Western calligraphy is the art of writing and penmanship as practiced in the Western world, especially using the Latin alphabet (but also including calligraphic use of the Cyrillic and Greek alphabets, as opposed to "Eastern" traditions such as Turko-Perso-Arabic, Chinese or Indian calligraphy).
A contemporary definition of calligraphic practice is "the art of giving form to signs in an expressive, harmonious and skillful manner." The story of writing is one of aesthetic development framed within the technical skills, transmission speed(s) and material limitations of a person, time and place.
A style of writing is described as a script, hand or alphabet.
Calligraphy ranges from functional hand-lettered inscriptions and designs to fine art pieces where the abstract expression of the handwritten mark may or may not supersede the legibility of the letters. Classical calligraphy differs from typography and non-classical hand-lettering, though a calligrapher may create all of these; characters are historically disciplined yet fluid and spontaneous, improvised at the moment of writing.
Calligraphic writing continued to play a role long after the introduction of the printing press in the West, official documents being drawn up in engrossed or handwritten form well into the 18th century. A revival of calligraphy in the later 19th century was associated with the Art Nouveau and Arts and Crafts movements, and it continues to be practiced, typically commissioned for private purposes such as wedding invitations, logo design, memorial documents, etc.
The rolls of papyrus used in classical antiquity (the biblia or librī) in Late Antiquity were gradually replaced by the codex. Reed pens were replaced by quill pens. Isidore of Seville explained the then-current relation between codex, liber ("book") and volumen ("scroll") in his Etymologiae (VI.13):
- Codex multorum librorum est; liber unius voluminis. Et dictus codex per translationem a codicibus arborum seu vitium, quasi caudex, quod ex se multitudinem librorum quasi ramorum contineat.
- "A codex is composed of many books; a book is of one scroll. It is called codex by way of metaphor from the trunks of trees or vines, as if it were a wooden stock (caudex), because it contains in itself a multitude of books, as it were of branches."
A tradition of biblical manuscripts in codex form goes back to the 2nd century (Codex Vaticanus), and from about the 5th century, two distinct styles of writing known as uncial and half-uncial (from the Latin "uncia," or "inch") developed from various Roman bookhands.
Early Middle Ages
The tradition of illumination has its origins in Late Antiquity, and reaches early medieval Europe in about the 8th century, notable early examples including the Book of Durrow, Lindisfarne Gospels and the Book of Kells.
Charlemagne's devotion to improved scholarship resulted in the recruiting of "a crowd of scribes", according to Alcuin, the Abbot of York. Alcuin developed the style known as the Caroline or Carolingian minuscule. The first manuscript in this hand was the Godescalc Evangelistary (finished 783) — a Gospel book written by the scribe Godescalc. Carolingian remains the one progenitor hand from which modern booktype descends.
Later Middle Ages
Blackletter (also known as Gothic) and its variation Rotunda, gradually developed from the Carolingian hand during the 12th century. Over the next three centuries, the scribes in northern Europe used an ever more compressed and spiky form of Gothic. Those in Italy and Spain preferred the rounder but still heavy-looking Rotunda. During the 15th century, Italian scribes returned to the Roman and Carolingian models of writing and designed the Italic hand, also called Chancery cursive, and Roman bookhand. These three hands — Gothic, Italic, and Roman bookhand — became the models for printed letters. Johannes Gutenberg used Gothic to print his famous Bible, but the lighter-weight Italic and Roman bookhand have since become the standard.
Towards the end of the Middle Ages, administration in the states of Western Europe became more centralised. Paper was again widely available in Europe, which allowed a bureaucracy with standardized bookkeeping. In late medieval England, this led to the development of the Chancery Standard of Late Middle English, along with new forms of standardised calligraphy used for the production of legal or official documents. By the mid-15th century, Chancery Standard was used for most official purposes except by the Church, which still used Latin, and for some legal purposes, for which Law French and some Latin were used. It was disseminated around England by bureaucrats on official business and slowly gained prestige. The production of finalized, calligraphic copies of documents in Chancery hand came to be known as "engrossing", from Anglo-French engrosser (Old French en gros "in large (letters)").
