Yantra tattooing

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A simple sak yant nine spire (kao yot) tattoo

Yantra tattooing, also called sak yant or sak yan (Thai: สักยันต์ sạk yạnť,[1] Khmer: សាក់យ័ន្ត, Burmese: တက်တူးထိုး), is a form of tattooing that originated from ancient Southeast Asia. It consists of magical geometrical, animal and deity designs accompanied by Pali phrases that offer power, protection, fortune, charisma and other benefits for the bearer. Today it is practiced in Thailand and Myanmar, and to a much lesser extent in Laos and Cambodia. The practice has also begun to grow in popularity among Chinese Buddhists in Singapore.[2] Sak means "to [tattoo]" in Thai, and yant is the Thai pronunciation for the Sanskrit word yantra,[3] a type of mystical diagram used in Dharmic religions.[4]

Sak yant designs are normally tattooed by ruesi, wicha (magic) practitioners, and Buddhist monks, traditionally with a long metal rod sharpened to a point (called a khem sak).[5]

History[edit]

Unlike in the Western world, where the rise of monotheist religion marked the decline of sacred tattoos, in Southeast Asia the practice was an established practice among Tai animists for centuries before the arrival of Buddhism from India. Indeed, in the rural world and in the poorer areas at the periphery of the cities, Buddhist beliefs are combined with magical animism. For these people, religion is closely tied to the notion of magic, health, and good fortune.[6]

Chinese chronicles describe yantra tattooing among the Tai cultures of southwestern China and northwestern Vietnam at least 2,000 years ago. Over the centuries the tradition spread to what is now Cambodia, Laos, Thailand, and parts of Myanmar.[7]

The script used for yantra designs varies according to culture and geography. In Cambodia and central Thailand, Khmer script is used, while in northern Thailand one sees yantra tattoos bearing Shan, northern Thai, or Tai Lu scripts, and in Laos the Lao Tham script is employed.[8] The script spells out abbreviated syllables from Pali incantations. Different masters have added to these designs over the centuries through visions received in their meditations. Some yantra designs have been adapted from pre-Buddhist shamanism and the belief in animal spirits that was found in Southeast Asia and incorporated into Thai tradition and culture.

Sak Yant Tattoo performed in thailand.jpg

Meaning[edit]

Yantra tattoos are believed to be magic and bestow mystical powers, protection, or good luck.[5]

In Southeast Asia, sak yant are used for protection and to ward off evil and hardship. The tattoo is particularly popular among military personnel, police, taxi drivers, gangsters and others in perceived dangerous professions. In recent years Hollywood celebrities such as Angelina Jolie have made them popular among women.[citation needed] The tattoo only confers its powers so long as the bearer observes certain rules.

It is believed that the power of sacred tattoos decreases with time. So, to re-empower them each year, sak yant masters celebrate with their devotees the Wai Khru ritual. Wai khru means "pay homage to one's teacher". In Thailand, the most impressive Wai Khru is held at the temple of Wat Bang Phra.[9]

Sak yant designs are also applied to many other media, such as cloth or metal, and placed in one's house, place of worship, or vehicle as a means of protection[citation needed] from danger or illness, to increase wealth, and to attract lovers.

Types and designs[edit]

There are many traditional types and designs of yantra tattoos, but some of the most well-known and popular include:

  • Ohng Phra (Thai: องค์พระ translation: Buddha's body) - one of the most commonly used elements in Yantra tattooing, but can also be a more complex standalone design. Meant to provide insight, guidance, illumination, etc.
  • Ha-thaeo (Thai: ห้าแถว translation: five rows) - Typically tattooed on the back left shoulder. Each of the five lines relates to a different blessing for success and good luck.
  • Kao-yot (Thai: เก้ายอด translation: nine spires) - typically tattooed on the center top of the back in various sizes and levels of complexity. Simple version pictured at the top of this article.
  • Si-yot (Thai: สี่ยอด translation: four spires) - to influence the feelings or actions of others and protect the bearer.
  • Paet-thit (Thai: แปดทิศ translation: eight points) - represents protection in the eight directions of the universe. Round shape; typically tattooed on the center of the back. Pictured in gallery below.
  • Sip-thit Thai: สิบทิศ(translation: ten points) - a version of paet-thit, but protects in ten directions instead of eight.
  • Mahaaniyohm (Thai: มหานิยม (translation: great preference) - to grant the bearer favor in the eyes of others. Round shape; typically placed on the back right shoulder.[10]
  • Yot Mohnggoot (Thai: ยอดมงกุฎ translation: spired crown) - for good fortune and protection in battle. Round shape; typically tattooed on the top of the head.
  • Bpanjamukhee (translation: five Deva faces) - intended to ward off illness and danger.[11]
  • Suea (Thai: เสือ translation: tiger) - typically depicts twin tigers. Represents power and authority.

