White Latin Americans
||This article may require copy editing for Wordiness, remove puffery if present, take out unimportant stuff which can be left to the main articles.. (August 2015)|
|Regions with significant populations|
|Haiti||0.495M (whites and mulattos)|
|Spanish, Portuguese, French, English and other languages|
|Predominantly Christian (mainly Roman Catholic, with a minority of Protestants)|
Throughout Latin America people with heritage from European settlers arriving in the Americas throughout the colonial and post-independence periods. Many of the earliest settlers were Spanish and Portuguese, and after independence, Spanish and Italians have led numerically among the millions of immigrants. Notably large immigration occurred as well by Germans, Levantine Arabs, Poles, Irish, British, French, Russians, Belgians, Dutch, Scandinavians, Ukrainians, Hungarians, Croats, Swiss, Greeks and other Europeans.
Composing about 33% or 36% of the population as of 2010[update] according to some sources, White Latin Americans constitute the largest racial-ethnic group in the region. White is the self-identification of many Latin Americans in some national censuses, as seen further on in this article. According to a survey conducted by consultant Cohesión Social in Latin America, conducted on a sample of 10,000 people from seven different countries of the region, 34% of those interviewed identified themselves as White.
- 1 Being White
- 2 History
- 3 Admixture
- 4 Populations
- 4.1 Central America
- 4.2 Caribbean
- 4.3 North America
- 4.4 South America
- 5 Representation in the media
- 6 See also
- 7 Notes and references
Being White is a classificatory term that emerges from the tradition of racial classification, a system that developed as Europeans colonized large parts of the world and employed classificatory systems to distinguish themselves from the local inhabitants of those countries. However, while most racial classifications include a concept of being White that is ideologically connected to European heritage and specific phenotypic, biological features associated with European heritage, there is a wide variability about the ways in which they are used to classify people. These differences have to do with the particular historical processes and social contexts in which a given racial classification is used. Since Latin America is characterized by widely differing histories and social contexts, there is also wide variability in the use of the classification white throughout Latin America.
According to Peter Wade specialist in race concepts of Latin America
...racial categories and racial ideologies are not simply those that elaborate social constructions on the basis of phenotypical variation or ideas about innate difference but those that do so using the particular aspects of phenotypical variation that were worked into vital signifiers of difference during European colonial encounters with others.
In many parts of Latin America being white is connected more to socio-economic status than to specific phenotypic traits - and it is often said that in Latin America "Money Whitens" Also within Latin America there is variation in how racial boundaries have been defined. In Argentina, for example, the notion of mixture has been downplayed resulting in the country having no real Mestizo group, whereas in countries like Mexico and Brazil the notion of mixedness has been fundamental for nation-building, resulting in a large group of Mestizos in Mexico or Pardos in Brazil (unlike the Mestizos of Mexico, most non-White Brazilians self-identify as Pardo, not Mestiço; the ancestral background of most Pardo Brazilians is a mix of mostly African, Native American and European ancestries) being considered neither fully white nor fully non-white.
Unlike in the United States where ancestry may be used exclusively to define race, Latin American scholars came to agree by the 1970s that race in Latin America could not be understood as the "genetic composition of individuals" but instead "based upon a combination of cultural, social, and somatic considerations. In Latin America, a person's ancestry may not be decisive in racial classification. For example, full-blooded siblings can often be classified different races (Harris 1964).
For these reasons the distinction between "white" and "mixed", and between "mixed" and "black" or "indigenous" is largely subjective and situational meaning that any attempt to quantify racial categories into discrete categories is fraught with problems.
After the period of the Wars of Independence, the elites of most of the countries of the region concluded that the cause of their underdevelopment was their populations being mostly Amerindian, Mestizo or Mulatto, so a major process of "whitening" was required, or at least desirable. Then, most Latin American countries implemented blanqueamiento policies to promote and incentivate European immigration, and some were quite successful at it, especially Argentina, Uruguay and Brazil. The number of European immigrants who arrived from the late 19th century and the early 20th century far surpassed the figures of original colonists. Numbers vary according to the period taken into account, but it is evident that, of a total 15 million immigrants who arrived in Latin America, Argentina received 6.4 million and Brazil welcomed 5.5 million immigrants between 1821 and 1932.
Historical demographic growth
The following chart displays estimates (in thousands) of White, Black/Mulatto, Amerindian and Mestizo population of the subcontinent from the 17th to the 20th centuries. The figures shown for the years between 1650 and 1980 are taken from The Cry of My People. Out of Captivity in Latin America, written by Esther and Mortimer Arias. New York Friendship Press, 1980. Pages 17 and 18. Data belonging to year 2000 are taken from Lizcano's work. Percentages are provided by the editor.
Since the European colonization, the evolution of Latin America's population is embedded in a long and widespread history of intermixing, so that many Latin Americans who have Native American and/or sub-Saharan African and/or, rarely, East Asian ancestry have also European ancestry. The casta classification of colonial Latin America defined a person of mixed European/Native American ancestry, or Mestizo ancestry. A castizo was someone whose mother was European and his father a criollo (who may himself have been mixed).
As it happened in Spain, persons of Jewish or Moorish ancestry up to several generations, were not allowed to enroll at the service of the Spanish Army or the Catholic Church in the Spanish colonies. All applicants to both institutions and their spouses had to obtain a Limpieza de sangre certificate in the same way as those in the Peninsula did, that proved that they had no Jewish or Moorish ancestors. However, being a medieval concept that targeted exclusively those religious groups, it was never an issue among the native population in the colonies of the Spanish Empire, that by law allowed people from all racial groups to join the Army, with the only prerequisite of embracing the Catholic faith. One notable example was that of Francisco Menendez, a freed black military officer of the Spanish Army during the 18th century at the Gracia Real de Santa Teresa de Mose fort in St. Augustine, Florida.
Although historically both Colonial and Imperial Brazil had institutionalized discrimination against citizens which were deemed as people of color, contrary to the common sense in its population, it never had a casta classification like that of Hispanic America. White Brazilian people in the social status equivalent to the Hispanic criollo could have less than 80% of European (overwhelmingly Portuguese, seldom Spanish and much rarely other European ethnicities) ancestry. Aside some Amerindian and Black African descent which is knowly widespread among White populations in Brazil among all social classes in its five geographic regions since historically early times (c. 16th to 17th centuries), Moorish, Jewish, Arab and Romani mixed ancestry were also less significant to social status there than in Hispanic America.
It does not mean that social prestige of "fully non-whites" (people of color which are not mulattoes, mestizos, zambos, pardos, etc. in short, multiracial Brazilians, with Caucasian features i.e. Black Africans, Amerindians, their direct descendants and "westernized" Brazilians with wholly or almost fully non-Caucasian phenotypes, which also would be >70% European in their ancestry, since genes that form racial phenotypes are distributed random among the descendants of intermixing couples) and people with knowable non-European ancestry was equal, comparable or even acceptable among Brazilians elites, but that in Portuguese America, people were less concerned with ancestry and Limpeza de Sangue than its Spanish origin neighbours.
In terms of absolute numbers, the largest White population in Latin America is found in Brazil, with 91 million whites out of 190.7 million total Brazilians, or 47.7% of the total population, as of the 2010 census. The Southern region has the highest rate with 79% of the population. Argentina, Brazil, Mexico, Colombia, Venezuela, and Chile contain the largest numbers of whites in Latin America. In terms of percentage of the total population, Uruguay, Argentina and Costa Rica have the largest white populations, with roughly 80–90% of their respective populations being White, depending on the source and definition. Depending on the definition of "Latin America", the smallest White population is in Honduras with only 1%.
In Costa Rica the estimates of White people slightly vary between 77% and 82%, or about 3.1 – 3.5 million people. A combined ratio of 83% is given for the White and Mestizo populations by the CIA World Factbook. Costa Rican European ancestry is mostly Spanish, though there are significant numbers of Costa Ricans descended from Italian, Greek, German, English, Dutch, French, Irish, Portuguese, Lebanese and Polish families, as well as a sizable Jewish community.
