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Butrint (in Albanian)
Boυθρωτόν (in Greek)
Amphitheatre of Butrint 2009.jpg
Theatre of Buthrotum
Buthrotum is located in Albania
Location in Albania
LocationVlorë County, Albania
Coordinates39°44′44″N 20°1′14″E / 39.74556°N 20.02056°E / 39.74556; 20.02056Coordinates: 39°44′44″N 20°1′14″E / 39.74556°N 20.02056°E / 39.74556; 20.02056
PeriodsAntiquity and Middle Ages
Site notes
ArchaeologistsLuigi Maria Ugolini and Hasan Ceka
Public accessyes
Official nameButrint
Designated28 March 2003
Reference no.1290[1]
UNESCO World Heritage Site
CriteriaCultural: iii
Inscription1992 (16th Session)
Endangered1997 to 2005

Buthrotum (Latin: Buthrōtum; (Butrint in Albanian) from Ancient Greek: Βουθρωτόν, translit. Bouthrōtón) was an ancient Greek and later Roman city and bishopric in Epirus.[2][3][4] Inhabited since prehistoric times, Buthrotum was a city of the Greek tribe of the Chaonians, later a Roman colony and a bishopric. It entered into decline in Late Antiquity, before being abandoned during the Middle Ages after a major earthquake flooded most of the city. In modern times it is an archeological site in Vlorë County, Albania, some 14 kilometres south of Sarandë and close to the Greek border. It is located on a hill overlooking the Vivari Channel and is part of the Butrint National Park. Today Bouthrotum is a Latin Catholic titular see.

The city is considered as one of the most important archaeological sites in Albania. On the strength of the immense wealth of cultural, historical and natural value with a considerable history, Butrint was declared a UNESCO World Heritage site in 1992 and further a National Park in 2000.[5][6]


Early history[edit]

Remains of the baptistery
Map of Ancient Buthrotum
The location of the settlement and neighboring tribes in antiquity

Bouthroton (modern day Butrint) was originally a town within the Adriatic Balkan region of Epirus. It was one of the major centres of the Greek tribe of the Chaonians,[7] with close contacts to the Corinthian colony of Corcyra (modern Corfu). According to the Roman writer Virgil, its legendary founder was the seer Helenus, a son of king Priam of Troy, who had moved West after the fall of Troy with Neoptolemus and his concubine Andromache. Both Virgil and the Greek historian Dionysius of Halicarnassus recorded that Aeneas visited Bouthroton after his own escape from the destruction of Troy.

The earliest archaeological evidence of settled occupation dates to between 10th and 8th centuries BC, although some claim that there is earlier evidence of habitation in the 12th century BC.[8]

Ancient Greek period[edit]

Excavation at Bouthroton has yielded Proto-Corinthian pottery of the 7th century and then Corinthian and Attic pottery of the 6th century, however there are no indications of a prehistoric settlement.[9] Bouthroton was in a strategically important position due its access to the Straits of Corfu. By the 4th century BC it had grown in importance and included a theatre, a sanctuary dedicated to Asclepius and an agora. Around 380 BC, the settlement was fortified with a new 870m-long wall, with five gates, enclosing an area of 4ha.[10] The Greek calendar of Bouthroton appears in the oldest known computer, the so-called Antikythera Mechanism (c. 150 to 100 BC).[11][12]

Ancient Roman period[edit]

In 228 BC Buthrotum became a Roman protectorate alongside Corfu. In the next century, it became a part of a province of Macedonia. In 44 BC, Caesar designated Buthrotum as a colony to reward soldiers who had fought for him against Pompey. Local landholder Titus Pomponius Atticus objected to his correspondent Cicero who lobbied against the plan in the Senate. As a result, only small numbers of colonists were settled.

In 31 BC, Roman Emperor Augustus fresh from his victory over Mark Antony and Cleopatra at the battle of Actium renewed the plan to make Buthrotum a veterans' colony. New residents expanded the city and the construction included an aqueduct, a Roman bath, houses, a forum complex and a nymphaeum. During that era the size of the town was doubled.[13]

In the 3rd century AD, an earthquake destroyed a large part of the town, levelling buildings in the suburbs on the Vrina Plain and in the forum of the city centre. Excavations have revealed that city had already been in decline. However, the settlement survived into the late antique era, becoming a major port in the province of Old Epirus. The town of late antiquity included the grand Triconch Palace, the house of a major local notable that was built around 425.

Byzantine and Slavic period[edit]

The walls of the city were extensively rebuilt, most probably at the end of the 5th century, perhaps by Byzantine Emperor Anastasius. The Ostrogoths under Indulf raided the Ionian coast in 550 and may have attacked Buthrotum. Evidence from the excavations shows that importation of commodities, wine and oil from the Eastern Mediterranean continued into the early years of the 7th century when the early Byzantine Empire lost these provinces. In this, it follows the historical pattern seen in other Balkanic cities, with the 6th to 7th century being a watershed for the transformation of the Roman world into the Early Middle Ages.