In the late 1490s and early 1500s, the early printer Richard Pynson favored Chancery Standard in his published works, and consequently pushed the English spelling further towards standardization.
Early Modern era
In the mid-1600s French officials, flooded with documents written in various hands and varied levels of skill, complained that many such documents were beyond their ability to decipher. The Office of the Financier thereupon restricted all legal documents to three hands, namely the coulée, the rhonde, (known as Round hand in English) and a Speed Hand sometimes simply called the bastarda.
While there were many great French masters at the time, the most influential in proposing these hands was Louis Barbedor, who published Les Ecritures Financière Et Italienne Bastarde Dans Leur Naturel circa 1650.
With the destruction of the Camera Apostolica during the sack of Rome (1527), the capitol for writing masters moved to Southern France. By 1600, the Italic Cursiva began to be replaced by a technological refinement, the Italic Chancery Circumflessa, which in turn fathered the Rhonde and later English Roundhand.
In England, Ayres and Banson popularized the Round Hand while Snell is noted for his reaction to them, and warnings of restraint and proportionality. Still Edward Crocker began publishing his copybooks 40 years before the aforementioned.
The modern revival of calligraphy began at the end of the 19th century, influenced by the aesthetics and philosophy of William Morris and the Arts and Crafts movement. Edward Johnston is regarded as being the father of modern calligraphy. After studying published copies of manuscripts by architect William Harrison Cowlishaw, he was introduced to William Lethaby in 1898, principal of the Central School of Arts and Crafts, who advised him to study manuscripts at the British Museum.
This triggered Johnston's interest in the art of calligraphy with the use of a broad edged pen. He began a teaching course in calligraphy at the Central School in Southampton Row, London from September 1899, where he influenced the typeface designer and sculptor Eric Gill. He was commissioned by Frank Pick to design a new typeface for London Underground, still used today (with minor modifications).
He has been credited for reviving the art of modern penmanship and lettering single-handedly through his books and teachings - his handbook on the subject, Writing & Illuminating, & Lettering (1906) was particularly influential on a generation of British typographers and calligraphers, including Graily Hewitt, Stanley Morison, Eric Gill and Anna Simons. Johnston also devised the simply crafted round calligraphic handwriting style, written with a broad pen, known today as the Foundational hand, although Johnston never used the terms "Foundational" or "Foundational Hand". Johnston initially taught his students an uncial hand using a flat pen angle, but later taught his hand using a slanted pen angle. He first referred to this hand as "Foundational Hand" in his 1909 publication, Manuscript & Inscription Letters for Schools and Classes and for the Use of Craftsmen.
Graily Hewitt taught at the Central School of Arts and Crafts and published together with Johnston throughout the early part of the century. Hewitt was central to the revival of gilding in calligraphy, and his prolific output on type design also appeared between 1915 and 1943. He is attributed with the revival of gilding with gesso and gold leaf on vellum. Hewitt helped to found the Society of Scribes & Illuminators (SSI) in 1921, probably the world's foremost calligraphy society.
Hewitt is not without both critics and supporters in his rendering of Cennino Cennini's medieval gesso recipes. Donald Jackson, a British calligrapher, has sourced his gesso recipes from earlier centuries a number of which are not presently in English translation. Graily Hewitt created the patent announcing the award to Prince Philip of the title of Duke of Edinburgh on November 19, 1947, the day before his marriage to Queen Elizabeth.
Johnston’s pupil, Anna Simons, was instrumental in sparking off interest in calligraphy in Germany with her German translation of Writing and Illuminating, and Lettering in 1910. Austrian Rudolf Larisch, a teacher of lettering at the Vienna School of Art, published six lettering books that greatly influenced German-speaking calligraphers. Because German-speaking countries had not abandoned the Gothic hand in printing, Gothic also had a powerful effect on their styles.