European migrants used Costa Rica to get across the isthmus of Central America as well to reach the USA West Coast (California) in the late 19th century and until the 1910s (before the Panama Canal opened). Other European ethnic groups known to live in Costa Rica include Russians, Danes, Belgians, Portuguese, Croats, Hungarians, Turks, Armenians and Georgians.
Many of the first Spanish colonists in Costa Rica may have been Jewish converts to Christianity who were expelled from Spain in 1492 and fled to colonial backwaters to avoid the Inquisition. The first sizable group of self-identified Jews immigrated from Poland, beginning in 1929. From the 1930s to the early 1950s, journalistic and official anti-Semitic campaigns fueled harassment of Jews; however, by the 1950s and 1960s, the immigrants won greater acceptance. Most of the 3,500 Costa Rican Jews today are not highly observant, but they remain largely endogamous.
According to the official 2007 Census in El Salvador, 12.7% of Salvadorans identified with being white.
|Racial composition (percentages) by
the official census of Guatemala.
As of 2010-2012 a national study estimated that White Guatemalans are 18.5% of the population (2.7 millions), in their majority descendants of Germans follow by the descendants of Spaniards, French, Italians, English, Swedish, Belgian, Swiss, Danish, Norwegian, Dutch, Russian, Scottish, Irish, Welsh and the rest of Europe. There are even descendants of Americans, Canadian and Latin American white nations like Argentina or Costa Rica.
Between the 19th and 20t centuries, Guatemala had a massive immigration from Germany, Belgium and Italy, and in a less extend from Spain, France, England and the rest of Great Britain, Denmark, Switzerland, Netherlands, Scandinavian countries, Ireland and other European countries proportion. In the mid and late nineteenth century and early twentieth century are encouraged new immigration from Russia, Poland and Greece, giving them land for make coffee fincas and vineyards in the areas of Cobán, Carlos V, Zacapa, Guatemala City (which also made hotels, restaurants and banks), Quetzaltenango, Chiquimula, El Progreso and other places.
By 1940, Guatemalans of European origin had reached 29%, becoming the majority in the capital and in the east, with extensive regions in the Verapaces, Quetzaltenango, and several areas in the southwest. Although the fall of European immigration, most of whites finished mixing and the significant increase in indigenous and mestizo families, that caused that the figure for 1980 had fallen to 13%. However, when the armed conflict that destroyed many non-white families, the percentage increased again, even so have grown castizos (mixture of the mestizo population and European descent) or mestizo with European predominance.
In the 19th century Nicaragua experienced a wave of immigration, primarily from Europe. In particular, families from Germany, Italy, Spain, France and Belgium generally moved to Nicaragua to set up businesses with money they brought from Europe. They established many agricultural businesses such as coffee and sugar cane plantations, and also newspapers, hotels and banks.
There is also a small Middle Eastern–Nicaraguan community of Syrian, Armenian, Palestinian Nicaraguan, Jewish Nicaraguan, and Lebanese people in Nicaragua with a total population of about 30,000.
White Panamanians form 10%, with the Spanish being the majority. Other ancestries includes Dutch, English, French, German, Swiss, Danish, Irish, Greek, Italian, Lebanese, Portuguese, Polish, Russian and Ukrainian. There is also a sizable and very influential Jewish community.
White people in Cuba make up 64.1% of the total population according to the 2012 census with the majority being of diverse Spanish descent. However, after the mass exodus resulting from the Cuban Revolution in 1959, the number of white Cubans actually residing in Cuba diminished. Today various records claiming the percentage of whites in Cuba are conflicting and uncertain; some reports (usually coming from Cuba) still report a less, but similar, pre-1959 number of 65% and others (usually from outside observers) report a 40–45%. Despite most white Cubans being of Spanish descent, many others are of French, Portuguese, German, Italian and Russian descent. During the 18th, 19th, and early part of the 20th century, large waves of Canarians, Catalans, Andalusians, Castilians, and Galicians emigrated to Cuba. Also, one significant ethnic influx is derived from various Middle Eastern nations. Many Jews have also immigrated there, some of them Sephardic. Between 1901 and 1958, more than a million Spaniards arrived to Cuba from Spain; many of these and their descendants left after Castro's Communist regime took power.
The 1750 estimates show that there were 30,863 whites out of a total population of 70,625 in the colony of Santo Domingo. The census of 1920 was the first national enumeration. The second census, taken in 1935, covered race, religion, literacy, nationality, labor force and urban–rural residence.
|European and White population 1750 - 1960 Census|
|2006 Survey||1.6 Million||13.6%|||
According to the CIA World Factbook, white persons in the Dominican Republic are 16% of the total population, with the vast majority being of Spanish descent. Notable other ancestries includes French, Italian, Lebanese, German, and Portuguese.
The government of Rafael Leónidas Trujillo made a point of increasing the white population, or "whitening" the racial composition of the country by rejecting black immigrants from Haiti and the local blacks as foreigners. He also welcomed Jewish refugees in 1938 and Spanish farmers in the 1950s as part of this plan. The country's German minority is the largest in the Caribbean.
However, in that minority group, Haiti is home to people of many different ethnic and national backgrounds who are French, Spanish, Middle Eastern, Portuguese, Russian, Dutch, Swiss, Armenian, Poles (Polish legion), Jews (arriving from the Polish legion and during the Holocaust), Germans (18th century and World War I), and Italian influences.
Note: Many definitions of Latin America do not include Martinique
An early Census on the island was conducted by Governor Lieutenant General Francisco Manuel de Lando in 1530. An exhaustive 1765 census was taken by Lieutenant General Alexander O'Reilly which (according to some sources) showed 17,572 whites out of a total population of 44,883. The censuses from 1765 to 1887 were taken by the Spanish government who conducted at irregular intervals. The 1899 census was taken by the War Ministry of the United States. Since 1910, Puerto Rico has been included in every decennial census taken by the United States.
|European or white population 1530 - 2010 Census|
White Puerto Ricans of European, mostly Spanish, descent are said to comprise the majority, with 75.8% of the population identifying as white. In the year 1899, one year after the U.S invaded and took control of the island, 61.8% of people identified as White. For the first time in fifty years, the 2000 United States Census asked people to define their race, the total has risen to 80.5% (3,064,862); not because there has been an influx of whites toward the island (or an exodus of non-White people), but a change of race conceptions, mainly because of Puerto Rican elites to portray Puerto Rico's image as the "white island of the Antilles", partly as a response to scientific racism.
From the beginning of the 20th century American observers remarked on the "surprising preponderance of the white race" on the island. One travel writer called Puerto Rico "the whitest of the Antilles". In a widely distributed piece, a geologist, wrote that the island was "notable among the West Indian group for the reason that its preponderant population is of the white race." In a more academic book he reiterated that "Porto Rico, at least, has not become Africanized.
During the 19th century, hundreds of Corsican, French, Middle Eastern, and Portuguese families, along with large numbers of immigrants from Spain (mainly from Catalonia, Asturias, Galicia, the Balearic Islands, Andalusia, and the Canary Islands) and numerous Spanish loyalists from Spain's former colonies in South America, arrived in Puerto Rico. Other settlers have included Irish, Scots, Germans, Italians, and thousands of others who were granted land from Spain during the Real Cedula de Gracias de 1815 (Royal Decree of Graces of 1815), which allowed European Catholics to settle in the island with a certain amount of free land.
Note: Many definitions of Latin America do not include Saint Barthélemy
White people in Mexico are estimated to make up about 15% of the population, although this figure varies according to the source with other estimates ranging from 9% to almost 16.5%. The majority are of Spanish descent, however many other non-Iberian immigrants (mostly French) also arrived during the Second Mexican Empire in the 1860s. During the late 19th and early 20th centuries, immigrants from Italy, Germany, Ireland, the United Kingdom, Lebanon and Palestine also made Mexico their home. In the 20th century, White Americans, Canadians, Greeks, Romanians, Portuguese, Armenians, Poles, Russians, Jews, along with many Spanish refugees fleeing the Spanish Civil War, also settled in Mexico.