The Agora of Buthrotum

By the 7th century, following the model of classical cities throughout the Mediterranean, Buthrotum had shrunk to a much smaller fortified post and with the collapse of Roman power was briefly controlled by First Bulgarian Empire before being regained by the Byzantine Empire in the 9th century.

Venetian period[edit]

It remained an outpost of the Byzantine empire fending off assaults from the Normans until 1204 when following the Fourth Crusade, the Byzantine Empire fragmented, Buthrotum falling to the breakaway Despotate of Epirus. In the following centuries, the area was a site of conflict between the Byzantines, the Angevins of southern Italy, and the Venetians, and the city changed hands many times. In 1267, Charles of Anjou took control of both Buthrotum and Corfu, leading to further restorations of the walls and the Great Basilica.

The dogal Republic of Venice purchased the area including Corfu from the Angevins in 1386; however, the Venetian merchants were principally interested in Corfu and Buthrotum once again declined.

Butrinto, a Venetian enclave on the Ottoman mainland

Ottoman period[edit]

By 1572 the wars between Venice and the Ottoman Empire had left Buthrotum ruinous and at the order of Domenico Foscarini, the Venetian commander of Corfu, the administration of Buthrotum and its environs was shifted to a small triangular fortress associated with the extensive fish weirs. The area was lightly settled afterwards, occasionally being seized by the Ottoman Turks, in 1655 and 1718, before being recaptured by the Venetians. Its fisheries were a vital contributor to the supply of Corfu, and olive growing together with cattle and timber were the principal economic activities.[14]

The Treaty of Campo Formio of 1797 split between France and Austria the territory of the Republic of Venice, which France had just occupied and abolished, and under article 5 of the treaty, Butrinto and the other former Venetian enclaves in Albania came under French sovereignty.[15]

However, in 1799, the local Ottoman governor Ali Pasha Tepelena conquered it, and it became a part of the Ottoman Empire until Albania gained its independence in 1913. By that time, the site of the original city had been unoccupied for centuries and was surrounded by malarial marshes.

Modern Albania[edit]

In 1913, after the end of the First Balkan War, Butrint was ceded to Greece but Italy challenged the decision and in the Treaty of London the region was given to the newly created Albania. The local Greek population was enraged and created an autonomous republic of Epirus Vetus, for six months, before it was reluctantly ceded to Albania, with peace assured by Italian peacekeeping force until 1919.[16] Italy rejected the decision because she didn't want Greece to control both sides of the Straits of Corfu.[17]

Ecclesiastical history[edit]

Residential bishopric[edit]

The Basilica in Butrint

In the early 6th century, Buthrotum became the seat of a bishopric and new construction included the Buthrotum baptistery, one of the largest such paleochristian buildings of its type, and a basilica. The diocese of Buthrotum was initially a suffragan of the Metropolis of Nicopolis, the metropolitan capital of Epirus Vetus and in the papal sway, but in the 9th and 10th centuries it is listed with the suffragans of Naupaktos, which succeeded ruined Nicopolis as provincial capital and metropolis of the new Byzantine theme of Nicopolis,[18] bringing it in the sway of the Byzantine Patriarchate of Constantinople. After the 14th century, it was under the jurisdiction of the Metropolis of Ioannina.

Two of its Byzantine (pre-Eastern Schism) bishops are mentioned in extant documents:

Latin residential bishopric[edit]

A Latin see was established circa 1250 under the Italian name Butrinto, functioning under Angevin and Venetian rule, but suppressed circa 1400. The 6th-century basilica was rebuilt by king Charles I of Naples in 1267.

Known Latin bishops
  • Nicola, O.P. (? – 1311.02.15)
  • Nicola, O.P. (1311.05.23 – ?)
  • Nicola da Offida, O.F.M. (? – 1349.06.15)
  • Francesco (? – ?)
  • Arnaldo Simone (? – 1355.02.13)
  • Giacomo, O.P. (1356.10.12 – ?)
  • Lazzarino, O.F.M. (1366.02.09 – ?)

Catholic titular see[edit]

Buthrotum is today listed by the Catholic Church as a Latin titular see [22] since the diocese was nominally restored in 1933 as titular bishopric of Buthrotum (Latin) / Butrinto (Curiate Italian) / Butrint (Albanian).

