Vernon Louis Parrington

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Vernon Louis Parrington
Vern Parrington c. 1909.jpg
Parrington, c. 1909
Born (1871-08-03)August 3, 1871
Aurora, Illinois
Died June 16, 1929(1929-06-16) (aged 57)
Winchcombe, Gloucestershire, England
Nationality American
Subject American politics; American studies
Spouse Julia Rochester Williams (married 1901)

Vernon Louis Parrington (August 3, 1871 – June 16, 1929) was an American literary historian and scholar. His three-volume history of American letters, Main Currents in American Thought, won the Pulitzer Prize for History in 1928 and was one of the most influential books for American historians of its time.

Career[edit]

Born in Aurora, Illinois, to a Republican family that soon moved to Emporia, Kansas, Parrington attended Emporia College and Harvard College (BA 1893). He did not undertake graduate study. He was appalled by the hardships of Kansas farmers in the 1890s, and began moving left. After teaching English at Emporia College (now Emporia State University) he moved to the University of Oklahoma in 1897, where he taught British literature, organized the department of English, coached the football team, played on the baseball team, edited the campus newspaper, and tried to beautify the campus. He published little and in 1908 he was fired due to pressures from religious groups who wanted all "immoral faculty" fired. From there he went on to a distinguished academic career at the University of Washington.[1]

Intellectual on the left[edit]

Parrington moved to the much friendlier University of Washington in Seattle in 1908. He recalled in 1918, "With every passing year my radicalism draws fresh nourishment from large knowledge of the evils of private capitalism. Hatred of that selfish system is become the chief passion of my life. The change from Oklahoma to Washington marks the shift with me from the older cultural interpretation of life to the later economic."[2]

Founder of American Studies[edit]

Parrington founded the interdisciplinary American Studies movement with his 1927 work Main Currents in American Thought. The movement was expanded in the 1920s and 1930s by Perry Miller, F. O. Matthiessen, and Robert Spiller. The elements that these pioneers considered revolutionary were interdisciplinarity, a holistic culture concept, and a focus on the uniqueness of American culture.[3]

From the introduction to Main Currents of American Thought:

"I have undertaken to give some account of the genesis and development in American letters of certain germinal ideas that have come to be reckoned traditionally American—how they came into being here, how they were opposed, and what influence they have exerted in determining the form and scope of our characteristic ideals and institutions. In pursuing such a task, I have chosen to follow the broad path of our political, economic, and social development, rather than the narrower belletristic."

Main Currents in American Thought[edit]

Parrington is best remembered as the author of Main Currents in American Thought (1927), a politics-centered 3-volume history of American letters from colonial times that won the 1928 Pulitzer Prize for History,[4] which postulates a sharp divide between the elitist Hamiltonian current and its populist Jeffersonian opponents, making clear his identification with the latter.

Parrington defined the three phases of U.S. history as Calvinistic pessimism, romantic optimism, and mechanistic pessimism, with democratic idealism as the main driving force.

Parrington defended the doctrine of state sovereignty, and sought to disassociate it from the cause of slavery, claiming that the association of those two causes had proven "disastrous to American democracy," removing the last brake on the growth of corporate power in the Gilded Age as the federal government began shielding capitalists from local and state regulation.

For two decades Main Currents in American Thought was one of the most influential books for American historians. Reising (1989) shows the book dominated literary and cultural criticism from 1927 through the early 1950s. Crowe (1977) calls it "the "Summa Theologica of Progressive history." Progressive history was a set of related assumptions and attitudes, which inspired the first great flowering of professional American scholarship in history. These historians saw economic and geographical forces as primary, and saw ideas as merely instruments. They regarded many dominant concepts and interpretations as masks for deeper realities.

Reinitz (1977) stresses Parrington's heavy use of historical irony, which occurs when the consequences of an action emerge contrary to the original intentions of the actors. Parrington represented the Progressive School of historians which stressed the duality of good versus evil in the American past. Yet, in his final volume of Main Currents he concluded that the Jeffersonian farmer, the Progressives' traditional democratic hero, had joined forces with the greedy business community to produce a destructive form of capitalism which culminated in the 1920s.

His progressive interpretation of American history was highly influential in the 1920s and 1930s and helped define modern liberalism in the United States. After receiving overwhelming praise and exerting enormous influence among intellectuals in the 1930s and 1940s, Parrington's ideas fell out of fashion before 1950. Richard Hofstadter says "the most striking thing about the reputation of V L Parrington, as we think of it today, is its abrupt decline....during the 1940s Parrington rather quickly cease to have a compelling interest for students of American literature, and in time historians too began to dedert him."[5] Hofstadter shows how Parrington's ideas came under heavy assault in the 1940s and 1950s, naming Lionel Trilling as especially influential in the attack.[6] Yale's Harold Bloom says: "Parrington was, in turn, condemned to obscurity by critics like Lionel Trilling, who sharply criticized his literary nationalism and his insistence that literature should appeal to a popular constituency."[7] Liberal historian Arthur Schlesinger, Jr., in his autobiography, says that the progressive histories of the 1920s such as Main Currents, "are little read and their authors largely forgotten." He adds that, "Main Currents impoverished the rich and complex American past. Parrington reduced Jonathan Edwards, Poe, Hawthorne, Melville, Henry James to marginal figures, practitioners of belles lettres, not illuminators of the American experience."[8]

Coaching career[edit]

Parrington was the second head coach of the University of Oklahoma football team, where he was the first OU faculty member to officially hold the position. He is credited with bringing a Harvard style of play and better organization to the OU football program. During his four-year stretch from 1897 to 1900 Parrington's teams played only twelve games, with 9 wins, 2 losses and 1 tie. Parrington's span as head football coach was the longest of any of Oklahoma's first 5 coaches.