The central northern regions of Mexico, such as the states of Nuevo León, San Luis Potosí and Queretaro have shown the largest amount of European admixture out of all the states that have been genetically tested at 78.5%.
In Mexico, the only ethnic census including categories other than Amerindian (dated back to 1921) performed by the government offered the following options in the questionnaire:
- Full European heritage
- Mixed indigenous and European heritage (the term "mestizo" itself was never used by the government)
- Full indigenous
- Foreigners without racial distinction
- Other race
The census had the particularity that, unlike racial/ethnic census in other countries, it was focussed in the perception of cultural heritage rather than in a racial perception, leading to a good number of white people to identify with "Mixed heritage" due cultural influence. In the final results, 10% of the population answered to be of entirely European heritage, while 59% of the population answered "Mixed heritage".
The weight of the cultural influence, as well as the cultural perspective the Mexican government have chosen to distinguish ethnicies is well marked: despite that based in the Mexican government's ethnic census performed on 1921 some extra official sources estimate the white population of Mexico to be only 9–16%, in genetic studies Mexico consistently shows a European admixture comparable to countries that report white populations of 52% – 77% (in the case of Chile and Costa Rica, who average 51% and 60% European admixture respectively, while studies in the general Mexican population have found European ancestry ranging from 56% going to 60%, 64%, and up to 78%).
A 2012 study published by the Journal of Human Genetics found the ancestry of the Mexican mestizo population to be predominantly European (64.9%), followed by Native American (30.8%) and African (4.2%). The European ancestry was prevalent in the north and west (66.7–95%) and Native American ancestry increased in the center and southeast (37–50%), the African ancestry was low and relatively homogeneous (0–8.8%). The states that participated in this study were Aguascalientes, Chiapas, Chihuahua, Durango, Guerrero, Jalisco, Oaxaca, Sinaloa, Veracruz and Yucatan.
Another study conducted by Mexico's National Institute of Genomic Medicine (INMEGEN) reported that mestizo Mexicans are 58.96% European, 35.05% "Asian" (Amerindian mostly), and 5.03% African. Sonora shows the highest European contribution (70.63%) and Guerrero the lowest (51.98%) which also has the highest Asian contribution (37.17%). African contribution ranges from 2.8% in Sonora to 11.13% in Veracruz. 80% of the Mexican population was classed as mestizo (defined as "being racially mixed in some degree"). The study was realized with volunteers from 6 states and an indigenous group known as Zapotecs, with these being Sonora, Zacatecas, Veracruz, Guanajuato, Oaxaca and Yucatan (Mexico is composed of 31 states and one federal district)
The same study found that the Mexico's haplogroup was most similar to the European one, with the percentage of Haplotypes shared being 81%, followed by the Asian haplogroup with 74% and finally the African haplogroup, with a share rate of 64%. It was also noted by the investigators that the African admixture in general did not came directly from the African slaves brought by the Europeans, but was already part of the genetic admixture of the colonizers themselves. Another study which took place on Mexico city found the Mexican mestizo population to be the one who present the largest variation out of all the mestizo groups of Latin America (with its mestizos being either largely European or amerindian rather than having a uniform admixture) The results of this study are similar to the ones made by the INMEGEN with the European admixture being found to be dominant with 56.8% followed by the Asian (Native American) ancestry with 39.8% and a small African contribution of 3.4%. Additional studies suggests a tendency relating a higher European admixture with a higher socioeconomic status and a higher amerindian ancestry with a lower socioeconomic status: a study made exclusively on low income Mexicans found the mean admixture to be 0.590, 0.348, and 0.062 for Amerindian, European and African respectively, while a study made on Mexicans whose income was higher than the mean found their European admixture to be 81%.
In the last decade, Mexico's economic growth have boosted international migration to the country, including people of European descent who leave their countries (particularly France and Spain) in search of better work opportunities. People from the United States have moved as well, now making up more than three-quarters of Mexico’s roughly one million documented foreigners, up from around two-thirds in 2000, nowadays, more people Originary from United States have been added to the population of Mexico than Mexicans have been added to the population of the United States, according to government data in both nations.
Genetically, the composition of Argentina is mostly European in ancestry, with both Native American and African contributions. A 2009 autosomal DNA study found out the Argentine population 78.5 percent European, 17.3 percent Native American and 4.2 percent sub-Saharan African. A 2012 autosomal DNA study found out the following composition in Argentina: 65% European, 31% Native American, and 4% African 
Argentina's National Institute of Statistics and Censuses (INDEC) does not conduct ethnic/racial censuses, so no official data exist on the precise amount or percentage of White Argentines today. Nevertheless, various sources estimate the White Euro-descended population in the country to be between 85% and 86.4%. These figures increase to between 86.1% and 89.7% if the non-European Caucasian groups (such as Jews, Lebanese, Armenians and other Middle Easterners) are also counted. Summing up, these percentages would result in an estimated population of 34-36 million White people in Argentina. White Argentines are dispersed throughout the country, but their concentration is greatest in the east-central region of Pampas, the southern region of Patagonia, and in the west-central region of Cuyo. Their concentration is smaller in the north-eastern region of Litoral and much smaller in the north-western provinces of Salta, Jujuy, Tucumán, Catamarca, La Rioja and Santiago del Estero, This is because these provinces were the most densely populated region of the country (mainly by Amerindian and Mestizo people) before the immigratory wave of 1857-1940, and it was the area where the European newcomers settled the least. During the last few decades, due to internal migration from these northern provinces as well as to immigration mostly from Bolivia, Peru and Paraguay, the percentage of White Argentines in certain areas of the Greater Buenos Aires, and the provinces of Salta and Jujuy has decreased significantly as well.
White population residing in Argentina is mostly descendant of immigrants arrived from Europe and the Middle East between the late 19th century and the early 20th century, and in smaller proportion from Spaniards of the colonial period. Out of the total estimation of 437,669 Spaniards who settled in the American Spanish colonies during the period 1506–1650 made by M. Möner, Peter Muschamp Boyd-Bowman estimated that a figure between 10,500 and 13,125 Peninsulares established in the Río de la Plata region. The colonial censuses conducted after the creation of the Viceroyalty of the Río de la Plata showed that the proportion of Spaniards and Criollos was very significant in the cities and surrounding countryside, but not so much in the rural areas. The 1778 Census ordered by viceroy Juan José de Vértiz in Buenos Aires revealed that, of a total population of 37,130 inhabitants (including both city and surrounding countryside), the Spaniards and Criollos numbered 25,451, or 68.55% of the total. Another census carried out in the Corregimiento de Cuyo in 1777 showed that the Spaniards and Criollos numbered 4,491 (or 51.24%) out of a population of 8,765 inhabitants. In Córdoba (city and countryside) the Spanish/Criollo people comprised a 39.36% (about 14,170) of 36,000 inhabitants.
