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Whistled languages use whistling to emulate speech and facilitate communication. A whistled language is a system of whistled communication which allows fluent whistlers to transmit and comprehend a potentially unlimited number of messages over long distances. Whistled languages are different in this respect from the restricted codes sometimes used by herders or animal trainers to transmit simple messages or instructions. Generally, whistled languages emulate the tones or vowel formants of a natural spoken language, as well as aspects of its intonation and prosody, so that trained listeners who speak that language can understand the encoded message.
Whistled language is rare compared to spoken language, but it is found in cultures around the world. It is especially common in tone languages where the whistled tones transmit the tones of the syllables (tone melodies of the words). This might be because in tone languages the tone melody carries more of the functional load of communication while non-tonal phonology carries proportionally less. The genesis of a whistled language has never been recorded in either case and has not yet received much productive study.
Tonal languages are often stripped of articulation, leaving only suprasegmental features such as duration and tone, and when whistled retain the spoken melodic line. Thus whistled tonal languages convey phonemic information solely through tone, length, and, to a lesser extent, stress, and most segmental phonemic distinctions of the spoken language are lost.
In non-tonal languages, more of the articulatory features of speech are retained, and the normally timbral variations imparted by the movements of the tongue and soft palate are transformed into pitch variations. Certain consonants can be pronounced while whistling, so as to modify the whistled sound, much as consonants in spoken language modify the vowel sounds adjacent to them.
"All whistled languages share one basic characteristic: they function by varying the frequency of a simple wave-form as a function of time, generally with minimal dynamic variations, which is readily understandable since in most cases their only purpose is long-distance communication."
Different whistling styles may be used in a single language. Sochiapam Chinantec has three different words for whistle-speech: sie3 for whistling with the tongue against the alveolar ridge, jui̵32 for bilabial whistling, and juo2 for finger-in-the-mouth whistling. These are used for communication over varying distances. There is also a kind of loud falsetto (hóh32) which functions in some ways like whistled speech.
There are a few different techniques of how to produce whistle speech, the choice of which is dependent on practical concerns. Bilabial and labiodental techniques are common for short and medium distance discussions (in a market, in the noise of a room, or for hunting); whereas the tongue retroflexed, one or two fingers introduced in the mouth, a blow concentrated at the junction between two fingers or the lower lip pulled while breathing in air are techniques used to reach high levels of power for long distance speaking. Each place has its favorite trend that depends on the most common use of the village and on the personal preferences of each whistler. Whistling with a leaf or a flute is often related to courtship or poetic expression (reported in the Kickapoo language in Mexico and in the Hmong and Akha cultures in Asia).
Whistling techniques do not require the vibration of the vocal cords: they produce a shock effect of the compressed air stream inside the cavity of the mouth and/or of the hands. When the jaws are fixed by a finger, the size of the hole is stable. The air stream expelled makes vibrations at the edge of the mouth. The faster the air stream is expelled, the higher is the noise inside the cavities. If the hole (mouth) and the cavity (intra-oral volume) are well matched, the resonance is tuned, and the whistle is projected more loudly. The frequency of this bioacoustical phenomenon is modulated by the morphing of the resonating cavity that can be, to a certain extent, related to the articulation of the equivalent spoken form.
The expressivity of whistled speech is likely to be somewhat limited compared to spoken speech (although not inherently so), but such a conclusion should not be taken as absolute, as it depends heavily on various factors including the phonology of the language. For example, in some tonal languages with few tones, whistled messages typically consist of stereotyped or otherwise standardized expressions, are elaborately descriptive, and often have to be repeated. However, in heavily tonal languages such as Mazatec and Yoruba, a large amount of information is conveyed through pitch even when spoken, and therefore extensive conversations may be whistled. In any case, even for non-tonal languages, measurements indicate that high intelligibility can be achieved with whistled speech (90%) of intelligibility of non-standardized sentences for Greek and the equivalent for Turkish.
This lack of understanding can be seen with a confusion matrix. It was tested using two speakers of Silbo (Jampolsky 1999). The study revealed that generally, the vowels were relatively easy to understand, and the consonants a bit more difficult.
Confusion matrix of the vowels in the perception test. 'Produced' vowels are displayed horizontally and 'perceived' vowels vertically (Numbers in bold correspond to correct identifications).
