Xianbei state

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Xianbei state
Sianbi
Nomadic empire

 

 

93?–234
 

The Xianbei state at its maximum extent
Capital Near the Orkhon River, Mongolia
Languages Xianbei
Religion Shamanism
Government Monarchy
Historical era Antiquity
 •  Established 93?
 •  Disestablished 234
Today part of  Mongolia
 China
 Kazakhstan
 Kyrgyzstan
 North Korea
 Russia
Part of a series on the
History of Manchuria
Location of the Xianbei and other steppe nations in 300 CE.

The Xianbei state or Xianbei confederation was a nomadic empire which existed in modern-day Mongolia, Inner Mongolia, northern Xinjiang, Northeast China, Gansu, Buryatia, Zabaykalsky Krai, Irkutsk Oblast, Tuva, Altai Republic and eastern Kazakhstan from 156-234. Like most ancient peoples known through Chinese historiography, the ethnic makeup of the Xianbei is unclear.[1] The Xianbei were a northern branch of the earlier Proto-Mongolic Donghu.[2]

History[edit]

After the downfall of the Xiongnu, the Xianbei, who were a northern branch of the Donghu, established domination in Mongolia starting from 93 CE.

[F]rom the middle of the first century, the nomadic tribes that replaced the Xiongnu in Mongolia were collectively called the Xianbei. ... It should be pointed out that the names of the various peoples, or subdivisions of peoples, who came into China at this time do not indicate distinct ethnicities.[1]

The Xianbei state reached their height under the rule of the khagan Tanshihuai (141–181).

Tanshihuai of the Xianbei divided his territory into three sections: the eastern, the middle and the western. From the You Beiping to the Liao River, connecting the Fuyu and Mo to the east, it was the eastern section. There were more than twenty counties. The darens (chiefs) (of this section) were called Mijia, Queji, Suli and Huaitou. From the You Beiping to Shanggu to the west, it was the middle section. There were more than ten counties. The darens of this section were called Kezui, Queju, Murong, et al. From Shanggu to Dunhuang, connecting the Wusun to the west, it was the western section. There were more than twenty counties. The darens (of this section) were called Zhijian Luoluo, Rilü Tuiyan, Yanliyou, et al. These chiefs were all subordinate to Tanshihuai.

Uneasiness at the Han court about this development of a new power on the steppes finally ushered in a campaign on the northern border to annihilate the confederacy once and for all. In 177, 30,000 Han cavalry attacked the confederacy, commanded by Xia Yu (夏育), Tian Yan (田晏) and Zang Min (臧旻), each of whom was the commander of units sent respectively against the Wuhuan, the Qiang, and the Southern Xiongnu before the campaign. Each military officer commanded 10,000 cavalrymen and advanced north on three different routes, aiming at each of the three federations. Cavalry units commanded by chieftains of each of the three federations almost annihilated the invading forces. Eighty percent of the troops were killed and the three officers, who only brought tens of men safely back, were relieved from their posts. A Han memorial submitted in 177 states:

Ever since the [northern] Xiongnu ran away, the Xianbei have become powerful and populous, taking all the lands previously held by the Xiongnu and claiming to have 100,000 warriors. … Refined metals and wrought iron have come into the possession of the [Xianbei] rebels. Han deserters also seek refuge [in the lands of the Xianbei] and serve as their advisers. Their weapons are sharper and their horses are faster than those of the Xiong-nu.

Another memorial submitted in 185 states:

The Xianbei people … invade our frontiers so frequently that hardly a year goes by in peace, and it is only when the trading season arrives that they come forward in submission. But in so doing they are only bent on gaining precious Chinese goods; it is not because they respect Chinese power or are grateful for Chinese generosity. As soon as they obtain all they possibly can [from trade], they turn in their tracks to start wreaking damage.

— Book of the Later Han[citation needed]

Tanshihuai died in 181 at the age of 40. The Xianbei state of Tanshihuai fragmented following the fall of Budugen (reigned 187–234), who was the younger brother of Kuitoi (reigned 185–187). Kuitou was the nephew of Tanshihuai's incapable son and successor Helian (reigned 181–185).

The economic base of the Xianbei was animal husbandry combined with agricultural practice. They were the first to develop the khanate system,[4] in which formation of social classes deepened, and developments also occurred in their literacy, arts and culture. They used a zodiac calendar and favored song and music. Tengrism was the main religion among the Xianbei people. After they lost control over Mongolia, their descendants in North China later became fully versed in Chinese cultural traditions.[5]

In 235, Cao Wei, the state that succeeded the Eastern Han (25–220) in North China, assassinated the last khagan of the Xianbei, Kebineng, and caused the disintegration of the Xianbei state.[6] After the fall of the last khans, Budugen and Kebineng, in 234, the Xianbei state began to split into a number of smaller independent domains. The third century saw both the fragmentation of the Xianbei state in 235 and the branching out of the various Xianbei tribes later to establish significant empires of their own. The most prominent branches were the Murong, Tuoba, Khitan people, Shiwei and Rouran Khaganate.