Data provided by Argentina's Dirección Nacional de Migraciones (National Bureau of Migrations) states that the country received a total 6,611,000 European and Middle Eastern immigrants during the period 1857–1940. The main immigrant group were the 2,970,000 Italians arrived in the period (44.9% of the total); initially they came from Piedmont, Veneto and Lombardy, and later from Campania, Calabria and Sicily. The second group in importance were the Spaniards, some 2,080,000 (31.4% of the total); They were mostly Galicians and Basques, but also Asturians, Cantabrians, Catalonians and Andalucians). In smaller but significant numbers came Frenchmen from Occitania (239,000, 3.6% of the total) and Polish (180,000 – 2.7%). From the Russian Empire came some 177,000 people (2.6%); they were not only ethnic Russians, but also Ukrainians, Belarusians, Volga Germans, Lithuanians, etc. From the Ottoman Empire the contributors were mainly Armenians, Lebanese and Syrians, some 174,000 in all (2.6%). Very closely in numbers come the immigrants from the German Empire, some 152,000 (2.2%). From the Austro-Hungarian Empire came 111,000 people (1.6%), among them Austríans, Hungarians, Croatians, Bosniaks, Serbs, Ruthenians and Montenegrins. Among the 75,000 British immigrants there were many people from England and Wales, but most of them were Irish people who were escaping the potato famine or the British rule. Other minor groups were the Portuguese (65,000), the Slavic peoples from ex-Yugoslavia (48,000), the Swiss (44,000), the Belgians (26,000), the Danes (18,000), the White Americans (12.000), the Dutch (10,000), and the Swedish (7,000). Even colonists from Australia, and Boers from South Africa can be found in the Argentine immigration records.
In the 1910s, when the immigration rate reached its peak, more than 30% of Argentina’s population was born in Europe, and over half of Buenos Aires city's population was born abroad. According to the 1914 National Census, the 80% out of a total population of 7.903.662 people were either Europeans, or their children and grandchildren. Among the remaining 20% (the descendants of the residing population previous to the immigratory wave), about a third were White. Put down in numbers, that meant that an 86.6% or about 6.8 million people residing in Argentina were White. European immigration continued accounting for over half the population growth of the nation during the 1920s, and in smaller waves after the Second World War. Many Europeans migrated in Argentina after the great conflict, escaping hunger and destruction. According to the Argentine records, 392.603 people from the Old World entered the country in the 1940s. In the following decade, the flow diminished because the Marshall Plan improved Europe's economy, and emigration was not such a necessity; even then, immigratory records state that between 1951 and 1970 other 256,252 Europeans entered Argentina. From the 1960s onwards, when it comprised 76.1% of the total, increasing immigration from the northern bordering countries (Bolivia, Peru and Paraguay) has significantly increased the process of Mestizaje in certain areas of Argentina, especially the Greater Buenos Aires. This is mainly because the aforementioned countries have Amerindian and Mestizo majorities.
In 1992, after the fall of the Communist regimes of the Soviet Union and its allies, the governments of Western Europe were worried about a possible massive exodus from Central Europe and Russia. President Carlos Menem offered to receive part of that emigratory wave in Argentina. On December 19, 1994, Resolution 4632/94 was enacted, allowing a "special treatment" for all the applicants who wished to emigrate from the republics of the ex-Soviet Union. Summarizing, from January 1994 till December 2000, a total 9,399 Central and Eastern Europeans travelled and settled in Argentina. Of the total, 6,720 were Ukrainians (71.5%), 1,598 were Russians (17%), 526 were Romanians, Bulgarians, Armenians, Georgians, Moldovans, and Poles, and 555 (5.9%) traveled with Soviet passport. An 85% of the newcomers were under age 45, and 51% had tertiary level education, so most of them integrated quite rapidly into Argentine society, although some had to work for lower wages than expected at the beginning.
White people in Bolivia make 15% of the nation's population, or 2.0 million. The white population consists mostly of criollos, which consist of families of unmixed Spanish ancestry from the Spanish colonists and also Spanish refugees fleeing the 1936–1939 Spanish Civil War. These have formed much of the aristocracy since independence. Other groups within the white population are Germans, who founded the national airline Lloyd Aéreo Boliviano, as well as Italians, Americans, Basques, Lebanese, Croats, Russians, Polish, English, Irish, and other minorities, many of whose members descend from families that have lived in Bolivia for several generations.
|This section requires expansion. (June 2008)|
Brazil is one of the few countries in Latin America that includes racial categories in its censuses: Branco (White), Negro (Black), Pardo (Multiracial), Amarelo (Yellow) and Indígena (Amerindian); categorization is made by self-identification. Taking into account the data provided by the last National Household Survey conducted in 2010, Brazil would possess the most numerous White population in Latin America, given that a 47.7% – 91 million people – of Brazilians self-declared as "Brancos". Comparing this survey with previous censuses, a slow but constant decrease in the percentages of self-identified White Brazilians can be noticed: in the 2000 Census it was 53.7%, but in the 2006 Household Survey it was 49.9%, and in the last 2008 survey it diminished even more, down to the current 48.4%. Some analysts believe that this decrease is evidence that more Brazilians have come to appreciate their mixed ancestry, re-classifying themselves as "Pardos".
Furthermore, some demographers estimate that a 9% of the self-declared White Brazilians have a certain degree of African and Amerindian ancestry, which, if the "one-drop rule" were applied, would classify them as "Pardos".
The White Brazilian population is spread all over the country, but it is concentrated in the four southernmost states, where 79.8% of the population self-identify as White. The states with the highest percentage of White people are: Santa Catarina (86.9%), Rio Grande do Sul (82.3%), Paraná (77.2%) and São Paulo (70.4%). Other five states have significant proportions of Whites; and they are: Rio de Janeiro (55.8%), Mato Grosso do Sul (51.7%), Espírito Santo (50.4%), Minas Gerais (47.2%) and Goiás (43.6%). São Paulo has the largest population in absolute numbers with 30 million Whites.
By the time Brazil became independent, an estimated 600,000 to 800,000 Europeans had already left for Brazil, most of them male colonial settlers from Portugal. Rich immigrants, who established the first sugarcane plantations in Pernambuco and Bahia, and, on the other hand, banished New Christians and Gypsies fleeing from religious persecution were among the early settlers. In the 18th century, an estimated 600,000 Portuguese arrived, including wealthier immigrants, as well as poor peasants attracted by the Brazil Gold Rush that was going on in Minas Gerais.
After its independence, declared by emperor Pedro I in 1822, Brazil began several campaigns to attract European immigrants, shaped by a manifest policy of Branqueamento (Whitening). During the 19th century, the slave labor force was gradually replaced by European immigrants, especially Italians. This happened particularly after 1850, as a result of the end of slave traffic in the Atlantic Ocean and the growth of coffee plantations in São Paulo region. European immigration had its momentum peak between the mid-19th century and mid-20th century, when nearly five million Europeans migrated to Brazil, most of them Italians, Portuguese, Germans, Spaniards, Poles, Lithuanians, and Ukrainians. Between 1877 and 1903, 1,927,992 immigrants entered Brazil, an average of 71,000 people per year. The process reached it peak in 1891, when 215,239 Europeans arrived. The period was characterized by an intense arrival of Italians (58.5%) and a lower influx of Portuguese (20%).
After the First World War, Portuguese became once more the main immigrant group, and Italians fell to third place. The Spanish immigrants rose to the second place because of the poverty that was affecting millions of rural workers; Germans occupy the fourth place in the list; they arrived especially during the Weimar Republic, due to poverty and unemployment caused by the First World War. From 1914 to 1918, the entrance of Europeans of other ethnicities increased; among these were people from Poland, Russia and Romania, who emigrated in the 1920s, probably because of politic persecution. Other peoples migrated from the Middle East, especially immigrants from what now is Syria and Lebanon. Summarizing, estimates affirm that during the period 1821–1932, Brazil received 4,431,000 European immigrants.
After the end of the Second World War, European immigration diminished significantly, though between 1931 and 1963 1.1 million immigrants entered Brazil, mostly Portuguese. Besides, by the mid-1970s, many Portuguese emigrated to Brazil after the independence of the African colonies: from Angola, Mozambique and Guinea-Bissau; some also migrated from Macao, because of the dictatorship installed there.
The Brazilian population has European, African, and Native American contributions. The European is most significant among the "whites" and "pardos". African ancestry is greater among the "blacks." The Native American ancestry is present throughout Brazil, though to a lesser degree in "whites", "pardos" and "blacks".
