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Shri Vitthal-Rukmini Mandir
|Deity||Vithoba alias Vitthala|
|Festivals||Aashadhi Ekadashi, Kartiki Ekadashi.|
|Location||Pandharpur, Solapur, Maharashtra, India|
|Creator||Vishnuvardhana, Hoysala King|
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The Vithoba Temple, officially known as Shri Vitthal-Rukmini Mandir (Marathi: श्री विठ्ठल्-रूक्मिणि देवुळ् Kannada: ಶ್ರೀ ವಿಟ್ಟಲ್-ರುಕ್ಮಿಣಿ ಗುಡಿ ), is a Hindu temple in Pandharpur, in the Indian state of Maharashtra. It is the main centre of worship for Vithoba, a form of the god Vishnu or Krishna, and his consort Rakhumai. It is Classified one among the 108 Abhimana Kshethram of Vaishnavate tradition. The temple was built by King Vishnuvardhana of Hoysala Empire between 1108–1152 CE upon being convinced by the historical figure Pundalik. Also, there is an inscription in the temple, of a Hoysala King Vira Someshwara dating back to 1237 CE, which grants the temple a village for its upkeep. It is the most visited temple in Maharashtra. The Warkaris start marching from their homes to the temple of Pandharpur in groups called Dindi (procession) to reach on Aashadhi Ekadashi and Kartiki Ekadashi. A dip in the holy river Chandrabhaga, on whose banks Pandharpur resides, is believed to have power to wash all sins. All the devotees are allowed to touch the feet of the idol of Vithoba. In May 2014, the temple became the first in India to invite women and people from backward classes as priests.
Although parts of the temple date to the 12th or 13th century, the existing structure mainly dates to the 17th century or later, and reflects the later Deccan style, with dome motifs and lobed arches. Attempts were made to destroy the temple by Afzal Khan however the original central figure of the shrine was protected by the Brahmin priests Badve while Afzalkhan destroyed a similar idol.
Legend of Pundalik
The saga of Pundalik is one of the most important Mahima legends about Vithoba. How Vithoba came to Pandharpur is a story in which Pundalik is vital. Pundalik is a devoted son to his parents Janudev and Satyavati, who lived in a forest called Dandirvan. But after his wedding, Pundalik begins ill-treating his parents. Tired with their son's misbehavior and ill treatment, the elderly couple decide to leave for Kashi. Legend holds that people who die in the city of Kashi attain salvation and emancipation from the cycle of birth and death; so, many pious Hindus in the bygone era would relocate to Kashi as their end drew near.
However, the elderly couple are not destined to escape their suffering so easily. Upon hearing his parents' plans, Pundalik and his wife decide to join them on pilgrimage. The ill treatment continues. While the youthful son and his wife ride on horseback, the frail old couple walk in bad weather. Pundalik even makes his old parents work to make his own journey comfortable. Every evening, when the party camps for the night, the son forces his parents to groom the horses and do other jobs.
On the way to Kashi, the group reached the ashram (hermitage) of a pious and venerable sage, Kukkutswami. Exhausted, the family decides to spend a few days there. That night, when all were asleep, Pundalik by chance is awake and sees a remarkable vision. Just before dawn, a group of beautiful young women, dressed in soiled clothes, enter the ashram; they clean the floor, fetch water and wash the venerable sage's clothes. After finishing their chores, they go to the prayer-room. When they reappear after prayer, their clothes are spotlessly clean. Then, they vanish as inexplicably as they had appeared.
Pundalik was not moved to raise an alarm, but feels a deep sense of peace witnessing the scene. It remains on his mind the whole day and he resolves to remain awake the next night, and confirm it was not merely a dream. This time, however, Pundalik is very curious. He approaches the beautiful women and asks details. They reply, they are the Ganga (Ganges), Yamuna and other holy rivers of India—revered for their holiness. Pilgrims wish to take a dip in their holy waters to wash away their sins, which in fact are soiling their clothes. Then, the women say: "But O Pundalik, you, with your ill-treatment of your parents, are the greatest sinner of them all!" Pundalik is utterly shocked and his consciousness transforms. He realizes his misdeeds, becomes entirely devoted to his parents and ensures their comfort, even risking his own.
