Zaynab bint Ali
|Zaynab bint Ali
زینب بنت علی
|Born||Wednesday, Jumada I 5, 5 AH
October 2, 626 AD
|Died||62 AH [aged 57 years]
Damascus, Umayyad Empire
|Resting place||Sayyidah Zaynab Mosque, Damascus|
|Known for||Leading of the caravan of Husayn after his death at the Battle of Karbala in Karbala, Iraq, Umayyad Empire|
|Spouse(s)||Abdullah ibn Ja'far|
|Children||Ali, Aun, Muhammad, Abbas, Umm Kulthum|
|Parent(s)||Ali ibn Abi Talib and Fāṭimah bint Muḥammad|
|Relatives||Muhammad (maternal grandfather)
two brothers: Hasan and Husayn, one half-brother Abbas ibn Ali, and one sister: Umm Kulthum
|Shia Islam portal|
Zaynab bint Ali (Arabic: زينب بنت علي Also: Zainab, Zeinab, or with the title Sayyeda/Sayyidah) was one of the daughters of the Rashid Caliph and first Shia Imam, Ali and his first wife Fatimah. Muhammad the Islamic prophet was her maternal grandfather, and thus she is a member of ahl al-bayt (the household of Muhammad), and is therefore often revered not only for her admirable characteristics and actions but also for her membership in and continuation of the biological line of Muhammad. Like other members of her family she became a great figure of sacrifice, strength, and piety in Islam – in the Sunni and Shia sects of the religion. Zaynab married Abdullah ibn Jafar and had three sons and two daughters. When her brother Husayn rebelled against the caliph in 680 AD (61 AH), Zaynab accompanied his army, which was defeated by government forces at the Battle of Karbala. Zaynab played an important role in protecting the life of her nephew Ali Ibn Al Husayn and because of her sacrifice and heroism, she became known as the "Hero of Karbala". Zaynab died in 681 AD, and her shrine is located in Damascus, Syria. 
Zaynab was the third child of Ali ibn Abi Talib and his wife (Muhammad's daughter) Fatimah. Sources suggest she was born in Medina in the 5th year of the Hijra (Wednesday, 5 Jumada al-awwal, 5 AH/October 2, 626 AD Julian calendar. There is some debate over whether she was born on the 5th of Jumada al-awwal or the 1st of Sha'aban of the Islamic calendar. Like her two elder brothers Hasan ibn Ali and Husayn ibn Ali, Zaynab was named by Muhammad.
The name "Zaynab" means "the adornment of her father" (Baap ki Zeenat in Urdu). Three of Ali's daughters were in fact named Zaynab, so sometimes this Zaynab was referred to as "Zaynab the elder".
Fatimah died when Zaynab was seven years old. This tragic event at an early age may help to explain her special closeness with her brothers Hasan and Husayn.
Marriage and family life
When Zaynab came of age, she was married to her first cousin Abdullah ibn Ja'far, a nephew of Ali, in a simple ceremony. Although Zaynab's husband was a man of means, the couple is said to have lived a modest life. Much of their wealth was devoted to charity. Abdullah was sometimes called "the sea of munificence" or "the cloud of munificence".
The marriage of Zaynab did not diminish her strong attachment to her family. Ali felt a great affection for his daughter and son-in-law, so much so that in 37 AH (657/65/8) when he became caliph and moved the capital from Medina to Kufa, Zaynab and Abdullah moved with him. Zaynab bore four sons — Ali, Aun, Muhammad, and Abbas — and one daughter, Umm Kulthum.
Some sources suggest that Zaynab held sessions to help other women study the Quran and learn more about Islam. According to one of her biographies, The Victory of Truth, she started this practice in Medina and later continued it when she moved with her father and family to Kufa.
Zaynab and the Battle of Karbala
Some time after the death of the Muawiyah I, Husayn went to Kufa by the invitation of the people of Kufa for him to claim the leadership of the Muslim community. Zaynab accompanied him, as did most of his household. By the time Husayn's army arrived, the people of Kufa had changed their minds and defeated Husayn's army at the Battle of Karbala.
In many ways Zaynab functioned as a model of defiance against oppression and other forms of injustice. When her nephew, Ali ibn Husayn Zayn al-Abidin, was sentenced to death by the governor of Kufa (Ubayd Allah ibn Ziyad), she threw herself over him in a protective embrace yelling “By God, I won’t let go of him. If you’re going to kill him, you’ll have to kill me along with him." Moved by Zaynab’s action, the captors spared Zayn al-Abidin's life. Because Zayn al-Abidin was the only one of Husayn's sons to survive the Battle of Karbala, this courageous action was pivotal in preserving the survival of an important part of Ali genetic line and thus the future Imams in Shia Islam.
Zaynab and the other survivors of Husayn's army, most of them women and children, were marched to Damascus, Yazid's capital, where they were held captive. Tradition says that Zaynab, already in anguish due to the death of her brother Husayn and her sons Aun and Muhammad, was forced to march unveiled. This was an extreme indignity to inflict on a high-ranking Muslim woman, the granddaughter of Muhammad.
Another illustration of Zaynab's pious defiance was when a Syrian in Yazid's court demanded that he be given one of the younger captive girls, Fatimah bint Husayn.* Zaynab countered by suggesting that Syrian man was not worthy and did not have that type of authority. When Yazid claimed he had the authority to decide either way, Zaynab issued a scathing retort, answering “You, a commander who has authority, are vilifying unjustly and oppress with your authority."
