight-pointed Vergina sun as their symbol. In Canada, a Macedonian advocacy group called United Macedonians Organization uses a stylized version of the sun as part of its logo and makes extensive use of the red vergina sun flag.
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- Winthrop Lindsay Adams, Alexander the Great: Legacy of a Conqueror (2005) p. 109.
- Adams, J.P. The Larnakes from Tomb II at Vergina. Archaeological News (1983). 12:1-7
- see e.g.: Νικόλαος Μάρτης (January 10, 1999). Γιατί ο τάφος της Βεργίνας ανήκει στον βασιλέα της Μακεδονίας Φίλιππο Β' (in Greek). Το ΒΗΜΑ. Greek Shield Patterns: ca. 590 BC - 540 BC. Greek Shield Patterns: ca. 540 BC - 500 BC Greek Shield Patterns: ca. 475 BC - 430 BC
- Greek Shield Patterns: ca. 430 BC- 400 BC. Greek Shield Patterns: ca. 400 BC - 350 BC. Greek Shield Patterns: post 350 BC
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- Musgrave et al. 2010, 1. Introduction.
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- Musgrave et al. 2010, Abstract.
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- 34th Mechanized Infantry Brigade emblem, Hellenic Army General Staff
- Danforth, L. M. The Macedonian Conflict: Ethnic Nationalism in a Transnational World, p. 166
- Article 6ter, Paris Convention for the Protection of Industrial Property.
- WIPO Protection of State Emblems (Article 6ter) database, sixteen-pointed Vergina Sun WIPO Protection of State Emblems (Article 6ter) database, twelve-pointed Vergina Sun WIPO Protection of State Emblems (Article 6ter) database, eight-pointed Vergina Sun
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- e.g. United Macedonians Organization website
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- The Larnakes from Tomb II at Vergina. Archaeological News. John Paul Adams
- In the Shadow of Olympus: The Emergence of Macedon, Eugene N. Borza. Princeton University Press, 1990. ISBN 0-691-05549-1
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- Image of gold box with Vergina Sun in Thessaloniki Museum
- Flags of Greek Macedonia - Flags of the World