Vincent of Saragossa
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|Saint Vincent of Saragossa|
16th-century painting of Vincent by an anonymous painter.
Osca, Hispania Tarraconensis (Huesca, Aragon, Spain)
Valentia, Hispania Tarraconensis (Valencia, Spain)
|Venerated in||Roman Catholic Church
Eastern Orthodox Churches
|Feast||22 January (Roman Catholic & Anglican Churches)
11 November (Eastern Orthodox Church)
|Attributes||Usually pontifical, episcopal, etc. insignia, tools of martyrdom and so forth|
|Patronage||São Vicente, Lisbon; Diocese of Algarve; Valencia; Vicenza, Italy, vinegar-makers, wine-makers; Order of Deacons of the Catholic Diocese of Bergamo (Italy).|
Saint Vincent of Saragossa, also known as Vincent Martyr, Vincent of Huesca or Vincent the Deacon, the Protomartyr of Spain, was a deacon of the Church of Saragossa. He is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Roman Catholic Church and Anglican Communion and 11 November in the Eastern Orthodox Churches. He was born at Huesca and martyred under the Emperor Diocletian around the year 304.
Vincent spent most of his life in the city of Saragossa, where he was educated and ordained to the diaconate by Bishop Valerius of Saragossa, who commissioned Vincent to preach throughout the diocese. Because Valerius suffered from a speech impediment, Vincent acted as his spokesman.
The earliest account of Vincent's martyrdom is in a carmen (lyric poem) written by the poet Prudentius, who wrote a series of lyric poems, Peristephanon ("Crowns of Martyrdom"), on Hispanic and Roman martyrs. When the Roman Emperor Diocletian began persecuting Christians in Spain, both were brought before the Roman governor, Dacian in Valencia. Vincent and his bishop Valerius were confined to the prison of Valencia. Though he was finally offered release if he would consign Scripture to the fire, Vincent refused. Speaking on behalf of his bishop, informed the judge that they were ready to suffer everything for their faith, and that they could pay no heed either to threats or promises.
His outspoken manner so angered the governor that Vincent was inflicted every sort of torture on him. He was stretched on the rack and his flesh torn with iron hooks. Then his wounds were rubbed with salt and he was burned alive upon a red-hot gridiron. Finally he was cast into prison and laid on a floor scattered with broken pottery, where he died. During his martyrdom he preserved such peace and tranquillity that it astonished his jailer, who repented from his sins and was converted. Vincent's dead body was thrown into the sea in a sack, but was later recovered by the Christians and his veneration immediately spread throughout the Church. The aged bishop Valerius was exiled.
Vincent was tortured on a gridiron — a story perhaps adapted from the martyrdom of another son of Huesca, Saint Lawrence— Vincent, like many early martyrs in the early hagiographic literature, succeeded in converting his jailer.
According to legend, after being martyred, ravens protected St. Vincent's body from being devoured by vultures, until his followers could recover the body. His body was taken to what is now known as Cape St. Vincent; a shrine was erected over his grave, which continued to be guarded by flocks of ravens. In the time of Muslim rule in the Iberian Peninsula, the Arab geographer Al-Idrisi noted this constant guard by ravens, for which the place was named by him كنيسة الغراب "Kanīsah al-Ghurāb" (Church of the Raven). King Afonso I of Portugal (1139–1185) had the body of the saint exhumed in 1173 and brought it by ship to the Monastery of São Vicente de Fora in Lisbon. This transfer of the relics is depicted on the coat of arms of Lisbon.
Legacy and veneration
Three elaborated hagiographies, all based ultimately on a lost 5th-century Passion, circulated in the Middle Ages.
Though Vincent's tomb in Valencia became the earliest center of his cult, he was also honoured at his birthplace and his reputation spread from Saragossa. The city of Oviedo in Asturias grew about the church dedicated to Vincent. Beyond the Pyrenees, he was venerated first in the vicinity of Béziers, and at Narbonne. Castres became an important stop on the international pilgrimage routes to Santiago de Compostela when the relics of Vincent were transferred to its new abbey-church dedicated to Saint Benedict from Saragossa in 863, under the patronage of Salomon, count of Cerdanya.
A church was built in honour of Vincent, by the Catholic bishops of Visigothic Iberia, when they succeeded in converting King Reccared and his nobles to Trinitarian Christianity. When the Moors came in 711, the church was razed, and its materials incorporated in the Mezquita, the "Great Mosque" of Cordova.
The island of St. Vincent in the Caribbean, now a part of Saint Vincent and the Grenadines, was named by Christopher Columbus after Vincent of Saragossa, as the island was discovered by Europeans on 22 January, St. Vincent's feast day.
The 15th century Portuguese artist Nuno Gonçalves depicted him in his Saint Vincent Panels. A small fresco cycle of stories of St. Vincent is in the apse of the Basilica di San Vincenzo near Cantù, in northern Italy.
In Valencia, Spain, there is a long road called Calle San Vicente Mártir, or in English, Saint Vincent the Martyr Street named after the aforementioned saint. Here, Saint Vincent´s right arm has been preserved and is on display.
Saint Vincent is the patron of the Order of the Deacons of the Catholic Diocese of Bergamo (Italy). He is honoured as patron in Valencia, Saragossa, Portugal etc., is invoked by vintners, brickmakers, and sailors.
Vincent of Saragossa is represented in the dalmatic of a deacon.
- "St. Vincent of Saragossa, Deacon, first Martyr of Spain", St. Vincent Cathedral, Bedford, Texas
- Mershman, Francis. "St. Vincent." The Catholic Encyclopedia. Vol. 15. New York: Robert Appleton Company, 1912. 12 Feb. 2015
- Fr. Paolo O. Pirlo, SHMI (1997). "St. Vincent". My First Book of Saints. Sons of Holy Mary Immaculate - Quality Catholic Publications. p. 26. ISBN 971-91595-4-5.
- Purcell, Mary (1960). Saint Anthony and His Times. Garden City, New York: Hanover House. pp. 44–45.
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