The Parrington Oval at the University of Oklahoma and Parrington Hall at the University of Washington are named for Vernon Louis Parrington.

Head coaching record[edit]

Year Team Overall Conference Standing Bowl/playoffs
Oklahoma Sooners (Independent) (1897–1900)
1897 Oklahoma 2–0
1898 Oklahoma 2–0
1899 Oklahoma 2–1
1900 Oklahoma 3–1–1
Oklahoma: 9–3–1
Total: 9–3–1

Legacy[edit]

Hall finds that in the 1940s and 1950s English professors dropped Parrington's approach in favor of the "New Criticism" and focused on the texts themselves rather than the social, economic, and political contexts that intrigued Parrington. Meanwhile historians shifted to a consensus model of the past that considered Parrington's dialectical polarity between liberal and conservative to be naive.[9] During the 1950s the book lost its popularity, and was largely ignored by scholars. While dismissing its thesis, some commentators were still captivated by Parrington's politically committed writing style, as historian David W. Levy noted:

Readers and scholars of the rising generation may not follow Parrington's particular judgments or point of view, but it is hard to believe that they will not still be attracted, captivated, and inspired by his sparkle, his breadth, his daring, the ardor of his political commitment.[10]

Books by Parrington[edit]

  • The Connecticut Wits (1926)[11]
  • Main Currents in American Thought (1927)[12]
  • Sinclair Lewis, Our Own Diogenes (1927)[13]

References[edit]

  1. ^ Hall 1994
  2. ^ quoted in Levy (1995) p 666
  3. ^ Verheul (1999)
  4. ^ Brennan, Elizabeth A.; Elizabeth C. Clarage (1999). Who's Who of Pulitzer Prize Winners. Oryx Press. p. 283. ISBN 1-57356-111-8. 
  5. ^ Hofstadter, Progressive Historians pp 349, 352
  6. ^ Richard Hofstadter (2012) [1968]. Progressive Historians. Knopf Doubleday. pp. 490–94 in 1968 edition). 
  7. ^ Harold Bloom (2008). Langston Hughes. Infobase Publishing. p. 158. 
  8. ^ Arthur Meier Schlesinger (2002). 160 A Life in the Twentieth Century: Innocent Beginnings, 1917-1950. Houghton Mifflin Harcourt. p. 158. 
  9. ^ H. Lark Hall (2011). V. L. Parrington: Through the Avenue of Art. Transaction Publishers. p. 10. 
  10. ^ David W. Levy, "Foreword" in Main Currents in American Thought, Volume I: The Colonial Mind, 1620-1800, (University of Oklahoma Press, 1987 reprint)]
  11. ^ books.google.com
  12. ^ Vernon Parrington xroads.virginia.edu
  13. ^ books.google.com

Further reading[edit]

  • Crowe, Charles (1966). "The Emergence of Progressive History". Journal of the History of Ideas 27 (1): 109–124. JSTOR 2708311. 
  • Hall, Lark (1981). "V. L. Parrington's Oklahoma Years, 1897-1908: 'Few High Lights and Much Monotone'". Pacific Northwest Quarterly 72 (1): 20–28. ISSN 0030-8803. 
  • Hall, H. Lark (1994). V. L. Parrington: Through the Avenue of Art.  The standard scholarly biography
  • Hofstadter, Richard (1968). The Progressive Historians: Turner, Beard, Parrington. 
  • Hofstadter, Richard (1941). "Parrington and the Jeffersonian Tradition". Journal of the History of Ideas 2 (4): 391–400. JSTOR 2707018. 
  • Houghton, Donald E. (1970). "Vernon Louis Parrington's Unacknowledged Debt to Moses Coit Tyler". New England Quarterly 43 (1): 124–130. JSTOR 363700. 
  • Levy, David W. (1995). "'I Become More Radical With Every Year': The Intellectual Odyssey of Vernon Louis Parrington". Reviews in American History 23 (4): 663–668. doi:10.1353/rah.1997.0106. 
  • Reinitz, Richard (1977). "Vernon Louis Parrington as Historical Ironist". Pacific Northwest Quarterly 68 (3): 113–119. ISSN 0030-8803. 
  • Reising, Russell J. (1989). "Reconstructing Parrington". American Quarterly 41 (1): 155–164. JSTOR 2713202. 
  • Skotheim, Robert A.; Vanderbilt, Kermit (1962). "Vernon Louis Parrington". Pacific Northwest Quarterly 53 (3): 100–113. ISSN 0030-8803.  Summary of his ideas
  • Verheul, Jaap (1999). "The Ideological Origins of American Studies". European Contributions to American Studies 40: 91–103. ISSN 1387-9332. 

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