A 2015 autosomal genetic study, which also analysed data of 25 studies of 38 different Brazilian populations concluded that: European ancestry accounts for 62% of the population, followed by the African (21%) and the Native American (17%). The European contribution is highest in Southern Brazil (77%), the African highest in Northeast Brazil (27%) and the Native American is the highest in Northern Brazil (32%).
An autosomal study from 2013, with nearly 1,300 samples from all of the Brazilian regions, found a predominant degree of European ancestry combined with African and Native American contributions, in varying degrees: "Following an increasing North to South gradient, European ancestry was the most prevalent in all urban populations (with values up to 74%). The populations in the North consisted of a significant proportion of Native American ancestry that was about two times higher than the African contribution. Conversely, in the Northeast, Center-West and Southeast, African ancestry was the second most prevalent. At an intrapopulation level, all urban populations were highly admixed, and most of the variation in ancestry proportions was observed between individuals within each population rather than among population."
According to an autosomal DNA study conducted in 2011, with nearly 1000 white pardo black Brazilian samples (according to their respective proportions), European ancestry is predominant in all regions of Brazil, with African and Native American contributions. According to this study, European ancestry accounts for 70% of the population. This study verified that Brazilians from different regions are genetically more homogenous than some expected. The 2011 autosomal study samples came from blood donors (the lowest classes constitute the great majority of blood donors in Brazil ), and also public health institutions personnel and health students.
|Region ||European||African||Native American|
|Northeast of Brazil||60.10%||29.30%||8.90%|
According to a DNA study from 2010, "a new portrayal of each ethnicity contribution to the DNA of Brazilians, obtained with samples from the five regions of the country, has indicated that, on average, European ancestors are responsible for nearly 80% of the genetic heritage of the population. The variation between the regions is small, with the possible exception of the South, where the European contribution reaches nearly 90%. The results, published by the scientific magazine American Journal of Human Biology by a team of the Catholic University of Brasília, show that, in Brazil, physical indicators such as skin colour, colour of the eyes and colour of the hair have little to do with the genetic ancestry of each person, which has been shown in previous studies (regardless of census classification). "Ancestry informative SNPs can be useful to estimate individual and population biogeographical ancestry. Brazilian population is characterized by a genetic background of three parental populations (European, African, and Brazilian Native Amerindians) with a wide degree and diverse patterns of admixture. In this work we analyzed the information content of 28 ancestry-informative SNPs into multiplexed panels using three parental population sources (African, Amerindian, and European) to infer the genetic admixture in an urban sample of the five Brazilian geopolitical regions. The SNPs assigned apart the parental populations from each other and thus can be applied for ancestry estimation in a three hybrid admixed population. Data was used to infer genetic ancestry in Brazilians with an admixture model. Pairwise estimates of F(st) among the five Brazilian geopolitical regions suggested little genetic differentiation only between the South and the remaining regions. Estimates of ancestry results are consistent with the heterogeneous genetic profile of Brazilian population, with a major contribution of European ancestry (0.771) followed by African (0.143) and Amerindian contributions (0.085). The described multiplexed SNP panels can be useful tool for bio-anthropological studies but it can be mainly valuable to control for spurious results in genetic association studies in admixed populations". It is important to note that "the samples came from free of charge paternity test takers, thus as the researchers made it explicit: "the paternity tests were free of charge, the population samples involved people of variable socioeconomic strata, although "likely to be leaning slightly towards the ‘‘pardo’’ group".
An autosomal DNA study from 2009 found a similar profile: "all the Brazilian samples (regions) lie more closely to the European group than to the African populations or to the Mestizos from Mexico".
São Paulo state, the most populous state in Brazil, with about 40 million people, showed the following composition, according to an autosomal study from 2006: European genes account for 79% of the heritage of the people of São Paulo, 14% are of African origin, and 7% Native American. A more recent study, from 2013, found the following composition in São Paulo state: 61,9% European, 25,5% African and 11,6% Native American.
A genetic study presented by the Brazilian Journal of Medical and Biological Research found that. on average, 'White' Brazilians have >70% European genomic ancestry, whereas 'black' Brazilians have 37.1% European genomic ancestry. It concluded that "The high ancestral variability observed in Whites and Blacks suggests that each Brazilian has a singular and quite individual proportion of European, African and Amerindian ancestry in his/her mosaic genomes. Thus, the only possible basis to deal with genetic variation in Brazilians is not by considering them as members of colour groups, but on a person-by-person basis, as 190 million human beings, with singular genome and life histories".
According to genetic research by Ricardo Cruz-Coke and Rodrigo Moreno in 1994, Chilean genetic admixture consists in a 64% European, 35% Amerindian, and 1% African ancestry. The European admixture goes from 81% in East Santiago to 61% in West Santiago. Valparaiso (Chilean central coast) and Concepción (central southern Chile) have 77% and 75% of European genetic admixture respectively.
A 2015 autosomal DNA study found out Chile to be 42.38% Native American, 55.16% European and 2.44% African (using LAMP-LD) and 43.22% Native American, 54.38% European and 2.40% African (using RFMix)
About 30% of Chilean population is Caucasian according to a research of the University of Chile. Other studies estimates White population at 20%, or 52.7% of Chilean population. According to an international genetic research by the University of Brasilia, Chilean genetic admixture consists in a 51.6% European, 42.1% Amerindian, and 6.3% African ancestry. According to an autosomal genetic study of 2014 carried out among soldiers in the city of Arica, Northern Chile, the European admixture goes from 56.8% in soldiers born in Magallanes to 41.2% for the ones who were born in Tarapacá. According to an international genetic study from 2013 conducted by the Candela Project in Northern Chile as well, the genetic admixture of Chile is 52% European, 44% Native American and 4% African.
The genotype and phenotype in Chileans varies according to the different social classes. Upper-middle class Chileans are mostly of European ancestry. Their genetic admixture consists of 91% European and 9% Amerindian. On the other hand, middle class Chileans are 70% European, 29% Native American and 1% African, whilst lower class Chileans are 41% European, 57% Indigenous and 2% African. 13% of lower class Chileans have at least one non-Hispanic European surname, compared to a 72% of those who belong to the upper-middle class. Phenotypically, only a 9,6% among lower class girls have light eyes -either green or blue-, a percentage that reaches the 31,6% among upper-middle class girls. Blonde hair is present in 21,3% and 2,2% of upper-middle and lower class girls respectively., whilst black hair is more common among lower class girls (24,5%) than the upper-middle class ones (9,0%).
Chile was never an attractive place for migrants simply because it was far from Europe, and the difficulty of reaching such a remote place. However, during the 18th century an important flux of emigrants from Spain populated Chile, mostly Basques, who vitalized economy and rose rapidly in the social hierarchy and became the political elite that still dominates the country.
The Basques liked Chile because of its great similarity to their native land: similar geography, cool climate, fruits, seafood and wine.
The Spaniard was actually the only relevant among European immigration to Chile, since there was never a massive immigration, as happened in neighboring nations such as Argentina or Uruguay. Therefore, neither have whitened the Chilean population to level of overall percentages. However, it is undeniable that immigrants have played a role in Chilean society. Between 1851 and 1924 Chile only received the 0.5% of the European immigration flow to Latin America, against 46% of Argentina, 33% of Brazil, 14% of Cuba, and 4% of Uruguay. This was because most of the migration occurred across the Atlantic, not the Pacific, and that this migration occurred mostly before the construction of the Panama Canal. Also, Europeans preferred to stay in countries closer to their homelands instead of taking that long tour across the Straits of Magellan or crossing the Andes. In 1907, European-born reached a top of 2.4% of Chilean population, it down to 1.8% in 1920, and 1.5% in 1930.
After the failed liberal revolution of 1848 in the German states, an noticeable German immigration took place, laying the foundation for the German-Chilean community. Sponsored by the Chilean government for "unbarbarize" and colonize the southern region, these Germans (including German-speaking Swiss, Silesians, Alsatians and Austrians) settled mainly in Valdivia, Llanquihue, Chiloé and Los Ángeles. The Chilean Embassy in Germany estimated 150,000 to 200,000 Chileans are of German origin.
