|Governor of Xinjiang|
1912 – July 7, 1928
|Preceded by||Yuan Dahua|
|Succeeded by||Jin Shuren|
Mengzi, Yunnan, Qing dynasty
|Died||July 7, 1928
Urumqi, Xinjiang, China
|Political party||Xinjiang clique|
Yang Zengxin (simplified Chinese: 杨增新; traditional Chinese: 楊增新; pinyin: Yáng Zēngxīn; Wade–Giles: Yang Tseng-hsin) (1867 – July 7, 1928), born in Mengzi, Honghe, Yunnan in 1859, was the ruler of Xinjiang after the Xinhai Revolution in 1911 until his assassination in 1928.
Yang Zengxin, a Han Chinese, had connections with the leading Muslim families of Yunnan. He was an expert in Islam and Islamic culture.
Magistrate in Gansu
Governorship of Xinjiang
Ma Yuanzhang, a Sufi Jahriyya Shaykh, gave his support for Yang Zengxin to seize power in Xinjiang. This enabled Yang to immediately raise a massive army of Hui Muslim troops, mainly from Jahriyya mosque communities.
The Muslim General Ma Anliang, in cooperation with magistrate Yang Zengxin, attempted to arrest and execute the Yihewani(Ikhwan in Arabic) leader Ma Wanfu. Ma Qi, one of Ma Anliang's suboordinates, staged a rescue operation and brought Ma Wanfu to Xining. Ma Anliang and Yang Zengxin were both monarchists and did not trust republicanism, they had served in the Qing military together.
Yang came to power after he defeated the revolutionaries that caused the last Qing dynasty governor Yuan Dahua to flee during the Xinhai Revolution in Xinjiang. The Ili revolutionaries and the Gelaohui were eliminated by Yang. Yang appointed Ma Fuxing as military commander of 2,000 Chinese Muslim troops, to crush Yang's rivals. President Yuan Shikai recognized his rule and in return he supported Yuan's revival of the monarchy by inviting Republican anti-Yuan rebels to a banquet and decapitating them on New Year's Day, 1916. Yang believed monarchy was the best system for China, and some western travelers noted with approval, that Yang was a former Mandarin unlike the Republican governors of the other provinces.
Yang was made a Count of the First Rank (一等伯 Yī děng bó) by Yuan Shikai.
In 1917, President Li Yuanhong assigned Fan Yaonan (樊耀南) to observe him and, if possible, replace him. Yang always recognized whichever faction was in power in the Beiyang government to avoid trouble. Yang's rule kept the region relatively peaceful, compared to other parts of China which were war-torn. However, he ruled dictatorially and executed many dissidents. Taxes for Kazakhs, Uighurs, and other minorities were lowered. People were forbidden to abuse minorities, and warned his Muslim subjects on the Soviet Russians, saying, "beware of associating themselves with a people who are entirely without religion and who would harm them and mislead their women".
Yang relied heavily on Hui people, Chinese Muslims to enforces his rule on Xinjiang. They were disliked by both Han and Uighurs, because they had high positions within the Xinjiang military and government under Yang.
On July 1, 1928 he recognized the Nationalist Government in Nanjing. Six days later he was killed in a coup attempt by Fan Yaonan during a banquet. Fan had risen high into Yang's regime but Yang never trusted Fan. The motive seems to be Yang's denial of the pro-Nationalist Fan into a Nationalist advisory council designed to keep Xinjiang in check. Yang's death was avenged by Jin Shuren almost immediately. Lacking resources to oust Jin, Nanjing recognized his succession to the governorship.
Yang Zengxin's Statement on Hui people
The third reason is that at the time that Turkic Muslims were waging rebellion in the early years of the Guangxu reign, the ‘five elite divisions’ that governor general Liu Jintang led out of the Pass were all Dungan troops [Hui dui 回队]. Back then, Dungan military commanders such as Cui Wei and Hua Dacai were surrendered troops who had been redeployed. These are undoubtedly cases of pawns who went on to achieve great merit. When Cen Shuying was in charge of military affairs in Yunnan, the Muslim troops and generals that he used included many rebels, and it was because of them that the Muslim rebellion in Yunnan was pacified. These are examples to show that Muslim troops can be used effectively even while Muslim uprisings are still in progress. What is more, since the establishment of the Republic, Dungan have demonstrated not the slightest hint of errant behaviour to suggest that they may prove to be unreliable.
- James A. Millward (2007). Eurasian crossroads: a history of Xinjiang. Columbia University Press. p. 168. ISBN 0-231-13924-1. Retrieved 2010-06-28.
- Garnaut, Anthony. "From Yunnan to Xinjiang:Governor Yang Zengxin and his Dungan Generals" (PDF). Pacific and Asian History, Australian National University). Retrieved 2010-07-14.
- Michael Dillon (1999). China's Muslim Hui community: migration, settlement and sects. Routledge. pp. 113–114. ISBN 0-7007-1026-4. One of Dillon's main sources is: 馬通 ( Ma Tong) (1983). 中国伊斯兰教派与门宦制度史略 (Zhongguo Yisilan jiaopai yu menhuan zhidu shilue) (A sketch of the history of Chinese Islamic sects and the menhuan system). Yinchuan: 宁夏人民出版社 (Ningxia Renmin Chubanshe).
- Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 207. ISBN 0-295-97644-6. Retrieved 2010-06-28.
- Andrew D. W. Forbes (1986). Warlords and Muslims in Chinese Central Asia: a political history of Republican Sinkiang 1911-1949. Cambridge, England: CUP Archive. p. 17. ISBN 0-521-25514-7. Retrieved 2010-06-28.
- Andrew D. W. Forbes (1986). Warlords and Muslims in Chinese Central Asia: a political history of Republican Sinkiang 1911-1949. Cambridge, England: CUP Archive. p. 34. ISBN 0-521-25514-7. Retrieved 2010-06-28.
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