Confusion matrix of the consonants in the perception test. 'Produced' consonants are displayed horizontally and 'perceived' consonants vertically. (Numbers in bold correspond to correct identifications).
In continental Africa, speech may be conveyed by a whistle or other musical instrument, most famously the "talking drums". However, while drums may be used by griots singing praise songs or for inter-village communication, and other instruments may be used on the radio for station identification jingles, for regular conversation at a distance whistled speech is used. As two people approach each other, one may even switch from whistled to spoken speech in mid-sentence.
Silbo on the island of La Gomera in the Canary Islands, based on Spanish, is one of the best-studied whistled languages (Rialland 2005). The number of distinctive sounds or phonemes in this language is a matter of disagreement, varying according to the researcher from two to five vowels and four to nine consonants. This variation may reflect differences in speakers' abilities as well as in the methods used to elicit contrasts. The work of Meyer  clarifies this debate by providing the first statistical analyses of production for various whistlers as well as psycholinguistic tests of vowel identification.
Other whistled languages exist or existed in such parts of the world as Turkey (Kuşköy, "Village of the Birds"), France (the village of Aas in the Pyrenees), Mexico (the Mazatecs and Chinantecs of Oaxaca), South America (Pirahã), India (Kongthong village of Meghalaya),(the Chepang of Nepal), and New Guinea. They are especially common and robust today in parts of West Africa, used widely in such populous languages as Yoruba and Ewe. Even French is whistled in some areas of western Africa.
Most whistle languages, of which there are several hundred, are based on tonal languages.
Only the tone of the speech is saved in the whistle, while aspects as articulation and phonation are eliminated. These are replaced by other features such as stress and rhythmical variations. However, some languages, like that of the Zezuru who speak a Shona-derived dialect, include articulation so that consonants interrupt the flow of the whistle. A similar language is the Tsonga whistle language used in the highlands in the Southern parts of Mozambique. This should not be confused with the whistled sibilants of Shona.
Usage and cultural status
One of the earliest records of whistled speech may be in Xenophon's Anabasis. While travelling through the territory of an ancient tribe on the southern Black Sea coast in 400 B.C.E he writes that the inhabitants could hear one another at great distances across the valleys. The same area encompasses modern Kuşköy where whistled speech (kuş dili) is practised today.
Whistled speech may be very central and highly valued in a culture. Shouting is very rare in Sochiapam Chinantec. Men in that culture are subject to being fined if they do not handle whistle-speech well enough to perform certain town jobs. They may whistle for fun in situations where spoken speech could easily be heard.
In Sochiapam, Oaxaca, and other places in Mexico, and reportedly in West Africa as well, whistled speech is men's language: although women may understand it, they do not use it.
Though whistled languages are not secret codes or secret languages (with the exception of a whistled language used by ñañigos insurgencies in Cuba during Spanish occupation), they may be used for secretive communication among outsiders or others who do not know or understand the whistled language though they may understand its spoken origin. Stories are told of farmers in Aas during World War II, or in La Gomera, who were able to hide evidence of such nefarious activities as milk-watering because they were warned in whistle-speech that the police were approaching.
Whistle languages have naturally developed in response to the necessity for humans to communicate in conditions of relative isolation, with possible causes being distance, noise levels, and night, as well as specific activities, such as social information, shepherding, hunting, fishing, courtship, or shamanism. Because of this usage, they are mostly related to places with mountains or dense forests. Southern China, Papua New Guinea, the Amazon forest, subsaharan Africa, Mexico, and Europe encompass most of these locations.
They have been more recently found in dense forests like the Amazon where they may replace spoken dialogue in the villages while hunting or fishing to overcome the pressure of the acoustic environment. The main advantage of whistling speech is that it allows the speaker to cover much larger distances (typically 1–2 kilometres (0.62–1.24 mi) but up to 5 km (3.1 mi) in mountains and less in reverberating forests) than ordinary speech, without the strain (and lesser range) of shouting. More specifically, whistle speech can reach a loudness of 130 dB, and the transmission range can reach up to 10 km (as verified in La Gomera, Canary Island). The long range of whistling is enhanced by the mountainous terrain found in areas where whistled languages are used. Many areas with such languages work hard to preserve their ancient traditions, in the face of rapidly advancing telecommunications systems in many areas.