Following titular bishops have been nominated:

Archaeological excavations[edit]

Statue of a Roman soldier found in Buthrotum

The first modern archaeological excavations began in 1928 when the Fascist government of Benito Mussolini's Italy sent an expedition to Buthrotum. The aim was geopolitical rather than scientific, aiming to extend Italian hegemony in the area. The leader was an Italian archaeologist, Luigi Maria Ugolini who despite the political aims of his mission was a good archaeologist. Ugolini died in 1936, but the excavations continued until 1943 and the Second World War. They uncovered the Hellenistic and Roman part of the city including the "Lion Gate" and the "Scaean Gate" (named by Ugolini for the famous gate at Troy mentioned in the Homeric Iliad).

After the communist government of Enver Hoxha took Albania over in 1944, foreign archaeological missions were banned. Albanian archaeologists including Hasan Ceka continued the work. Nikita Khrushchev visited the ruins in 1959 and suggested that Hoxha should turn the area into a submarine base. The Albanian Institute of Archaeology began larger scale excavations in the 1970s. Since 1993 further major excavations have taken place led by the Butrint Foundation in collaboration with the Albanian Institute of Archaeology. Recent excavations in the western defences of the city have revealed evidence of the continued use of the walls, implying the continuation of life in the town. The walls themselves certainly seem to have burnt down in the 9th century, but were subsequently repaired.

After the collapse of the communist regime in 1992, the new democratic government planned various major developments at the site. The same year remains of Buthrotum were included in the UNESCO list of World Heritage Sites. A major political and economic crisis in 1997 and lobbying stopped the airport plan and UNESCO placed it on the List of World Heritage in Danger because of looting, lack of protection, management and conservation. Archaeological missions during 1994–9 uncovered further Roman villas and an early Christian church.[23]


The site of Buthrotum is accessible from Saranda, along a road first built in 1959 for a visit by the Soviet leader Nikita Khrushchev. This road was upgraded during the summer of 2010. The construction was somewhat of an environmental disaster and may yet threaten Butrint's World Heritage Site status. The ancient city is becoming a popular tourist destination, attracting day-trippers from the nearby Greek holiday island of Corfu. Hydrofoils (30 minutes) and ferries (90 minutes) run daily between the New Port in Corfu Town and Saranda. Many visitors from Corfu use chartered coach services to visit Butrint from Saranda, and additionally, a regular public bus service runs between Saranda port and Butrint. Others arrive from the Qafe Bote border crossing with Greece near Konispol and cross the Vivari Channel by the cable ferry at Butrint.


Notable locals[edit]

See also[edit]