This comment is representative of a larger sermon attributed to Zaynab in which she condemns Yazid and many of his actions, specifically focusing on his treatment of the household of Muhammad. The sermon is very eloquent and is reminiscent of the work in the Quran's exegesis, Zaynab did with other women in Medina and Kufa. The full text of this sermon is linked in the external links section below.
Eventually Yazid released his captives and allowed them to return to Medina. On the way back, the party stopped once again at Karbala to mourn the loss of Husayn and the others that died there.
The sermon of Zaynab bint Ali in the court of Yazid
At the first day of Safar, due to narration of Turabi’s, they arrived to the Damascus and captured family and head were taken into Yazid presence. First of all, the identity of each head and killed guys were explained to him. Then he paid attention to a woman who was an objector. Yazid asked "who is this arrogant woman?" The woman rose to answer and said: "why are you asking them [the woman]? Ask me. I will tell you [who I am]. I am Muhammad’s granddaughter. I am Fatmia’s daughter." People at the court were impressed and amazed by her. At this time Zaynab bint Ali gave her sermon. According to narration of Al-Shaykh Al-Mufid, in Yazid presence a man with red skin asked Yazid one of the captured woman as bondwoman. On other hand, Yazid knapped at his teeth with the staff of his hand while saying: "I wish those of my clan who were killed at Badr, and those who had seen the Khazraj clan wailing (in the battle of Uhad) on account of lancet wounds, were here. At this time, For stopping Yazid, Zaynab bint Ali began to give her sermon.
Last days of her life
The exact date and place of her death is not clear but it is probable that she died in the year 62 AH (681/682) some six months after her return to Medina. The anniversary of her death is said to be either the 11th or 21st of Jumada al-Thani, the 24th of Safar, or the 16th of Dhu al-Hijjah. Some suggest that her grave can be found within Sayyidah Zaynab Mosque in Sayyidah Zaynab, Syria. Alternatively, many Sunnis believe her grave can be found within a different mosque (which also titled "Sayyidah Zaynab Mosque") that is located in Cairo. The Fatimid/Dawoodi Bohra support the claim that Zaynab is buried in Cairo. Their 52nd Dai, Mohammed Burhanuddin, made zarih (a cage-like structure surrounding the tomb) for the shrine in Cairo. The Fatimids and some others believe that the Sayyidah Zaynab Mosque in Damascus is actually the burial site of one of her sisters, Umm Kulthum bint Ali (perhaps caused by confusion between "Sugra" and "Kubra"). There is some historical evidence suggesting Zaynab lived in Cairo near the end of her life.
- In Iran, her birthday is recognized as Nurse's Day possibly because she nursed children such as Husayn's son Ali among others but also because of her taking care of those wounded in the Battle of Karbala
- The ritual of majils, or lamentation assembly mourning the deaths of the Prophetic line, is still practised as an integral part of Shia Islam.
- Some sources suggest it was Zaynab's sister, Umm Kulthum, who acted on Fatimah's behalf in the case of the Syrian, not Zaynab
- John Walker. "Calendar Converter". fourmilab.ch.
- Esposito, J.L., The Oxford Dictionary of Islam, New York:2003
- Bilgrami, M. H. (1986). "Chapter One: Angelic Appellation". The Victory of Truth:The Life of Zaynab bint 'Ali. Pakistan: Zahra Publications. ISBN 0-88059-151-X. Retrieved 16 July 2013.
- Mufīd, Muḥammad Ibn Muḥammad. Kitāb Al-irshād: The Book of Guidance into the Lives of the Twelve Imams. Trans. I.K.A. Howard. Partridge Green, Horsham: Balagha, 1981. Print.
- Bilgrami, M. H. (1986). "Chapter Three: Womanhood". The Victory of Truth:The Life of Zaynab bint 'Ali. Pakistan: Zahra Publications. ISBN 0-88059-151-X. Retrieved 16 July 2013.
- Pinault, David. "Zaynab Bint 'Ali and the Place of the Women of the Households of the First Imams in Shi'ite Devotional Literature." Women in the Medieval Islamic World: Power, Patronage, and Piety. Ed. Gavin Hambly. New York: St. Martin's, 1998. Print.
- Tabari (1990). The History of al-Tabari Volume XIX: The Caliphate of Yazid b. Mu'awiyah. Albanty: State University of New York Press.[page needed]
- Ṭabarī, Muḥammad Ibn-Ǧarīr Aṭ-. The History of Al-Tabarī: The Caliphate of Yazid B. Mu'awiyah. Trans. I.K.A. Howard. Vol. XIX. Albany, NY: State Univ. of New York Pr., 1990. Print.[page needed]
- "Sermon of Lady Zaynab in the court of Yazid". al-Islam.
- Qumi, Abbas. Nafasul Mahmum, Relating to the heart rending tragedy of Karbala'. Translated by Aejaz Ali T Bhujwala. Islamic Study Circle.
- Syed Akbar Hyder Assistant Professor of Asian Studies and Islamic Studies University of Texas at Austin N.U.S. (23 March 2006). Reliving Karbala: Martyrdom in South Asian Memory: Martyrdom in South Asian Memory. Oxford University Press, USA. pp. 96–. ISBN 978-0-19-970662-4.
- Al-Shaykh Al-Mufid. al-Irshad. p. 479.
- "Martyrdom of Imam al-Hussain (Radhi Allah Anhu)". http://www.ahlus-sunna.com. Retrieved 25 October 2015.
- M. H., Bilgrami. "Chapter Nine: Return to Medina". The Victory of Truth: The Life of Zaynab bint 'Ali. Pakistan: Zahra Publications. Retrieved 16 July 2013.
- "Balaghatun Nisa", by Abul Fazl Ahmad bin Abi Tahir