A whistled tone is essentially a simple oscillation (or sine wave), and thus timbral variations are impossible. Normal articulation during an ordinary lip-whistle is relatively easy though the lips move little causing a constant of labialization and making labial and labiodental consonants (p, b, m, f, etc.) problematical. "Apart from the five vowel-phonemes [of Silbo Gomero]—and even these do not invariably have a fixed or steady pitch—all whistled speech-sound realizations are glides which are interpreted in terms of range, contour, and steepness." 
There are two different types of whistle tones - hole tones and edge tones. A hole (or 'orifice') tone is produced by a fast-moving cylinder (or 'vena contracta') of air that interacts with the slow-moving anulus of air surrounding it. Instability in the boundary layer leads to perturbations that increase in size until a feedback path is established whereby specific frequencies of the resonance chamber are emphasized. An edge tone, on the other hand, is generated by a thin jet of air that strikes an obstacle. Vortices are shed near the point of disturbance in the flow, alternating on each side of the obstacle or 'wedge'.
A way in which true whistled languages differ from other types of whistled communication is that they encode auditory features of spoken languages by transposing key components of speech sounds. There are two types of whistled languages: those based on non-tone languages, which transpose F2 patterns (dealing with formants), and those based on tone languages, which transpose tone melodies. However, both types of whistle tones have a phonological structure that is related to the spoken language that they are transposing.
In a non-tonal language, segments may be differentiated as follows:
- Vowels are replaced by a set of relative pitch ranges generally tracking the f2 formant of spoken language.
- Stress is expressed by higher pitch or increased length
- Consonants are produced by pitch transitions of different lengths and height, plus the presence or absence of occlusion. ("Labial stops are replaced by diaphragm or glottal occlusions.")
List of whistled languages
The following list is of languages that exist or existed in a whistled form, or of ethnic groups that speak such languages. In some cases (e.g. Chinantec) the whistled speech is an important and integral part of the language and culture; in others (e.g. Nahuatl) its role is much lesser.
- Musical language
- Language of the birds
- Kickapoo whistled speech
- Sweep (puppet)
- Clangers, stop motion animation characters using a whistled language.
- Whistled fricative
- "History of Whistled Languages". Pimsleur.com.
- Busnel, R.-G. and Classe, A. (1976) Whistled Languages. New York: Springer-Verlag. ISBN 0-387-07713-8.[page needed]
- "A whistled conversation in Sochiapam Chinantec". Summer Institute of Linguistics in Mexico.
- Asher, R. E., and J. M. Y. Simpson. "Whistled Speech and Whistled Language."The Encyclopedia of Language and Linguistics. Oxford: Pergamon, 1994. 573-76. Print.
- Ritzenthaler, Robert E.; Peterson, Frederick A. (December 1954). "Courtship Whistling of the Mexican Kickapoo Indians". American Anthropologist. 56 (6): 1088–1089. doi:10.1525/aa.1954.56.6.02a00110.
- G, Busnel R.; Alcuri, G.; Gautheron, B.; Rialland, A. (1989). "Sur quelques aspects physiques de la langue à ton sifflée du peuple H'mong" [On some physical aspects of the hissed language of the H'mong people]. Cahiers de l'Asie du Sud-Est (in French). 26: 39–52.
- Meyer J & Dentel L (2003). 'The world whistles: scientific expedition and international network of cultural collaborations on the theme of whistled languages and talking musical instruments.'[verification needed]
- Meyer, Julien (2005). Description typologique et intelligibilité des langues sifflées, approche linguistique et bioacoustique [Typology and intelligibility of whistled languages: approach in linguistics and bioacoustics] (PDF) (Thesis) (in French).
- Busnel, R. G. (1970). "Recherches experimentales sur la langue sifflee de Kuskoy" [Experimental Research on the Whistling Language of Kuskoy]. Revue de Phonétique Appliquée (in French). 14–15: 41–75, 70. S2CID 193025497. ERIC EJ041036.
- Rialland, Annie (August 2005). "Phonological and phonetic aspects of whistled languages". Phonology. 22 (2): 237–271. CiteSeerX 10.1.1.484.4384. doi:10.1017/S0952675705000552.
- Meyer, Julien (2008). "Typology and acoustic strategies of whistled languages: Phonetic comparison and perceptual cues of whistled vowels". Journal of the International Phonetic Association. 38 (1): 69–94. doi:10.1017/S0025100308003277. JSTOR 44526964. S2CID 55852067. ProQuest 224991437.