It is estimated that nearly 5% of the Chilean population is of Asian descent, chiefly from the Middle East, i.e., Jews/Israelis, Palestinians, Syrians, and Lebanese, totaling around 800,000. Chile is home to a large population of immigrants, mostly Christian, from the Levant. Roughly 500,000 Palestinian descendants are believed to reside in Chile.
Another historically significant immigrant group is Croatian. The number of their descendants today is estimated to be 380,000 persons, the equivalent of 2.4% of the population. Other authors claim, on the other hand, that close to 4.6% of the Chilean population must have some Croatian ancestry. Over 700,000 Chileans may have British (English, Scottish or Welsh) origin. 4.5% of Chile's population. Chileans of Greek descent are estimated 90,000 to 120,000. Most of them live either in the Santiago area or in the Antofagasta area, and Chile is one of the 5 countries with the most descendants of Greeks in the world. The descendants of the Swiss reach 90,000 and it is estimated that about 5% of the Chilean population has some French ancestry. 184,000 are descendants of Italians. Other groups of European descendants have followed, but are found in smaller numbers. They did transform the country culturally, economically and politically.
The 2005 census reported that the “nonethnic population,” consisting of whites and mestizos (those of mixed white European and Amerindian ancestry, including almost all of the urban business and political elite), constituted 86 percent of the national population. The 86 percent figure is subdivided into 49 percent mestizo and 37 percent white. The census figures show how Colombians see themselves in terms of race.— Colombia: A Country Study, Colombia: A Country Study; pp. 86-87
The proportion of the Colombian population with primarily European ancestry is estimated at approximately 20%, but in the 2005 Census, 37% of the total population self identified as white. According to genetic research by the University of Brasilia, Colombian genetic admixture consists in a 45.9% European, 33.8% Amerindian, and 20.3% African ancestry.
White Colombians are mostly descendants of Spaniards although Italian, German, Irish, Portuguese, and Lebanese Colombians are found in notable numbers. Many Spanish began their explorations searching for gold, while others Spanish established themselves as leaders of the native social organizations teaching natives the Christian faith and the ways of their civilization. Catholic priest would provide education for Native Americans that otherwise was unavailable. Within 100 years after the first Spanish settlement, nearly 95 percent of all Native Americans in Colombia had died. The majority of the deaths of Native Americans were the cause of diseases such as measles and smallpox, which were spread by European settlers. Many Native Americans were also killed by armed conflicts with European settlers. Between 1540 and 1559, 8.9 percent of the residents of Colombia were of Basque origin. It has been suggested that the present day incidence of business entrepreneurship in the region of Antioquia is attributable to the Basque immigration and Basque character traits. Today many Colombians of the Department of Antioquia region follow and preserve their Basque ethnic heritage. In Bogota, there is a small district/colonies of Spanish families who emigrated as a consequence of Spain's Civil War or because of different opportunities. Basque priests were the ones that introduced handball into Colombia. Basque immigrants in Colombia were devoted to teaching and public administration. In the first years of the Andean multinational company, Basque sailors navigated as captains and pilots on the majority of the ships until the country was able to train its own crews. In December 1941 the United States government estimated that there were 4,000 Germans living in Colombia. There were some Nazi agitators in Colombia, such as Barranquilla businessman Emil Prufurt. Colombia invited Germans who were on the U.S. blacklist to leave. SCADTA, a Colombian-German air transport corporation which was established by German expatriates in 1919, was the first commercial airline in the western hemisphere. In recent years, the celebration of Colombian-German heritage has grown increasingly popular in Bogota, Cartagena, and Bucaramanga. There are many annual festivals that focus German cuisine, specially pastry arts and beer. Beginning in 2009, there has been great increases in collaborative research though advanced business and educational exchanges such as those promoted by COLCIENCIAS and AIESEC . There are many Colombian-German companies focused on finance, science, education, technology and innovation, and engineering. The first and largest wave of immigration from the Middle East began around 1880, and remained during the first two decades of the twentieth century. They were mainly Maronite Christians from Greater Syria (Syria and Lebanon) and Palestine, fleeing the then colonized Ottoman territories. Syrians, Palestinians, and Lebanese continued since then to settle in Colombia. Due to poor existing information it's impossible to know the exact number of Lebanese and Syrians that immigrated to Colombia. A figure of 5,000-10,000 from 1880 to 1930 may be reliable and Syrians and Lebanese are perhaps the biggest immigrant group next to the Spanish since independence. Those who left their homeland in the Middle East to settle in Colombia left for different reasons such as religious, economic, and political reasons. Some left to experience the adventure of migration. After Barranquilla and Cartagena, Bogota stuck next to Cali, among cities with the largest number of Arabic-speaking representatives in Colombia in 1945. The Arabs that went to Maicao were mostly Sunni Muslim with some Druze and Shiites, as well as Orthodox and Maronite Christians. The mosque of Maicao is the second largest mosque in Latin America. Middle Easterns are generally called Turcos (Turkish).
According to the 2010 National Population Census, 6.1% of the population self recognized as white, down from 10.5% in 2001. In Ecuador being white Ethnic is more a designator of social class than of ethnicity. Classifying oneself as white is often used to claim membership to the middle class and to distance oneself from the lower class which is associated with racial status as "indian". For this reason status as "blanco" can be claimed by people who are not primarily of European heritage.
White Ecuadorians, mostly criollos, descendants of Spanish colonists and also Spanish refugees fleeing the 1936—1939 Spanish Civil War. Most still hold large amounts of lands, mainly in the northern Sierra, and live in Quito or Guayaquil. There is also a large number of white people in Cuenca, a city in the southern Andes of Ecuador, due to the arrival of Frenchmen in the area, in order to measure the arc of the Earth. Cuenca, Loja, and the Galápagos attracted German immigration during the early 20th century, and the Galápagos also had a small Norwegian fishing community until they were asked to leave. Also there is a large sizable population with people of Italian, French, German, Basque, Portuguese, and Greek descent, as well as a small Ecuadorian Jewish population.
Note: Many definitions of Latin America do not include French Guiana
12% of the population, mostly French.
Ethnically, culturally, and socially, Paraguay has one of the most homogeneous populations in South America. Because of José Gaspar Rodríguez de Francia's policy that no white Spaniards and Europeans may intermarry (they could only marry blacks, mulattoes, mestizos or the native Guaraní) established in 1814, a measure taken to avoid white supremacy being established in Paraguay (De Francia believed that all men were equal as well), it was within little more than one generation that most of the population were of mixed racial origin.
The exact percentage of the white Paraguayan population is not known because the Paraguayan census does not include racial or ethnic identification, save for the indigenous population, which reached 1.7% of the country's total in the last census in 2002. Other sources estimate the other groups. The mestizo population is estimated at 95% by the CIA World Factbook, and all other groups at 5%. Thus, Whites and the remaining groups (Asians, Afro-Paraguayans, others, if any) combine for approximately 3.3% of the total population. Such reading is complicated, because as elsewhere in Latin America, white and mestizo are not categories that make the other necessarily excluded (people may identify as both), and there was considerable European immigration to Paraguay and surrounding regions, that later immigrated to it.
Due to the European migration in the 19th and 20th centuries, the majority of whites are of German descent (including Mennonites), with others being of French, Italian, Spanish, and Portuguese descent. Many are southern and southeastern Brazilians (brasiguayos) as well Argentines and Uruguayans, and their descendants. People from such regions are generally descendants of colonial settlers and/or more recent immigrants.
In 2005, 600 families of Volga Germans who migrated to Germany after the fall of the Soviet Union, re-migrated and established a new colony near Yuty (Caazapá Department), in Southeastern Paraguay, named Neufeld.