  1. ^ "Butrint". Ramsar Sites Information Service. Retrieved 25 April 2018.
  2. ^ Borza, Eugene N. (1992). In the Shadow of Olympus: the Emergence of Macedon (Revised Edition). Princeton, New Jersey: Princeton University Press. "Speakers of these various Greek dialects settled different parts of Greece at different times during the Middle Bronze Age, with one group, the 'northwest' Greeks, developing their own dialect and peopling central Epirus. This was the origin of the Molossian or Epirotic tribes." "[...] a proper dialect of Greek, like the dialects spoken by Dorians and Molossians." "The western mountains were peopled by the Molossians (the western Greeks of Epirus)."
  3. ^ Crew, P. Mack (1982). The Cambridge Ancient History – The Expansion of the Greek World, Eighth to Sixth Centuries BC, Part 3: Volume 3 (Second Edition). Cambridge, UK: Cambridge University Press. "That the Molossians... spoke Illyrian or another barbaric tongue was nowhere suggested, although Aeschylus and Pindar wrote of Molossian lands. That they in fact spoke greek was implied by Herodotus' inclusion of Molossi among the Greek colonists of Asia Minor, but became demonstrable only when D. Evangelides published two long inscriptions of the Molossian State, set up p. 369 BC at Dodona, in Greek and with Greek names, Greek patronymies and Greek tribal names such as Celaethi, Omphales, Tripolitae, Triphylae etc. As the Molossian cluster of tribes in the time of Hecataeus included the Orestae, Pelagones, Lyncestae, Tymphaei and Elimeotae, as we have argued above, we may be confindent that they too were Greek-speaking."
  4. ^ Hammond, NGL (1994). Philip of Macedon. London, UK: Duckworth. "Epirus was a land of milk and animal products.... The social unit was a small tribe, consisting of several nomadic or semi-nomadic groups, and these tribes, of which more than seventy names are known, coalesced into large tribal coalitions, three in number: Thesprotians, Molossians and Chaonians.... We know from the discovery of inscriptions that these tribes were speaking the Greek language (in a West-Greek dialect)"
  5. ^ UNESCO World Heritage site. "Butrint". whc.unesco.org.
  7. ^ Strabo. The Geography. Book VII, Chapter 7.5 (LacusCurtius).
  8. ^ Ceka, Neritan; transl. Pranvera Xhelo (2002). Buthrotum: Its History & Monuments. Tirana: Cetis Tirana. p. 19. ISBN 978-99927-801-2-1.
  9. ^ The Cambridge Ancient History, Volume 3, Part 3: The Expansion of the Greek World, Eighth to Sixth Centuries BC, p. 269, Cambridge University Press, ISBN 978-0-521-23447-4, 1982
  10. ^ Ceka, p22
  11. ^ Freeth, Tony; Bitsakis, Yanis; Moussas, Xenophon; Seiradakis, John. H.; Tselikas, A.; Mangou, H.; Zafeiropoulou, M.; Hadland, R.; et al. (30 November 2006). "Decoding the ancient Greek astronomical calculator known as the Antikythera Mechanism" (PDF). Nature. 444 Supplement (7119): 587–91. Bibcode2006Natur.444..587F. doi:10.1038/nature05357. PMID 17136087. Retrieved 20 May 2014.
  12. ^ Freeth, Tony; Jones, Alexander (2012). "The Cosmos in the Antikythera Mechanism". Institute for the Study of the Ancient World. Retrieved 19 May 2014
  13. ^ Hodges, Richard; Bowden, William; Lako, Kosta; Richard Andrews (2004). Byzantine Butrint: excavations and surveys 1994–1999. Oxbow Books. p. 54. ISBN 978-1-84217-158-5. Retrieved 8 January 2011.
  14. ^ During his short career as an ensign in a Venetian regiment, 20-year-old Casanova spent 3 days on Butrinto guarding galley slaves cutting and loading timber on 4 galleys. He mentions the objective of this once-a-year routine was mainly to 'show the flag' and safeguard Venice's rights to that nearly deserted outpost. Giacomo Casanova, Histoire de ma vie, Librairie Plon, Paris, vol II, chap V, p. 198-199.
  15. ^ "Treaty of Campo Formio 1797". Retrieved 8 June 2016.
  16. ^ Hodges, Richard (November 2016). The Archaeology of Mediterranean Placemaking: Butrint and the Global Heritage Industry. Bloomsbury Academic. p. 23. ISBN 978-1350006621.
  17. ^ Lyse Hansen, Inge; Hodges, Richard; Leppard, Sarah (January 2013). Butrint 4: The Archaeology and Histories of an Ionian Town. Oxbow Books. pp. 2, 309. ISBN 978-1842174623.
  18. ^ Heinrich Gelzer, Ungedruckte und ungenügend veröffentlichte Texte der Notitiae episcopatuum, in: Abhandlungen der philosophisch-historische classe der Bayerische Akademie der Wissenschaften, 1901, p. 557, nº 564.
  19. ^ Pius Bonifacius Gams, Series episcoporum Ecclesiae Catholicae, Leipzig 1931, p. 430
  20. ^ Michel Lequien, Oriens christianus in quatuor Patriarchatus digestus, Paris 1740, Vol. II, coll. 139-142
  21. ^ Konrad Eubel, Hierarchia Catholica Medii Aevi, vol. 1, p. 143
  22. ^ Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), p. 855
  23. ^ Hodges, Richard; Bowden, William; Lako, Kosta; Richard Andrews (2004). Byzantine Butrint: excavations and surveys 1994–1999. Oxbow Books. p. 54. ISBN 978-1-84217-158-5. Retrieved 8 January 2011.

Sources and external links[edit]

General information[edit]

History articles[edit]

Further reading[edit]

  • Ceka N., Butrint: A guide to the city and its monuments (Migjeni Books) Tirana 2005)
  • Crowson A., "Butrint from the Air", in Current World Archaeology 14 (2006).
  • Hansen, Inge Lyse and Richard Hodges, eds., Roman Butrint: An Assessment. Oxford: Oxbow Books, 2007.
  • Hodges, R.; Bowden, W.; Lako, K. (2004), Byzantine Butrint: Excavations and Surveys 1994–99 (PDF), Oxford: Oxbow Books
  • Richard Hodges and Matthew Logue, "The Mid-Byzantine Re-Birth of Butrint", Minerva 18, #3 (May/June 2007): 41–43.
  • A. M. Liberati, L. Miraj, I. Pojani, F. Sear, J. Wilkes and B. Polci, ed. by O. J. Gilkes. The Theatre at Butrint. Luigi Maria Ugolini's Excavations at Butrint 1928-1932, (Albania Antica IV) (Supplementary volume no. 35. Published by the British School at Athens, 2003).
  • Jarrett A. Lobell, Ages of Albania (Archeology magazine March/April 2006)
  • Ugolini L. M., Butrinto il Mito D'Enea, gli Scavi. Rome: Istituto Grefico Tiberino, 1937 (reprint Tirana: Istituto Italiano di Cultura, 1999)