Locations[edit]

Many internet sites recommend Thailand as the place to attain the most refined ritual tattoos and consider the country as the most popular for learning this art. Every year, hundreds of foreigners in search of original and magical tattoos come to Thailand to have their tattoos done.[12] In Southeast Asia, Thailand is by far the country with the highest number of devotees.

  • One well-known temple in northern Thailand is Wat Nhong Khem ("khem" means "needle").[13] It is in San Patong just outside Chiang Mai and was home to the late sak yant master Phra Ajarn Gamtawn, who died in Chiang Mai on 14 September 2010. This temple no longer applies tattoos.[14]
  • In the Lum Phli area on the north side of Ayutthaya, Ajarn Kob and his son, Ajarn Oh, are well-known sak yant masters.

Backlash[edit]

While tattoos in the west are largely a matter of aesthetics, in Thailand they are imbued with both spirituality and superstition. The designs, lines of script, geometric patterns and animal shapes, are deeply interwoven with Buddhist and animist imagery that some Thais fear Westerners fail to appreciate. Tattoos of religious deities are problematic, especially if they are below the waist. In Thai culture, the head is the most sacred part of the body. The further down the body, the less sacred, and foreigners with religious figures inked on their legs have caused upset. On the main highway into Bangkok from the city's Suvarnabhumi Airport, 15-metre-wide billboards declare "It's wrong to use Buddha as a decoration or tattoo". Some groups want a complete ban on any tattoos of religious figures.[15]

Gallery[edit]

References[edit]

  1. ^ "สักยันต์". thai-language.com. Retrieved 2015-02-05. 
  2. ^ http://www.buddhistchannel.tv/index.php?id=57,8938,0,0,1,0
  3. ^ http://www.sak-yant.com/archive/108yant/
  4. ^ Monier-Williams, Monier (1899), A Sanskrit-English Dictionary, Delhi 
  5. ^ a b http://www.thaiguidetothailand.com/magic-and-superstition/sak-yant-magic-tattoo/
  6. ^ Drouyer, Isabel Azevedo; Drouyer, Rene, (2013) Thai Magic Tattoos, The Art and Influence of Sak Yant, Riverbooks editions.
  7. ^ Cummings, Joe, (2011) Sacred Tattoos of Thailand: Exploring the Magic, Masters and Mystery of Sak Yan, Marshall Cavendish.
  8. ^ http://www.sacredtattoosofthailand.com
  9. ^ Drouyer Isabel; Drouyer, Rene. Thai Magic Tattoos The Art and Influence of Sak Yant. River Books, 2013, p.99.
  10. ^ http://www.sak-yant.com/?page_id=2150
  11. ^ http://www.sak-yant.com/?page_id=2153
  12. ^ http://www.tattoos-tattoos.com/book-preview.html
  13. ^ http://northernthailand.com/a/en/chiangmai-cultural/tattoos/214-sak-yat-at-wat-kheam.html
  14. ^ http://www.thaiguidetothailand.com/magic-and-superstition/phra-ajarn-gamtorn-sak-yant-chiang-mai-r-i-p/
  15. ^ Thibaut, Marion (2015-05-18). "The sacred side of Sak Yant". The Nation. Agence France-Presse. Retrieved 18 May 2015. 

External links[edit]

Further reading[edit]

  • Chean Rithy Men. "The Changing Religious Beliefs and Ritual Practices among Cambodians in Diaspora", in Journal of Refugee Studies. Vol. 15, No. 2 2002, pp 222–233.
  • Cummings, Joe. Sacred Tattoos of Thailand: Exploring the Masters, Magic and Mystery of Sak Yan. Singapore, 2011.
  • Drouyer, Isabel; Drouyer, Rene. Thai Magic Tattoos The Art And Influence of Sak Yant. Ed. River Books, 2013.
  • Harris, Ian. Cambodian Buddhism: History and Practice. Honolulu, 2008.
  • Igunma, Jana. "Human Body, Spirit and Disease; the Science of Healing in 19th century Buddhist Manuscripts from Thailand", in The Journal of the International Association of Buddhist Universities. Vol. 1, 2008, pp. 120–132.
  • Rivers, Victoria Z. "Layers of Meaning: Embellished Cloth for Body and Soul", in Jasleen Dhamija, Asian Embroidery. New Delhi, 2004, pp. 45–66. ISBN 81-7017-450-3.
  • Swearer, Donald K. Becoming the Buddha: the Ritual of Image Consecration in Thailand. Princeton, 2004.

See also[edit]