|This article does not cite any references or sources. (December 2009)|
September 28, 1833|
Šabac, Principality of Serbia (modern Serbia)
|Died||March 3, 1922
Belgrade, Kingdom of Serbs, Croats and Slovenes (modern Serbia)
|Other names||"Vladimir Yovanovich"|
|Occupation||philosopher, political theorist, economist, politician, political writer and activist|
Vladimir Jovanović (Serbian Cyrillic: Владимир Јовановић; 28 September 1833 - 3 March 1922) was a Serbian philosopher, political theorist, economist, politician, political writer and activist for the unification of all Serbian lands in the Balkans.
Jovanović was educated at the Universities of Vienna and Berlin in agricultural and economic sciences. In Serbia he was а Professor of Economics at Belgrade's Grande École, Minister of Finance, President of the Serbian Scientific Society and an corresponding member of the Serbian Royal Academy.
In 1863 he went to Britain in order to raise sympathies in Britain for the efforts of Serbia to liberate herself from the Ottoman Empire. On that occasion he published an essay "The Serbian Nation and the Eastern Question". In his travels through Europe he met leading political revolutionaries. On the eve of the 1866 war against Austria, Mazzini said to Vladimir Jovanović that Italy should not rely on France in her struggle against the Habsburgs, but on the South Slavs under Vienna's yoke. Revolutions were to have started simultaneously in Venice and in the Balkan provinces of Austria; the Magyar revolution which was to follow have brought about the end of the Habsburgs.
He was a liberal thinker propagating emancipation, individual liberty, and education. Jovanović was influenced by John Stuart Mill and the British parliamentary system. Vladimir Jovanović was one of the three major founding members of the United Serbian Youth ("the Youth"), including Svetozar Miletić and Svetozar Marković. The Youth was among the first organizations to raise the Serbian consciousness in all Serbian lands, then occupied by foreigners, European and Ottoman alike.
Jovanović's life and political career are inseparable from the history of Serb liberalism. His first important public appearance was at the National Assembly in 1858, when it overthrew the autocratic power of Karađorđević. This was the first time that the liberals had acted as an independent political group. They demanded the restriction of the prince's power, the establishment of governmental rule, and the codififcation of human rightsboth in the civil and economic spheres. Jovanović was also deeply involved when the liberals first wavered and gave up much of their original program and principles, accepting the autocracy of the Obrenović princes, who were restored to power at the request of the National Assembly. The liberals were convinced that the most effective way of achieving their ultimate goals of libeating the Serb territories from Ottoman and Habsburg oppression and establishing an independent state was to have a prestigious dynasty and a strong, centralized power in the principality.
Vladimir Jovanović drafted a Political Dictionary which was basically an encyclopedic summary of liberal ideas. The Dictionary was first published in Novi Sad, then under Austro-Hungarian rule, and written to popularize liberal ideas. It was considered the most ambitious and thorough liberal undertaking of the time, becoming "the Bible" for a new generation of liberal thinkers who started their career in the mid-1860s. The most typical characteristics of the so-called Omladina generation were that most of them had had a good foreign education (usually in Western Europe and Russia) and were all agreed on the need for the Serbs, who were scattered in four different states, to unite. Jovanović's book provided them with the guidelines they needed to accomplish the task.
Unification, development, and Balkan hegemony: these were the most decisive elements of this philosophy. To justify the these national aspirations, Jovanović resorted to Western type of liberalism, but wanted to adopt only those elements which were appropriate to their particular situation. Although his liberalism changed significantly over time (as it should), his philosophy had always been centered around the concept of nation. The effect of historical developments on his views may be demonstrated by the titles of his writings from different periods of time: The Base of the Power and Greatness of the Serbs was published in 1870 in Novi Sad, interpreting Serb history from a liberal point of view. The treatise, The Struggle for Life in Society between Nations was published under the aegis of the Serb Scientific Society in Belgrade in 1885, when Jovanović was already a recognized politician and an established political writer.
- In English: Serbian Nation and The Eastern Question, London: Bell and Daldy, 1863
- In Serbian:Politički rečnik (Political Dictionary), Novi Sad & Belgrade, vol. I-IV, 1870-1873.
- Za slobodu i narod (For Freedom and the Nation), Novi Sad 1868.
- Uspomene (Memoirs), ed. by V. Krestić, BIGZ, Belgrade 1988.
- Savez sila, in Zastava (No. 2, 4 January 1867)
- Naš narodni položaj, in Zastava (No. 90, 28 January 1867)
- Osnovi snage i veličine srbske, in Mlada Srbadija (No. 1-3, 1870)
- Les Serbes et la mission de la Serbie dans l'Europe d'orient (Paris: Librairie Internationale, 1870)
- Društvena i međunarodna borba za opstanak, in Glasnik Srpskog učenog Društva (Vol. 60, 1885)
- Gale Stokes, Legitimacy through Liberalism. Vladimir Jovanović and the Transformation of Serbian Politics, University of Washington press, Seattle & London 1975, XVI-279 p.
- Dušan T. Bataković, "Vladimir Jovanović: apostol liberalizma u Srbiji”, in: J. Trkulja & D. Popović (eds.), Liberalna misao u Srbiji. Prilozi istoriji liberalizma od kraja 18. do sredine 20. veka, CUPS, Beograd 2001, pp. 141–172.