Rudolf Koch was a friend and younger contemporary of Larisch. Koch's books, type designs, and teaching made him one of the most influential calligraphers of the 20th century in northern Europe and later in the U.S. Larisch and Koch taught and inspired many European calligraphers, notably Karlgeorg Hoefer, and Hermann Zapf.
Calligraphy today finds diverse applications. These include graphic design, logo design, type design, paintings, scholarship, maps, menus, greeting cards, invitations, legal documents, diplomas, cut stone inscriptions, memorial documents, props and moving images for film and television, business cards, and handmade presentations. Many calligraphers make their livelihood in the addressing of envelopes and invitations for public and private events including wedding stationery. Entry points exist for both children and adults via classes and instruction books.
The scope of the calligraphic art is more than pure antiquarian interest. Johnston's legacy remains pivotal to the ambitions of perhaps most Western calligraphers:
“It is possible even now to go back to the child's - something like the early calligrapher's - point of view, and this is the only healthy one for any fine beginning: to this nothing can be added; all Rules must give way to Truth and Freedom.”
The multimillion-dollar Saint John's Bible project for the 21st century, completed in 2011, had engaged Donald Jackson with an international scriptorium. It is designed as a 21st-century illuminated Bible, executed with both ancient and modern tools and techniques. The earlier 20th-century "Bulley Bible" was executed by a student of Edward Johnston's, Edward Bulley.
The digital era has facilitated the creation and dissemination of thousands of new and historically styled fonts. Calligraphy gives unique expression to every individual letterform within a design layout which is not the strength of typeface technologies no matter their sophistication. The usefulness of the digital medium to the calligrapher is not limited to the computer layout of the new Saint John's Bible prior to working by hand. Graphics tablets facilitate calligraphic design work more than large size art pieces. The internet supports a number of online communities of calligraphers and hand lettering artists.
Other Western sub-styles and their respective century of appearance:
- Rustic capitals (6th BC)
- Roman cursive (6th BC)
- Roman square capitals (6th BC)
- Uncial script (2nd)
- Carolingian script (7th)
- Beneventan script (8th)
- Visigothic script (9th)
- Gothic script (10th)
- Chancery hand (13th)
- Textura script (or Gutenberg script) (15th)
- Antiqua script (16th)
- English script (calligraphy) (18th)
- Alexander, J.J.G., Marrow, J.H., & Sandler, L.F. with Moodey, E., & Petev, T.T. (2005) The Splendor of the Word: Medieval and Renaissance Illuminated Manuscripts at the New York Public Library. New York Public Library/ Harvey Miller Publishers
- Backhouse, J. (1981) The Lindisfarne Gospels. Phaidon Press
- Baines, P., & Dixon, C. (2003) Signs: lettering in the environment. Lawrence King Publishing
- Bickham, G. (1743) The Universal Penman London. 1954 ed. Dover, New York
- Bloem, M., & Browne, M. (2002) Colin McCahon: A Question of Faith. Craig Potton Publishing
- Bose, S., & Jalal, A. (2003) Modern South Asia: History, Culture, Political Economy. Routledge, p. 36
- British Library (2007). Collect Britain. Retrieved 22 February 2007.
- Brown, M.P. & Lovett, P. (1999) The Historical Source Book for Scribes. British Library
- Calderhead, C. (2005) Illuminating the Word: The Making of the Saint John's Bible. Liturgical Press
- Cardozo Kindersley, L.L. (2007) The Cardozo Kindersley Workshop. Retrieved 15 April 2007.
- Child, H. (1988) Calligraphy Today: Twentieth Century Tradition & Practice. Studio Books
- Child, H. ed. (1986) The Calligrapher's Handbook. Taplinger Publishing Co.
- Child, H. (1976) Calligraphy Today: A Survey of Tradition and Trends. Cassell & Collier Macmillan Publishers Ltd.
- Child, H. (1963) Calligraphy Today: A Survey of Tradition and Trends. Watson-Guptill Publications
- Cinamon, G. (2000) Rudolf Koch: Letterer, Type Designer, Teacher. Oak Knoll Press
- Cockerell, S. (1945) from "Tributes to Edward Johnston" in Child, H. & Howes, J. ed.s (1986) Lessons in Formal Writing, pp. 21–30.