Devotion in any form reaches God swiftly. Impressed by Pundalik's devotion to his parents, Krishna planned to bless Pundalik immediately. So, he left (His abode) for Pundalik's ashram. Krishna knocks at Pundalik's door, when he is busy serving his parents food. Pundalik does realize God is at his door. But such was his devotion to his parents, he wants to complete his duties and only then attend the visitor. Then, Pundalik does something strange but out of real devotion. He throws a brick outside for God to stand on and wait for him until he finishes attending to his parents. It is the first day of monsoon so it is wet and muddy outside. If Lord Krishna stands upon a brick his feet will remain clean and dry.
Seeing this act, Krishna was extremely impressed and the ever-loving God waited for his devotee. When Pundalik came out, he begged for pardon but far from being displeased, Krishna was taken over by Pundalik's love for his parents and granted a boon. Pundalik requested Krishna to stay back on Earth and bless all his true devotees. He agreed to take the form of Vithoba, or God who stood upon a brick, and a temple came up there. Along with Vithoba, Rukmini (Mother Rukmini, the consort of Krishna) is also worshipped here.
Sant Namdeva Maharaj Payari
An interesting tale is that of the temple's first step called “Sant Namdev Maharaj Payari” (step of Sant Namdev Maharaj). The child and future saint, Namdev was an ardent devotee of Vithoba. One day his mother asks him to complete the ritual of “naivedya” (any food made in the house is first offered to God, the ritual comprises placing the offering plate before the deity and sprinkling water around the plate and with a prayer to God). Namdev faithfully does “naivedya” and waits for God to appear and take the offering. But he is disheartened. He keeps praying and requests God to come in person and accept the offering. With no answer, the child starts banging his head at the feet of God. Seeing this utmost devotion and innocence of a child, God appears, eats the offering and blesses Namdev. Namdev asks for being present in the "first step" at His temple, so that he could innumerable devotees will touch him before having the “darshan” (view). So, this first step is called “Sant Namdev Maharaj Payari”. It is also believed that Tukaram, a 17th-century devotee of Krishna spent his last days in the temple.
The main entrance of Lord Vittala's Temple is facing towards the Chandrabhaga or Bhima river. Samadhi of Namadev and Chokamela is at the entrance. Pilgrims will first pray to the Devotees and then enter the temple. A small Ganesh Shrine is present inside the temple as first Shrine. Then, a small hall where bhajans are performed.
A small Shrine for Garuda and Hanuman. Then, after climbing a few steps, we can see the face of Lord Vittala. We can have this Mukha Darshan any time without standing in Queue. For, Padha Darshan (To touch the Lotus Feet of Lord), there is an entrance which leads to the queue complex outside the temple. It will lead to many small shrines of Bhaktas, then towards the Lord Panduranga. We can touch the feet of Lord. We feel best when we touch the Lord's Lotus feet. There are Shrines for Rukmini Devi, Satyabhama Devi, Radhika Devi (Rahi), Lord Narasimha, Lord Venkateshwara, Goddess Mahalakshmi, Nagaraj, Ganesha, Annapoorna Devi. There is another mandap where all devotees play like Krishna had played with Gopikas. It is a great experience.
- "The Great Pandharpur Pilgrimage". Live History India. 3 July 2017.
- "The Great Pandharpur Pilgrimage". Live History India. 3 July 2017.
- Vishwas Waghmode (29 May 2014). "Caste no bar: Women, non-Brahmins will be priests in Pandharpur temple". Firstpost. Retrieved 30 August 2018.
- Amruta Byatnal (23 May 2014). "Pandharpur temple allows women, men of all castes as priests". The Hindu. Retrieved 30 August 2018.
- Daily News & Analysis (15 May 2014). "Athawale slams Sanatan for opposing Dalit priest in temple". Dnaindia.com. Retrieved 29 July 2015.
- "First time in 900 yrs, Vitthal Rukmini temple may get non-Brahmin priests". The Indian Express. 6 May 2014. Retrieved 29 July 2015.
- "Lord Vithoba temple makes history by having women and lower-caste priests". IANS. news.biharprabha.com. Retrieved 9 May 2014.
- Michell, George, The Penguin Guide to the Monuments of India, Volume 1: Buddhist, Jain, Hindu, p. 386, 1989, Penguin Books, ISBN 0140081445
- Bhoothalingam, Mathuram (2016). S., Manjula (ed.). Temples of India Myths and Legends. New Delhi: Publications Division, Ministry of Information and Broadcasting, Government of India. pp. 11–14. ISBN 978-81-230-1661-0.