Xianbei peoples subsequently pushed their way inside the Great Wall of China and established an extensive presence in the Sixteen Kingdoms (304–439), Northern Dynasties (386–581),[7][8][9] all through the Sui (581–618) and Tang Dynasties (618–907).[10][11][12][13]

The Khitan people, who founded the Liao dynasty (916–1125) in China proper,[4] were included among the Yuwen Xianbei of southern Mongolia,[14] who had earlier founded the Western Wei (535–556) and Northern Zhou (557–581)[15] of the Northern Dynasties in North China in opposition to the Southern Dynasties founded by the Chinese in South China. Khitan-ruled Liao China gave rise to the use of "Cathay" as a name for China in the Persianate world and medieval Europe.[16] This same term is an archaism for the Western world in Standard Chinese.[citation needed]

The Mongols derived their ancestry from the Mengwu Shiwei of Inner Mongolia and northeastern Mongolia, where Shiwei is a variant transcription for Xianbei.[17]

Rulers[edit]

  • Bianhe (49 AD)
  • Yuchoupen (54)
  • Cizhiqian (121–132)
  • Tanshihuai (reigned 156–181)
  • Helian (181–185)
  • Kuitou (185–187)
  • Budugen(187–234)

See also[edit]

References[edit]

  1. ^ a b Wyatt 2004, p. 8.
  2. ^ Chen, Sanping (1996). "A-Gan Revisited — The Tuoba's Cultural and Political Heritage". Journal of Asian History. 30 (1): 46–78. 
  3. ^ SGZ 30. 837-838, note. 1.
  4. ^ a b Wittfogel, Karl August and Chia-sheng Feng (1949). History of Chinese society: Liao, 907–1125. Philadelphia, American Philosophical Society distributed by the Macmillan Co. New York. p. 1.
  5. ^ Patricia Buckley Ebrey, Kwang-ching Liu – The Cambridge illustrated history of China
  6. ^ Lü, Jianfu [呂建福], 2002. Tu zu shi [The Tu History] 土族史. Beijing [北京], Zhongguo she hui ke xue chu ban she [Chinese Social Sciences Press] 中囯社会科学出版社.
  7. ^ Ma, Changshou [馬長壽] (1962). Wuhuan yu Xianbei [Wuhuan and Xianbei] 烏桓與鮮卑. Shanghai [上海], Shanghai ren min chu ban she [Shanghai People's Press] 上海人民出版社.
  8. ^ Liu, Xueyao [劉學銚] (1994). Xianbei shi lun [the Xianbei History] 鮮卑史論. Taibei [台北], Nan tian shu ju [Nantian Press] 南天書局.
  9. ^ Wang, Zhongluo [王仲荦] (2007). Wei jin nan bei chao shi [History of Wei, Jin, Southern and Northern Dynasties] 魏晋南北朝史. Beijing [北京], Zhonghua shu ju [China Press] 中华书局.
  10. ^ Chen, Yinke [陳寅恪], 1943, Tang dai zheng zhi shi shu lun gao [Manuscript of Discussions on the Political History of the Tang Dynasty] 唐代政治史述論稿. Chongqing [重慶], Shang wu [商務].
  11. ^ Chen, Yinke [陳寅恪] and Tang, Zhenchang [唐振常], 1997, Tang dai zheng zhi shi shu lun gao [Manuscript of Discussions on the Political History of the Tang Dynasty] 唐代政治史述論稿. Shanghai [上海], Shanghai gu ji chu ban she [Shanghai Ancient Literature Press] 上海古籍出版社.
  12. ^ Wang, Qinghuai [王清淮] (2008). Tang tai zong [Emperor Taizong of the Tang] 唐太宗. Beijing [北京], Zhongguo she hui ke xue chu ban she [Chinese Social Sciences Press] 中国社会科学出版社.
  13. ^ Yang, Jun [杨军] and Lü Jingzhi [吕净植] (2008). Xianbei di guo chuan qi [Legends of the Xianbei Empires] 鲜卑帝国传奇. Beijing [北京], Zhongguo guo ji guang bo chu ban she [Chinese International Broadcasting Press] 中国国际广播出版社.
  14. ^ Cheng, Tian [承天] (2008). Qidan di guo chuan qi [Legends of the Khitan Empires] 契丹帝国传奇. Beijing [北京], Zhongguo guo ji guang bo chu ban she [Chinese International Broadcasting Press] 中国国际广播出版社.
  15. ^ Liu, Zhanwu [刘占武] and Ren Xuefang [任雪芳] (2007). Sui Tang wu dai da shi ben mo [Major Events of the Sui, Tang, and Wudai Dynasties] 隋唐五代大事本末. Beijing [北京], Zhongguo guo ji guang bo chu ban she [China International Broadcasting Press] 中国国际广播出版社.
  16. ^ Fei, Xiaotong [费孝通] (1999). Zhonghua min zu duo yuan yi ti ge ju [The Framework of Diversity in Unity of the Chinese Nationality] 中华民族多元一体格局. Beijing [北京], Zhongyang min zu da xue chu ban she [Central Nationalities University Press] 中央民族大学出版社. p. 176.
  17. ^ Zhang, Jiuhe [张久和] (1998). Yuan Menggu ren de li shi: Shiwei--Dada yan jiu [History of the Original Mongols: research on Shiwei-Dadan] 原蒙古人的历史: 室韦--达怛研究. Beijing [北京], Gao deng jiao yu chu ban she [High Education Press] 高等教育出版社. pp. 27–28.

Bibliography[edit]

External links[edit]