- Daniels, P.T & Bright, W. (1996) The World's Writing Systems. Oxford University Press
- de Hamel, C. (2001a) The Book: A History of the Bible. Phaidon Press
- de Hamel, C (2001b) The British Library Guide to Manuscript Illumination. British Library
- de Hamel, C. (1994) A History of Illuminated Manuscripts. Phaidon Press
- de Hamel, C. (1992) Scribes and Illuminators. University of Toronto Press
- Diringer, D. (1968) The Alphabet: A Key to the History of Mankind 3rd Ed. Volume 1 Hutchinson & Co. London
- Fraser, M., & Kwiatowski, W. (2006) Ink and Gold: Islamic Calligraphy. Sam Fogg Ltd. London
- Gaur, A. (2000) Literacy and the Politics of Writing. Intellect Books, p. 98
- Geddes, A., & Dion, C. (2004) Miracle: a celebration of new life. Photogenique Publishers Auckland.
- Gilderdale, P. (2006) "What's in a grip? A study of historical pen holds", Letter Arts Review 21(1): 10-27.
- Gilderdale, P. (1999) "The Great Copperplate Myth", Letter Arts Review 15(1): 38-47.
- Gray, N. (1986) A History of Lettering: Creative Experiment and Letter Identity. Godine
- Gray, N. (1971) Lettering as Drawing: Part I The Moving Line. 1982 Ed. Taplinger Publishing C. New York
- Green, R. (2003). Bulley Bible (1969–83). Retrieved 28 October 2006.
- Harris, D. (1991) Calligraphy: Inspiration, Innovation, Communication. Anaya, London.
- Henning, W.E. (2002) An elegant hand: the golden age of American penmanship and calligraphy ed. Melzer, P. Oak Knoll Press, New Castle, Delaware
- Herringham, C.J. (transl. 1899) The Book of the Art of Cennino Cennini, an English translation from the Italian
- Hewitt, W.G. (1944–1953). Letters of William Graily Hewitt to Sidney Feinberg. Retrieved 15 April 2007.
- Hewitt, G. (1930) Lettering: For Students & Craftsmen. Pentalic 1976 ed.
- International Typeface Corporation (1982) International Calligraphy Today. Watson-Guptill Publ. New York
- Jackson, D. (1981) The Story of Writing. The Calligraphy Centre
- Johnston, E. (1906) Writing, Illuminating & Lettering. Dover Publication 1995 ed.
- Johnston, E. (1909) Manuscript & Inscription Letters: For schools and classes and for the use of craftsmen, plate 6. San Vito Press & Double Elephant Press, 10th Impression
- Kapr, A. (1991) "Calligraphy 91" in Schreibwerkstaat Klingspor Offenbach
- Kerr, D.J. (2006) Amassing Treasures for All Times: Sir George Grey, Colonial Bookman and Collector. University of Otago Press/Oak Knoll Press
- Knight, S. (1998) Historical Scripts: From Classical Times to the Renaissance. Oak Knoll Press
- Knight, S. "The Roman Alphabet" in The World's Writing Systems (supra), pp. 312–332.
- Lamb, C.M. ed. (1956) Calligrapher's Handbook. Pentalic 1976 ed.
- Letter Arts Review
- Luthra, H.L () A Text Book of General Studies Vol II., p. 63
- Mediavilla, C. (1996) Calligraphy. Scirpus Publications
- Mitter, P. (2001) Indian Art. Oxford University Press, p. 100
- Morris, W. (1882) From "Making the Best of It" in Hopes and Fears for Art. 2006 ed. Hard Press
- Neugebauer, F. (1979) The Mystic Art of Written Forms
- Pearce, C. (1981 and 2007) The Little Manual of Calligraphy - Paper and Ink Arts
- Pearce, C. (1984) The Anatomy of Letters - Taplinger Publishing
- Prestianni, J. (2001) Calligraphic Type Design in the Digital Age. Gingko Press
- Pott, G. (2006) Kalligrafie: Intensiv Training Verlag Hermann Schmidt Mainz
- Pott, G. (2005) Kalligrafie:Erste Hilfe und Schrift-Training mit Muster-Alphabeten Verlag Hermann Schmidt Mainz
- Propfe, J. (2005) SchreibKunstRaume: Kalligraphie im Raum Callwey Verlag Munich
- Reaves, M., & Schulte, E. (2006) Brush Lettering: An Instructional Manual in Western Brush Calligraphy Revised Edition, Design Books New York.