- Christie-Miller, Alexander (July 16, 2012). "The Remote Village Where People 'Talk' in Intricate, Ear-Splitting Bird Whistles". The Atlantic.
- Nijhuis, Michelle (August 17, 2015). "The Whistled Language of Northern Turkey". The New Yorker.
- Robb, Graham (2007). The Discovery of France: A Historical Geography from the Revolution to the First World War. New York: W. W. Norton & Company. pp. 60–61. ISBN 978-0393059731.
- "Kongthong – A Village in Meghalaya where People Whistle to Communicate". amazingindiablog.in. Retrieved 14 August 2017.
- Brennan, Shane (April 2016). "Did the Mossynoikoi whistle? A consideration of the distance between poleis in the Black Sea mountains given at Anabasis 5.4.31". Greece and Rome. 63 (1): 91–105. doi:10.1017/S0017383515000261.
- Mair, Victor H. (1996), The Columbia Anthology of Traditional Chinese Literature, Columbia University Press, p. 429.
- Stein, Eliot (1 August 2017). "Greece's disappearing whistled language". BBC Travel. BBC.com. Archived from the original on 1 August 2017.
- Meyer, J., and B. Gautheron. "Whistled Speech and Whistled Language." The Encyclopedia of Language and Linguistics. 2nd Edition, Elsevier, Oxford, vol.13, 2006, p. 573-576. Print.
- Meyer, Julien (June 2004). "Bioacoustics of human whistled languages: an alternative approach to the cognitive processes of language". Anais da Academia Brasileira de Ciências. 76 (2): 406–412. doi:10.1590/s0001-37652004000200033. PMID 15258658.
- Shosted, Ryan K. (2006). "Just Put Your Lips Together and Blow? The Whistled Fricatives of Southern Bantu". UC Berkeley PhonLab Annual Report. 2 (2).
- Shadle, Christine H. (March 1983). "Experiments on the acoustics of whistling". The Physics Teacher. 21 (3): 148–154. Bibcode:1983PhTea..21..148S. doi:10.1119/1.2341241.
- "Whistling to Communicate in Alaska". All Things Considered. 21 June 2005. National Public Radio. CS1 maint: discouraged parameter (link)
- "Yupik sentence in spoken and whistled form (Alaska)". Video testimonies. The World Whistles Research Association.
- Meyer, Julien (June 2004). "Bioacoustics of human whistled languages: an alternative approach to the cognitive processes of language". Anais da Academia Brasileira de Ciências. 76 (2): 406–412. doi:10.1590/S0001-37652004000200033. PMID 15258658.
- "This ancient whistling language is in grave danger of dying out". PBS NewsHour. Retrieved 20 March 2018.
- Peter Kenyon (26 September 2015). "In A Turkish Village, A Conversation With Whistles, Not Words".
- "Whistling Languages". www-personal.umich.edu. Retrieved 20 March 2018.
- "LINGUIST List 6.1319: Whistled speech". linguistlist.org. Retrieved 20 March 2018.
- "LINGUIST List 7.1166: Whistled speech". linguistlist.org. Retrieved 20 March 2018.
- Foris, David Paul. 2000. A grammar of Sochiapam Chinantec. Studies in Chinantec languages 6. Dallas: SIL International and UT Arlington.
- Rialland, Annie (2005). "Phonological and Phonetic Aspects of Whistled Languages". Phonology. 22 (2): 237–271. CiteSeerX 10.1.1.484.4384. doi:10.1017/S0952675705000552. JSTOR 4615531.
- Meyer, Julien (2008). "Typology and acoustic strategies of whistled languages: Phonetic comparison and perceptual cues of whistled vowels". Journal of the International Phonetic Association. 38 (1): 69–94. doi:10.1017/S0025100308003277. JSTOR 44526964. S2CID 55852067.
- Whistles in the Mist: Whistled Speech in Oaxaca, Mexico "In the Americas with David Yetman" documentary in which Georgetown University linguist Mark Sicoli conducts fieldwork with speaker/whistlers of Sochiápam Chinantec
- The World Whistles Network An international network of research and defense on whistled languages
- A whistled conversation in Sochiapam Chinantec (SIL-Mexico)
- Whistling to Communicate in Alaska from NPR
- Link to ELAR documentation of Antia Whistling language
- MP3 File of a Voice of America Broadcast - UN: Technology Threatens Whistled Language in Turkey - January 12, 2018