White Peruvians represent (4.9%) according to a 2006 survey from the Instituto Nacional de Estadística e Informática (INEI). and 15.5% or 4.6 million people according to the CIA World Factbook. They are descendants primarily of Spanish colonists, and also of Spanish refugees fleeing the Spanish Civil War; after World War II many German refugees fled to Peru and settled in large cities, while many others descend from Italian, French (mainly Basques), Austrian or German, Portuguese, British, Russians, Croats, Lebanese, Jordanian, and Syrian immigrant families. The majority of the whites live in the largest cities, concentrated usually in the northern coastal cities of Trujillo, Chiclayo, Piura, and of course the capital Lima. The only southern city with a significant white population is Arequipa. To the north Cajamarca and San Martín Region, and the highlands of Northwestern Peru are also places with a very strong Spanish (and other European) influence and ethnic presence.
A 2009 DNA study in the American Journal of Human Biology showed the genetic composition of Uruguay as primarily European, with Native American ancestry ranging from one to 20 percent and sub-Saharan African from seven to 15 percent (depending on region).
Uruguay received between the mid-19th century and the early 20th century part of the same migratory influx received by Argentina, though the process started a little earlier. During the period 1850-1900, this country welcomed four waves of European immigrants, mainly Spaniards, Italians and Frenchmen. In smaller numbers also arrived British, Germans, Swiss, Russians, Portuguese, Poles, Bulgarians, Hungarians, Ukrainians, Lithuanians, Estonians, Dutch, Belgians, Croatians, Lebanese, Armenians, Greeks, Scandinavians and Irish. The demographic impact of these immigratory waves was even greater than in Argentina: Uruguay evolved from having 70,000 inhabitants in 1830 to have 450,000 in 1875, and a million inhabitants in 1900; i.e., its population increased fourteen-fold in only 70 years. Between 1840 and 1890, 50%-60% of Montevideo's population was born abroad, almost all in Europe. The Census conducted in 1860 showed that 35% of the country's population was made up by foreigners, although by the time of the 1908 Census this figure had decreased to 17%.
The National Institute of Statistics (INE) of Uruguay conducted during 1996-1997 a Continuous Household Survey in 40,000 homes, that included the topic of races in the country. Its results were based on "the explicit statements of the interviewee about the race they consider they belong themselves". These results were extrapolated, and the INE estimated that out of the 2,790,600 inhabitants that Uruguay had at that moment, some 2,602,200 were White (93.2%), some 164,200 (5.9%) were totally or partially Black, some 12,100 were totally or partially Amerindian (0.4%), and the remaining 12,000 considered themselves Yellow.
A new Enhanced National Household Survey conducted in 2006 touched on the topic again, but this time enfazising on "ancestry" and not on "race"; the results revealed a 5.8% more Uruguayans that stated having total or partial Black and/or Amerindian ancestry. This reduction in the percentage of self-declared "pure Whites" in between surveys could be caused by a phenomenon of the interviewee giving new value to their African heritage, similar to what has happened in Brazil in the three last censuses. Anyway, it is worth noting that 2,897,525 interviewées declared having only White ancestry (87.4%), 302,460 declared having total or partial Black ancestry (9.1%), 106,368 total or partial Amerindian ancestry (2.9%) and 6,549 total or partial Yellow ancestry (0.2%). This figure matches external estimates for White population in Uruguay of 87,4% 88%, or 90%.
During the last decade many European and American immigrants have entered this country seeking peace and security, and also escaping from pollution and the voracious tax systems in their countries of origin. In 1997, the Uruguayan government granted residence rights to only 200 European/American citizens; in 2008 the number of residence rights granted had increased up to 927.
According to the official census report in Venezuela, although "white" literally involves external issues such as light skin, shape and color of hair and eyes, among others, the term "white" has been used in different ways in different historical periods and places, and so its precise definition is somewhat confusing. For this reason, White Venezuelan is used to describe the Venezuelan citizen of European origin.
According to the 2011 National Population and Housing Census, 43.6% of the population identified themselves as white people. A genomic study shows that about 60.6% of the Venezuelan gene pool has European origin. Among the Latin American countries in the study (Argentina, Bahamas, Brazil, Chile, Costa Rica, Colombia, El Salvador, Ecuador, Jamaica, Mexico, Peru, Puerto Rico, and Venezuela), Brazil, Venezuela, and Argentina exhibit the highest European contribution.
The Venezuelan gene pool consists in a 60.6% European, 23.0% Amerindian, and 16.3% African ancestry. Spaniards were introduced into Venezuela during the colonial period. Most of them were from Andalusia, Galicia, Basque Country and from the Canary Islands. Until the last years of World War II, a large part of the European immigrants to Venezuela came from the Canary Islands, and its cultural impact was significant, influencing the development of Castilian in the country, its gastronomy and customs. With the beginning of oil operations during the first decades of the 20th century, citizens and companies from the United States, United Kingdom and Netherlands established themselves in Venezuela. Later, in the middle of the century, there was a new wave of immigrants originating from Spain (mainly from Galicia, Andalucia and the Basque Country), Italy (mainly from southern Italy and the Veneto region) and Portugal (from Madeira), as well as from Germany, France, England, Croatia, Netherlands, the Middle East and other European countries, encouraged simultaneously by the program of immigration and colonization implanted by the government at that time.
The majority of white Venezuelans are of Spanish, Italian, Portuguese, Lebanese, and German descent. Nearly half a million European immigrants, mostly from Spain (as a sequel of the Spanish Civil War), and from Italy and Portugal, entered the country during and after World War II, attracted by a prosperous, rapidly developing country where educated and skilled immigrants were welcomed.
Representation in the media
Some American media outlets have criticised Latin American media for allegedly featuring a disproportionate number of blond and blue-eyed/green-eyed white Latin American actors and actresses in telenovelas relative to non-white Latin Americans and non-white Hispanic and Latino Americans.
Notes and references
- CIA data from The World Factbook's Field Listing :: Ethnic groups and Field Listing :: Population, retrieved on May 09 2011. They show 191,543,213 whites from a total population of 579,092,570. For a few countries the percentage of white population is not provided as a standalone figure, and thus that datum is considered to be not available; for example, in Chile's case the CIA states "white and white-Amerindian 95.4%". Unequivocal data are given for the following: Argentina 41,769,726 * 97% white = 40,516,634; Bolivia 10,118,683 * 15% white = 1,517,802; Brazil 203,429,773 * 53.7% white = 109,241,788; Colombia 44,725,543 * 20% white = 8,945,109; Cuba 11,087,330 * 65.1% white = 7,217,852; Dominican Republic 9,956,648 * 16% white = 1,593,064; El Salvador 6,071,774 * 9% white = 546,460; Honduras 8,143,564 * 1% white = 81,436; Mexico 113,724,226 * 9% white = 10,235,180; Nicaragua 5,666,301 * 17% white = 963,272; Panama 3,460,462 * 10% white = 346,046; Peru 29,248,943 * 15% white = 4,387,342; Puerto Rico 3,989,133 * 76.2% white = 3,039,719; Uruguay 3,308,535 * 88% white = 2,911,511. Total white population in these countries: 191,543,213, i.e 33.07% of the region's population.
- Lizcano Fernández, Francisco (May–August 2005). "Composición Étnica de las Tres Áreas Culturales del Continente Americano al Comienzo del Siglo XXI" (PDF). Convergencia (in Spanish) (Mexico: Universidad Autónoma del Estado de México, Centro de Investigación en Ciencias Sociales y Humanidades) 38: 185–232; table on p. 218. ISSN 1405-1435. Cite error: Invalid
<ref>tag; name "Lizcano" defined multiple times with different content (see the help page).
- "Cor ou Raça" (PDF). Censo Demográfico 2010: Características gerais da população, religião e pessoas com deficiência. Instituto Brasileiro de Geografia e Estatística. 2010. Retrieved 5 October 2013.
- "Mexico". Encyclopedia Britannica.