- Renard, J. (1999) Responses to 101 Questions on Buddhism. Paulist Press. Religion / World, pp 23–24
- Thomson, G. (2004) Digital Calligraphy with Photoshop. Thomson Learning
- Tresser, J. (2006) The Technique of Raised Gilding 2nd Ed. CD-ROM
- Trinity College Library Dublin (2006) The Book of Kells DVD-ROM.
- Ver Berkmoes, R. () Bali e Lombok p. 45
- Walther, I.F., & Wolf, N. (2005) Masterpieces of Illumination: The world's most beautiful illuminated manuscripts from 400 to 1600. Taschen
- Whitley, K.P. (2000) The History and Technique of Manuscript Gilding. Oak Knoll Press
- Wieck, R.S. (1983) Late Medieval and Renaissance Illuminated Manuscripts 1350-1525 in the Houghton Library. Harvard College Library
- Williams, R.B. (2004) Williams On South Asian Religions And Immigration: Collected Works By Raymond Brady Williams. Ashgate Publishing, Ltd., p. 61
- Zapf, H. (2007) Alphabet Stories: A Chronicle of Technical Developments Cary Graphic Arts Press Rochester New York
- Zapf, H. (2006) The world of Alphabets: A kaleidoscope of drawings and letterforms, CD-ROM
- Mediavilla 1996: 18
- Diringer 1968: 441
- Fraser & Kwiatkowski 2006; Johnston 1909: Plate 6
- Mediavilla 1996
- Pott 2006 & 2005; Zapf 2007 & 2006
- see for example Letter Arts Review; Propfe 2005; Geddes & Dion 2004
- Jackson 1981
- Knight 1998: 10
- Trinity College Library Dublin 2006; Walther & Wolf 2005; Brown & Lovett 1999: 40; Backhouse 1981
- Jackson 1981: 64
- Walther & Wolf 2005; de Hamel 1994: 46-48
- de Hamel 1994: 46
- Kerr 2006; Alexander 2005; de Hamel 2001b & 1992; Wieck 1983
- Joyce Irene Whalley (c. 1980). The Art of Calligraphy, Western Europe & America.
- de Hamel 2001a; de Hamel 1986
- Zapf 2007; de Hamel 2001a; Gilderdale 1999; Gray 1971
- "The Legacy of Edward Johnston". The Edward Johnston Foundation.
- Cockerell 1945; Morris 1882
- "Font Designer — Edward Johnston". Linotype GmbH. Retrieved 5 November 2007.
- such as the Ramsey Psalter, BL, Harley MS 2904
- The Eric Gill Society: Associates of the Guild: Edward Johnston
- Gilderdale 1999
- Baines & Dixon 2003: 81
- Tresser 2006
- Whitley 2000: 90
- Herringham 1899
- Jackson 1981: 81
- Hewitt 1944-1953
- Cinamon 2001; Kapr 1991
- Zapf 2007; Mediavilla 1996; Child 1988, 1976 & 1963; International Typeface Corporation 1982
- Johnston 1909: contents page
- Green 2003
- Zapf 2007: 76-7; Thomson 2004 versus Prestianni 2001
- Calderhead 2005
- Thomson 2004
- Kaligrafos - The Dallas Calligraphy Society, Kaligrafos, a non-profit guild promoting the calligraphic arts
- Friends of Calligraphy, San Francisco, California
- New Zealand Calligraphers, a national network of affiliated calligraphy guilds
- The Edward Johnston Foundation - Research centre for calligraphy and lettering arts