- "Colombia: A Country Study" (PDF). Federal Research Division of the Library of Congress. The Library of Congress of the United States of America. 2010. pp. 86–87.
- "Resultado Básico del XIV Censo Nacional de Población y Vivienda 2011 (Mayo 2014)" (PDF). Ine.gov.ve. p. 29. Retrieved 8 September 2014.
- http://www.ine.gob.ve/index.php?option=com_content&view=category&id=95&Itemid=26 Venezuelan population by 30/Jun/2014 is 30,206,2307 according National Institute of Stadistics
- The Official 2012 Cuba Census
- "Peru: People; Ethnic groups". CIA World Factbook. Retrieved 2007-11-26.
- "Uruguay: People and Society". CIA World Factbook. Retrieved 5 February 2014.
- "Caracterización estadística República de Guatemala 2012" (PDF). INE. Archived from the original on November 2012. Retrieved 2014-11-02.
- "American Fact Finder". United States Census Bureau. 2010. Retrieved 25 Sep 2013.
- "Bolivia: People; Ethnic groups". CIA World Factbook. Retrieved 2007-11-26.
- "D.R.: People; Ethnic groups". CIA World Factbook. Retrieved 2007-11-26.
- "Nicaragua: People; Ethnic groups". CIA World Factbook. Retrieved 2007-11-26.
- "Resultados del Censo 2010". Instituto Nacional de Estadística y Censos. 2010. Retrieved 1 November 2013.
- CIA World Factbook : Haiti.
- More precisely, these are the chief languages of Latin America, as per CIA – The World Factbook – Field Listing :: Languages, accessed 2010-02-24.
- The religious profile of the Latin American countries can be seen in CIA – The World Factbook – Field Listing :: Religions (accessed 2010-02-24). As such, it is not the religious profile of White Latin Americans in particular, but is a good indication of White religious affiliation in the region's White-majority countries, especially.
- Schaefer, Richard T. (ed.) (2008). Encyclopedia of Race, Ethnicity and Society. Sage. p. 900. ISBN 978-1-4129-2694-2.
In New Spain, there was no strict idea of race (something that continued in Mexico). The Indians that had lost their connections with their communities and had adopted different cultural elements could "pass" and be considered mestizos. The same applied to Blacks and castas. Rather, the factor that distinguished the various social groups was their calidad ("quality"); this concept was related to an idea of blood as conferring status, but there were also other elements, such as occupation and marriage, that could have the effect of blanqueamiento (whitening) on people and influence their upward social mobility.
- Chambers, Sarah C. (2003). "Little Middle Ground The Instability of a Mestizo Identity in the Andes, 18th and 19th centuries". In Nancy P. Appelbaum. Race and Nation in Modern Latin American. University of North Carolina Press.
This blending of culture and genealogy is also reflected in the use of the terms 'Spanish' and 'white'. For most of the colonial period, Americans of European descent were simply referred to as ‘‘Spaniards’’; beginning in the late 18th century, the term 'blanco' (white) came into increasing but not exclusive use. Even those of presumably mixed ancestry may have felt justified in claiming to be Spanish (and later white) if they participated in the dominant culture by, for example, speaking Spanish and wearing European clothing.(p. 33)
- Schaefer, Richard T. (ed.) (2008). Encyclopedia of Race, Ethnicity and Society. Sage. p. 1096. ISBN 978-1-4129-2694-2.
The variation of racial groupings between nations is at least partially explained by an unstable coupling between historical patterns of colonization and miscegenation. First, divergent patterns of colonization may account for differences in the construction of racial groupings, as evidenced in Latin America, which was colonized primarily by the Spanish. The Spanish colonials had a longer history of tolerance of non-White racial groupings through their interactions with the Moors and North African social groups, as well as a different understanding of the rights of colonized subjects and a different pattern of economic development.
- South America: Postindependence overseas immigrants. Encyclopædia Britannica Retrieved 26-11-2007
- Schrover, Marlou. "Migration to Latin America". Retrieved 2010-02-24.
- CELADE (Organization). International migration and development in the Americas.
- Simon Schwartzman (2007), Etnia, condiciones de vida y discriminacion (PDF)
- Chambers, Sarah C. (2003). "Little Middle Ground The Instability of a Mestizo Identity in the Andes, 18th and 19th centuries". In Nancy P. Appelbaum. Race and Nation in Modern Latin American. University of North Carolina Press.
This blending of culture and genealogy is also reflected in the use of the terms ‘‘Spanish’’ and ‘‘white.’’ For most of the colonial period, Americans of European descent were simply referred to as ‘‘Spaniards’’; beginning in the late 18th century, the term ‘‘blanco’’ (white) came into increasing but not exclusive use. Even those of presumably mixed ancestry may have felt justified in claiming to be Spanish (and later white) if they participated in the dominant culture by, for example, speaking Spanish and wearing European clothing.(p. 33)
- Wade, Peter. 1997. Race and Ethnicity in Latin America. Critical Studies On Latin America. Pluto Press p. 15
- Levine-Rasky, Cynthia. 2002. "Working through whiteness: international perspectives. SUNY Press (p. 73) ""Money whitens" If any phrase encapsulates the association of whiteness and the modern in Latin America, this is it. It is a cliché formulated and reformulated throughout the region, a truism dependant upon the social experience that wealth is associated with whiteness, and that in obtaining the former one may become aligned with the latter (and vice versa)"."
- IBGE. "IBGE - sala de imprensa - notícias". ibge.gov.br.
- Do pensamento racial ao pensamento racional, laboratoriogene.com.br.
- Wade, Peter (2008). "Race in Latin America". In Poole, Deborah (ed.). Companion to Latin American Anthropology. Blackwell publishing. p. 182.
The nature of Latin American societies as mestizo – with the variations that run from Argentina, where the image of mixture is downplayed in favor of whiteness, to Brazil or Mexico, where mixture is foregrounded in discourse on the nation – has powerfully shaped ideas about race in the region.
- "Sample Chapter for Telles, E.E.: Race in Another America: The Significance of Skin Color in Brazil.". princeton.edu.
- "The Japanese in multiracial Peru, 1899-1942". eScholarship.
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PUERTO RICO: 17,572 whites; 5,037 slaves; 22,274 freed coloured people; total- 44,883. CUBA: 116,947 whites; 28,760 slaves; 24,293 freed coloured people; total- 170,000. SANTO DOMINGO: 30,863 whites; 8,900 slaves; 30,862 freed coloured people; total- 70,625. TOTAL SPANISH COLONIES: 165,382 whites; 42,967 slaves; 77,429 freed coloured people; total- 285,508.
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As a result of the stimulus provided by the trade reforms, the population of the colony of Santo Domingo increased from about 6,000 in 1737 to approximately 125,000 in 1790. Of this number, about 40,000 were white landowners, about 25,000 were black or mulatto freedmen, and some 60,000 were slaves. The composition of Santo Domingo's population contrasted sharply with that of the neighboring French colony of Saint-Domingue, where some 30,000 whites and 27,000 freedmen extracted labor from at least 500,000 black slaves. To the Spanish colonists, Saint- Domingue represented a powder keg, the eventual explosion of which would echo throughout the island.
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(...) A população branca foi, assim, a única que diminuiu. Paula Miranda-Ribeiro, professora de demografia do Centro de Desenvolvimento e Planejamento Regional da UFMG, sublinha essa mudança cultural.line feed character in
— «O Brasil está mais preto, algo mais próximo da realidade» — diz Paula, para quem a principal razão é a maior identificação de pretos e pardos com sua cor. — «É a chamada desejabilidade social. Historicamente, pretos e pardos eram desvalorizados socialmente, o que fazia com que pretos desejassem ser pardos, e pardos, brancos. Agora, pretos e pardos quiseram se identificar assim. Isso pode ter a ver, ainda, com a afirmação dessa população como forte consumidor atualmente, que se refletiu em afirmação de identidade.» (...)
|quote=at position 208 (help)
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